LESSON 7: NOTHING FROM CHAMING PROVIDES

UNIVERSAL BUDDHISM 2

SRAMANA=THICH THIEN HOA.

COURSE: BUDDHIST PHILOSOPHY OR IS STRICTLY UNIVERSAL PRIVATE

Lesson 7: FUNNY NOT FROM CHAMING MADE.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

I.  VILLAGE DOES NOT TAKE FROM THE MIND

- Ananda, nowhere invisible, thanks to the sharp colors that appear. Like in this That La citadel, when people first built houses, they dug wells to draw water. When digging a yard of earth, you see that there is nowhere to be found. nowhere or deep it depends on who digs more or less. So this nowhere is due to earth being, by which peaches, or not from where that self-birth? 

Ananda, this nowhere, if not where that birth, then without digging why not see there is nowhere, but only see the soil? Also said "nowhere due to digging"; when he threw the soil out, he should have seen nowhere. If you throw the soil first but don't see nowhere, why say "nothingness is due to excavation". If nowhere does not come in and out, it should be no different with the earth; if not different from the same time with the land. So when throwing soil, why not see nowhere? If the saying "nowhere due to digging new land", when digging, should have come out nowhere but why? Also said "nowhere if digging out," then when digging to the ground, why see nowhere? 

The men should observe carefully: peaches are from the hands of the people, depending on where they dig. And the local land is the land that is removed. Digging is the real thing, and nowhere is empty, the two have nothing to do with each other, no harmony. So nowhere from nowhere, perhaps not no where else nowhere but nowhere. 

The heart he knew in his feet, nature ( essence ) of nowhere ( center ) is the sensory feet ( center ); nature ( nature ) of the senses ( the mind ) is not his feet, inherent purity, throughout both legal borders, depending on how psychological beings, even so, it appeared. A place to dig a well, then a place has nothing, all in the world dug a well, then all over the world there is nothing; Depending on the karma of sentient beings that appears, there is no direction in the country. People in the world do not know, initiate the mind to distinguish from measure, accept that multiplication of conditions or natural conditions, etc. are not true. 

Ananda, you should know: the precursor of the five elements: earth, water, wind, fire and nothingness, which are all over the armor, do not move, are the true mind, there is no arising and passing. It's only because you guys don't know about it. 

THE SOLUTION 

Earth, water, wind, fire and nothingness, these five elements belong to the physical part, representing scenes. The latter two (knowledge and consciousness) are part of the mind, which represents consciousness. 

II. THE SOMETHES FROM CHON MENTAM CURRENT

- Ananda, the seeing is not possible, thanks to the scenery and nowhere, as he is now sitting in Ky Da forest, early in the morning, seeing in the evening, seeing the moon in the evening, the moonless night, and the moon see the light again. Nhon was dark and light, so he could tell the difference. 

So is this "seeing" with darkness, light and void a body or not a body? Copper or other? 

Ananda, when it's dark, there's no light, when there's no light in the morning. If this view is the same as the dark, then when the morning comes, the seeing takes. And this view with the same light, when it gets dark, the view has to die. If the seeing ceases, how can it be dark and light? Again, dark and light are different, but the view is not being destroyed, so how can I say at the same time. 

If you say seeing with darkness, light and void is not one body, then leave darkness, light and nothing, divide your view separately, see how it looks. If it was dark, light, and unreal, his vision was like turtle fur and horns; means no. When separating dark, light and void, all three are different, where is your view? 

Again, light and dark contrast, how to say copper? Leaving darkness, light and emptiness, without "seeing", how can we say otherwise? Can not divide this boundary is nowhere, that is the "seeing", why did you say "no time"? Dark, light not the same, and the "seeing" does not change, then why say "not different"?

He should consider it critically: the light comes from the dark side, the dark belongs to the night, the void belongs to nothing, where the darkness belongs to the earth; the "seeing" does not know nowhere does not know, not harmony or harmony. So where does "seeing" come from? 

You don't know: in the mind, the nature of "seeing" is the mind ( enlightenment ), the mind is the nature of seeing; inherent purity throughout the legal world, depending on how differentiated beings' mind, then appears according to the understanding of beings like that. As an eye there is a view, if there are many eyes, then there are many visions. Until the ear, nose smell, mouth tasting, body contact, consciousness, six senses, too, all throughout the legal world, depending on the karma of sentient beings that appear, there is no direction of the country. 

THE SOLUTION 

Like electricity, on lights, the lights burn, the fan rotates, etc ... electricity has no direction in any country, depending on the coast. And the mind is the same, the mind is still one, if it is seen by the eyes, then the ear is heard, etc. 

***

-See, hear, or, know the six senses told is one, along with nowhere and four great, into six great, nature of its content does not move, at the same time as the mind, not being immortal, worldly because delusion does not know, being mind-discriminating, accepting for causal being, or naturally there are not true at all. 

III. MODE ( DIFFERENCE ) FROM CHAM VARIOUS CURRENT 

Hey Ananda, the "consciousness" ( discrimination ) has no cause, more than six bases and six ceilings that expect. He now uses his eyes to look around in this society, his eyes are like a sight glass, without any distinction. Then the "consciousness" of the newly arisen, sequentially distinguished: this is Mr. Van Man, that is Mr. Phu Lau Na, that is Mr. Maudgalyayana, that is Mr. Tu Bo De, etc. So the consciousness understands know this distinction, from the seeing being, or from where the living creatures are? From nowhere, or from nowhere to appear? 

Ananda, if you say "your consciousness from where the seeing arises", without darkness, light, scenery, and nothingness, your "seeing" does not. Seeing is not available, the time when the discriminating consciousness is born from where the view is made. 

Also said, "this discernment from the living things, not from the view." Without seeing to see the dark, light, landscape and nothingness of the generals, the time of his "wake" from where to be. 

Also said "from nowhere, not from where the scenery and the view". Without the "seeing" time there is no light, dark, scenery and nothingness. And if there are no scenes, then see, hear, or know from nowhere. 

If it says "consciousness is not from the sights and seeing being", then it is synonymous with nothing. And saying, "it does not have to be in the same thing", even if his consciousness arises again, it cannot distinguish anything. 

If you say "wake up, you suddenly appear", then why in the daytime, you cannot distinguish the moon? 

He should be thoughtful: he sees it in his eyes, and appearances are in sight. What is the appearance of the time and the form is not. The "consciousness" is active ( with distinction ), and the "seeing" is silent ( without distinction ), not in harmony or in harmony. So where did his discriminating consciousness come from? Perhaps not due to where that self? 

You do not know in the mind, the nature of consciousness is the mind, the mind is really consciousness (the mind ), it is a mysterious, quiet, transparent magic that encompasses the Dharma realm, containing and producing the ten directions of nothingness in the world. , just according to the karma of sentient beings that appears, there is no direction of the country. The world does not know, initiate the mind to distinguish attachments, which is predestined to be born or naturally, etc ... are not true at all. 

You should know: the earth, the water, the wind, the fire, the nothingness, the seeing and the mind of consciousness are called the seven elements. You guys do not know because of delusion. 

THE SOLUTION 

We should clearly distinguish: "consciousness" and "seeing". 

The "seeing" belongs to the senses, intuitively. It is like a projection glass, without any computation. As for "consciousness", there is a distinction between good and bad, good, bad, etc. Compared to Duy Thuc Ton, to make it easier to understand: in here, to say "consciousness" is only for the sixth consciousness; also say the "seeing" is about the last year. 

In short, say earth, water, wind, fire, nothingness, seeing and consciousness, plus seven elements, including material and spiritual. 

Soil, water, wind, fire, nothingness is materialistic, and consciousness is found mentally. In the universe, although there is a natural state of the universe, but in short, it is not outside of matter and spirit. 

This paragraph is saying that both material and spiritual from the mind, depending on the karma of beings that appear like this, or like that, thousands of other things. As the dreamer sees the apparitions (earth, water, etc.) 

As for the essence (mind) of the seven elements, there is no arising. As for the phenomenon (the appearance) is expected. Because sentient beings ignorant not know, mortgage this or that, (like the contemporaries accept the scenes of the dream is real). Once the mind was enlightened, these seven elements returned to the nature of the mind (like the awakened one, the dream scene is complete; at that time, the scenes in that dream were known, all were created by the mind). out).  

IV. A NAN BECAUSE THE FAMILY IS CONCERNED TO MAKE A LARGE PRAYER OF THE PRAYER

At that time, Ananda and the masses, thanks to Buddha's teaching, were very thorough, so each person realized his feet and feet were vast throughout the ten directions of nothingness. At that time he saw the ten directions of the world very narrow and clear as well as a leaf in his hand. All the scenes of the sums and figures in this world are in the mind; Chon Chon encompasses all ten directions of the world. Then he looked back at the body born by his parents, how petty! Like a small dust particle in the ten directions nowhere, even though lost will not permeate anywhere. And just like a small bubble, floating in a large pool of open water, oil and oil does not kill anything. 

Because Ananda realized that his feet were often immortal and so big, he stood in front of the Buddha and bowed his hands to him, and worthy of his broad feet, saying this verse like this: 

NGUYEN VAN HAN 

Dieu station, Presiding, Real religious 

Thu Lang Nghiem Vuong, so rare, 

The ego's memories are gone crazy lives,  

Inappropriate calendar increase the legal body. 

May kim attain success as a king,  

As often as they are, 

Also try to serve the inner heart, 

Thi thi vi list the Buddha's grace. 

Restoration of the Blessed One proves: 

The five precepts of the first world enter, 

Like most beings become Buddhas, 

Chung accidentally tried Ne complete. 

Great heroes, great powers, great compassion, 

Hi, except for subtle or, 

The spirit falls on the top of the mountain, 

U cross the world direct colon 

Shameless multi-disposables, 

Ruler shifting mind to move automatically. 

TRANSLATE 

Dear Lord Dharmakaya, Newspaper-body, Buddha-body, and the Sutra of the Surangama Sutra are the very rare Dharma teachings in the world. Except for the crazy delusions from past lives, you don't need to go through countless lifetimes to practice the Dharma body. 

Today, the original child quickly attained Buddhahood, to return to being many as sa. I vow to bring this body and mind, serving the Buddhas as much as mote. That is the way to thank the Buddhas. 

Pray for the Blessed One to prove his vow: In this life of five defenses, I swear in first to save sentient beings. If there is one being yet to become a Buddha, then I swear it will not result in Nirvana joy. 

Buddha is the Great Hero, Great Power and Great Compassion. Begging him to eliminate subtle delusions for me, making me soon to attain Buddhahood, to transform beings in all ten directions of the world. Assuming that nothingness can destroy it all, don't your will here won't move. 

THE SOLUTION 

Ananda because his enlightenment mind is wide, including the universe: infinite world infinite beings are in the mind. At that time, he saw the ten directions of the world very clearly and very narrow as well as the leaf in his hand, and this body was as small as a speck of dust flying in the air, oil and oil lost. 

Because he realized the immense mind, together with the unique beings, he was new enough to follow the great heart, initiating the great compassion and making such a wide vow. 

View as the sentence: 

In this five-dimensional world of evil, I swear in first to save sentient beings. If there is one being yet to become Buddha, then I swear it will not result in Nibbana And the sentence: 

Suppose that nowhere can be consumed, but your will here will not waver. 

In the sutta says, "The infinite world, infinite beings", knows how to save all sentient beings, but He vows to volunteer to join the five contradictory crimes first, to save sentient beings. If there is still one being yet a Buddha, then He will not be happy at the scene of Nirvana. 

What a tremendous compassion, the noble will to sacrifice His life like that, worthy of our whole life of worship ... 

Looking upon Him and looking back at me ... seeing my mind and my actions, it was too narrow and low! . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.14/1/2020.