General Buddhist Studies: Class 8 - Lessons 10 and 11, Chapter Prussia and Zhang Yuanji.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

X. CHAPTER UNIVERSAL

1. He Prudent Bodhisattva asked Buddha

At that time, the Prussian Bodhisattva in the assembly stood up, walked around the right side of the Buddha three times, respectfully bowed to the Buddha, and knelt and clasped his hands and said,

-Bach great virtue of compassion, World Religion, because he said beings disease (four generals) of meditation practitioners, causing them to wash away the delusion in the mind and be safe. This is an unprecedentedly great benefit.

-Bach The Ton, sentient beings after the Buddha's life away, the saints sage again hidden, deviant pagan deviant very virtuous; So on the way to practice:

1. What prayers to pray for?

2. Must practice any medical method?

3. What behavior must be followed?

4. What diseases must be deducted?

5. How to develop a mind like?

May Buddha mercifully teach, make beings who are still bewitched, from being devastated.

Prussia Praying Bodhisattva sometimes like that three times, bowing down, and then return to the old place.

THE SOLUTION

The word "Prussia" is enlightened throughout. On the way to practice, one has to face many obstacles. The obstacles that are due to accept four generals that were born. Therefore, in the ninth chapter, the Pure Land Bodhisattva Bodhisattva stood and asked, so that the Buddha could show only four generals to the practitioner so that he could clear it. When the four generals eliminate all the karma period is pure.

But on the way to practice, the gait was still very subtle ignorance clouds, that is, the four diseases that later covered the Vien Giac's moon, making Vien Giac's moon illumination uncommon.

So, in this 10th chapter, Prussian Praying Bodhisattva stood up and asked, praying to the Buddha to teach more, so that the practitioner could understand, to eradicate all ignorant clouds, when the enlightenment of the moon was enlightened. Out.

***

In summary, this paragraph has 3 parts:

1. Before the Prayer of the Buddha, the enlightened Buddha pointed out that the illnesses of the yogi are the four generals mentioned above, so that sentient beings will know the sickness to eliminate, and they will be okay.

2. Mr. Pho Giac Bodhisattva has mercy on sentient beings after the Buddha's life away from the Dharma. The Sages are in hiding, the pagan deviant deviant again makes the practice easier for astrayers to stray into wrong views.

3. Mr. Pho Giac bodhisattva, praying to Buddha taught just 5 things as follows:

a. Y according to the method to practice

b.What to do?

c. What diseases must be deducted?

d.How to generate mind?

***

2. Buddha praised Prussian Bodhisattva

Then Germany World Religion praised Prussian Bodhisattva and taught that

-This Thien, very good and very precious! He asked for the next life to ask the Tathagata to follow the path of monastic practice. That is the generosity of sentient beings after the eyes of the director without fear (the fearless eye), causing sentient beings to become Saints. So you should listen attentively, I will because you teach.

At that time, the Prussian Bodhisattva and the masses were happy and quietly obeying the Buddha's teachings.

THE SOLUTION

This Buddha praises Prussian Preacher for all sentient beings, praying for the Buddha to teach the way of austerities so that the sentient beings go straight to the holy place, no longer afraid of falling into wrong views.

"The eyes are not filial" .- For the director to understand clearly as the eye sees the way, it is called "the eye of the religion" (the director of the eye). On the way to practice, there is no longer any fear of falling into wrong view, so saying "fearless" (fearless)

***

3. Buddha taught him Prussia Bodhisattva

-This is Thien Nam! Sentient beings in the next life who want to develop the Mahayana mind must pray for Good knowledge, that is, those who know the righteous mind (right view). The mind does not dwell in the place of ordinary people and is not attached to the scene of the Sravaka, Pratyekabuddha; Although currently in the ceiling, but the mind is often pure. Sometimes they show up to be with the sinners (fellow photographers), but often praise the pure conduct (virtue), not letting sentient beings do sin.

Practitioners must pray to such people, teach them to practice, to attain Buddhahood.

THE SOLUTION

This Buddha answered his first question of enlightenment Bodhisattva Bodhisattva asked: "What prayers are bothered to ask?". - Great intention to answer Buddha: A practitioner wants to achieve Buddhahood, must meet two conditions:

1. Inside, the practitioner must develop the Mahayana mindfulness as the Chief Justice

2. Outside, thanks to the friendly knowledge, guiding the path of spiritual practice. If there is an inner love but the predestined relationship, or a predestined relationship without lack of success will not be achieved.

Song, for good knowledge, must be the "right understanding". - How to know the "right understanding?" - Practitioners must use the following two aspects of perspective and adversity to observe, will distinguish how is "right understanding"

1. Pros. - Because of this good knowledge, the mind does not dwell on the blessing of ordinary people in heaven or heaven, nor does it dwell in the divine blessings in the human realm or in heaven, nor does it reside in the peaceful scene of grace. The negative selfishness of Hinayana is Thanh Van and Pratyekabuddha.

2. Adversity. - Because of this intellectual property, the embodiment in the scene of pollution (bare tuberculosis) to chemical beings, but the mind is not polluted, practice according to the "photographic colleague" of the Bodhisattva to humanize.

Sometimes this person must appear to do the same mistake as a human being but never use reluctant reasoning to justify his mistake, on the contrary, always praise his pure conduct and criticize his mistakes.

Mr. Nhu Son interpreted the word "Good knowledge" as such: Good is good, clever. Tri is sick. Wake is knowing medicine. This means that he has the talent to know the chon, Chief Justice, the mind of beings, the Buddha's medicine to treat.

***

-Hey thien nam! Sentient beings in the next life, if they encounter such a Knowledge of goodness, must be wholeheartedly devoted, not sorry for life. This good knowledge knowledge when keeping four postures pure, revered practitioners have had, but when appearing confused with beings doing the sins to educate beings (co-photographers), practitioners should not be born mind contempt easy.

-This is good man! For the good of knowledge, if one does not initiate a contempt of thought, the flower heart (Flower Heart) will be expanded, illuminating all ten directions of the world and the attainment of Buddha.

THE SOLUTION

The main idea of ​​this paragraph is that the Buddha taught: "forensic medicine is multiplication." In the Pure Land Commentator said: "If the other good knowledge, can explain the profound meanings of the Buddha, lead the practitioner to follow the right path, to benefit, then he must wholeheartedly respect, as revered Dear Buddha, one should not think of the wrongdoings of good and good knowledge. Such as the bad juggernaut containing pearls, do not leave it for bad things. People with scabies holding torches take practitioners through dangerous roads at night, should not blame people for slicing without using torches. The prayer is the same: when he finds a good friend who can lead the practitioner on the path of spiritual practice, the practitioner must follow before reverence. When good knowledge keeps the precepts of purity, respectful practitioners have had to take them, but when the Buddha belongs to sentient beings to practice according to the "companion of the Bodhisattva photographer" conduct, Religious people should not see that being born accept and despise. To be like that, the new evidence of Buddhism

***

4. Buddha said four

-This is good man! The other good knowledge, d proved to be magic and left all four diseases:

a. Illness (doing good works)

As someone who accepts like this: My mind, because want to pray Vien Giac, should do all the conduct. Song Tanh Vien sensory other, not by that. Because practitioners take the "do" to pray for Vien Giac, so called "sickness" (sick to do).

THE SOLUTION

The word "operative" means doing. Tanh Vien Giac is not made by "doing". Just like the moon, it's not like a parrot. Therefore, practitioners accept "must be virtuous to pray for Vien Giac", then it is not possible. Because nature Vien Giac is pure, invisible and smuggled that practitioners use compounded French to pray for the realm of pure vi, it is not possible, so called "sick do".

Read up to this paragraph, readers can not help wondering: why the previous article Buddha said: "... Tanh Vien awareness is not due to the virtuous actions that, if accepted by doing that, then become sick" ”Etc. > Buddha's words before stars appear contradictory. Without careful thought, readers will not understand.

We often for example: want to keep the classroom quiet, what to do in the classroom not to have no noise, if there is a noise test, the classroom will not be quiet. As well as want to t1nh Vien pure vi vi vi, it is not possible to use compounded expectation that bridge. If using organic property expectations that demand then never Vien Vi vi invisible pure.

Even so, the person who wants to enter Vien Giac decides to go through two stages:

1. At the first stage, the person who wants to enter the pure Vien Giac, must have a monastic life, quit evil deeds, do good deeds, etc. The net, in the first stage, must be filled with noise to treat noise. It means that the teacher had to tap the ruler first on the board to get big, then the students would stop making noise. Just as people say: using poison, poisoning in Tao: taking hope to eliminate expectations.

Until the students are still quiet, and the teacher keeps typing on the board to make the classroom quiet, then it is impossible. Because knock is a sound, very contrary to the net, how to get the "dynamic", to pray for the "net" for it. Just like the user of a compounded artifact, to pray to Vien Giac, the impurity is impossible.

2. So, go to the second stage: The teacher must stop typing the board so the class will be completely still. As well as practitioners, to eliminate the disease "do", to be pure Vien Giac.

People want to come to the rescue, must first use the raft to study to cross the river. But when I got to the shore, I couldn't hold onto the raft forever.

In a nutshell, practitioners who want to enter the Enlightenment Enlightenment, must go through two stages:

1. In the first stage, the practitioner uses the raft to study and abandon evil to heal to cross the river. In other words, use the tap of the teacher, to eliminate the noise of students.

2. To the final stage, the practitioner must abandon the monk who is a monk, and hope to go to shore to free the other. Or change the saying: the teacher had to stop typing the board in the classroom to be still.

Also this idea, in the "four decades" Buddha teaches: "... tu tu tu tu, tu chung tu certificate ..." Which means: tu to tu tu new tu real tu, a real witness to a new real is v ..v ...

Therefore, ancient people have taught that: "vi vi vi cam puppet, discharging limbs off Buddhism is unsuccessful": How to practice on vi vi even though the damage is only meant to be spent, but if the practitioner leaves, then the Buddha vi difficult to succeed. Or the sentence: "real life l1y place to catch life, thousands of subjects subject to any discharge of France": True that the true nature of truth (enlightenment) does not take a single ceiling, but about the general practice is everything. do not give up a good deed.

b. Ringworm (ignore, not practice)

-This is good man! like someone who accepts such things, "I don't need samsara or nirvana now. People who want to pray for enlightenment, should not be mindful of eradicating nirvana or nirvana.

Practitioners accept such, is sick to (ignore); because the nature of Vien Giac, there is no need to leave it alone.

THE SOLUTION

The word scribble is desert shelf. This disease by practitioners: "Tanh Vien Giac not due to austerities, doing the virtue and so forth. and import ". Should practitioners to let the industry turn, not afraid of error, wisdom, blessing, sarnsara, nirvana nor precious; so he couldn't enter Vien Giac.

c. Illness (ending memories)

-This is good man! As someone who accepts like this: "I now want to pray for Vien Giac, so must end all the memories, so that all legal equality is quiet".

Accepting such, is sick "only"; because the nature Vien Giac, there is not by "stopping only" the expectations that enter.

THE SOLUTION

The word "just" is ending memories. Because the practitioner sees the "work" that causes the mind to start getting the "Nham" (ignoring) to distract the mind, both of them cannot enter Vien Giac, so the practitioner turns back to the "only" place (stops)

Because expectation that sees the other legal differences, are not equal, so practitioners practice "just" to stop expectations. Who did not know that the nature of enlightenment without "mindfulness", if initiated, left, Vien Giac does not have "Only", if the practitioner again "only", then how can enter the enlightenment.

d. Killing (killing afflictions)

-This is Thien Nam! As someone who accepts such things: "I now want to pray for Vien Giac, should permanently pass the negativity, any body and mind scenes, all vain delusion is not real, ultimately quiet". Using the "cessation" (silence) that Vien Giac bridge is infected with disease; because nature Vien Giac is not just quiet.

THE SOLUTION

The word "kill" is the end of negativity, the mind and the scene are brief. Song Tanh Vien sensation has just passed away (stillness) and shone (vision). President and Projection not two. Practitioners accept only one side "President" is not suitable for nature Vien Giac.

***

-In summary, the leader must leave the four diseases before being allowed to enter into the pure Vien Giac. The person who contemplates to eliminate four such diseases is the Head of the Mindfulness; otherwise, ta ta.

THE SOLUTION

This paragraph summarizes the four diseases. The word "operative" is done; "Taking" is not doing, leaving it alone; "Just" refers to the thoughts of being and being; "Kill" is the end of the negativity was born. By nature Vien Giac real being immortal, unwholesome impure, any increase or decrease, invisible, smuggled, that the author uses Tac, Nham, Chi, Kill etc. to pray, then we are not in tune with Vien Giac.

Mr. Nhu Son said: Take four diseases "operative, Nham, Chi, Kill" and contemplate his thoughts, if there is any food, then it will be sick; all four diseases must be deducted to be admitted to the pure sensory faculty

***

5. Buddha answered the third question: "What must we do?"

-This is good man! They want to cultivate in the next life, and respect the gift of goodness and friendship in life. When the good of knowledge is close, one should not despise. When the good of knowledge goes away, you should not be angry.

When the good of knowledge appears upon or against, the mind of pah3i is like nothingness, should not change. Practitioners must know clearly: body and mind with your teacher and sentient beings, at the same time ultimately equally equal being. Practitioners have to practice like that to enter enlightenment.

THE SOLUTION

This Buddha answered the third question: "What must we do?"

Bodhisattva happiness a lot, but the worship of the Master is very necessary. Because the life of the Dharma is weak and weak, if the Master does not guide him, then the practitioner cannot be lost in the wrong way. Therefore, practitioners must respect their Master for the whole life. Whether good knowledge does the right thing or is against the heart, practitioners must also hold a reverence, mind as nowhere should not change.

Action must contemplate: Your teacher and sentient beings and you are all one enlightened member, not just another. Therefore, the practitioner can abandon his arrogance to worship him, forget the ego to be born. Must cultivate like that, enter the Giac Vien.

***

6. Buddha answered the fourth question: "What disease to eliminate?"

-This is good man! They were later moved, not to be Dao, because all seeds are like hate, multiplication, from beginningless to now. So should not be freed.

If the person watching the injustice like his parents is no different, with regard to the dharma-minded ones who don't hate or disregard themselves, he will eliminate the sicknesses.

THE SOLUTION

Before his enlightenment Bodhisattva Bodhisattva asked the Buddha: "What diseases must be deducted?"

Granted, in lesson 9, Buddha taught to love and hate, but only talked about the rough (current). By this stage the Buddha taught minus on the subtle part of love is hate seed. If there is a small amount of pity hidden inside the barrier, then the gait cannot enter the pure Vien Giac.

Never practice for those who are injustice, as well as their parents, equally equal, watching birth and Nirvana like two, then the practitioner can stop the seed of hatred and can enter the pure enlightenment .

***

7. Buddha answered the fifth question: "How to develop the mind?"

-This is good man! sentient beings who want to pray for enlightenment must have the mind like this: "I pray for all sentient beings throughout the void, so that I can finally enter Vien Giac; people are not aware of the place in the form; except all generals Nhon and Nga etc. "- It must be such a mind to avoid falling into wrong views.

THE SOLUTION

At this stage, Buddha answered the fifth question that Mr. Giac Giac Bodhisattva asked the Buddha: "How to develop the mind?"

The Buddha answered that the mind must be like this, so that one can not take the wrong view:

1. Generous mind: may all beings (ovum, pregnancy, low, chemical) in the ten directions.

2. Play the ultimate mind: the sentient beings enter enlightenment glasses.

3. Phat mind usually: stay in Gaící duong without starting to accept where Vien Giac.

4. Phat mind is not crazy island: Do not start thinking crazy idea accept the generals: fall, multiplication, beings, life expectancy and generals.

The first two items of mind are great compassion, the second mind is the mind. Bi and Tri are used as a result of the distribution of the four above-mentioned consciousness. His question is the same as in Kim Cang, the question of Tu Bodhi: "Van ha Falcon?" (How to be mindful? _

This passage says the word "mind", meaning the mind makes vows. As people say, "willpower". Thanks to the vow or the will of people, the people who practice spiritually overcome many obstacles and promote their spiritual success. If the "vow" is very necessary, the new conduct diligent. So that quickly gets results. The Buddha also thanks to vow and then follow the vows that austerities attained enlightenment.

If practitioners do not have their "vow" to motivate them on the austerities, it is difficult for Buddhahood to attain.

***

8. Buddha said verse, summed up the above meanings

When the Blessed One wants to summarize the above meanings, he should say:

THE SOLUTION

The intention of this verse is to summarize the above meanings: The sentient beings who want to seek good knowledge must find the right person. How to know right view? - Is minus the four diseases and far away Second thoughts

The way to treat good knowledge: when you are close, don't despise, when you are distant, don't be upset. When seeing good knowledge appear, positive or negative scenes, practitioners should not change because of seeing that mind and mind, must be as rare and respectful as Buddha was born. Practitioners must keep the moral conduct of purity, not committing the sins and the level of beings, ultimately into the enlightenment.

Practitioners must meditate the Chief Justice, except for the General Nga, Nhon to get rid of wrong views and be admitted to enlightenment or nirvana.

THE TEN LESSON

XI. CHAPTER MEMBERS OUT

1. He Vien Giac Bodhisattva asked Buddha

Then Mr. Vien Giac bodhisattva in the audience stood up, went around the right side of the Buddha 3 times and bowed to the Buddha and knelt his hands straight and said,

-Bach Duc great World Religion! He gave us broad means to enter the pure Enlightenment Enlightenment, making the next life to benefit greatly.

Bach The Ton! We have been enlightened today. If after the Buddha's passing away, the beings of the next life are not enlightened, then how can they settle to practice this pure Vien Giac? AND the three French officials1 purity in Vien Giac Vien here, which dharma to practice first?

Bowing to the Buddha for great compassion and the sentient beings of the next generation, giving us great benefits.

Vien Giac Bodhisattva sparse sometimes like that 3 times, prostrate at the foot of the Buddha and then back.

THE SOLUTION

At this stage, Vien Giac Bodhisattva asked the Buddha two questions:

1. How to settle down for a pure Vien Vien?

2. Which method should the initiate be pure?

The word "Vien Giac bodhisattva" - Vien Giac is perfect enlightenment. Until now, Buddha has repeatedly taught the austerities method to destroy ignorance and Vien Giac certificate. But in terms of austerities, not tu tu tuoc but witness Vien Giac; have to turn like a mop to clean a lot of dust. The cleaner the dust, the brighter the mirror; bright, clean to the point of being an example for Vien Giac

As a reminder, the first chapter of the "Pure Land Karma" is to teach practitioners not yet popularized. By chapter "Prussia," the Bodhisattva prayed to the Buddha to teach austerities for enlightenment, but not yet Vien. To chapter "Vien Giac" is said Giac Tanh Perfection. This chapter bodhisattva asked the Buddha about settling and cultivating the three dharmas, paying full attention to the religious practice. Said: The roundness is Ly yet Vien. Ly Vien is due to the roundness. For example, people who are compassionate and compassionate, if they have not yet universal access to subtle insects (the insect's network), then their compassion is not round.

***

2. Buddha praised Mr. Giac Vien Bodhisattva

Then the Blessed One praised Vien Giac Bodhisattva and said,

-This Thien, very good and very precious! He asked the Tathagata the means to practice, so he gave alms to beings of great benefit. Therefore you should listen, I will teach you for your sake.

Then Mr. Vien Giac bodhisattva and the mass were quiet and happy to listen to the Buddha's teachings.

3. Buddha taught dhamma settlement

-This is Thien Nam! When the Buddha was still alive or passed away, or the life of the Dharma (1)  if any sentient being had sufficient Mahayana identity, believed in the mind of the Buddha's Enlightenment, he would practice spiritually; as in Gia Lam (pagoda), we have to worry about arranging them to TUNG, or there are other conditions that cannot be practiced in practice, then it is up to the practitioner, the thinking and the disciplines we have taught before.

If there is no other affinity, then the practitioner must establish the ashram and set the period of practice. If the time is 120 days, medium is 100 days, short is 80 days.

How to decorate in the net, must hanging rosary and all the aroma of flowers. As Buddha is alive, he should be thinking. If Buddha passed away, then the Buddha image will be fixed

THE SOLUTION

This paragraph the Buddha taught two ways:

1. The mind of austerities, if due to the busy work of the temple or other conditions, can not enter the ashram practice, the practitioner should observe the Buddha's teachings, as in the chapter of Prussian etc.

2. If there is no predestined relationship busy, then practitioners should set up and diverge that practice. Long term is 120 days, intermediate period is 100 days, short term is 80 days.

If Buddha is still so bad, then the act of right mind only remembers to think of the Buddha, without the need for images. If Buddha passed away, then he should worship the Buddha statue so that his eyes, thoughts, glasses and Buddha still exist.

______

(1) The word "Dharma Dharma" - Buddha's teaching is divided into 3 periods:

1. Dharma, 1000 years

2. The image of the dharma (visualized as the true Dharma) for 1000 years

3. Dharma filament (ultimate tops) 10000 years. Currently (1992) Buddhist calendar 2536, so has to France 536 years.

***

4. Buddha taught the first 21 days, staying in the retreat

-Experience the first 21 days, the practitioner bowed to the titles of the Buddhas in 10 directions and repentance. If meeting a good realm, then the mind is gently relaxed (contempt). After 21 days, practitioners must specialize in memorial photography.

THE SOLUTION

Newcomers, virtue is not enough, the body and mind have not been pure, so there is no remorse. So at the beginning must set up colon. Practitioners spend the first 21 days of Buddha worship and repentance. Just like a dish to be cleaned, you can store it. Practitioners must practice the mind like that, the new body is pure. In the 21 days, either the root senses are discovered, or the senses are touched: the practitioner sees the omen and the body and mind will be relaxed.

"Good realm": As in the dream to see Buddha, or when doing the penitent ceremony to see the glory etc ...

***

5. Buddha taught settling for 3 months according to the Bodhisattva vehicles

-This is Thien Nam! If meeting the beginning of the 3-month summer retreat, the practitioner must remain in the pure happiness of the Bodhisattva, leave the mind of the Sravakas, not through them.

To the day of settling, practitioners must confront the Buddha vow like this: "You are a Bhikkhu (name) or Bhikkhuni ni, Uchiha rules or Uma di di, vow to follow the net kill of Bodhisattva excess, head Maintain the true place, get the great feeling of old lam lam (pagoda). My mind and body settle down in "Equality of the mind" or "nature of Nirvana", with no system of origin.

This child does not follow the Thinh Van, I respect the ten Buddhas and Bodhisattvas along with me to settle in the Dharma for 3 months. Because of a great affinity is the practice of Bodhisattva conduct, witnessing the supreme Bodhisattva enlightenment, so we do not have to exploit them.

Tu tu satisfied 3 periods then, arbitrary practitioners come in and out of fear. This is called a Bodhisattva appears to settle down.

THE SOLUTION

This section is divided into 3 parts:

1. The Buddha taught the practitioner to practice such a period of practice but it is not enough but must settle for 3 months, starting from the full moon of April to the full moon of the seventh lunar month. People who develop the mind of bodhicitta follow the enlightened member, then they must settle in the bodhisattva conduct. That is, there is no need for them to settle in the Hinayana law, but the mind of the practitioner must always remain in the pure conduct of the Bodhisattva. Therefore, on the text of the sutta, "Tam leaves the thought of the Sravaka, not thanks to them."

2. Come 1 day of settling, practitioners must face the Buddha like this:

“My name. ordained as a monk or a Bhikshuni, is good for you (good for men) or for good for women (for women); Now he follows the Mahayana dharma, cultivates by the passing away of bodhisattva, takes the enlightenment tablet to the temple, his body and mind usually dwells in the "nature of Nirvana" or "equality of mind nature".

3. Practitioners facing Buddha vows that:

"Now because I want to cultivate the virtue of enlightenment, I am not following the law of settling the poetic text (Hinayana), I do not practice them to increase my peace, but I only request the 10 Buddhas and Bodhisattvas along with me to settle in 3 months. Practitioners settle like that for 3 months, after the period is over, it's up to you to go back and forth.

The word "President kill": Kill the negativity, the mind is President, that is to say: according to the heart as not being destroyed that tu.

The word "real minister" General's feet, this general not born not kill, not structure does not net, not increase or decrease, not be changed by time, space transfer, that is only for "feet like real generals", also is the nickname "Vien Giac"

"Vien Giac is a temple" - Hinayana settles down, taking the general a scene of his (old lam) temple, as a place of practice, and a Bodhisattva settling, taking the reason that Vien Giac is his temple in tu, so said: "take Vien Giac temple".

"Equality Tanh mind". - Practitioners have settled in the real place, that is Tanh Vien sensory, so the 6 apartments in body do not create karma, 6 consciousness do not follow the 6 ceiling.

At that time 5 before, story again "into the basis of intellectual property"; The sixth consciousness changes into "Noble observation of mind".

When the practitioner has not dwelled in Vien Giac, this seventh consciousness accepts falling, multiplying, and trying. Until the practitioner dwells in Vien Giac, the 7th consciousness changes into "equality of mind nature". At that time the 8 th consciousness no longer had the 7th consciousness accepting as a "fall", so the 8th consciousness transformed into a "Great Agent."

The word "nirvana itself": also called "Tanh nirvana", ie the nickname of Chon as or Vien Giac.

The word "not belonging to the country": Hinayana has to have a temple scene to make the parish. Arriving as a Bodhisattva, taking "Nirvana nature" as a director, should say: "does not belong to the country".

The word "supreme Noble sense": the enlightened Buddha (awareness) has no miraculous effects on (supreme)

***

6. When seeing landscapes, practitioners should not be attached

-This is good man! As sentient beings of the Dharma want to practice in order to pray for the Bodhisattva while going to practice for these three periods, if they see the sights appearing, which are not as they have heard, they should not accept them.

THE SOLUTION

This paragraph teaches the Buddha when practicing tu, if you see the realm of victory, should not be attached to it first.

Act when using a religious practice, of course there will be strange realms of hostility appearing. Song, if being attached to the mind, regardless of Chief Justice, the ga gai easily caught ma. So the act of seeing that these realms is true to one's own hearing, that is, the Buddha's teaching, or how the wise knowledge or the scriptures teach, when such scenes appear they must be like that , called the main foot. On the contrary, the present five warm ghosts (should see the section of Ngu Am Ma, in the Surangama Sutta

Everybody practices, nobody hears and understands, born of faith, new tu, new tu has evidence, the evidence is the result of listening, believing and cultivating. So believe, understand, cultivate and witness before and after. If evidence (the realm of appearance) is not in harmony with the hearing, regardless of whether the realm of good or evil, is Ma.

***

7. Tu chi (Xa Ma tha)

-This is good man! As there are sentient beings "just" (Xa ma tha) before keeping the pure lice (very quiet) do not expect to remember and remember; due to the utter silence, the intellect appeared. Thus from the beginning of the net and in one body, until the whole world is pure. Also, "awareness" begins to appear in one body until the whole world is "aware".

-This is good man! When "awareness" has appeared throughout a world, then in that world if there is any sentient being, a nail up a concept, then the practitioner will know. Until hundreds of thousands of the world too.

The realm of that, if not the hearing of the practitioner, then the decision should not accept.

THE SOLUTION

The intention of this paragraph, the Buddha taught the act when practicing Dinh, to the extreme, so the position of wisdom (wisdom) arose. Because from a pure body to a pure world, so the awareness emanates from one body to the whole world. Because the whole world is the "sense" of the practitioner, there is a being who has just recited, the practitioner knows.

But the realms have appeared, must be true to the hearing that practitioners have heard good knowledge or in the teaching, so that the new scene. If the opposite is the warm NG current.

Mr. Nhu Son said, "Because the whole world has become" enlightened, "sentient beings are in the awareness of onion. So when beings arise a concept, the practitioner knows. Just like the shadow appears in the mirror, so the mirror doesn't miss. ”

Tron gkinh Vien brief copy notes: act of believing, understanding, tu, and evidence though the class is not the same, but not much different. Means: “Understanding means understanding according to one's place of belief, Tu means understanding according to one's place of understanding. Evidence is according to his site Tu. Now the realms of false witness, if not as the place to understand, believe and practice, should not be attached. "

***

8. Tu Quan (ma ma bat topic)

-This is good man! If sentient beings practice the "custom", first they must remember the ten methods of the Buddhas and Bodhisattvas, and then follow those Buddha's disciplines and diligently need to practice sequentially and diligently in order to become samadhi. and vow vast, privately collected into seed. While cultivating, if there are realms that do not appear to be the same as the listening place of the practitioner, then you should not be attached.

THE SOLUTION

Buddha taught practitioners "consistent", first to remember the Buddha and the Bodhisattva and then follow the Buddha's teachings that diligently cultivate ascetic sequentially in order to become samadhi. AND must generate great vows of concentration on the practitioner's mind to become a seed.

While cultivating, if there are realms of things appearing that are not the same as those of the practitioner who has listened to your teacher, or in the teaching law, then you should not be attached; because that's Ma currently.

"Tam soot" - See the second paragraph in the chapter of the Book of Bodhisattva

***

9. Only consistent song tu (meditation na)

-This is good man! If there is a shared being wanting to cultivate Zen na (Only contemplate the song tu), then the first method is to practice the window; in the yogi, he knows every thought at birth, cylinder, singularity and cessation; distinguish between the boundaries and the number of items of thoughts. until all four postures (walking, standing, lying, sitting). Astronauts also know; as well as the eye seeing objects. while cultivating, if seeing any realm of appearance which is not true to the hearing of the yogi, one should not be attached.

This is the first means of a practitioner's practice, that is, the three magistrates 1. If the beings diligently diligently cultivate these three dharmas, that is, the Tathagata appears in the world.

THE SOLUTION

Vien Wei Bodhisattva Bodhisattva asked Buddha: Practitioner for 3 measures, which practice first? - Buddha taught before practicing "only" to practice "Quan", after practice "only, consistent song".

This Buddha taught "Only, Quan song tu". The person who practices this method must first practice immediately (counting the breath). By regulating the breath, the mind is purified (only); thanks to the mind being purified, the gross thoughts, birth, cylinder, singularity and cessation of limbs are long, short, long, many or less long, the act of knowing all

The pure gait gait, using such a mindfulness of meditation, when succeeding, the time in all the tranquility such as walking, standing, lying, lying down, etc., the practitioner knows clearly and clearly, each concept, when birth, head, birth and death, long or short term limits and more or less etc ...

By the time the success is complete, in the hundreds of thousands of worlds, what there are, until there are many raindrops, practitioners will know all. Not one who faintly understands, but clearly knows; Look like a see-through item.

***

10. Summary

-This is Thien Nam! If sentient beings who are in the middle of the Dharma, want to lead the mind, but because of the heavy karma in the previous life, the nature of ignorance, it is difficult to practice, they have to work hard to repent; often expect the mind to eradicate defilements: love, hate, jealousy, deception, etc., and seek for the noble noble to win.

For these three pure bar, depending on practice a legal practice. If this practice does not accomplish 1, then the other practice, must be the time to witness, should not rotten mind let go.

THE SOLUTION

The intention of this paragraph Buddha taught: If sentient beings after the base of hauntedness, heavy karma, want to pray to Buddhism, but do not achieve, you must be diligent and repentant, the mind often expects the negativity. For 3 measures, if tu phap1 does not achieve the other practice, dedicate your heart to the Dao, should not rotten mind.

***

11. Buddha said the verse sums up the above meanings

Then Germany World Religion, to summarize these meanings, should say:

Vien Giac should know:

All beings

If you want to pray supreme,

Three periods must be established:

The first twenty-one days

Repentance from the beginningless career,

So after right thought;

If the scene was heard,

Should not be clinging

France "only" very President

The "Quan" Dharma mind remembers thinking,

Than clear counting steam na,

The so-called purity.

The diligent practitioner,

The Buddha then called.

The one who did not succeed,

Must be hard-working

Crimes from beginningless.

The sins of death,

The Buddha scene immediately appeared first

THE SOLUTION

The intention of this verse is that the Buddha teaches that sentient beings want to pray for supreme Bodhi, they must divide three periods of practice. When entering the retreat, in the first 21 days, the practitioner has to confess his mind to repent karmic retribution from beginninglessness, and then the right mind thinks.

During the practice, as if appearing to the world, if it is not in line with the hearing of the practitioner, then you should not be attached.

If ga gai diligently practice the three bar is pure bar: only, consistent and consistent only tu song tu called the Buddha.

If any person who is unable to cultivate the three disciplines, he should work hard at repenting the sins of beginninglessness; When the crime is destroyed, the Buddha will appear immediately. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.10/2/2020.