Buddha is the abbreviation of Buddha Da, this is the title of transliteration from Sanskrit or Pali buddha बुद्ध (bo. Sangs rgyas) to Sino-Vietnamese; translating the meaning of enlightenment, ie "The awakened one", "the Enlightened One".
Since the Vietnamese initially absorbed Buddhism directly from India, the word Buddha (enlightened being - Buddha) was transcribed directly into Buddha (pronounced Nom or 侼). The word Buddha was used in many folk tales made by Vietnamese Buddhism at that time bearing the color of Hinayana. Later, in the 4-5 century, due to the influence of Mahayana from China, the word Buddha lost and was replaced by the word Buddha. In Chinese, the word Buddha is transcribed into Buddha momentum, Buddha map and then shortened to Buddha.
Buddha has three meanings
Buddha, Sanskrit say enough is Buddha Da, Chinese translation is Giac. Sense has three meanings:
1. Self-awareness:
Like a person who is awake after a long dream (great dream). This is beyond ordinary.
2. Enlightenment:
Having surpassed the Second Vehicle, because the Second Vehicle emphasizes more for itself, has no interest in forgiveness, only wants self-interest, should fold out of samsaric existence. And the Buddha Tathagata attained equality, was counted by law, transported the ungainly mind from the ghost realm, throughout all beings, making them happy, so called Enlightenment.
3. Full enlightenment
Other than the Bodhisattva, because the Bodhisattva's ranks have arisen from all beings, but the enlightenment has not been fulfilled, only the Buddha and the mind are gone, , two things of life and death no longer exist, three senses are complete, all virtues are sufficient, full ten signs, now only one effect is Tathagata, ten signs presented.
Three generations of Buddhas have spoken of this Dharma; Those three lives are past, present and future. Germany Na Na said that: First off the hair, but actually three generations of Buddhas theory, three generations of Bodhisattva study, why so? Because the mind is the source of all things. If the mind, all the dharma are sufficient, so Buddhas have a theory, a great university student. According to the Pham hammock Sutta The
meaning of the word Buddha can be understood as: the historical Buddha Shakyamuni, an Enlightened One, Buddha-nature, or the Absolutely Invisible Body.
meaning of the word Buddha can be understood as: the historical Buddha Shakyamuni, an Enlightened One, Buddha-nature, or the Absolutely Invisible Body.
Enlightened person
The Buddha was the one who ceased from samsara (sa. Saṃsāra), attained complete enlightenment, achieved liberation, and Nirvana. Buddha is the one who has overcome all craving (sa. Tṛṣṇā, pi. Taṇhā), who knows the difference between good and evil, but the mind is not entangled in those distinctions. After passing away, a Buddha is no longer reborn.
People distinguish between two Buddhas: Pratyeka-buddha (sa. Pratyeka-buddha), who is fully enlightened, but not educated, and Tam-mieu-tam-buddha-da (sa. Samyak-saṃbuddha), translated meaning is the Noble Righteous Righteousness, who teaches other sentient beings about what they realize. A Righteous Enlightenment is a person who has attained Necessity (sa. Sarvajñatā), Ten forces (Ten forces, sa. Daśabala), and Four confidence (Four immeasurable minds). The Buddha of our time is Shakyamuni. Shakyamuni Buddha - a true historical figure - is not the first and only Buddha. Among the nikaya pali, the Buddhas were reminded in previous eras: Ti-ba-thi (sa. Vipaśyin, pi. Vipassi), Thi-qi (sa. Śikin, pi. Sikhī), Bhikkhu -phù (sa. viśvabhū, pi. vessabhū), Buddha-la-ca-ton-great (sa. krakuccanda, pi. kakusandha), Buddha-na-function (sa., pi. konagāmana) and Buddha Lettuce (sa. kāśyapa, pi. kassapa). The Buddha who will appear in the future to continue preaching is Maitreya (sa. Maitreya, pi. Metteyya). In the scriptures, people also mention the other 13 Buddhas, the most important of which is the Buddha of Nature Sign (sa., Pi. Dīpaṅkara). In the past, Shakyamuni Buddha was an ascetic, named Thien Hue (sa., Pi. Sumedha), a disciple of Nhien Dang Buddha. The history of the Buddhas is recorded in the Little Sutta (pi. Khuddaka-nikāya).
Starting the path to Buddhahood, a Bodhisattva makes a vow before a Buddha, determined to attain enlightenment. Over countless lifetimes, that Bodhisattva practices ten virtues of Paramita. Before the last birth, he often teachers in the sky of the Where-rate (sa. Tuṣita). When the Buddha was last born, he would bring in thirty-two good generals, eighty other beauty as well as attaining 37 Bodhi parts. Buddhas are born and their mothers will die seven days later. When growing up, to the appropriate time, the Buddha will live homeless and after enlightenment will establish Sangha. When Buddha entered Nirvana, it was also the end of the process of attaining enlightenment.
People distinguish between two Buddhas: Pratyeka-buddha (sa. Pratyeka-buddha), who is fully enlightened, but not educated, and Tam-mieu-tam-buddha-da (sa. Samyak-saṃbuddha), translated meaning is the Noble Righteous Righteousness, who teaches other sentient beings about what they realize. A Righteous Enlightenment is a person who has attained Necessity (sa. Sarvajñatā), Ten forces (Ten forces, sa. Daśabala), and Four confidence (Four immeasurable minds). The Buddha of our time is Shakyamuni. Shakyamuni Buddha - a true historical figure - is not the first and only Buddha. Among the nikaya pali, the Buddhas were reminded in previous eras: Ti-ba-thi (sa. Vipaśyin, pi. Vipassi), Thi-qi (sa. Śikin, pi. Sikhī), Bhikkhu -phù (sa. viśvabhū, pi. vessabhū), Buddha-la-ca-ton-great (sa. krakuccanda, pi. kakusandha), Buddha-na-function (sa., pi. konagāmana) and Buddha Lettuce (sa. kāśyapa, pi. kassapa). The Buddha who will appear in the future to continue preaching is Maitreya (sa. Maitreya, pi. Metteyya). In the scriptures, people also mention the other 13 Buddhas, the most important of which is the Buddha of Nature Sign (sa., Pi. Dīpaṅkara). In the past, Shakyamuni Buddha was an ascetic, named Thien Hue (sa., Pi. Sumedha), a disciple of Nhien Dang Buddha. The history of the Buddhas is recorded in the Little Sutta (pi. Khuddaka-nikāya).
Starting the path to Buddhahood, a Bodhisattva makes a vow before a Buddha, determined to attain enlightenment. Over countless lifetimes, that Bodhisattva practices ten virtues of Paramita. Before the last birth, he often teachers in the sky of the Where-rate (sa. Tuṣita). When the Buddha was last born, he would bring in thirty-two good generals, eighty other beauty as well as attaining 37 Bodhi parts. Buddhas are born and their mothers will die seven days later. When growing up, to the appropriate time, the Buddha will live homeless and after enlightenment will establish Sangha. When Buddha entered Nirvana, it was also the end of the process of attaining enlightenment.
Buddha nature
Buddha nature, is considered the root of all phenomena; all phenomena are manifestations of Buddha nature. If the Theravada school only recognizes that there was only one Buddha in each age, and he must be a historical figure and a teacher of Buddhism, then the Apostolic Church considers that there are countless different Buddha manifestations. According to the viewpoint of the three kayas (sa. Trikāya) of the Northern Apostle, Buddha-nature manifests itself through three main forms and each form of Buddha manifests a nature of Truthfulness.
The transcendent forms of Buddha nature, such as (see the Buddha School) are said to be the Buddha Amitabha, Great Japan, Bao Sinh, Immovable, Real Unfulfilled, Vajrasattva. They are masters of Bodhisattvas and masters of the Pure Land. The transcendent types of Buddha's Truth are like they are of a supramundane nature, the mind and body are completely pure, omnipotent, and immeasurable. From the viewpoint of the Three Bodies, the Sambhogakaya (sa. Saṃbhogakāya) is the ideal image of the Bodhisattvas who have created themselves to follow. The Sambhogakaya itself is the True Heart of the Body, or Nirmanakaya (sa. Nirmakakya), which is the body of Buddha in the form of a human being on earth. Around 750 AD, after the Vajrayana was born, it was also accepted in the Northern schools that the Dharmakaya (sa. Dharmakāya) had five more Buddhas transformed from that Dharma body, called the Five Buddhas. or Buddha School,
Along with the Great Buddha Buddha is a Ca-la-religious-great (sa. Krakuccanda) and Samantabhadra Bodhisattva (sa. Samantabhadra).
Along with the Immovable Buddha (sa. Akṣobhya) are the Ka-na-ca-a-ni (sa. Kanakamuni) and Vajrapāṇi Bodhisattva (vajrapāṇi).
Together with Bao Sinh Buddha is the historical Buddha Ca-lettuce (sa. Kāśyapa) and Conservative Bodhisattva (ratnapāṇi).
Together with the Buddha, the Buddha is Maitreya and Maitreya Buddha Bodhisattva (viśvapāṇi).
Along with Amitabha Buddha is the great Bodhisattva Bodhisattva and Avalokitesvara Bodhisattva (sa. Avalokiteśvara).
The transcendent forms of Buddha nature, such as (see the Buddha School) are said to be the Buddha Amitabha, Great Japan, Bao Sinh, Immovable, Real Unfulfilled, Vajrasattva. They are masters of Bodhisattvas and masters of the Pure Land. The transcendent types of Buddha's Truth are like they are of a supramundane nature, the mind and body are completely pure, omnipotent, and immeasurable. From the viewpoint of the Three Bodies, the Sambhogakaya (sa. Saṃbhogakāya) is the ideal image of the Bodhisattvas who have created themselves to follow. The Sambhogakaya itself is the True Heart of the Body, or Nirmanakaya (sa. Nirmakakya), which is the body of Buddha in the form of a human being on earth. Around 750 AD, after the Vajrayana was born, it was also accepted in the Northern schools that the Dharmakaya (sa. Dharmakāya) had five more Buddhas transformed from that Dharma body, called the Five Buddhas. or Buddha School,
Along with the Great Buddha Buddha is a Ca-la-religious-great (sa. Krakuccanda) and Samantabhadra Bodhisattva (sa. Samantabhadra).
Along with the Immovable Buddha (sa. Akṣobhya) are the Ka-na-ca-a-ni (sa. Kanakamuni) and Vajrapāṇi Bodhisattva (vajrapāṇi).
Together with Bao Sinh Buddha is the historical Buddha Ca-lettuce (sa. Kāśyapa) and Conservative Bodhisattva (ratnapāṇi).
Together with the Buddha, the Buddha is Maitreya and Maitreya Buddha Bodhisattva (viśvapāṇi).
Along with Amitabha Buddha is the great Bodhisattva Bodhisattva and Avalokitesvara Bodhisattva (sa. Avalokiteśvara).
Buddha power
Another difference from the other religions is that Buddhism does not have a sovereign judge or has the right to kill. Each person who owns his or her own destiny by the cause and effect created by his karma, no one but himself can judge, save, erase his sins. (self-reliance) The masters or Buddhas, Bodhisattvas are just guides, protectors, or blessed beings who seek to liberate themselves. (tha force) Beings can fully achieve Buddhahood, equivalent to Buddha through the saying of Buddha: "I am the Buddha, you will become Buddha". Whereas other religions almost always force believers to worship a sovereign, worship and pray for salvation, forgiveness of sins or blessings, and believers never reach parity or power. the force equivalent to that person.
The basic core of Buddhism is cause and effect and reincarnation. In a small way, Cause and effect means that sentient beings will reap that Causes and cannot be avoided. Reincarnation means that sentient beings are not the only existence and have been born and died countless lives under various bodies and the Law of Karma always follows that process of reincarnation.
A person's life compared to his countless lives like a grain of sand in the desert and cause and effect always closely governed this process. Wanting to be freed from samsara is only a path of practice according to the Buddha's instructions. The path of liberation is objective, available not dependent on Buddha. Buddha was just a predecessor, successful and liberated. So all beings can follow Buddha's path to liberation and become Buddha, as Buddha said, "As salty is the taste of sea water, and the taste of our religion is liberation."
Absolute personality
A concept of the absolute, No beginning, no end of the world. This form is beyond all inference, inconceivable (Invincible), is the undying nature of Buddha nature.
Three Buddha
The text also sometimes mentions the Three World Buddhas (kanji: 三世 佛), meaning the Buddhas of the past, present and future, all the Buddhas of the three generations and the ten directions of the world (of which Buddha Nhien Dang represents the Buddhas of the past, Shakyamuni Buddha is the present Buddha and Maitreya Buddha represents future Buddhas.) .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.19/3/2020.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
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