General Buddhist Studies: Course 8 - Lesson 3, Chapter Universal Vision

CHAPTER 4 LABELING.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

1. His Holiness asked the Buddha

At that time, Prussian Bodhisattva, standing in mass, stood up and walked around the Buddha's right side three times, then bowed his hands and bowed straight and said:

-Bach The Blessed One, ask him for the Bodhisattvas in this assembly and all the sentient beings of the next life, teaching the Bodhisattva class.

White World Religion, like other beings, when listening to the Buddha said the Dharma "ly huy Tam tam soot", the mind being born in love, because do not know how to take care of elaborate. So, if there is no means of righteous thoughts and righteous thoughts, then enlightenment cannot be realized.

Please open compassion, for those who are not as enlightened as we are now and the beings of the next generation, temporarily set up the following measures: How to practice? What to think (thinking)? Must remain and preserve (abide) how to be enlightened Vien Giac?

Prussian Praying Bodhisattva was so rare three times, respectfully respect the Buddha and then return.

THE SOLUTION

The previous paragraph, Mr. Samantabhadra Bodhisattva asked the Buddha, the question was very profound - Buddha deserved according to Vien's reasoning, saying, "Enlightenment, there is no self; knowing illusory is detachable, needless means. "

His Prussian Bodhisattva, because he saw the Buddha saying the Dharma like "Putting" like that, thought that only noble people could do it; On the contrary, those who are inferior in nature, if they do not have temporary means and only teach secondary classes, how can they be enlightened? Therefore, through this chapter, His Prayer of Bodhisattva prayed to the Buddha to temporarily set up the means and teach the class of austerities, so that sentient beings could take elaborate actions and enter Vien Giac.

Summarizing the questions of His Prussia to Buddha, there are two parts:

1. To ask about "Tu Hue" means the question "how to think about the righteous mind?"

2. Asking about "System" means the question "how to remain and keep? Temporarily set up a means of spiritual practice and practice, how to enter enlightenment Vien Giac ”?

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2. Buddha Commends Him Prussia

At that time the Blessed One praised Prussian Bodhisattva and taught,

-This is a good guy, very precious! He because of the current Bodhisattvas and sentient beings, request Tathagata to temporarily establish the means of training and teaching the class how to cultivate, to think about how the Chief Justice (wisdom), must remain and how to preserve it (wisdom). So you should listen attentively, I will because you tell.

At that time, Prussian Bodhisattva and the masses were happy, respectful and attentive to the teachings of Buddhism.

THE SOLUTION

In this segment, Buddha praised Pho Pho because they prayed to the Buddha to temporarily set up means of spiritual practice to enter Vien Giac. The question consists of two parts: 1. Asking about Wisdom, 2. Asking about wisdom

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3. Buddha taught the method of cultivation

-This Thien Nam, the first row of Bodhisattva and later beings, want to enter the pure Vien Giac mind of Tathagata, need to be Mindful (1) , and away from the illusory. So first of all:

1. Y according to the "only" method of Tathagata (Mahayana)

2. Preserve the precepts firmly

3. Arranging them for peace (arranging the surroundings for convenience)

4. In a quiet place

5. Must think as follows:

THE SOLUTION

The Patriarch taught, "In fact, geography does not exist in the world, Buddha is the most faithful in any dharma." Meaning: In terms of absolute reason, there is no chance of feeling anything; But about the general practice, he did not give up any good deed.

Granted, in the Giac realm, we say no hit, thought also; "Enlightenment" has no injection, "leaving illusory" does not need a means; but when lowering elaborately (embarking on austerities), it is impossible to ignore the religious minister.

The intention of this paragraph, the Buddha taught when lowering elaborately, must first use: 1. About, 2. Dinh (only), 3. Hue (ie "often think so" in the following paragraph), 4. Arrangement the predestined to be peaceful.

In the chapter of Phu Hien, Buddha taught: "Knowing the illusory is leaving the illusory, without means, there is no shop". Accompanying in the Shurangama Sutra Buddha taught: "any arbitrary distinction" (not according to the beginning of the mind, the concept of reciting discrimination).

This passage, the Buddha taught to use: "About, Dinh, Hue, and arrange the coast for convenience". Just like in the General outline of Surangama on the 12th lesson, Buddha taught the practice of "Precepts, Dinh, Hue" and "the third store".

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4. Buddha taught this shop like illusory

-Must remember to think like this: This charcoal is here, is due to four substances:  earth, water, wind, fire and harmony. Skin, meat, tendons, bones, teeth, hair, nails, marrow, brains, etc. belong to water; the temperature in a person belongs to fire; The lungs breathe, the heart beats, the pulse leaks, the movements in people belong to the wind.

________

(1) The word "Mindfulness" is mindfulness of the mindfulness. In Vien Giac district explanation: Leaving the illusory expectations, ending all the new thoughts: "mindfulness"

Until these four substances disintegrate and are no longer in harmony, where is this false coal (self)?

THE SOLUTION

The people, everyone accept this coal is us, then cherish and cherish it, so the whole life of hard work, struggling with material struggles, also because of concern for us to eat, wear and live ... Lo take care of us and take care of our relatives, and all our fellow citizens.

If we can be lost people, our people will have to lose human compatriots. That is why the world of war, more kind of brutalism. Beings create so many sins, then eternal reincarnation.

Therefore, this section teaches that when the Buddha elaborates, he is a coal shop like illusory (no-self). When you have seen the true body of this is illusory then, there is no longer greed, because it creates the sins, and then results in samsara.

In order for the readers to enjoy the excitement of this paragraph, I quote a paragraph from the poem "Prayer" by the following poet:

Do we have anything left?

Behold the young water flow, alluvial river sand!

Wandering from samsara

U minh remote way, far miles away

Looks like you will love the carpet

Thousand of half lightning, four directions

I valve dust on the road

Even if it's clean, don't wear this heel.

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5. Buddha taught mindfulness as illusory

-This is Thien Nam! he knew that this body ultimately did not exist, only because of the harmonious conditions made a temporary false body, synonymous with illusory type.

Because the four conditions are earth, water, wind and fire, there are six faculties of eyes, ears, nose, tongue, body and mind. Nhon four coast and six bases, outside the combined into a temporary body, then expect to arise the delusion. The discriminatory delusions accumulated in this body appear to have the appearance of "energy charm", predestined by the shadow of the ceiling, so it is called "mind".

-This is Thien Nam! This disjointed mind discriminates, if there is no ceiling then there is no difference between anything. Again, when the four conditions (four elements) are already gone, this temporary body is no longer available. At that time, the differentiated thoughts accumulated in the body, often in the shape of those six ceilings, were also scattered. After all, there is no such thing as "Mind".

THE SOLUTION

Regarding the chapter of Manjushri and Samantabhadra, Buddha taught the shop "Landscape like illusory", came to this chapter of Pho Nhan, before the Buddha taught the shop "Body like illusory" and after the shop "Mind like illusory" is because the austerities must start from easy. to hard, from shallow to deep. Before the shop "scene like illusory" is difficult, but not very difficult, it is more difficult to go to the "Body like illusory". Going deeper and further, the shop "Mind like illusory" is even more difficult.

The intention of this paragraph, the Buddha taught "Mind like illusory", no real. -The ordinary people of this mind (soul) scold us, this self often doesn't change; if I (the soul) are human, then when I die, I will become a human again; and I am a saint, then die and become a saint again, no change; cultivators are not afraid of sin, do not desire blessings, cause many crimes and many lives of incarnation and suffer countless suffering.

Because of loving this deluded person, the Buddha taught "Mind like illusory". When one practices the body and mind (the soul) as illusory, not truly self (we) already, then it is no longer because it creates sins. Sin does not create, hope not being born, illusory body and illusory mind are all ceased, then the nature of Vien Giac, pure and unreal damage appears, at that time the practitioner out of samsara.

6. Illuminated all feet, as clean dust, bright mirror

-This is Thien Nam! Because "illusory body" of other beings, so "illusory mind" also; by "illusory mind" kill, so the "illusory ceiling" also; by "illusory" kill, so the "illusory" that also destroyed. Because the mind is that the fictional structure of illusory has completely eradicated, then at that time the "Vien Giac non-illusory" appears and is pure in all ten directions. For example, when the mirror is cleaned when the dust is gone, the bright mirror shows itself.

THE SOLUTION

The intention of this paragraph Buddha taught the illusory sequentially kill. There are five classes:

1. Huyen Than ceases

2. Huyen Tam ceases

3. Huyen Tran (method) ceases

4. Huyen Tri ceases

5. Phi Huyen (Vien Giac) appears

As if cleaning a mirror away from dust, light appeared.

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7. Using Ma-Ni pearls as an example of Vien Giac nature

-This is Thien Nam! Like the Maan pearls in the light, depending on the projection of five colors; but the countryside does not know, for the five colors (example for the five aggregates) there are real.

Tanh Vien Giac pure, too, depending on the type that corresponds to each body and mind (the five aggregates) are not. Those who love to accept the body and mind that is true, so it can not be separated from the illusory illusory generals.

THE SOLUTION

Commenting on the "nature of enlightenment" is pure and clear without a single ceiling, that is, the meaning "chon not"; but depending on the karma that appears, no animal does not have, but there is not really, that is, "marvelous".

Tanh Vien Giac not two, but depending on the expectations of each kind that turn the object of thousands of other things wrong. Smart people use it to appear the Four Saints (Thanh Van, Pratyekabuddha, Bodhisattva, Buddha). Those who are clumsy use it to show the sixteen (Thien, Nhon, A-Tu-La, Locality, hungry ghosts, animals). Just like in the Sutta Buddhist Tomb, using a string, for example: in seconds there is no sound or bad voice; Depending on who knows how to use it, it makes a good sound, and people who do not know how to use it make a bad voice. The same second, or just at the smart or awkward only.

The passage says: "The transparent Maan-ni is an example for the" pure Enlightenment "; saying "pearl Ma-ni depending on each side appears five colors" is an example for nature "Vien Giac depending on each type of the five aggregates."

The intention of this paragraph says, "In the transparent Maan pearls do not have five colors, but because depending on the method, the projection is like five colors. Children do not know, mistakenly think that the other five colors are real, and then the mind desires to cry and so on, etc ... never know that the other "five silos" are not true. Just as in the pure Vien Giac nature there is no five aggregates, but depending on karma the sentient beings expect to see in as there are five aggregates. Beings of ignorance do not know illusory damage, accept the fact that there is, and then the love of attachment, creating karma. So that is constantly in samsara, never out of the illusory.

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8. Because there are those who are deluded and who have not yet been able to leave, the stool is holy and mortal

-This is Thien Nam! Because for those who love this illusory body and mind is true, can not be separated, so we call them beings.

For those who have separated the illusory body and mind, we call it the Bodhisattva. Until the "illusory" end, "legal treatment" except, "the antagonistic position" will not, until no longer to call, and words to discuss (people without scenes, the complete expectation) If it dies, it is called Vien Giac or Buddha).

-This is Thien Nam! The Bodhisattvas and sentient beings later, when all the illusory images have been destroyed, the "Pure awareness" appears, throughout the boundless nothingness, without confusion and direction.

THE SOLUTION

Those who love black, do not know the dharma are due to Tanh Vien huyen huyen, accept it for real, and then generate constant attachment, so Buddha called "beings". Those who know the illusory phenomena are born of Vien Giac, who use the antipathy and leave them, the Buddha calls it "Bodhisattva". One more time is when the "illusory scene" is no longer "legal except illusory", "the antagonistic position" no longer exists, "the noun calling" and "words of discussion" nor, until "people" also no more: no people. As the disease goes away, the medicine goes away, the physician is no longer there. The illusory expectation completely eradicated, then Vien Giac pure contentment scene appears everywhere in the ten directions, then temporarily called "Buddha".

9. Vien Giac Show, the dhammas (radical, bare, awakening) are pure

-This is good man! Because the nature of enlightened pure Enlightenment appears, the "pure" mind: due to the Pure mind, the "pure six" consciousness; due to the 6 Pure consciousness should be pure "6 bases"; due to 6 pure bar should "pure 6 ceiling"; Because of the 6 Tran tranquility, 4 great, 12 lands, 18 precepts and 25 species are pure.

THE SOLUTION

The intention of this paragraph says: because the nature Vien Giac pure appearance, so the law of the world is Can, Tran, Thuc are also pure. For example, in the orchid forest (anise), an acacia wood appears, the whole forest is fragrant.

Six consciousness: Consciousness, Consciousness, Consciousness, Consciousness, Consciousness and Consciousness

Six bases: Eye-door base, Auroreal mind-door base, True door base, True door base and Mind base

Six ceiling: Sac, Thanh, Huong, Vi, Xuc and Dharma.

Four great: Earth, Water, Fire and Wind.

Twelve lands: the root and six ceiling

Eighteen precepts: 6 Can, 6 Tran and 6 Wake.

25 species: the Land of Realm has 14 types, the four continents (Dong Thang god Chau, Nam Thiem set Chau, Western Ox Chau Chau, Bac Cu Lo Chau); four evil animals (Tu la, Hell, hungry ghosts, Animal beings (and the six realms of Education (1. The Four Heavenly Kings, 2. The Benefit, 3. Da ma, 4. Where, 5. Hoa Lac, 6. Tha chemical, free at) Sac realms there are 7 species, is the four realms of Zen (from the first meditation to the four meditation) realms Pham Vuong, the realms of generals and the Five settlements. Boundless knowledge of origin, 3. Infinite ownership of land, 4. African non-ideal origin.

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-This is Thien Nam! Because the worldly dharmas are pure, the worldly phenomena are: 10 forces, 4 fearless dishes, 4 fearless objects, 18 unbearable dharmas, 37 assistants and 84,000 dharma disciplines, all of them. peaceful.

THE SOLUTION

The main idea of ​​this passage says: A dharma is pure, so all things are pure, because they are all similar to Vien Giac. For example, a lump of alum is put into water, one inside is all clear.

The passage above says the pure world dharma. This passage says the worldly dharmas are also pure.

Ten forces: 1. Perception of non-origin origin. 2. Tri tri career career intelligence; 3. Tri Chu meditation frees the three samadhi; 4. Tri is not straight, paraplegic; 5. Tri entertainment strains entertainment force; 6. Tri racial gender intelligence; 7. The uniqueness of the mind of religion; 8. Tri Thien invisible labels the mind; 9. Tri tri network smuggled intellect; 10. Tri Vinh practices temperament.

Four fearless dishes: 1. Unmatched position as captain; 2. Gonorrhea endless captain; 3. The doctrine of martyrs has no reason; 4. The theory of devotion to the leader of the lieutenant.

Four dishes No problem position: 1. France no problem mind; 2. Meaningless mind; 3. From the ominous mind; 4. Lac luoc mindless.

Eighteen measures Real No: 1. Body without ventures; 2. Exporting no ventricular; 3. Mindlessness in mindfulness; 4. Paranoid paranoia; 5. Uncertain mind; 6. Infrequent gratitude; 7. Eternal education; 8. Effortless effortless; 9. Reciting immortality; 10. Hue is eternal; 11. Rescuing eternal; 12. Liberation of knowledge and immortality; 13. Unite the career body parts wisdom position; 14. world best position export wisdom position; 15. Nhut the karma of knowledge and knowledge; 16. Wisdom past the world without fear; 17. Knowledge of the future position of the world is not afraid; 18. The present wisdom of the infinite.

Thirty-seven Products of the Assistant (see Buddhist Studies, Class III, the Noble Truth)

Da La Ni: Ships translated as "General". This means that in each dharma one captures all the dharma. Because minus 84000 negativity that is 84000 Da La Ni.

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Hey Thien Nam! Because the worldly and the attainment of dharma are both pure, the causes are pure; due to the individual's purity, many individuals who are purified, up to the ten directions of being, are fully Enlightened Vien Giac.

THE SOLUTION

This paragraph says Chief Justice beings being pure. Vi had the nature of Vien Giac, so the aforementioned methods were pure, so the body of beings was also pure. The same idea, but the sutta says in a different way: "If there is one being yet to become Buddha, one will not yet become Buddha," because of the same being.

-This is Thien Nam! Because one world is pure, so many worlds are pure. Because many pure worlds should take the same 10 directions of space (space) to cover all 3 generations (time), all of which are equally pure and unmoved.

THE SOLUTION

This paragraph says Y newspaper of pure beings. Because of the Tanh Vien Giac nature, Chief Justice has purified the newspaper Y also pure. As in the long dark nah2, when a lamp is lit, a light appears, a place from light, all the house is bright.

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10. Because seeing the phenomenon (phenomena) is equal, we should know the essence (Vien Giac) equally

-This is Thien Nam! Nowhere was equal not moving, should know Tanh Vien Giac is not moving, because four great equality is not moving, should know Tanh Vien Giac is not moving. Thus, until 84000 phap1 Da La Ni subjects are not active, so know the nature Vien Giac is not active.

THE SOLUTION

From nature is nature Vien Giac, born phenomena are nowhere, the four great and natural images to 84,000 Da La Ni. The phenomenon of being from the being being that the phenomenon has been unequal, of course the being is also not moving.

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11. Being (nature) throughout the 10 directions, so the phenomenon across all 10 directions

Hey Thien Nam! Because nature Vien Giac pure not moving, fullness all over, no shore, should know 6 apartments, 6 ceilings, 4 great, until Da La Ni also pure and fullness throughout France.

Hey good boy! Because the nature of Vien Giac, the miraculous mystery of the fullness, is not corrupted, so the nature of the root, the nature of the ceiling, does not have any destructive and non-destructive dharma; until the practice of Da La Ni, there was no destruction and confusion. For example, hundreds of thousands of lamps, co-firing in a house, the light of each lamp is shining throughout the house, but there is no confusion or encroachment.

THE SOLUTION

This section has two parts. The upper part said: Because the nature is nature Vien Giac Chau, so the phenomenon is the legal phenomena also. The idea here is like the passage in the Hoa Nghiem Sutta talking about "things, Ly is afraid of the Dharma Realm"

The lower part says: Because nature does not perish, all dharma s do not have any perishable one. For example, hundreds of thousands of lights in a house, there is no confusion and destruction. This paragraph is similar to the text in the Sutra of the Adornment on "The, Doubtlessness of the Dharma". In the Dharma Sutra, it is written: "Market is based on the position of the dharma, and the world is generally based on that position" (France is in the position of that position. And Kinh Lang strictly wrote "The four great continents disappeared without destroying and disturbing each other".

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12. Because the witness is a member should see the equality

-This is Thien Nam! Because the Bodhisattvas have attained the nature of Vien Giac already, they are not afraid of compounded vi, no need for immeasurable liberation, no boring birth and death, dislike Nirvana, no respect for those who maintain the precepts, do not hate people violate the law, do not respect long-term practitioners, such as new learners. Why? -Because all legal fish are Vien Giac.

Such as the eye to see the current scene, this "seeing" covers all, no love, hate. Why? Because this "seeing" has only one body, there is no love or hate.

THE SOLUTION

Because all the dharma had the same nature as Giac Vien, Bodhisattva was equal: no love, no hate, no contempt, no fear of samsara, no need for Nirvana. This section is very profound logic, we should not bring that judgment.

He said, "I don't dare to despise them, they will become Buddhas because they all have the Buddha nature" (The ability to become Buddha). And in the sutta, the Four Elements Chapter. "Offering to many Buddhas, merit is not equal to making offerings to the Unscrupted, non-cultured, non-cultivated, unconscious." The above paragraphs all mention the nature of this equality.

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13.There are monastic and certified but actually not cultivated and not

-This is Thien Nam! The current Bodhisattvas and sentient beings, though practicing this Mind (Vien Giac), have already achieved (Buddhahood), but actually they do not cultivate nor succeed, because the nature of Vien Giac has just passed away and universal. screening all, for Buddha or sentient beings, not two different.

THE SOLUTION

The Buddha taught "The worldly beings of the Buddha nature" means: All sentient beings have the Buddha Nature (Vien Giac). Song beings because of ignorance cloud cover their Vien Giac page (Buddha), should be in love; because in Tuong has passion, so in Tuong has tu and tuong. By the time the cloud of ignorance had dissolved, Vien Giac's moon appeared. This moon was not only then, nor was it due to the new spiritual practice, because it has been from beginningless time till now. So should say "In Tuong has Tu and Certified" In the Twelve Chapter Chapter, also with this idea, the Buddha taught: "To recite without recitation is to chant thoughts, to do not to refresh is to do, speaking to a place of not speaking is a fact of speaking, cultivating to a place of not practicing is to cultivate, a proof of not coming to a new place of witness is true ... ”

Although he knows that, but at the first effort to elaborate, must have a certificate, then you can reach the final place of Invisibility. Just like the teacher who wants to keep the classroom quiet, he must use the noise of knocking on the board. When students are quiet, the knocking on the board will end and then the scene will be peaceful.

Because of this paradox, the ancients made a poem that:

Bach chain lead head launched

As much as three three thousand talent

Da Tinh Thuy welding real fish,

Manchuria does not download moonlight rules.

The meaning of this poem, the first sentence says: "Wrinkle 100 meters above the top of the fishing rod, drop straight into the water". The second sentence says: "A wave has just ripple (dynamic), then there are many wavy ripples floating under the". These two sentences mean: When lowering the meticulous craftsmanship, at first belongs to the right hand of General Tu, you still have to use merit with Tu.

The third sentence said: “By the end of the noises, an empty election was absent, the water was frozen and flat like a sheet; fish don't eat prey either. " The implication is that practitioners at that time went deep into the "mind like, the law is not" belongs to the Prime Minister. Unmatched content.

The fourth sentence says, "Only the empty boat carries the moon light ..." The idea says, "No mind loads," (mind is empty, contains the path). Practitioners at that time, bright mind appears all over the 10 directions (Vien Giac); in classical drama has evidence ... that actually not certified and not achieved.

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14. Birth and death are like dreams, because beings have become a Buddha

The worlds of the Buddhas, as much as the sand of the Ganges, are in this "Vien Giac" nature. Just like a spotted flower in nothingness, the love of gasoline started and it disappeared. It is not "news" is nature Vien Giac, but also "glass" nature Vien Giac; No slumping and liberation. Therefore, we should know that "Death and Nirvana" are the same as yesterday's dream, because sentient beings have been Buddhas since ancient times.

THE SOLUTION

The intention of this paragraph says: Tanh Vien Giac pure silence as nowhere should wear fine for the legal whirring kicked off like flower spots.

Nirvana is for samsara, yes, in the nature of Enlightenment, Birth and death were not, so Neiét is like a dream.

Standing on the aspect of reason that the argument, then all beings are available Buddha (Vien Giac) should say: "beings have become Buddha from past to present". But beings because cloud ignorance obscured, so his moon Buddha (Vien Giac) does not show. Until Bat Nha was blown away by ignorance, the enlightenment moon of Vien Giac (Buddha) manifested itself.

Also because of this paradox, so the ancient poet wrote that:

I am in love with you ...

Language: The monk can be past,

Only at try painting Trung

Van intensive knowledge of the land.

Translation: Under the tree, asked Dongtri. At the same time, he said to him, "Teacher is collecting medicine, only in this mountain, but because of the black clouds, I cannot see."

In this poem, the author borrowed a guest to ask the Son to talk about morality.

General idea: Beings seek Dao. In fact, the Dao (Buddha) is not far away, only in front of his eyes. But because beings cloud cloud ignorance, should not see the Dao (Buddha).

In the verse there is a saying: "Mind, Buddha, beings, tam infinite difference": Tam, Buddha and beings all three are not different. Or the sentence: "Buddha Dharma in the world, no matter in the world": Buddha Dharma in the world, enlightenment does not leave the world; is also just for this idea. Because sentient beings and the Buddha have a universal nature of enlightenment, Buddha and his being are incomparable, blissful and free of suffering, being reborn with Nirvana like dreams.

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15. The Dharma is equal

-This is Thien Nam! Must know birth and nirvana are like yesterday's dream, so there is no birth and no future. In the fruit of evidence, there is no "gain" and "loss" or "defense" and "discharge". In the functional people, there is no "artifact" and suspension "or" birth (suck) and "kill".

In the nature of Vien Giac, all things are equal, there is no destruction. After all, there are no witnesses and witnesses.

THE SOLUTION

In the Sutta says, "Buddhas of the deities, often self-destructive generals". Means: The dharma from past to present, its generals are often silent. Because of the nature of Enlightenment, all things are equal, no arising, no passing away, no passing, no defeating, no defending, no doing, no stopping, no birth, no passing, after all, there is no witness and Results evidence, because all Tanh Vien Giac so.

16. SUMMARY

Hey Thien Nam! The Bodhisattvas had to follow the above teachings and thought like that, using such means, he followed such a gradual and wandering practice class, had to pray for such dharma and enlightenment as such, so that he could not get rid of the passion. .

THE SOLUTION

Formerly, Prussian Master asked Buddha, "What to think? How to make a vehicle? And what kind of austerities? etc ...

Buddha explained it clearly already, so this paragraph the Buddha taught: "Must think like that, use such means and so on ... from the ignorance and enlightenment to enter into enlightenment nature"

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17. Buddha says the verse sums up the above meanings

Then the Blessed One wanted to summarize the above meanings, so he said:

Universal Brand! He must know:

Body and Mind of sentient beings

Everything is as illusory:

This body belongs to the four elements

This body paid six ceiling;

The four elements have disbanded,

What is it called "TA"?

Sequentially like that,

All are pure.

Vien Giac throughout France,

Do not do, stop, birth, kill

Ineffective, evidence basis:

All Buddha's world

As spotted flowers nowhere.

Three generations are equal

Finally do not go back and forth

Bodhisattva new mind,

AND the next being,

Want to enter Buddhism

Must be like austerities.

THE SOLUTION

The idea of ​​this verse is to sum up the above meanings.

The Buddha taught to contemplate this Body and this Mind as illusory, not true. Just like that, once you practice, you will be pure. then nature Vien Giac appears throughout the French world, no longer "do" or "stop", "birth" or "kill", and there is no "energy" and "evidence". The world as much as the number of sandy Ganges, are in the nature of Vien Giac, though it spawns like a spotted flower in the middle of nowhere. Three generations are equal, ultimately not reciprocal. Bodhisattvas and sentient beings, like that, must enter the Buddhism. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/2/2020.