Achieving faith in the Three Jewels and the Five Precepts.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

This exercise focuses on the development of the four Save Sections from the Nikaya Sutta, in order to help the faithful have an objective, righteous view through which the good deeds give birth to the purity of faith in the Three Jewels and follow the Buddha's words. teach (especially the five precepts) to make life happy, the family happy, the world peace and the future bright, towards liberation and nirvana.

ACHIEVEMENTS IN TRUSTING AND BORDER:

YELLOW PLATFORM FOR CAREER AND DISABILITY

Buddha appeared in life for the happiness of gods and humans. After 45 years of preaching, giving birth, he left us with countless cultivation methods depending on the basis of each person in order to transform suffering and pain, bringing happiness, joy, liberation and nirvana. . Considering only the fruit of the Prayer (Tu Da Huong), in the Nikaya (Pali), the Blessed One and Xa Loi Loi pointed out over five ways [i] varies according to the circumstances and forte of the renunciate as well as at home to attain this first of the four results. In these ways, the easiest, the most basic, the most universal and the most popular of the disciples (accounting for more than 90 percent of the dozens of suttas in the Samyutta Nikaya, the Sister Sutta, the Sutta The Sutra, the Sutta Pitaka), is the achievement of immovable confidence in the Triple Gem (Buddha, Dharma and Sangha) and the moral precepts (the five basic precepts for lay Buddhists). Practitioners who accomplish these four parts (the four Save Part) are officially entering the first holy line and laying a solid foundation for the cause of liberation. This exercise focuses on the development of the four Save Sections from the Nikaya Sutta, in order to help the friends have an objective view,

1. Immovable faith in Buddha, immovable faith in Dharma, immovable faith in monks and achievements of the precepts (great monk, 10 sadi and 5 precepts for laity)

In dozens of the most suttas in the Samyutta Samyutta belongs to Samyutta Nikāya, the Buddha preached and proclaimed the four residuals in this section, which those who accomplished were formally entering the Order of Saints. Tathagata declares from then on they have ceased to hell, from then on they ceased being born into the type of eagle being, the end of the hungry ghosts, the evil beings, the evil animals, the country. They are no longer rotten, determined to enlightenment. Those who achieve this Save Project will not be sabotaged by Sa Mon, Brahmin, Chu gods, Mara (Maou), Brahma and anyone in this world [1].

The Sutta of the Unforthgoing Disciple attaining the Praying Sutta is one of the typical texts that clearly describes how to realize the fruitfulness easily, without difficulty as follows:

“Anàthapindika (Landlords) owner with about 500 male laity surrounded, went to World Religion, after arriving, pay homage to the Blessed One and sit down on one side. The Blessed One said, Sariputta:

Sàriputta (Xa Loi Phat), do you know which white-robed householder is protected in the five precepts, and there is no difficulty, there is no hardship, there is no waste of four monks The present mind is lost, if he wishes, he can answer himself as follows: "I will end to hell, to the end of the eagle, to the end of the hungry ghost, to the end of the evil world, to the evil animal, to the land I am a Projected Being, no longer have to rot, determined to attain Right Understanding "? Which department is covered in the school year?

Here, Sàriputta, the disciple renounces killing, giving up for nothing, abandoning deviant behavior in education, giving up lies, giving up drunk yeast, and cooking wine. The department is protected during this school year.

He has no difficulty, there is no tired, there is no effort wasted four increased mind at the present stay yet?

Here, Sàriputta, the disciple who has immobilized faith towards the Buddha: "The Blessed One is Arahant, Chief of the Enlightenment, Minh Hanh Tuc, Thien Tue, World Prize, Supreme Master , Article Ngu Truong Phu, Thien Sphinx, Buddha, World Religion ". This is the first increase in mind at the first stay has been proven by making the mind pure, not making the mind clear.

Again, Sàriputta, the disciple who attained immobility of faith towards the Dharma: "The Dharma is cleverly taught by the Blessed One, without any time, to come and see, is capable of upward direction, to be understood by the wise. " This is the second increase in mind at the second stay has been proven by the purification of the mind has not been pure, makes the mind clear yet.

Again, Sàriputta, the disciple who attains the immovable purity of faith for them: "The noble conduct is that of the Blessed One! The direct conduct is that of the Blessed One! Righteous feet are virtuous disciples, that is, four or eight of them. They are worthy of reverence, worthy of respect, worthy of offerings, deserve to be joined by hands, and to be the supreme blessing of life. ". This is the third increase in mind at present residence has been proven by the purification of mind is not pure, makes the mind clear yet.

Again, this Sariputta, the saintly attainment disciple, loved by the saint, does not have crumbs, is not chipped, flawless, polluted, brings liberation, is praised by the wise. peace, towards the Meditation. This is the third increase in mind at present residence has been proven by the purification of mind is not pure, makes the mind clear yet.

The four center-minded monks who are currently living in this place are attained without difficulty, attaining no hardship, attaining no waste of energy.

Sàriputta, the owner wears any white shirt that the teacher knows the facility is protected in the school year, and there is no difficulty, there is no hard work, there is no waste of effort on the four out of now; If he wants, he can answer himself as follows: "I have ended to hell, to the end of the eagle, the ending to the hungry ghosts, to the evil, evil animals, to the land. , no longer have to rot, determined to achieve awareness "[2].

Listening to the Buddha's teaching: keeping the five precepts clean can be said that it is the result of the immovable trust of faith in the steadfast and stable Triple Gem.

2. Merit of the Triple Gem (Buddha, Dharma, and Sangha)

These words are often heard by Buddhists: Refuge Buddha not falling to hell, taking refuge in the Dharma, not pretending to be hungry, and taking refuge in the Sangha, not being born, but the words of taking refuge with the pure mind of silence whether or not to enter the Triple Gem is a matter that only our mind knows. Dharma Max Thang is a sermon of Thich Ton to 500 pagans, his friends Anàthapindika when they eliminate the Three Refugees, as a confirmation of the Tathagata on the supreme merit of the Three Dharma take refuge as follows:

Hey laymen, is it true that you have broken the Three Refugees and followed the pagan refuge?

And when unable to hide, they confessed:

- Indeed, Bach The Ton.

Tier Ethics Attorneys say:

Hey laity, there is no place from the bottom of hell, up to the gods, there is no place in the immeasurable world that spreads across, no one is equal, don't say higher than virtue Buddha for merit such as observing the precepts etc.

He then presented them with the merits of the Three Jewels, as mentioned in the scriptures:

-The Bhikkhu-stilts, among beings without legs, two legs, or four legs, Tathagata is called the ultimate. If there were any properties in this life or the next ... And indeed, the ultimate among believers ...

Then he continued:

- There is no layman, male or female who took refuge in the three jewels, the jewels full of such supreme merit, must be reborn in the hells, etc., but they are free from birth and go into the land of origin. they were born into the world of gods and attained great enlightenment. Therefore, when you broke such refuge, and went to pagan refuge, you did something wrong.

And here, to make it clear that no one has taken refuge in the Three Jewels with ultimate liberation, must be reborn in a depravity, these passages must be said:

Those who take refuge in the Buddha
Will not go to the country of origin,
Abandon himself as a human,
Will fill the heavenly realm.

Those who take refuge in the Dharma
will not go down to the land of origin,
renounce the human body, and
will fill the heavenly realm.

Those who take refuge in the Sangha
will not go to the land of origin,
Abandoning themselves as humans
Will be filled with heaven.

Men are afraid of panic,
Find many places to take refuge,
Or forests, mountains,
Or gardens, temples,
The Refuge is not good,
No supreme refuge,
Refuge the place Does
not escape all suffering.

Whoever takes refuge in the Buddha,
the Dharma and the monks,
Who uses the right view, sees the
Four Truths,
See Suffering and Suffering,
See the suffering overcoming,
See the Holy Path of the eight branches
Take to the anguish.
It is safe to take refuge,
It is paramount to taking refuge,
There is refuge.
It is free from all suffering [3].

3. The five precepts for the lay Buddhists:

Although we know that pure intention is most important because the leading idea of ​​the law: good karma or bad karma are created and created by will. However, for lay Buddhists, the achievement of learning about the five pure precepts is that the body is pure and the speech is pure. For example, someone has attributed the Three Jewels to the intention to steal a gold coin because of the plight but the fear of losing gender. This affair is very miserable because of the struggle between taking or not taking gold coins all day but eventually won himself by the decision not to steal. Thus the act of stealing does not occur (the cessation) and so this sentient being is completely pure in body.

The following is the discourse of the Buddha to the brahmin family masters in Veludvàra full of desire: the desire to have lots of children, the desire to have lots of jewels and jewels, to love the perfume from Kasi, wear garland and wax and also desire the next life of the animal. Perhaps knowing that they are people who still have many desires, the pure mind is difficult to keep, so the Blessed One teaches compassionately how to keep the precepts pure and assert that it is only necessary to be completely pure about the body and completely pure about the speech.

As for karma, not only do lies lie to harm others and their interests but also include not speaking two tongues, not saying harsh words and not frivolous speech, in total there are four karma about speech.

"... The Brahmin masters in Veludvàra and World Religion:

- Venerable Gotama, we have wishes like this, have wishes like this, have attentions (adhippàya) like this: "Hopefully we can live in a house full of children! I use the fry incense from Kàsi! May we be adorned with wreaths and wax! Hope that we can use gold and silver! animal, heavenly world, this world! " Hoping that Gotama preach to us, those who have such desires, have such desires, have such attention. Please preach how we can live in a small house full of children, so that we can use the incense of the sheep from Kàsi ... so that we, when we die together, will be created animals, nature world, this world.

-Well, homeowners, I will give you a disciplines leading to benefits (self-interest for self) (attuupanàyikam). Listen and skillfully, I will preach.

- Yes, Ton.

The Brahmin in Veludvàra obeyed the Blessed One. The Blessed One said this:

Hey homeowners, how is the method leading to the benefits of self?

Here, homeowners, the disciple thought as follows: "I want to live, do not want to die, want to lose, hate, miserable. If anyone comes to steal my life, a person wants to live, does not want to die. , wanting to be lost, to hate misery, is such an unpopular thing, not to me, but if we take the life of a person who wants to live, doesn't want to die, wants to be lost, hates suffering, that's a no-no thing lovable, unintended for that person, one dharma which is not likable, not attentive to us, nor is it lovable or unreasonable to others at the same time For me, why did I bring that pillar to others? " Due to such thinking, he renounced killing, encouraging others to abandon killing, saying praise for abandoning killing. Thus, on the body, he is completely pure (kotiparisuddham).

Again, homeowners, the Saint disciple thought as follows: "If anyone takes away from me, it is called stealing, so it is an unsatisfactory thing, not acceptable to me. I take away what is not given to others, called stealing, so it is an unsatisfactory, unintentional affair for that person. , unintentional for others. And one method is not likable, unintentional for us, why bring that pillar to others? " Because of such thinking, he abandoned the taking of not giving, encouraged others to give up taking of not giving, saying praise in giving up giving away. Thus, on the body, he was completely pure.

Again, homeowners, the Saint disciple thought as follows: "If anyone has an evil conduct with my wife, then it is an unsatisfactory, unsatisfactory thing for us. But if we have an evil conduct with the other's wife is such an unpopular thing, not for that person, one method is not likable, it is not for us, this time is not likable, not for others. This method is not likable, unintentional for us, why are we giving that pillar to others? " Because of such thinking, he himself abandoned the wrongdoing in education, encouraged others to abandon the wrongdoing in the education, and said the praise for abandoning the wrongdoing in the education. Thus, on the body, he was completely pure.

Again, homeowners, the saints disciple think as follows: "If anyone harms our interests with lies, then it is an unsatisfactory, unintended for us. But if we It also harms the interests of others with lies, so it is an unsatisfactory, unintentional affair for that person. intentionally for others. And one method is not likable, not for us, why are we giving that column to others? " Because of such thinking, he himself gave up lying, encouraged others to give up lying, say praise to give up lies. Thus, on the password, he was completely pure.

Again, homeowners, the Saint disciple thought as follows: "If anyone separates our friends with words of two tongues, then it is an unsatisfactory, unsatisfactory thing for us. But if we dividing your friends with your two-sided words, this is an unsatisfactory, unintentional affair for that person.This one is not likable, it's not for us, this time is not likable And one method is not likable, not for us, why are we giving that column to others? " Because of such thinking, he himself gave up speaking two tongues, encouraged others to give up two-word speech, to say in praise of giving up two-word speech. Thus, on the password, he was completely pure.

Again, homeowners, the Saint disciple thought as follows: "If anyone treats me with gross cruelty, it is an unsatisfactory, unintentional affair for us. But if we also respect dealing with others in a cruel language, such a thing is not lovable, unintentional for that person. And one method is not likable, unintentional for us, why are we giving that pillar to others? " Due to such reflections, he himself renounced the evil language, encouraged others to abandon the evil language, and said the cruel renunciation. Thus, on the password, he was completely pure.

Again, homeowners, the Saint disciple thought as follows: "If anyone treats us with words of speech, with frivolous words, such a thing is not likable, not satisfactory to us. But if we also treat other people with words of speech, with frivolous words, such a thing is not lovable, unintentional for that person. This is not likable, unintentional for others. And one method is not likable, unintentional for us, why are we giving that pillar to others? " Because of such thinking, he himself gave up frivolous words, encouraged others to give up frivolous speech, praised renunciation of frivolous speech. Thus, on the password, he was completely pure.

He achieved immovable faith in the Buddha: "The Blessed One is Arahant, Chief of the Enlightenment, Minh Hanh Tuc, Thien Tue, The World Prize, Supreme Master, Article Ngu Truong Phu, Thien Nhan Monk, Buddha, World Religion ".

Immovable faith in the Dharma ...

Immovable trust in them Increase ...

He achieves the precepts that are loved by the saints, not vandalized, not cut, not stained, defiled, brings liberation, is praised by the wise, is not attached to, takes to Meditate.

Homeowners, when the Saint's disciple accomplishes these seven dharmas and these four prayers of this land, if he wishes, he may declare himself: "I have finished hell, from birth. kind of being born, the end of the hungry ghost realm, the ending of the evil being, the evil animal, the fallen land. I am a Projected Level, there is no rot, sure enlightened result. "

Being told that, the Brahmin home in Veludvrara Bach World Religion:

- How wonderful, white World Religion ... from now until the common network, the whole life of the threshold [4]!

4. Virtue of those who witness the Save Project

Those who accomplish the four Predictions will receive five blessings: Longevity, face, peace, name, and increase as shown in the Buddha's lecture to Nadaka of Lychavi as follows:

Achieving these four dharmas, this Nadaka, the disciple related to the life of the gods and the human race, to the identity, to the bliss, to the reputation, to the high power (adhipateyya) ) gods and humans.

This point, Nandaka, I know, not thanks to hearing from a Sa-keeper or Brahmin and I declared. It is the Self we know, the Self we see, the Self we are aware of and we declare [5].

Achievements four Du Luu this section is extremely blessed, immeasurable counting as one of the many passages in Samyutta as follows:

For example, on the spot where these large rivers meet, merge into one stream, such as the Ganges, Yamunà, Aciravati, Sarabhuu and Mahi rivers, it is not easy to count the amount of water there. is how many barrels, how many hundred barrels, how many hundred thousand barrels. They can only be called countless, immense water gathered ... great aggregates of merit [6].

5. Self-declaration of the reserve result:

When there are bhikkhunis, bhikkhunis, male laity, or female laypeople, they are dying together, Ananda often asks where the Blessed One is. This harassed Tathagata after many times answering Mr. Ananda. Instead, the Blessed One gave the Dharma to anyone who attained the four parts of the Save (believe in the Buddha, believe in the Dharma, believe in the Sangha and attain the moral precepts), claiming that we have witnessed it ourselves. save the Saints Save and claim that we have ceased giving birth to hell, the cessation of being born into hungry ghosts, the cessation of being born into the eagle, the cessation of evil being, the cessation of birth into the cessation of the land and determination of enlightenment results such as the following passage:

Hey Ànanda, it's not strange that people have to destiny. But each time someone with the common destiny came to ask the Tathagata about this issue, Ananda this time, so annoying Tathagata. Hey Ànanda, so I will teach the Dharma disciplines (Dharma mirror) so that the Saint of the disciples, after accomplishing this method (the four parts of this section), if desired, will declare himself as follows: " I have taken to hell, from the birth of eagle species, the end of the hungry ghost realm, the ending of evil beings, evil animals, the land of origin. enlightenment "[7].

A layman attained enlightenment without knowing it because he had not received the Dharma Glass from Tathagata with 500 laypeople to pay homage and ask the Buddha for a sermon. At first the Buddha said he studied the dharma in favor of emptiness or non-self, but he could not receive it because he was too greedy. Then the Tathagata theory of the four Save Part (Three realms and achievements of learning about the world), the layman declared these four dharma s available in him and The Ton rejoiced that the layman declared himself saved as in the following paragraph:

“At one time, the Blessed One stayed in Bàrànasi, in Isipatana, at the deer garden.

Then layman Dhammadinna with five hundred laymen went to the Blessed One, after arriving, pay homage to the Blessed One and sit down at one side. Sitting on one side, Dhammadinna White Buddha,

- White World Religion, World Religion please teach us. World Religion, please teach us! So we can be happy and peaceful for a long time.

- If so, Dhammadinna, you need to study the following: What sutras are taught by the Tathagata deeply, the profound meaning, the supernatural, related to the meaning of no, need to be often sought and stay (learn). Thus, Dhammadinna, you need to study.

- White World Religion, it is not easy for us, to live in houses full of children, use fry-flock from Kàsi, wear garlands, incense and wax, and use gold and silver, for the sermons taught by the Buddha in depth, with profound meaning, super world, related to the meaning, can often find them and learn. World Religion, we are the people who reside on the school of law, World Religion please teach us the other dharma!

- Therefore, Dhammadinna, you should study as follows: "We will attain the unmoving purity of faith for the Buddha:" This is the Avalokiteshvara ... Buddha, Buddha "... to with the Dharma ... for them Sangha ... the achievement of the precepts that the saints love ... leads to Meditation So, Dhammadinna, you need to study.

-World Religion, four saved This part is preached by the Blessed One, the dharma s are present in us. We perform the dharma.

Bach The Ton, we accomplished the heart of the Buddha's immovable faith: "This is the application of Avalokitesvara ... Buddha, World Religion" ... to the Dharma .... to them ... we attain the precepts honored by the saints ... leading to Meditation.

- Advantage for you, Dhammadinna! How clever it is for him, Dhammadinna! Hey Dhammadinna, he has declared a project to save results [8].

6. The Four Precepts are the Fa that consoles the sick (and Tathagata teaches how to recite)

When Buddhists are seriously ill, the Buddha and his disciples often come to ask the sick, comfort and shelter the sick with these four Precepts (believe in the Buddha, the Dharma, the Sangha and the pure precepts). , then focus the mind about the person who is about to return to the pure realms and even turn the mind towards the moment of death will be liberated. The following is a typical sutta in the Samyutta Buddhist Sutta teaching disciples how to recite:

At one time, the Blessed One stayed among the people of Thich, in Kapilavatthu, the garden of the eagles.

At that time, many Male-stilts were doing medicine for World Religion, thinking that when he finished, The Blessed One would travel after three months.

Thich Mahànàma heard: "Many Male-stilts are doing medicine for World Religion and they think:" When he finished, World Religion after three months will travel ". Then Thich Mahànàma went to the Blessed One; After coming, pay homage to the Blessed One and then sit down at one side. Sitting on one side, Thich Mahànàma Bach The Ton:

-World Religion, I heard many Male-stilts are doing medicine for World Religion and they think: "After he finished, World Religion after three months will go on a journey". We have not personally heard from the Blessed One, receiving this from the Blessed One himself. White World Religion, a layman with sick, painful, serious illness, need to be a layman with intellectual property like?

-This Mahànàma, a layman whose position is ill, in pain, seriously ill, needs to be comforted with the four consoling measures as follows (assàsaniya dhamma): Venerable be assured, with the immovable confidence of False religion to the Buddha: "This is the application of the Buddha ... Buddha, World Religion". Venerable be assured, with the immovable trust of the Venerable Venerable to the Dharma ... Venerable please be assured, with the immovable devotion of Venerable to them ... Venerable be assured, with the precepts of false Religion are respected by the saints ... leading to meditation.

A layman has a sick, painful, seriously ill position, Mahànàma, must be consoled by a layman with the four dharmas. Need to say so.

False religion has mercy to miss parents. If he said, "I still have compassion for my parents," I should say to him as follows: "Dear fake Religion, False Religion must die. Although fake Religious Religion has missed his parents, False Religion will also die. False Religion has no compassion for missing his parents, False Religion will also die. So it is better for him to give up his compassion for his parents. "

If he says the following: "My compassion for my parents, that compassion has been stopped", he needs to be said as follows: "Does false religion have compassion for your wife and children?" If he says, "I have compassion for my wife and children," then he or she needs to say the following: "Venerable Venerable will die. Although Venerable has compassion to miss his wife and children, Venerable will also die. False Religion does not have compassion for his wife and children, he will also die. So it is better for him to give up his compassion for his wife and children. "

If he says the following: "My compassion for my wife and children, that compassion has been ended", he needs to be said as follows: "False Religion has mourning for the year of merit and virtue of the species Who is it? " If he says the following: "I have compassion for the year of merit of the human race", he or she needs to be said as follows: "The celestial desires for education are more attractive and even more magical. So it is better for the Venerable to abandon the mind from sensual education, and to turn your mind to the four heavenly kings. "

If he says the following: "My mind has renounced education and heads to the four heavenly kings," he should be told as follows: "Buddhas in the Thirty-Three Realms are more attractive, more magical. The four great heavenly kings. It is better for the false god to renounce the mind from the four heavenly kings and direct the mind to the gods in the heavens.

If he says the following: "My mind has renounced the four heavenly kings and is going to the gods in the heavens thirty-three", he needs to be said as follows: "Buddhas of Heaven, Buddhas, Buddhas Hoa Lac natural, Chu Thien Tha natural in nature is even more attractive, more magical than the gods in heaven thirty-three ".

... "Chu Thien in Pham the world is more attractive, more magical than the gods in Tha Hoa freed in heaven. It is better for the Venerable to abandon the mind from Chu Thien Tha to become natural and turn towards the mundane mind, Pham heavenly kingdom ".

If he says the following: "My mind has renounced the gods Thien Tha turns itself into heaven and is directed towards the gods in the world", then he needs to be said as follows: "Hey Venerable, Brahma is impermanent, not permanent, limited by incarnation

If he says the following: "My mind has renounced the mundane path towards the passing away of incarnation"; the layman said so, this Mahànàama, and with Female-on stilts have liberation from the illegal or, We say that there is no difference, ie in terms of liberation [9].

Through this sutta, the four components of the Abhidharma are the first consoling measures that the wise people need to take care of. Then tell them to let go of attachment and turn their mind towards the realms. In some cases, the Buddha taught his disciples to comfort their patients with no hatred or fear. Those are the five pure precepts of the person who is about to leave so that they can calmly calm away as the Buddha's teaching to the Lonely Level when the layperson suffers from a severe illness that is unbearable for the following:

What is the year in fear, hatred is pure only?

Fear, hatred, Homeowner, right now in the present to arise; due to the coast of birth, fear, fear, hatred arises in the next life, the suffering of suffering by the mind he feels. For those who give up killing, such times of fear and hatred are pure.

... arouse for those who take away from ...

... arises for the misconduct in sex ...

... aroused for lies ...

Fear, hatred, Homeowner, right now in the present aroused for drunken yeast, cooked wine; due to charm drunken yeast, cooking wine, fear, hatred arises in the next life, suffering from the feeling of pain. For those who give up drunk enamel, brewed wine, the time of such fear, hatred is pure only.

In this fear, hatred is pure only [10].

Thus, the household concept for seriously ill people according to the Buddha's golden password is to dwell them in the four Save Projects, purifying only the five dharmas without fear, without hatred (due to keeping the five precepts clean) so that they can rest in peace. quit newspaper body. Next advise them to let go, not attachment to their families, possessions, titles, etc., eventually turning towards the realms of heaven and the human realm.

7. Unrivaled potential of the fruits saved: Sudden death, death in accidents also about good animals

These suttas from the Pali Sutta show the unrivaled potential of those who witness the four Predictions of this part even in evil death, accidental death, sudden death, if born, they will be born of goodness, heaven or realms like this in the Samyutta passage as follows:

At one time the Blessed One stayed among the Sakka people, at Kapilavatthu, in the Nigrodha garden.

Then Thich Mahànàma went to the Blessed One; After coming, pay homage to the Blessed One and then sit down at one side. Sitting on one side, Thich Mahànàma Bach The Ton:

- Kapilavatthu this, Bach The Ton, is prosperous, rich, crowded, populated everywhere, crowded and cramped. White World Religion, after the servant of the World Religion or the Male-stilts, in the afternoon, I went into Kapilavatthu, I met the elephant running wild; I met a wild horse running; I met a running man; I met a great chariot running; I met a small, chariot running. Meanwhile, the White World Religion, my mind thinking of Buddha was bewildered, my mind thinking of the bewildered Dharma, my mind thinking of them being confused. Then, World Honored One, I thought as follows: "If at that time I was destined to be together, what was the time of birth of my animal, and of where?

Don't be afraid, Mahànàma! Don't be afraid, Mahànàma! No evil will be his death! No evil is His death! Due to the accomplishment of the four dharmas, this Mahànàma, the disciple, is inclined to Nibbana, to Nirvana, to Nirvana. how is four?

Here, Mahànàma, the disciple who attained the unmoved faith of Buddha: "This is the Avalokiteshvara ... Buddha, World Religion .." .... for Dharma ... for Sangha ... the attainment of the precepts honored by the saints ... leading to Meditation.

For example, Mahànàma, a tree in the east, facing to the east, down to the east, if cut off from the roots, which way will it recline?

-World Religion, on which side it is biased, on which direction it is directed, on which side it is swept.

- Also, this Mahànàma, due to the achievement of these four dharmas, the saint disciple is inclined to Nirvana, towards Nirvana, and to Nirvana [11].

There is much evidence in the Little Sutta of tragic, deadly deaths, but their consciousness is born of goodness, heaven, and the world. As in the Buddhist sermon, the 500 women who died in the palace of King Udena are an impressive example. All 500 women supply this Tathagata confirmed the fruits of the backup upwards:

Like this I hear:

At one time the Blessed One stayed in Kosambi in the Ghosita garden. At that time, King Udena was going out in the garden, when the interior was burnt and five hundred women died, headed by Samavati. Then many Male-stilts in the morning covered with robes, holding bowls to Kosambi for alms. The Male-stilts begging for alms in Kosambi, after the meal, after qifu gangui back to go to World Religion, after paying homage to Respect and then sit down on one side. Sit down on one side, Female-on stilts Bach World Religion:

- Here, the White World Religion, while King Udena went out to the garden, the palace was burnt, five hundred women died, headed by Sààvati. The female laity, what is their animal life? How are their future?

-The Male-stilts, have a laity is the Project Save, have the level of Hybrid, has level of Hybrid. The Male-stilts, all of the female renunciants who share the common life have no results. [holy fruit = [noble] fruit in the English version of Thanissaro Bhikkhu] [12]

Then the Blessed One, after understanding this meaning, at that moment, spoke up this inspiration:

Life was bound si,
is seen to be reborn,
they are bound by medical birth,
fool blind fins,
Self find themselves permanent, 
but anyone can see,
will not have anything [13]

8. Message from Thich Ton

Seeing that the benefits and ease for the majority, for the majority, the Blessed One recklessly graciously reminded his disciples to their relatives, relatives, relatives, friends, anyone. perhaps, please advise them, impose, and settle them on these four parts as one of the following suttas:

All of you, monks, you have compassion, and those whom you think should be obeyed, who are friends, or friends, or relatives, or of the same blood; all of these, the Male-stilts, need to be encouraged, must be imposed, must be an stay in the four parts saved. how is four?

They need to be encouraged, must be imposed, and must be dwelled in the unmoved faith of the Buddha: "This is the Avalokiteshvara, ... Buddha, World Religion" ... for Dharma ... to Sangha ... to the precepts honored by the saints ... to Meditate.

Those whom you have mercy, monks, those whom you think should be obeyed, friends, or friends, or relatives, or the same blood; they need to be encouraged, need to be imposed, need to be settled in the four sections of this section [14].

9. Conclusion

Exercise will close with verse in Samyutta Luu b, products with Intelligence as follows:

Whoever believes in Tathagata,
Immovable, cleverly residing,
With whom good world,
Holy Saints, praise.
To those who trust the Sangha, 
With the righteous knowledge, It is
said: not to be poor, To
live is not in vain.
Therefore, Hien Hien, 
Can practice the moral precepts,
See clearly the Dharma,
Do not forget the Buddha's teachings [15]. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.12/3/2020.