LESSON 8: TEN RELIGION OF BUDDHISM IN CHINESE (TT) - RELATED DISCUSSION

UNIVERSAL BUDDHISM 2

SRAMANA=THICH THIEN HOA.

COURSE V:  HISTORY OF BUDDHISM,

10 RELIGIOUS AND UNIVERSE OF CHILDREN

Lesson 8:  TEN RELIGION OF BUDDHISM IN CHINESE (CONTINUED)

TOR TON or TON TON TON  .VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

I. STARTING UP TON RESERVATION  

Religion is based on the following three sets of treaties, should be called Tam Luan Ton. 

1. The Chinese Commentary,  consisting of four volumes, made by the Bodhisattva Long Tho, is the main purpose of breaking the Hinayana's attachment and accompanying an extra section that broke the pagan's mistake. 

2. The Ministry of Discourse,  consisting of two volumes, made by the Bodhisattva Bodhisattva, is the main purpose of breaking the pagan's attachments and accompanying a part of the Hinayana's attachment. 

3. The Twelve Disciples,  consisting of one volume, also made by Nagarjuna, is aimed at destroying both the Hinayana and the pagan. 

In summary, the three above commentaries, all breaking the false attachment of Hinayana and paganism and the ultimate goal is to clarify the profound meaning, the mystery of the Mahayana. 

This religion was practiced in China during the Dao Qin dynasty due to the meritorious merit of the Buddha Cu Ma La Cross, and in the Tang Dynasty by the merit of the Great Master Gia Tuong. 

II. RELIGION AND BASIC TEACHING 

As we have seen in the content of the three basic commentaries mentioned above, the policy of this religion is to destroy the evil things, to state the truth. 

According to the Abhidharma, there are four types of attachment: 

1. The evil of the pagan:  The pagan is the school or the religion is different from Buddhism. The pagan because he does not fully understand that the self is not and the dharma does not accept the wrong view, such as wrong ties, wrong results, no results but no results, etc. these attachments need to be broken down. 

2. The attachment of Hinayana Hinayana is Hinayana:  Hinayana is known as Gusu. Religion advocates not self, legal property, meaning that the self in the body is not there, but the law is. Misconceptions about property that needs to be eradicated.  

3. True  attachment of Honesty: Ton, though advocating the law is not, but accept the "no" is true "yes" (there is a no), not knowing that the "no" or not at all, so it is necessary to demolish.  

4.  The practitioner's attachments to Mahayana: Practitioners of the Mahayana no longer have deluded attachments to the self, the dharma of the pagan and the Hinayana, having eradicated the prejudice of accepting, accepting, accepting, and accepting often, but there are some people who hold on to their possessions, heard that "yes" then they fell in, yes, "no" was stagnant, and heard that "the middle way" was attached to the middle way. So we need to break down those attachments. 

Someone asked:

- Tam Luan Ton advocated breaking evil as above, can be called very full, but what about the obvious part is like? 

- Please ladies: Break all the evil, that is visible chief. Breaking is also up. Except for delusion is enlightenment. Thus, the deviant mortgage has been broken, the time of self-presentation, in addition to the breaking of evil, there is no separate justice.  

The whole "Three Commentary Legend" has said: The breaking of manifestation Chief Justice divided into four categories: 

1. Destruction without recording , that is, before an opponent who says no morality, only breaks without taking. 

2. Recording without breaking , that is, for the advocate in accordance with the truth, only record without breaking.  

3. Also breaking but also collecting , that is, for the religious learners but also full of delusion, they must destroy the delusion and take back the teachings they misunderstood. 

4. Neither recorded nor destroyed , this is the case when the three types mentioned above have been removed, converged on a true foot: here comes far from saying, cutting off thoughts, cannot say that breaking, no can say that recording.  

The policy of breaking the Chief Justice's manifestation on this can be condensed in the following four words: " Middle of any bowl ". 

The Middle  Way is a moral principle, also called the first meaning, meaning that the ultimate truth, nothing more.  

Eight real bowl means eight "Real" (not): 

Real birth, undying, unusual, any paragraph, inconsistent, any abnormal, any hybrid, unexpected. Understanding these eight "Real", that is, realizing the meaning of the Middle Way.

Let us listen to the following verse in "The Middle Way": 

Real birth, herons immortal 

Unusual, herons interrupt 

Most inconsistent, egrets 

Any future, egrets 

Predestination theory 

Friendly kill the comment 

Falls respect the Buddha  

First-class doctrine 

Extending the above paragraph, Phan Van Lobster, in the book of Buddhist philosophy wrote the following: 

"Necessity of all things in the world phenomena are being impermanent. Birth and death impermanence like that, originally because there is no nature, but by the charm of charm should be born false.  

Secular because of hope, should accept that righteousness. The true position of the negative time, which all perceive as not ... Transcending all possessions and emptiness is that absolute concept. To achieve that absolute conception, one must know that all dharma s are born of predestined relationships. 

Although the Dharma is possession, it is extraordinary. Friendship, that extraordinary property is false. Property is right but non-organic property. Friends that non-owners, the same time with countless different? So, the dharma is all things, but it is not. 

The truth of the foot as, although not President, real being destroyed, but because it engenders dharma, so it is the root of the false. It is the root of the being, even though the physical nature of the truth is not, in fact it is emptiness. Thus, the legs as not without real is not so so with being different from what? Therefore, after all, it is as if the mind is not, but it is naturally organic. 

Huu, no, the two are naturally together. 

The middle way is out of possession and there is no attachment . 

III. THREE TIME TEACHING 

In the aforementioned principle and doctrine, we see Tam Luan rejecting all the Hinayana sects and part of the Mahayana. But whether Hinayana or Mahayana, is also based on the Buddha's teachings. So, you sects of Buddhism, that is indirectly doctrine of Buddha? 

That's not true. All the teachings of the Buddha have only a common nature of liberation, as all oceans have only a taste of salt. Buddha said the disciplines, both to treat the afflictions of beings. Good medical practitioners depend on their illnesses to give them medicine and medicine. Also, the basis of beings are not the same, so the method is also subject to that difference. 

According to the Abhidharma, the Buddha's teachings are divided into three periods: 

- The first period, in Loc Gia garden because of the narrow position, Buddha said Hinayana dharma, the mind was there. In this period because of the need to break the attachment of the nature, the self of the pagan, Buddha said "the law of birth", determined to be real. 

- The second period, the Buddha because of the middle position, said "Mahayana general dharma form", clearly pointed out the moral mode of "scene without mind" (the world phenomenon does not exist but the mind has). Also in this period, the Buddha erased and eradicated the Second Vehicle's attachment to the conditions of real arising, and said that the conditions of birth and birth were just as fake as tuồng has to, because they are afraid of the feet, so they have to "Fake" again to guide them. 

- The third period, the Buddha because the wise upper position spoke out the doctrine of "General Mahayana Mahayana", justified the mind of the mind were not, an equal level is chon willow meaning. By this period is really the ultimate place of the Mahayana, advocating that charming birth condition is emptiness, a level of equality, members of both empires (monastic, secular) are not afraid. 

In short, in the first period, except the pagan destruction, teaching Hinayana with the teachings on mind. The second period, through both the Hinayana and a part of the Mahayana, (the three vehicles) with the teaching of no-mind and mind. The third period, only redundancy, with the teachings of the mind are not, but what is not here is chon "chon don, miraculous property". 

IV. METHOD OF COMPLIANCE 

We have seen in the above sections, the policy of the Three Abhidharma is to destroy evil, and because of that breaking is obvious. So, the religious method of this religion is how to recognize the mistakes of the attachments of the heathen and other sects, ie enlightenment. Want so, that must practice the law "bowl of unfaithfulness". 

Any bowl  is: Real being, immortal; irregular, irregular; unannounced, not abnormal; past, future. No enlightenment is eight that is not clear feet and mundane; without being aware of the base and mundane truth, it is impossible to realize the meaning of the middle path. 

This custom has many stages, each of which is part of "any bowl"; such as the first stage of "non-living, undying"; The second stage is about "irregular, irregular", etc. 

In each of these phases, one must contemplate five sentences:  

1. The first sentence:  "There is birth, there is death". It is a true assumption there is passing away as the world usually accepts, so that you. Acceptance as called secular (standing separately secularly), that is, natural handicap (accept one side), not yet associated with the middle. 

2. The second sentence:  "No birth or death". It is accept not being born does not kill do, so that doctor. Acceptance as the so-called monochromatic, also natural accept, not associated with the middle. 

3. The third sentence:  "Pretending to be false". It is the simulator of birth and death arising from the place of eternal birth and death. This is the middle way of secular life. 

4. The fourth sentence:  "Fake real birth, fake immortal". If birth and death have been fake, the time of the eternal birth and death is also fake. He is the middle of the feet. 

5. The fifth sentence:  "Neither is arising and falling away, nor is there no arising and passing away". This is a combination of both mundane and paramattha dhammas and finding the right path. Indeed, the Prime Minister of the legal world is not being killed, nor is it not born. Here comes the end of speech, mindfulness, but only through intuition.  

In these five sentences, the last three sentences (from the third sentence to the fifth sentence) are often called the three truths (the three middle paths). Therefore, in this custom, people often say: using five sentences and the three middle paths to contemplate. 

The above are just giving some examples of a phase in the "true middleware". After contemplating the first stage of "non-being, undying", the practitioner continues the second stage as "non-regular or abnormal". And just like that, the shop until the eight "real". 

This is a separate custom of Tam Luan Ton. Also on the way to austerities, practitioners also depend on the basis of muscle that practice other subjects such as Lucifer of virtue. 

V. TU TUISIS 

The teachings have been divided into the base and the mundane, the enlightened one must also stand in both respects. 

1. Chon base:  If standing on the feet of considerations that there is no problem of evidence or not evidence, becoming a Buddha or not becoming a Buddha, because enlightenment is not equal, infection is equal, all sentient beings in the past are Buddha already. 

2. The custom:  If standing in terms of the mundane, the basis of beings are not the same, so the evidence is also slow. With very cunning faculties, one can attain "righteous mindfulness" in one thought, attaining Buddhahood. On the contrary, with the basis of slow floods, it is through three great lifetimes of practicing the sixteen-fold, to become a Buddha. If sequentially advanced, then you must undergo 52 results. In the other religions, readers often hear about 52 fruits, but we only list without mentioning the content, in this thesis, we thought that we should make it clear once. and later, when going to other religions, if readers reunite with these 52 fruits, they will not be surprised. Those 52 fruits are: 

Ten believers  (ten levels take faith as the root):  

1. Belief; 2. Effortless mind; 3. Mindfulness of the mind; 4. Concentration; 5. Hue mind; 6. Center of mind; 7. About mind; 8. Protective mind; 9. May the mind; 10. Muslim afferent.

Cross head:  Head is abiding. The Bodhisattva when the new mind, an abode in ten places that austerities, on the bridge of the Buddha, under chemical beings. The ten cylinders are: 

1. Dharma mind piercing; 2. Tri-territorial value; 3. Spiritual practice; 4. Precious cylinder; 5. Pillar means; 6. Righteous mind; 7. Any rot of the cylinder; 8. The bronze foot of the head; 9. France Prince cylindrical head; 10. empowerment.

The  ten virtues: This ten focus focuses on cultivating almonds more than others, so-called virtues. The ten virtues are: 

1. Happy happy; 2. Many benefits; 3. Innocent conduct; 4. Endless conduct; 5. Ly si disorderly conduct; 6. Good behavior; 7. Innocuous before; 8. Respect for conduct; 9. Friendly legal conduct; 10. True happiness 

Dedication:  Reversal means turning back, Direction means trend. Practitioners bring this ten virtues that leads to the following three places: 

a) Turn the logic, taking feet as real that spot witness. 

b) Turn the multiplication of fruits, taking the supreme path of Bodhi as a place to pray. 

c) Turn yourself to a person, an equality, a universal being. 

The ten deductions are: 

1. Saving sentient beings, separating sentient beings; means saving sentient beings without being attached to helping. 

2. Indestructible dedication; meaning never to rotten mind to help sentient beings. 

3. Class of Buddhas dedicates: meaning compassion helps beings as well as Buddhas. 

4. The only worldly origin dedicates; meaning the heart to help sentient beings is thoughtful. 

5. Endless merit merit dedication; meaning that contains endless merit. 

6. Depending on the best solidly dedicate radical dedications; means to follow all the wholesome wholesome bases. 

7. isotropic depending upon the sentient beings; that is to bring about equal consciousness depending on all beings. 

8. As minister dedicate; means making merit dedicating to nature as chon. 

9. Infiltrate infinitely liberating the mind of dedication; which means no attachment, no attachment. 

10. the Dharma Realm of infinite dedication; meaning towards the legal world does not end. 

Forty fruits on this (Ten Credit, Ten Head, Ten Hanh, Dedication) talk about the time of practice is in the first A period increase. 

Ten Decades: The  ten tribes , because of the accumulation of compounded and non-virtuous merits, are used as their own nature, and make the most reliable refuge for spiritual practice, so-called Earth. The ten places are: 

1. The wedding Festival; 2. Ly misery; 3. French geography; 4. Diem geography; 5. Nan wins the ground; 6. Current geography; 7. Far-field conduct; 8. Real estate; 9. Compassionate land; 10. France geography 

In the Decade, each location has three centers: Enter, Head, Export. When you have just entered a circle, it is called mind-set. While staying in that bother, that is called the mind. After practicing for a long time, it is necessary to step through another stage called out-going. Those three mind have to go through hundreds of thousands of lives. From the beginning of the mind to the beginning of the world (news, joy, joyfulness) to the loss of the earth (that is, the faraway planet), it must go through a second life of rising A period. From the eight realms (ie Real estate) to the Decadent (ie French geography) belong to life A rise period Tuesday. 

Enlightenment:  When the Fruition of Ten Elements is complete, it is called Enlightenment, the position that is close to Buddhahood. 

The Noble Enlightenment:  That is, the Buddha Enlightenment, enlightenment by himself, the Enlightened One, the enlightened mind and the elaborate practices are all inconceivable and inconceivable. Frustrated because the illegal industry has run out and no longer have anything to study anymore, so it is also called Uneducated. 

BECAUSE. CONCLUDE  

As we have seen in the previous sections, Tam Luan religious advocates "taking demolition as practice", breaking all the attachments of the heathen, the Hinayana Mahayana, of the True Honesty and of some religious people. according to the Mahayana. Getting those mistakes is enlightened already. The path to truth is no different than the way we are going. But if you want to get out of your way and slow down, you have to clear all the ghosts and obstacles in the way. Once the destruction is completed, the natural truth is present. 

In our opinion, the Three Abhidharma is not a religious path like other religions, but rather an Arab tree: practitioners who want to go from Theravada or Mahayana Buddhism to Mahayana Mahayana, or Vienna. teachers must go through Ai Tam Luan Ton's door. Arriving at this door of Ai, the practitioner was ransacked carefully, if anyone still carries a piece of "attachments", they cannot pass through this door. Practitioners when going through the door This is to be through the problems: yes, no, birth, kill, often, guess, most, hetero, etc. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.12/1/2020.