Dharma body is eternal.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
The Buddha attained the supreme Bodhicitta, realizing the realities of the dharmas; Therefore, he knows the principles that make up all species, so he wants to embody into species in order to transform, he creates the corresponding type of body in that species.
According to the common view, people see Buddha being born in life, he is the prince who renounced the throne, ordained, lived the life of a virtuous monk and spent five years searching the path, six years of suffering happy, he attained Buddhahood. The Sutra of the Buddha's Flower , the 16th Tathagata, sums up the long process of Buddhist practice as follows:![]() |
The above passage has revealed to us that the Buddha Shakyamuni exists in this life as a manifestation of the body of the Buddha and not only one being, the Buddha Shakyamuni, but he also manifested many other beings. in all species and everywhere. Depending on the needs of each place, he meets up with them to enlighten them to the Buddha, that is, helps them to see the truth in life and cut off hallucinations and suffering. Indeed, in the eyes of the omniscient One, the Buddha asserts that there are no samsara in the three realms, but because of the hopelessness of the vision, the sentient beings see samsara and they run after desire and create countless sin, take their own suffering. The Buddha attained enlightenment, realized that all human beings without birth and death, who are immutable, will see all actions in this life as fake, So the suffering of sentient beings is like a dream. The Buddha taught that the five khandhas of man are made up of the union of all their own karma; so depending on the karma of each person, there are different people with good and evil, good and evil, and various sufferings, as well as the physical body according to the stem cells combined to form a healthy, weak, ill person. . In Buddhist scriptures often called delusional delusion, that is, the karma of sentient beings constitutes a different human and physical structure. as well as the physical body, according to the combined stem cell, forming a healthy, or weak, sick person. In Buddhist scriptures often called delusional delusion, that is, the karma of sentient beings constitutes a different human and physical structure. as well as the physical body, according to the combined stem cell, forming a healthy, or weak, sick person. In Buddhist scriptures often called delusional delusion, that is, the karma of sentient beings constitutes a different human and physical structure.
Buddha attained the supreme Bodhi Bodhisattva, realizing the true forms of dhammas; Therefore, he knows the principles that make up all species, so he wants to embody into any species in order to transform, he creates the corresponding type of body in that species. Typically, the Bodhisattva Guan Yin attained enlightenment, there are thirty-two manifestations to save suffering, meaning that Guan Yin uses the principle that constitutes thirty-two forms of body, from the body of Buddha, Bodhisattva , Pratyekabuddha, Thanh Van until children of boys and girls, in order to be able to close, help people to escape suffering, to be happy and happy in daily life, until sublimated to wisdom the process of enlightenment and liberation.
It is the consciousness of sentient beings that makes up their form and affection. Therefore, the evil karma, that is, the psychological hatred, suffering, and desires, is a bad psychology that will create a bad form, until it forms a hungry ghost, animal being, and astral body. The Buddha explained this in the Sūtra as follows: "The sexuality of the willow, tri-tam, the first set of the Buddha, the consensus of the dharma, the mind and the mind of creation." This verse Buddha told her soul, He taught that the soul is not suffering, but because of their hearts they feel sad, lonely, ugly, abandoned. The truth is that in the three realms, there is no birth and death, Buddha realized so, so he embarked on the worlds of compassion to teach all species to build a life of understanding and compassion. love, peace, liberation and the end to the omniscient
Buddha determined that he had countless manifestations everywhere. So right now, does this world embody Buddha or not? Definitely yes. Because this was clearly stated by the Buddha in the Dharma flower, the second Means that Buddha still exists in all sentient beings, which is called the worldly general. Or the Buddha also asserted to the Bodhisattva Samantabhadra that he applied to all species in all its forms. From the three Buddhas taught in the Dharma flower, we realize that nowadays, all people develop a mind to live in the Buddha's teaching, expressing noble thought and benefiting life, these practitioners themselves represent the manifestations of Buddha's incarnation. on this life. And all the Buddha incarnations on the earth combined, forming a good, permanent Buddhist vitality, clearly expressed in the presence of the congregation, the Church, monks and nuns. That is the Dharmakaya Buddha always shining forever in this world to dispel the power of ignorance, guiding the path for humanity to live in knowledge, love, peace, peace, immortality. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ) .GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.8/3/2020.


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