Dead Letter in Sutta Pitaka.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
" Anchovate Vata Sankhàrà
Uppàdavayadhammino
Uppajjitvà Nirujjhanti
Tesam Vùpasamo Sukho "
But what is death? By definition in the dictionary, death is when the physiological functions stop, the body ceases to function . In medicine, a person is considered l à die when there are no signs of blood circulation and the functioning of n straitjacket also stalled though the dead are still there. This death is called clinical death.
The Buddha defines death more clearly:
"How is Chu Hien dead? Of any sentient being in each of the sentient beings, destiny, death, destruction, destruction , farewell, common destiny, destruction of aggregates, removal of form ; Chu Hien, so called dead. " -
He also put out a definition of clinical death, which l à death of a person alive that as e ã die as his death Sanu.
At the time of Buddha c noise at that, Mr. Sanu born in Savatthi in part e ình a layperson. When he was seven years old, his mother gave ng Ai came in with the monks, hoping the m ình will be happy. Sanu then become a solid education, a shaman, meditation and compassion, are lettered Thi Israel and species glasses loving person. After a while, he lost his sanity, lived in grief and wanted to wander here and there. BWell, your mother in a previous life was a female Yak, knowing that you should inform your current mother. The current mother, hearing that is very sad. Then Sa-di Sanu took medicine and a bowl to visit my mother very early. See her grief, he asked and was b à mother words reason, he said verse:
Dear mother, I cry,
cry because the e ã dead,
Or cry to live,
When live, not seen,
Dear mother , I am living,
V and you are seeing me,
So why, mommy,
are you crying for me? The mother answered, with words in the sutta:
"This is death, monks, in the precepts of the saints, that is, renunciation of morality and morality," and said the following verse:
People cry for you, They
cry for you to die,
Or cry for you to live,
But don't see your face.
Whoever gave up his desire,
Come back to this life ,
Behold, people cry,
Is crying for him,
Because he is seen,
C is alive and dead,
Behold, pulled, Out
of the pit The fire was burning,
The child still wanted to fall in.
The embers of coal emanated ?
Upon hearing that, Sa-di Sanu was ashamed, melancholy, and diligently developed the meditation. Soon he attained Arahantship. Thinking that he won thanks to these verses, he should be taken into his own. - (Kinh Tiểu Bộ, Elderly, Mr. T shelves shelf - Products of the year)
He Sanu is considered "dead forest s antenna" by neglectful of his e ã create damage the friendly approach he e ã created by making l Mr. Ai glass of gods and humans won him was perishes. so he e ã die under strictly defined m à Buddha e ã set l à alive but as e ã die.
Facing death, each person has a different attitude. the location borrow death make a mirror for yourself like the case of Prince Vipassì
When Prince Vipassì went to the garden to grace and saw a large number of people, dressed in different colors,Oh, building a crematorium. Seeing that, the prince asked the charioteer : " Hey khanh, why is the crowd of people dressed in different colors and setting up a crematorium?" - "My Lord, because there is a person who has just recently shared the same fate" - "Hey khanh, so please drive to the person who has just shared the same fate!" - "Yes, my dear Prince." the coachman obeyed the prince's order, and he drove the driver to the person who had just finished parning. N ày monks, when the dead bodies of the dead, the prince Vipassi asked: "Hey secretary, so he called l à person e ã die?" - "My Lord Prince, She died because now her mothers, fathers, and other relatives do not see him anymore; and he did not see the mother, the father, or any other blood relatives! "-" Hey, so I haven't died, will I die? Will my father, my mother, or my other relatives not see me , and I won't see my father, my mother, or my relatives ? "-" My Highness Prince, Prince And you too, we will not die but we will die. Father, Mother, or other blood relatives will not see the Prince, and the Prince will not see Father. Mother or other relatives "-" Hey, only now visit the garden like that just now. H ay for the driver returned to the supply ". -"Prince. "The coachman obeyed the Prince, sent the coach back to the palace. When he returned to the palace, Prince Vipassì suffered, sorrow and thought:" Humiliation rather than the so-called birth! And whoever is born must grow old, be sick, and die like that! "
Then Bo-slapped Vipassì thought:" What is present, old death is present? Because of what predestined, old dead birth? "After as thinking, thanks to wisdom he arose the following insight :" Do being present, old age, death is present. Because of grace, old age and birth ". - (Kinh Truong Bo - Kinh Dai Bon, Chuyen II)
In another case, the death of loved ones is a practical lesson for the living and to learn b who learns the learner e ã pay a price very favorable v ì were relatives of neighbors sentenced who accidentally , calmly before the death of his relatives and have a mind of greed and desires to take over the possessions of the dead. Whereas , for myself learners religion, b ình peace, by no means accidental, not delivered up to the death of relatives m à calm means that the e ã understand impermanence, e She stood outside of the impact of the eight winds of life, welcoming death as a means to voh my own death is worth crying. That l à case Matarodana, the predecessor of the Buddha when ng everyone at birth in a home e ình rich merchants, with fortunes to eight hundred millions.
When Matarodana matured, his parents died. Brother Bodhisattva replace the parents of him, managing assets of Sale e ình and he depends on his life. Soon his brother also died from an illness. Relatives, friends near and far e ã to weep bitterly, nobody restrain emotions of m ình but again such Bodhisattva grief not cry at all. Everyone said:
- Look, his brother died but it was as calm as not, what a soul too iron . He must have wanted his brother to die to expect to receive double the payment .
A relative also blamed him:
- Hey, my brother died and I didn't even shed any tears at all?
Heard what he said:
- Do foolish blindly, not knowing what to eight measures in the world (was - lost, compliments - ch ê, happy - sad, honor - shame) the people wept: Oh he e ã dead ! But you and I will all die. Why don't you cry when you think of your own death ? All existence is provisional, so no combination of things can preserve its original condition. D ringing you, the foolish blindness, ignorance does not know to eight measures in the world "m à grief keeps crying, and why I Is this crying?
Saying so, he read the verses that "Cry more alive than cry the dead." Bo-slaps preach the Truth to others like that and remove all afflictions for them. - (Story of Buddha Precursor No. 317)
When the dead child is their child, the parent becomes even more miserable. During the Buddha c noise at that, being in the Family e ình wealthier, in different places, get married, have children, live in the home care of the country kitchen e ình. They all suffered when their children died. Then they go t ser to Patacara, bowed n antenna, sat down beside her and told her that their suffering. Patàcàrà, easing their suffering, spoke in verses as follows:
He did not know the way
It came or it went,
Where did the son come from,
He cried again: 'My child'.
You don't know the way,
It comes or it goes, What do you
cry about?
France is so charming.
No one request,
from there, it comes,
no one allowed,
From where n it, it goes,
from where it came here! To live for so many days.
From here it comes,
From there, it goes,
It comes to a road!
It will follow a path, a
common destiny, a beautiful person,
reincarnation, it will go! So come, go like that,
Here, whining?
After listening to her lecture, they all felt waveringWell, renunciation, under the guidance of Patàcàrà. After essential need to deploy meditation, they demonstrate the attainment of Arahantship, with the dharma vedana, the vedana. - (Elder Lao Ni Shelf, Item 6) The suffering of losing children is even greater for mothers like her Kisà Gotamì when losing children. Not only did she suffer v ì loss of her children fear losing the respect which in e ình husband because of the respect people won her her son was due to bring. Therefore, n ang e ã vain sought rescued his son.
During the current Buddha, n Ang was born in S avatthi, in a home eình poverty, named Gotami, because her weak rays n Israel called l à Gotami Kisa (Gotami sick). When married e ình, she scorned and called l à daughter a nothing. But when she had children, she was respected. When older children l Israel and can run it, it dies, v à she felt distressed, v à remember to treat m ình be changed when biological child, n Ang think: 'We will hold my son and returned to the graveyard '. She hugged the dead child to her heart and went to every home asking: 'Give my child medicine'. And was answered: 'Now there is no more medicine '. But she did not understand. Someone mercifully advised her to go to the Buddha to ask for medicine, Nàng went to the monastery and asked the Buddha: 'Please give my son medicine'. Ranks Dao Master see hope of witnessing where she said: 'Let's go to where there are no dead, and bring a mustard seed!' She obeyed, went to the first house and asked so, but was refused, because in the house there were dead people. She went to many other houses, answered like that, and she thought, 'This can be a good master for me,' so she took meAng in that place v à said
France does not own village,
not individual success, family,
not for anyone,
Cho came to navigation throughout the world,
Even the gods,
IN at all heavens,
France atrium is like so.
All is impermanent.
Then she went to the Career Teacher, and when he asked to find are not mustard seed, n Ang replied: 'Employment e ã done about the mustard seed. Please confirm for me. '
The Blessed One said: The
mind is still drunk,
Children and animals,
Death catches him,
Like floods sleep in the village
- (Dhammapada, 287)
When The Buddha said finished, nae proof of results (Save results) and would like to be ordained. Buddha accepted and she was the Bhikkhu-stilts-ni for ordained. After that, she did not take long time to study the cause of things and cause meditation . Then the Ethics Master ranks up on the verse:
He lives a hundred years,
Doesn't see the Dharma being ceased,
It is better to live a day ,
See the Dharma of birth and death. - (Dhammapada 113)
Similar to the case of Gotami, the layman Anàthaphindika also lost his child and came to seek the consolation of the Buddha.
At one time the Blessed One stayed in Sàvatthi, at Jetavana, in Anàthaphindika's garden. At that time, the only son of a layman, lovable, lovable was destined to be shared. And many laymen, with shirt soaked with wet hair soaking wet, go to Bhagavan, after arriving bowed and sat down a b Israel. The Blessed One spoke to the laity, sitting on one side .
Hey Monks, why do you, with wet robes , with wet hair, come here in such a premature time? When said so, the layman said to the Blessed One:
- Bach The Ton, my only son , is likable and has a destiny in common. Therefore we with wet clothes drenched, hair drenched with e ã come in at too early!
Then the Blessed One, after understanding this meaning, spoke at the same time with this inspiration:
Being lovable, lovely
Tied and dominated,
Lots of heavenly beings,
And many human beings
Suffering and withering ,
Death of the photographer.
Day e quieter undistracted,
Abandoning what color beautiful,
He e rushing original size,
bait of evil,
It is hard to pass by.
Despite the fact that people have to die, but there are some who place hope m least ình not dead, not by way of m predecessors ình e ã passing. Knowing the mind of sentient beings like that, in the Sangha Sutta, Chapter Two of the Dharma, The Products of Hope, the Buddha taught:
" There are two hopes, O bhikkhus, is difficult to give up. What are the two? Hope to benefit and hope to live. These two , this monks, are two hy I hope it's hard to give up. ”
And he further taught that:
" Monks, short life is short of humanity. People in this life must then leave in the future. H did what l England. Be virtuous. Nothing is born without death. Brethren, who live longer only a tr mande year, or less, or more. " -
Death is also a fear for all four-legged animals. In the story of the predecessor No. 105, Bodhisattva recounts an elephant afraid of death as follows:
In the old days, when King Brahmadatta reigned in Ba-la-complaint, the Bodhisattva was born as a tree god in Tuyet Son. At that time, the King of la-complaint brought his precious elephant and the elephant begged them to train him not to waver. They tied the immobile elephant and started training the immobile elephant. When the elephant, forced to do so, couldn't bear the pain, immediately broke the pillar, chased the practitioners and went to Tuyet Son. People can not catch it were, b heats go back. There, the elephant began to fear death, hear the sound of the wind, it was scared to death, beating vJump back and forth and run really fast, like when it's tied to a pillar of practice don't waver. Not enjoying a comfortable body or relaxed mind, it wanders in wavering. The tree spirit saw it, standing on top of the second fork of the tree, saying this verse:
This forest has many branches, The
wind breaks down the rotten branch,
Hey elephant, if you are afraid,
You will be sick.
Thus, the tree god advised that elephant. From then on, the elephant was not afraid to flinch. However, these animals also wise to know despise his life to l àm beneficial owner and to protect the public tr ình your e ã created being. That lWell, the story of the Bodhisattva precursor when he made the precious horse Sindh.
In the old days, when King Brahamadatta was treating her in Ba-la-complaint, Bo-slapped was born as a good-breed Sindh horse, the king's precious horse, magnificently adorned. It eats rice cooked with rice three years old, full of flavor especially, put in a plate by v Ang, worth a tr mande ng alk coin v Ang. Stables erected tr Israel Land scent with four flavors. Around the barn there are red bands , on the ceiling hung a cloth canopy, decorated with gold stars. On the wall drop fragrant flower chains, wreaths and a top e heats burning perfume always red. No king did not covet the kingdom of Ba-la-complaint. Then the king invited him to come and asked:
- Can Khanh fight with seven kings?
-Birthday Prince, if the god Sindh horse was of good breed, including the seven kings, I can fight the kings in the realm of Match-match- title (India ).
Hey khanh, Sindh horse breed good, or any other, as you like, take that horse and go to war.
- Heal instead, my angel
He bowed down to the king, came down from the stairs, and brought the good-looking Sindh horse, well-armored for him, fully armed himself, wore the sword, and climbed up the Sindh horse, went out. from being successful and lightning fast, defeating the first army and capturing a king, leading him to prison in the city army . Then he went, defeated the second army, too, the third, fourth, fifth army and captured five kings.
But when he defeated the sixth army and captured the sixth king, the good Sindh stallion was injured, bleeding and felt a lot of pain. Knowing that the horse had been injured, the horse rider lay down in front of the king's bow, took off his armor, and sent the soldier to buck another horse.
Bodhisattva is a side very relaxed, open your eyes saw the horsemen, thinking: "The horsemen are deer cardigan another horse, will not be n loud defeated army Saturday, unable n noisy start was his seventh king. so it l àm dissipate merits we e ã do, and the horsemen none will be killed, and the king will fall into the hands of the enemy! Apart from me, not a any other horse defeated the seventh army, and can capture the seventh king! "
Lying lying like that, Bo-slapped the horse cavalry and said:
- Hey you, other than me, no other horse can beat the seventh army, captured the seventh king. I will not let anyone destroy th him through me e ã do. Help me up and take care of me!
After saying that, Bodhisattva read b Ai Ke this:
Now though is a party,
shot by arrows,
horse race better,
win more than other horses
, O the people horsemen
Be deer cardigan for me
The horsemen lifted the horse up, bandaged the wound, deftly harnessed its armor, then hopped on its horse to fight the seventh army, capturing the seventh king v.Well, guide him to his army . The horsemen took Bodhisattva to the city and the king went out to see Bo-slaps. Tier Ðại Si said to the king:
-My Lord , United Kingdom, don't kill the seven kings. Make them swear they will be loyal to him and release them. Let the horse rider enjoy the honor worthy of the hard work. It is not righteous to let a soldier who has captured the seven suffer disadvantages ! Venerable United Kingdom alms, keep the precepts, rule the country with the right Dharma.
When the Bodhisattva promoted to such a king, people took off the Bodhisattva's armor. But when the armor piece is unleashed, Bo-slapped par common. King care of the cremation horse very solemn, for the cavalry m ã enjoyed great fame, and e òi seven other kings must not betray his oath to war again, and then put them on nh à theirs. The king ruled the country with the chief justice and justice, after the general network, followed his career . In general, not only humans but also animals are afraid of death and human beings have the ambition to be immortal and immortal. Knowing that sentient beings find it hard to give up the hope of immortality, the Buddha taught the wise to avoid the scythe of death:
"Look like a bubble,
Look like an illusory sight!
Seeing life like that,
Death does not come across
- (Dhammapada 170) To remind sentient beings not to flee death but to courageously confront it" , The Blessed One always taught the sentient beings: "The inner mind cleverly dwells in the thought of death." By taking the death and the corpse as the object of meditation, the Sangha also teaches the monks Kheo must recite death because death can come any time , due to any predestined:
"The predestined causes of death are many: a snake can bite me; a scorpion can bite me; or a hiss can bite me. Therefore, we can be destined. That would be We can stumble and fall down. The rice we eat can make us sick when we eat, or honey can stir us, or Dam can stir us. Winds like swords can stir. You can attack me. Human or inhuman can attack me. V and thus we can have a joint destiny. That will be an obstacle for us. " - Due to the above reasons, impermanence can come at any time, so the Master teaches us to always recite death:
" Mindfulness of death, monks, are cultivated, are fully prolific, have great results, have great benefits, enter immortality, and end immortal. Hey monks, monks practice mindfulness to die . "
He also did not forget to teach sentient beings the first verses :
It is available d death Transformation into
How escape death and birth to the term
we here are subject to being cup
character endearing're gone for m er ... END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.21/3/2020.
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