CHAPTER ONE

TRANSPLATE THE BUDDHIST WORDS ON PEACE.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Having summed up his 45-year sermon, the Buddha stated clearly that he taught only two issues: suffering and cessation of suffering, in addition to teaching nothing more. War brings suffering. Peace means ending suffering. Therefore he is called the "Messenger of peace".

He encouraged his disciples to travel to preach and explain the Blessed life, for the happiness and well-being of the sentient beings, for the compassion for life, for the sake, for the happiness of the gods and species. People.

The Buddha clearly stated that the purpose of his sermon was not to argue with other religious leaders and not to compete with the opposite theories. There is no dispute in his preaching. He only presented the path to enlightenment, and liberated all suffering.

The Buddha is always full of compassion for all sentient beings. Until lying down, He also "Loving-kindness, loving beings" and He preached just because of His love for all species.

* * *

"The Male-stilts, old as well as this, I just say the suffering and kill suffering". (Central Part I. 140)

"Bhikkhus, go on pilgrimage, for the sake of the masses, for the peace of the masses, for the compassion for life, for the sake, for the sake of happiness, for the peace, for the gods and the human race. Do not have to go two people in one place. The Male-stilts, preach the sermon, goodness, loyalty, goodness, meaning, writing. Make the doctrine of Pham completely complete, pure. " (Corresponding I. 128)

"The Male-stilts, I do not dispute with life. Only life with dispute with Him. Hey Male-stilts, the French said no dispute with anyone in life." (Corresponding III. 165)

"World Religion, I heard the following:" Noble rather, reside in kindness. " White World Religion, World Religion an stay from "-" Hey Jìvaka, the so-called greed, is the yard, is si, so anger arises, greed, that yard, si was Tathagata except, tight until at the root, making like a tree trunk, making it impossible to be reborn, unable to arise in the future. Hey Jìvaka, if that is the meaning He wants to say, in the time I agree with him ". -" White World Religion, that is really meaningful I want to say ". (Central Region II. 370A-370B)

"When awake without worry,
When sleeping without fear
Day and night do not arise, My
affliction is preoccupied with Me.
I see no harm,
Somewhere in the world.
Therefore, I lie down,
Loving, compassionate beings" . (Corresponding I. 136)

"Hey Sariputta, those who speak in a righteous manner will say the following:" A charming being not dominated by delusion, was born in life for the happiness of the masses, for the welfare of the majority, for the sake of compassion. for life, for the sake, for the sake of happiness, for the welfare of the gods and the human race. "He will speak of me in a righteous manner as follows:" A charming being not dominated by ignorance, was born in life, for the happiness of the masses, for the peace of the majority, for the compassion for the life, for the happiness, for the peace of the gods and the human race "(Trung Bộ I. 83).

"He knows everything,
He presents the Dharma.
Because of compassion, from kindness,
For all beings.
He opens the curtain, He
has eyes everywhere.
No impure, pure.
He dazzles the whole world." ". (Scriptures. Shelf 378)

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CHAPTER TWO

POSSESSION ON TEACHING OF BUDDHISM

PRODUCT 1: COMPETITION AND COMBINATION

The Blessed One shows us that sex is the source of struggle, resistance, conflict and war.

"Another cause of struggle and conflict is the comparison between ourselves and people, viewing others as being equal to us, better than us or losing to ourselves."

One method of calming the debate is consciousness, it is here that "in this debate we are all devastated".

There is a case where it is humiliating, as the Buddha pointed out, that a person comes to vilify someone who does not have slander, taunts people for not having scolding, and causing trouble with people who have no trouble. All those libel, slander, and back naturally come back to the one who has scolded. Just as food is offered without the person being invited, the food will return to its owner.

Buddha's attitude to the argument is clear. He did not argue with anyone in life. He preached with the purpose of pointing out the way to end suffering. He never claimed that only his Dharma was true, besides that it was nothing but delusion. He explained His Dharma clearly to people who came to see it to see and to judge themselves.

The best way to avoid debates and conflicts, the Buddha advises us, is not to have arises, delusions, and wrong views. And in the event that they arise, the best attitude is not to rejoice, celebrate and accept them. This attitude will stop fighting, conflict, war, and akusala dhammas.

Every war brings infinite suffering. Winning birth, resentment, defeat tasting suffering. So the best method is not to use war to resolve conflicts, but to find all means of peace to end disagreements and conflicts.

Therefore, the saints who have abandoned their families will not create new bonds. They end all debate, no one with anyone.

* * *

"Again, the Male-stilts, due to sex as the cause, due to sex as the cause, due to sex as the cause, due to the education itself, the king scrambled with the king, Sat-sole-dysentery scrambled with Sat-sole- dysentery, brahmin scramble with brahmin, homeowners scramble with homeowners; mothers scramble with children, children scramble with mothers; father scramble with children, children scramble with fathers; brothers scramble with brothers; brother scramble with her; scramble with brothers; friends scramble with friends.When they engage in dispute, argue, scramble, they attack each other by hand, they attack each other with stone bricks, they attacked each other with sticks, they attacked each other with swords. Here, they go to death, to suffering almost death. " (Central Part I. 87)

"Again, the Male-stilts, due to sex as the cause, due to sex as the cause, due to sex as the cause, due to the main education, they hold contradictions and contradictions, they wear bows and arrows, they arrayed on both sides and arrows are aimed at each other, knives are thrown to each other, swords are swung at each other.They shoot, stab at each other by name, they throw, stab each other with swords, they behead each other with swords.Here, they go to death, go to suffering almost dead ". (Central Vietnam I. 87A)

"Bang, win or lose Ta,
Think so fight started,
All three do not waver,
Bang, win does not arise." (Corresponding I. 15)

"The other person does not know,
We are here (In this debate) decline.
Who knows where,
Debate is quiet." (Dhammapada. 6)

"Anger, not happy, Brahmin Akkosaka Bhàradvàja went to World Religion, after coming to say unkind words, malice, defamation and insults at World Religion. Brahmin Akkosaka Bhàradvàja: - "Brahmin, what do you think? Dear relatives, do you come to visit him? "-" Dear Venerable Gotama, sometimes relatives of relatives, do you come to visit me "-" Hey Ba-la- subjects, what do you think? Do you prepare them for hard, soft, and tasting foods? "-" Gotama, sometimes I prepare them for hard, soft and tasting dishes. " - "But Brahmin, if they don't accept it, who will the dishes come back in the day?" - "Reverend Gotama, if they don't,

"Likewise, Brahmin, if you vilify us as a person who does not defame, taunt us, who are not abusive, insulting that we are not abusive, we do not accept things. He came from him, this time Brahmin, the incident back to Mr. Hey Ba-la-Mon, that incident just came back Mr. Hey Brahmin, who defame when libelous, back and forth when being yelled at and cursed back when being tormented, in this time, Brahmin, that person is considered to have enjoyed life, shared with him. it with him, not to share it with him, this time Brahmin, all that incident back to him and all that incident just came back to him. " (Corresponding I. 199)

"Sage, according to My teachings, in the world with the gods, the Maras and the Brahma, with the monk, Brahmin, gods and men, there is no argument with anyone in life ". (Central Part I. 109A)

"Male-stilts, due to any predestined relationship, some comments haunt the idea that haunts a person, if there is nothing worth rejoicing, worth celebrating, worthy of attachment, such a time is the end of greed. custom, the end of the free field, the end of free time accept cadre accept sword, fight, avoid controversy, argue, protest war, ly language, expectation. It is here that these unwholesome evil are destroyed, no more remnants ". (Central Part I. 110)

"Winning the birth of animosity,
Loser of suffering,
Whoever wins, wins, loses,
President enjoys peace". (Corresponding I. 102)

"The Saints leave the family,
Travel without residence;
For the people in the village,
No effect on the consequences.
Absolutely no desires,
No illusory desires,
End all arguments,
Anyone with anyone." (Corresponding III. 14)

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PRODUCT 2: DELIVERY AND MERCHANDISING

Anger acts as a grip for those who fall into the control of anger, and is considered to be harmful to people.

Therefore, it is better not to speak harshly to anyone, because harsh words bring hateful words and until the staff touches people.

Until the heavenly God De Thich also advised against indignation, because indignation crushed evil people, like rock crushing people.

Therefore, ranks have "photographer angry with not angry".

Those who deserve the title Brahmin, must be friendly amid hostility, moderate amid aggression.

Whoever can stop the rising anger deserves to be the coachman, and the others cannot do that, it's just called the man holding the reins.

God of Heaven Thich Thich advises gods not to resent photography, not to anger and anger, because without anger, you will not hurt yourself, harm people, and both.

Ruler has eradicated wrath deserve to be called Hien Hien.

The one who does not resent is truly a peaceful person. Worse than the two were scolded and reprimanded. The winner of both, his victory and his victory, when he refrained from repeating.

* * *

"Which fire is equal to the fire of greed,
Which handicap is equal to anger, What
net is by the si,
Which river is by love". (Dhammapada. 251)

"The grass harms the garden,
The yard hates people, The
alms of the people leave the yard,
So they get big fruits". (Dhammapada. 357)

"Do not speak evil
words , Speak evil, be repeated,
Suffering rather wrathful words,
Caduceus must touch people". (Dhammapada. 133)

"The Male-stilts, in the old days, the God of God Like in France, want to calm the gods in the Thirty-Three Realms, then said this shelf post:

"Make wrathful photography,
Keep friendship not fade,
Not worthy of scolding, Do not scold,
Should not say two tongues,
Indignant crush evil people,
Like rock crushing people." (Corresponding I. 305)

"Get angry not win angry,
Take good win not good,
Take victory win participation,
Get foot damage camouflage". (Dhamma. 223)

"Friendly between hostility,
Moderation between aggression,
Not infected between pre-infection,
We call Brahmin". (Dhamma. 406)

"Who can stop the anger,
As a rolling car is stopped,
I call the
coachman, Another one, holding rejection indifference". (Dhammapada. 222)

The Male-stilts, in the old days of the God of God Thich Thich, at Thien France, wanted to calm the gods in the Thirty-Three Realms, then he said this verse:

"Do not let your wrath,
Photography dominate you. Do
not let your anger,
Treatment with anger.
No wrath, harmless,
Holy Saints often reside.
Anger crushes evil people,
Like rocky mountains crushing people" . (Corresponding I. 305)

"Only those who have cut,
eradicate, eliminate,
The location he destroyed the yard,
Called the Hien". (Dhammapada. 263)

"With the not angry,
Where did the wrath come from?
Tame living
,
right livelihood , Liberation through right mind, He lives like that,
Life is impure.
Being scolded again,
Worse than both of you,"
Those who are vilified,
Not defamatory against,
He is enough to win the battle,
Win for himself, for
Him find benefits,
For both himself and him.
And those who have defamed,
Self-understanding, calm down. " (Corresponding I, 200)

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PRODUCT 3: HARMFUL AND NON-HARMFUL

Harming people does no harm to anyone else, as opposed to blowing up the dust, with the result that they must bear the results of their actions.

The Buddha, while observing the mind of all sentient beings, declared that all kinds of self-love are supreme. If we love our egos, do not harm the self. Every species needs peace. Harm people to pray for their own peace is really lower books. Do not hurt the new is the best to bring happiness to you. For the Buddha, only those who truly do not harm anyone, are worthy of being "Harmless".

Holy ranks, ranks not harm any being. His actions, body, speech or karma are completely harmless. That is why they are called saints.

* * *

"Because of thought of self-interest, One
should rob people,
When others rob them;
Harms, harms people again.
The fool thinks so,
When the evil is not ripe;
When the evil is ripe,
The fool suffers.
Kill people who are murdered;
Win people who have been killed;
Scold people, people scold;
Human brain, brain people.
Due to the progress of karma,
Harms and people are hurt. " (Corresponding I. 103)

"No contact, no touch,
Sometimes touched,
If harmless, Harmless,
Immediately touched,
Who harms non-harming,
Pure man without pollution,
Fools who pick evil fruit,
Like backwards tossing dust ". (Corresponding I. 16)

"My mind goes everywhere.
Everything in heaven is
also not found,
Who is better than the self.
Self for all,
So cordial,
So who loves the self, Do
n't hurt the self". (Corresponding I. 92)

"Beings pray for peace,
Who uses staff to harm people,
Find peace for themselves,
The latter is not lost". (Dhamma. 131)

"Beings pray for peace,
Do not use staff to harm people,
Find peace for yourself,
The latter is enjoying". (Dhamma. 132)

Brahmin Ahimsaka said to the Buddha: "I am Ahimsaka, Venerable Gotama. I am Ahimsaka, Venerable Gotama". Buddha said the verse with Brahmin:

"The name must be commensurate with the person,
He must be harmless.
Who with body, speech and mind,
Do not harm anyone.
Who does not harm others,
He is truly Harmless". (Corresponding I. 203)

"And the killing of sentient beings, It
is not called Sage.
No harm to all sentient beings, The
new sage is called" Sage. " (Dhamma. 270)

"Who lives by adornment,
But tranquility photographers.
Life perseverance Pham Hanh,
Does not harm all living beings.
He is Pham Chi,
Hay Sa-Mon, mendicant." (Dhammapada. 142)

"Tier Hien does not harm anyone, The
body is often overpowered,
Achieve immortal scenes,
Come there is not melancholy". (Dhammapada. 225)

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PRODUCT 4: EXCITING AND FRIENDLY

The Buddha clearly stated that, with a mind full of hatred and hostility, such a person cannot understand well, cannot speak well. A person who embraces dissatisfaction and hatred will not ease his hatred. With mindfulness alone, hatred cannot be eradicated. Only with a mind and mind interested in harmlessness and with compassion for all sentient beings, such a person can stop hatred.

"The law of the thousand and autumn determines hatred cannot eliminate hatred. Only love can eradicate hatred. Therefore, it is good to be our life, if we live without hatred among people." enmity".

A person who knows how to subdue himself to end all hatred, every hostility, such person attains Nirvana, because there is no hatred at Nirvana.

Buddha, with compassion from the thought of all beings will not enjoy in hatred. So He will do all he can to ease, ease, and end all hostility and hatred in this world.

* * *

"His mind is unclean,
And full of hatred,
How to know well?
How to say good?
Who regretted hatred,
Conquer the mind of opposition,
Abandon all hatred,
He knows well,
Vi He said it was nice. " (Corresponding I. 222)

"It beat me, beat me,
It beat me, killed me".
Whoever hugs that hatred,
Hatred cannot be relieved. "(Dhammapada. 3)

"It scolded me, beat me,
It beat me, killed me".
Without hating that hatred,
Hatred will be relieved by itself "(Dhammapada. 4)

The nun of Manibhadda went to the Blessed One and said this poem:

"Heals, often mindfulness,
Thanks to mindfulness, optimistic growth.
There is mindfulness, beautiful tomorrow,
Hate is liberated!"

(Exalted):
"You instead, often mindful
By concept, optimistic growth.
There anniversary, tomorrow pretty
Hatred is not freed.
With one, a full day and night,
The mind is optimistic, no harm.
From the center, all sentient beings,
He does not hate. " (Corresponding I. 260)

"Hatred kill hatred,
This life does not have,
No hatred kill hatred
The law of thousands of revenue". (Dhammapada. 5)

"Happily, we live,
No hatred amid hatred,
Between people hatred,
I live, no hatred." (Dhamma. 197)

"No hatred, duty,
Tri, no craving, The
last body photographer,
I call Brahmin". (Dhammapada. 400)

"If he himself is quiet,
Like a broken bell,
He has Nirvana,
He has no anger." (Dhammapada. 134)

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PRODUCT 5: SUPERVISION AND RESPECT FOR LIFE

The Venerable respects life, any life, until the life of insects and the life of plants. He practiced by himself, not dumping his leftovers on green grass, or immersing himself in water with small insects. The Buddha advised his disciples not to kill to make offerings to the Buddha and his disciples, because if they did, they would accumulate many non-merits.

He clearly stated that killing leads to rebirth in hell, animals, hungry ghosts and the slightest result of killing is being born with a short life span. Again, the killing of sentient beings brings fear and hatred in the present and in the future and causes the arising of mental and mental pain.

Therefore, the Buddha advised against killing because all beings are afraid of punishment, for all sentient beings life is the most precious in the world. The first precept of a lay person is to respect life, not to kill sentient beings. And a Brahmin worthy of the name, a Saint worthy of the Holy One, must respect this life completely and completely.

* * *

"And this leftover food of Me needs to be thrown away. If you want, eat. If you don't want to eat; I'll throw away that food in the absence of green grass, or I'll sink in The water has no insects. " (Central Vietnam I. 13-13A)

"Hey Jìvaka, if someone for the Tathagata, or for a Tathagata disciple, kills the creature, he will contain many non-virtue due to five causes. When he says the following:" Go and lead me this animal comes "that is the first cause, he contains a lot of non-virtue. The beast when being taken away, because of being dragged on the neck, should feel miserable, that is the second cause, he When he said, "Go and kill this beast," that is the third cause, he loaded up with many non-virtue. This is the fourth cause, he contains many non-virtuous deeds.When he donates Tathagata or Tathagata disciples in an unlawful manner, that is the fifth cause, he contains many non-merit. y Jìvaka if someone for the Tathagata or a Tathagata disciple kills creatures,

"The Male-stilts, if killing is done, practiced, made to fullness, brought to hell, will lead to species being born, led to the realm of hungry ghosts. ) of killing, is to be human with a short life span ". (Increase Chi III A. 230)

"Hey Jìvaka, who says the following:" Because of Gotama, they kill creatures. And Gotama, even though he knew he was still using the meats that were killed for himself, made for him, "who did not say My own words, they distorted Me, not like the feet, not the truth. said in three cases, meat is not used: See, hear and suspect (because of me that kill) .I say these three cases meat is not used. Hey Jìvaka, I say in these three cases, meat is used Use: No see, do not hear, do not suspect (because of me that kill). Hey Jìvaka, I said in these three cases, meat is used ". (Central II. 370)

"This owner, killing, due to predestined being created creates fear of hatred right now, creates fear of hatred in the future, makes the mind feel miserable. Abandoning killing, not creating fear hatred in the present, does not create fear of hatred in the future, does not make the mind feel miserable. Those who renounce killing have calmed this fear of hatred. " (Increase in Expenditure III B. 176)

"People are afraid of punishment,
people are afraid of death.
Take yourself as an example,
Don't kill, don't tell kill." (Dhamma. 129)

"Here, the Male-stilts, Saints disciple think as follows:" Until their whole life, the A-la-Han dread killing, abandoning killing, leaving the staff, leaving the sword, know how precious, compassionate, merciful to all beings and sentient beings. Today, this night and this day. I also take the part of killing, abandoning killing, abandoning the scepter, abandoning the sword, knowing how to be noble, having mercy, and being merciful to the happiness of all sentient beings and sentient beings. With this part, we follow the example of the Arhat, we will practice on the precepts ". (Sangha III. 232)

"Abandoning cadres for beings,
Weak or resilient,
No killing, no protection,
I call Brahmin". (Dhamma. 405)

"Here, the Male-stilts, Holy disciples to kill, abandon killing. Hey monks, Holy disciples give up killing, bring (fear) to countless beings, bring (the) no hatred for countless beings, bring (the) no harm to countless beings; after giving countless beings, no fear, no hatred, no harm, he will be shared countless fearless, no hatred, no harm.-Male-stilts, this is the first alms, alms, known as the dark, known for a long time, do not suffer the Sa-Mon, Brahmin has disdainful mind ". (Sangha III. A. 229)

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CHAPTER THREE

POSSESSION ON RAISING

When the Buddha founded the first Sangha, he paid the most attention to establishing some basic rules to ensure a truly harmonious life among the Sangha. Therefore, he taught the six dharma s to remember or the six glasses of peace. He advised his disciples to live together in the spirit of harmony and joy with each other like water and milk, looking at each other with sympathetic eyes. When the Male-stilts in Kosambi quarreled, the reprimand of the Buddha was very strict and frank.

God of Love Thich has great respect for the Sangha, because they represent the component "dogfight between fighting, calmness between knives and sticks". De Lich considers these people to be victorious twice, to win against himself, to win against others, who, when being scolded, do not reprimand.

Buddha advised the Bhikkhu khưu should make this cleverly preached Law shine bright with his patience and meekness; should live a peaceful and peaceful life, a truly happy life, when your mind achieves peace, peace on yourself, and peace in the world.

* * *

Then World Religion told the Male-stilts: "The Male-stilts, there are six measures need to remember, form a solidarity, create respect, lead to harmony, lead to no argument, harmony unanimously What is the six? Here, the Male-stilts, Female-stilts an abode from relatives for the accomplices of Pham Hanh, both in front of and behind. forming respect, leading to sociable, leading to no argument, harmony, unanimity Again, this the Male-stilts, Female-stilts stay from the password ... an stay from the will for the Pham Hanh, both in front of and behind, This Dharma must be remembered, made to be loving, made to be respectable, brought to harmony, led to no argument, unified consensus. Female-on stilts, for the fortune things that are received legally and legally, until the things received in the bowl only, Female-stilts are not those who do not share the assets received, must be sharers sharing with the accomplices of virtue. It's France... (as above)  ... lead to no argument, harmony, consensus. Again, the Male-stilts, for the precepts no violations, no blemishes, no blemishes, no impurity, liberation, are praised by the wise, not attached to, leading to Meditation, Female-stilts live achievements in the precepts with the accomplice Pham both in front and behind. This dharma ...  (as above)... harmony, consensus. Again, the Male-stilts, for the comments, belonging to the saints, have the ability to upward, causing the practice of righteous eradication of suffering, Female-stilts to achieve such knowledge, along with Pham Hanh's accomplices, both in front and behind. This Dharma needs to be memorized, created love, created respect, brought to harmony, led to no argument, harmony, consensus. The Male-stilts, there are six of this, need to remember, create mutual love, form respect, lead to sociable, lead to no argument, harmony, unanimous ". (Trung Bộ I. 321 B)

"Hey Anuruddhà how do you live in harmony, rejoicing together like water and milk, living looking at each other with sympathetic eyes?" - "White World Religion here we think as follows:" It is beneficial for me! How clever is it for me, when I am living with such accomplices? "Bach The Ton, so for these accomplices, you arise from karma, in front and behind you, you arise from the karma in front and behind you, you arise from the karma in front and behind you, so World Religion, so we think as follows: these Venerable And White World Religion, I renounce my mind and live up to the minds of those false Religions. World Religion, we are close but similar to the same mind. "(Central I. I. 206)

"Monks, stilts, what do you think? While you live in competition, arguing, fighting, and hurting each other with weapons of mouth and tongue, while you have to reside from the practice towards you Did the monks both stay in front of and behind their backs Did the monks dwell from the password for the accomplices, both in the front and the back? happy in front and back? " - "White World Religion, no". As such, monks, the monks accepted that, while the monks lived in competition, argued, fought, and wounded each other with weapons of mouth and tongue, meanwhile, they did not reside in the body towards them. Brahma accomplices both in front and behind, not residing from the password for the accomplices both in front and behind, do not reside from the mind of the conduct of the accomplices both in front and back. Thus, these fools, knowing what they saw, what they saw, they competed, argued, struggled, injured each other with oral weapons, and the teachers did not sympathize with each other, did not accept them. reconcile. Thus, these fools, you teachers will have to suffer unhappiness and suffering for a long time "(Central I. I.A-321B)

(De Thich):
"Chu Thien-war Tu-la,
Humanity war together,
Aerial battle between the war.
Calmly between the staff,
No attachments between attachments,
So we respect them". (Corresponding I. 299 - 300)

The Sakka King of the Gods says these verses:

"The man of full strength,
Bear with the weak,
He calls the supreme,
Often the weak. Rings the weak
,
Considered the power,
The power of the strong Is
called weaker?
The strong uphold the Dharma,
Do not speak back.
Being scolded, reprimanded, The
evil is worse.
Being scolded, not reprimanded
Win twice,
Win yourself and win against people ". (Corresponding I. 280-281)

"She-la-subjects President pure,
Always live peacefully,
No pass ball of lust,
Thanh Luong, not being y,
Every love before the cessation of
suffering , Conquering the brain suffering,
President Net calm living peace,
Mind reached peace jar ". (Corresponding I. 265)

"Tathagata, Enlightened One,
Merciful of all sentient beings,
Who refuses to accept,
The sins are revealed,
Intense, hatred,
Enmity is more and more firm.
I don't like hatred,
I plead guilty to you ". (Corresponding I. 29)

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CHAPTER FOUR

ACKNOWLEDGMENTS ABOUT THE WAR
AND THE PEACE OF PEACE ON PEACE.

PRODUCT 1: EVIL AND FRIENDLY.

In general, there are two classes of people in life. People who are prone to quarrels, prefer to fight, and tend to war. There are people who favor peace, joy in friendship and tend to peace.

In the first class, it can be classified as wicked, stupid, and lustful. In the second class is classified as good people, wise people, people know how to tame.

The Buddha clearly divided between good and evil advised all his disciples not to do evil, to do good deeds and to keep the mind clean. He knew that doing evil was easier, making it harder, but His disciples had to choose between evil and good, because the wicked must go to hell and suffer lots of suffering; and the Good will go to heaven and enjoy the happiness. In addition, Thien ranks brightly like Tuyet Mountain with his good deeds. And the evil of the black time covered like a night shot.

Therefore, the Buddha advised us not to befriend the wicked, only to be friendly to the good. He made it clear that if we want to live, we must avoid evil like poison, because an uninjured hand can hold poison without harm. The Dharma of the Good Level does not take, but follows a good person to the leadings leading to them. The well-being welcomes people who do good when they travel from one world to another, as relatives welcome their loved ones to travel far away.

Thus, the problem is very clear and definitive. Evil and good are all created by me. Evil leads to quarrel, aggression and war. Also good leads to peace, friendship and peace.

* * *

"Do not do all evil,
Accomplish the good deeds,
Keep the mind clean,
The words of the Buddha taught". (Dhamma. 183)

"It is easy to do evil,
And self-destructive,
And good and good,
It is utterly difficult to do". (Dhammapada. 163)

"Non-virtuous actions should not be done, Complications should
be tainted.
Good deeds should be done,
Done, unrepentant". (Dhammapada, 314)

"Some fetuses.
The wicked give birth to hell.
Good people go to Heaven,
Infiltrate nirvana." (Dhammapada. 126)

"The good man is far away,
Clear as the snowy mountain,
The wicked are here,
Nor can he be seen,
Like a night shot." (Dhammapada. 304)

"Whoever uses good deeds,
Eliminates evil karma,
Will dazzle this life,
Like a cloud escaping clouds". (Dhamma. 173)

"Thou shalt not close with you evil,
Thou shalt not thy miner , Let thyself
good friend,
Be dear noble." (Dhammapada. 78)

"Few friends, many of,
Traffickers avoid dangerous roads,
Want to live, avoid poison,
Avoid evil like that". (Dhammapada. 123)

"Hands do not hurt,
Can hold poison,
No injuries avoid poison,
Do not do, no evil". (Dhammapada. 124)

"Like a splendid king's vehicle,
Eventually it will get old,
This body will grow old.
Only the dharmas of Good,
No need to suffer from old age.
Therefore, the level of Chi Thien
speaks for the Thien." (Dhammapada. 151)

"Long-term visitors to exile,
An okay from afar,
Relatives and friends,
Welcome to welcome." (Dhamma. 219)

"Likewise, the blessings of merit,
Welcoming good workers,
Life after generation,
As family members welcome." (Dhammapada. 220)

"Themselves evil doing,
themselves as defiled.
Themselves do evil,
Do it yourself pure.
Pure, impure,
both by yourself,
no one pure one". (Dhammapada. 165)

*
* *

PRODUCT 2: PEOPLE AND PEOPLE.

The Buddha clearly saw the different attitude of the fool and the wise towards this world. Stupid greed, delusion and enslavement to this world. But the wise have no passion, no attachment, and behave like an owner to life. But the statement of the Buddha, fear, disappointment and disaster only arouse for the fool, not arise for the wise, is a severe warning for all of us. The Buddha then went on to declare that the fool acted in a way that made the self an enemy. And when fame comes to the fool, the fool has to suffer unhappiness and suffering. Wise has different actions. The essential position among those who are distracted, awakened among those who fall asleep, steps forward like a galloping horse, leaving behind the weak fools. Ruler conquered Ma and Ma Quan, rectified righteous mind, practiced Meditation, persevering diligently and thus enjoying the happiness of Nibbana. With his intellect, the dazzling Wisdom of this life consists of blind and ignorant women. Tier Tri stands upright as a fragrant and beautiful lotus flower, born of rubbish thrown on a large road. Happiness Nirvana and happiness Peace only comes to Tri, never to the fool.

* * *

"Come look at this life,
Like a splendid king's car,
A foolish man will indulge,
Whoever is intoxicated". (Dhamma. 171)

"The Male-stilts, if any fear arises, they arise for the fool, not for the wise. If any disappointment arises, they arise for the fool, not to arise. If intellectual disasters arise, they arise for the fool, not for the wise. " (Central Region III. 188)

"The ignorant fool,
Ego is the enemy.
Doing bad karma is not good,
Bear bitter fruits." (Dhammapada. 66)

"By itself, misfortune,
When the name comes to the fool,
Luck is damaged, The
brain is shattered". (Dhamma. 72)

"Necessity between distraction,
Awakening among the passion,
The mind is like a galloping horse,
Leaving behind a cowardly horse". (Dhammapada. 29)

"Like a swan flying,
God is in the midst of heaven.
Conquering Ma, Ma Mara,
Rise of escape" (Dhammapada. 175)

"The mind panic flutter,
Difficult to maintain, difficult photography,
The mind is straight,
As workers name, making names". (Dhammapada. 33)

"People who practice meditation,
Often persistently diligent,
Level Tri enjoy Nirvana,
Ace safe, supreme". (Dhammapada 23)

"As in the middle of a pile of rubbish,
Throwing away on a big road,
That place where the lotus bloomed,
Fragrant and beautiful people" (Dhammapada. 58)

"The same is true between birth,
unclean, blind, mundane, Wisdom-wise
,
Bright with wisdom." (Dhammapada. 59)

*
* *

PRODUCT 3: WONDERFUL AND WISHED PEOPLE.

The Buddha knows the mind and mind of sentient beings. He knows that the foolish one specializes in a life of unruly living, let go of the lung, and the wise man does not distract in his time, like preserving his precious possessions. So He advised the wise man with effort, not distraction, to tame himself, to build an island that floods could not flood. Anyone who used to live immoral lives without distraction will shine this life like the moon escaping clouds.

For the Buddha, a winner of thousands of enemies on the battlefield cannot be compared to a man who has conquered himself, for that victory alone is the ultimate victory. A person who submits to himself is often overpowered. And a well-conquered and subdued self becomes a valuable and reliable fulcrum, which is hard to find. Those who sit alone, alone do not get bored, know how to subdue, such people can live comfortably in the deep forest. Such a person will be a reliable Dao Master, because he can tame himself and then teach others to be subdued. So the Buddha advised everyone to submit themselves. Only those who are skillful in self-righteousness, those who are not distracted will know the way to end debate, quarrel, aggression and know how to live in harmony, kindness and happy life in peace.

* * *

"They are foolish, evil-minded,
Specialized in living a carefree life.
The wise are not distracted,
As keeping valuable assets". (Dhamma. 26)

"Efforts, no distractions,
Self-control, skillful overcoming,
The wise build the island,
Floods are hard to flood." (Dhamma. 25)

"Whoever lived before let loose,
After living without distraction,
Will shine this life
As the moon escapes clouds." (Dhammapada. 172)

"Oil at the battlefield,
Win thousands of enemies,
Win yourself better,
Really win." (Dhammapada. 103)

"Better victory than yourself,
More than winning others.
People who subdue themselves,
Often live self-control". (Dhammapada. 104)

"Self-reliance on yourself,
There is no other fulcrum.
Thanks cleverly
subdued himself. The fulcrum is difficult." (Dhammapada. 160)

"Protect yourself,
Yourself, rely on yourself.
So please submit yourself,
Like a gentle horse." (Dhamma. 380)

"Who lies down alone, independent,
not bored,
Self-submissive.
He lives comfortably,
In the deep, lonely forest." (Dhammapada. 305)

"Do it for yourself,
Like what you teach people.
Skillful thing, people thing,
Difficult, self-discipline". (Dhammapada. 159)

"The person who led the waters, the man who
made the name,
the carpenter carpenter, the
order of things, the body". (Dhammapada. 145). END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/2/2020.