LESSON 6: A NAN DO NOT UNDERSTAND BUDDHISM

UNIVERSAL BUDDHISM 2

SRAMANA=THICH THIEN HOA,

COURSE VI: Buddhist philosophy or General BUSINESS L Ang GRAVE

Lesson 6: A NAN DO NOT UNDERSTAND BUDDHISM.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

I. A DON'T UNDERSTAND THE BUDDHA

Ananda, Buddha.

-World Religion, recently Buddha said the meaning "graceful, natural, harmony and disharmony", we still do not understand, now listen to Buddha it means "mind born seeing, seeing is not mind, etc. ”we are even more confused. Bowing to the Tathagata, extend our compassion, teach us to realize this pure and lucid mind.

II. BUDDHISM IS TWO BOUGHT

Buddha taught:

- Ananda he must be mature to listen, I will because he differentiated only taught, also makes beings after enlightenment Bodhisattva enlightenment.

Ananda, all beings being samsara in the world, are due to two crazy dishes distinguish the expectation, see that place that arose, and then follow the karma that suffers reincarnation.

THE SOLUTION

From where the mind of action arises, then follow those karma to suffer or be happy. Just like people born from love, who slept from that sleeping place, there were happy and sad scenes, then they took their own sadness and joy.

***

- What are two dishes? 1. The crazy island expectation belongs to the private industry of an individual. 2. The crazy expectation that belongs to the common industry of fellow.

III. EXAMPLE OF PRIVATE ARTISTS

- Ananda, why is it called crazy to expect to see the private karma of the fish? Like people who nibble at their eyes, look at the lights at night with red-colored circles of five colors ( sleeping aggregates ).

What do you mean? The red color of that year, the light or the vision?

Ananda, if you say "of the lamp" then why don't those who do not blink their eyes, they don't see the red light, but only those who are blind to see?

If you say "that red halo of seeing, then the view has become red; So the one who gazed at the eye and saw the red, what did he say that he saw it? ( because the view has become red, it cannot be said anymore .)

Again, if he had accepted the "separate red light", he should have seen the surrounding tables and chairs all have the red light. Also saying, "the red halo leaves the view itself", there is no need for the eye to see. So why do people who have eyes glaze see red?

So must know: The light is in the lamp, the eye is blind because of eye disease. The "shadow" and the "blind" are caused by the eyes. As for seeing is blind, that "seeing" is not chewing.

So can not say: This red halo is "lights" or "seeing" and "not lights" or "not seen", but it is due to the eyes to appear.

THE SOLUTION

Great idea of ​​this paragraph Buddha said: Because of the hopeless action (chew) that sees the scene that appears (red blind). Neither is it due to reason (for example, lamp) or to mind (for example to seeing) and cannot say it outside of truth or wisdom.

IV. EXAMPLES OF GENERAL INDUSTRY OF BRANDS

- Ananda, why is it called the collective aspiration of our fellow human beings? Like in this world there are many countries. But there is only one country because people co-create bad karma, so they all feel bad signs, like comets, stars, or two suns, two moons, and so on. neither see nor hear.

V. MAKING YOUR OWN BUSINESS FOR ONLY THE GENERAL INDUSTRY

Ananda, as people eye the eye, because of their own karma, so "expect to see" the red-appearing lamp. At the eyes to become blind, do not "see" that is not blind.

Compared to you today, you see that there are mountains, rivers, the world and that sentient being, all due to the "muddy of nothingness" ( hopelessness from the beginninglessness ) so that there are scenes. out like that.

You should know: "seeing eyes" ( ants ) with "sightings" ( ants ) are here, are all due to the "expectation to see" ( enlightenment ). The "expectation" that ( perception ) it's blind, not the mind is not distracted.

The chon mind knows that mundane ( sense of awareness hall ) it is not in dimness ( sense of central hall ).

So in that time, how do you tell that mind to be feeling, hearing, or knowing? This is the meaning: "The mind that produces the seeing, the seeing that is not the mind, etc." he just asked first.

So now he sees "I", "he" and "world" and "beings" together, because he is blind ( hopelessly motivated ) and sees that, not the seeing ( mind ). That blindness it. By nature it is not blind closed, so can not tell it ( chon ) is "seeing".

THE SOLUTION

This great idea says: From the feet, because of ignorance, so arises and has a base (seeing and seeing). Because the sensations: see, hear, or know, along with the scenes seen, are all caused by ignorance. And "Chon Chon" because it is not ignorance, should not call it (Chon Chon) the feeling: seeing, hearing, or knowing.

Here is the interpretation of the meaning from the previous paragraph: "Chon mind produces seeing etc ... (ants' opinion") "view" is not chon mind (non-vision). Seeing it is far from the heart and so on ... ”

Remember the error at "hopeless action," not the fault of "seeing" and "sighting". As well as at nhìu not fault at the "see" of the eye and "shadow".

BECAUSE. BUDDHIST END

- Ananda, a person with eyes closed, because of their own karma, they see a red halo; as well as the people of a country, due to their collective negative karma, so unanimous signs appear.

Up one more time, all the beings in the ten directions of the world today, are due to "ignorance from the beginning of nothingness", so expect to see the world of beings appear.

From the feet, because of delusion, the feeling of seeing, hearing, or knowing is revealed. Because peace is expected to be born, then also by peace to kill away.

If you are separated from the conditions of unity and disharmony, and subtract all the samsaric existence, then the base of mind is usually pure, immortal being appears, and you are fully contented in Bodhisattva.

THE SOLUTION

Buddha took a nibble to lure a country with evil signs; Take a country to lure beings in the ten directions. Because ignorance hopeless verb, so there are beings and the world. As well as those who are blind to the red eye. If all the food is gone, the red halo is no longer there, then the healthy eyes will appear.

Just as all delusion of delusion, the world of beings no longer exists. At that time, the wise mind appeared, being full of Bodhichitta, so-called Great enlightenment.

VII. BUDDHISM OF FRENCH BUDDHIST RESPONSIBILITIES

-A Nan, he still does not understand: the illusory general ceiling that is from where the mind was born, and then the mind will disappear (the origin of birth, depending on the origin of cessation ).

The "general" ( phenomena ) of it is illusory, and its "nature" ( essence ) is more or less ordinary.

Which is: 5 warm, 6 enter, 12 countries, 18 world are due to coast damage hopeful harmony harmony has been born; detached coast, disappointment temporarily called diêt.

You do not know: which birth, death, past, and future are rooted in the mind of the mind. In the primordial being like this, searching for the past, hybrid, love, enlightenment, samsara, etc. is impossible.

THE SOLUTION

The phenomenon of the law is expected, but the nature of the feet. Standing on the appearance (phenomena) of the Dharma, there is birth, death, past, future. As for the nature (nature) of the time to find the past, hybrid, birth, death, love, enlightenment can not be.

VIII. A NAN THINK THE THING FOUR PEOPLE OF HOA HOA HANH

Ananda said to Buddha,

-World Religion, previously He used to say "all things in the world are due to four great harmony being born". Why today, Tathagata rejected both the "affinity" and "natural" theory. We don't know what this means? Pray for the Buddha's teachings to teach us the ultimate faithfulness.

THE SOLUTION

Buddha repeatedly rejected both grace and nature, which Mr. An Nan still accepts. Also because of many layers of doubtful mesh, it is not possible to strip all at once!

IX. BUDDHIST BUDDHISM MUST NOT KNOW

Buddha taught that:

- He was previously bored with the Sravaka, Pratyekabuddha belongs to Hinayana, generating the supreme religious mind of Bodhi, so we are only because he only presented the first noble meaning (the first means the sole ).

Why did he still bring ordinary words in the world, the "graceful" theory to bind himself?

He learned a lot but did not understand at all; just as people in the world mention the name of this medicine, that medicine, until the real medicine is brought before their eyes, they cannot distinguish it, it is pitiful!

He should attentively listen, I will now because he, along with the cultivation of Mahayana next life, that differentiate instruction, so that he understands the true form ( chon ).

Ananda was silent and listened to the Buddha's teachings.

X. BUDDHA SAY THE TANH TAI DAI PHI HOA HIEP

- Ananda, he said: "Because the four great harmony produced all things". Ananda, if the nature ( essence ) of the other four elements have no harmony, time it can not be with anything; as well as nothingness, no harmony with things. And it has harmony, at the same time with the metamorphosis ( phenomena of birth and death ) that is, before and after each other, like water into ice, ice back into water. Birth and death connected together, birth and death, birth and death, spinning like a ring of fire, without end.

THE SOLUTION

Mr. A Nan took the "appearance" (phenomena) of the four elements with disappointment, and asked for harmony. And the Buddha is only the "nature" (the nature) of the four great harmony, as well as nothingness, to explain. If it (nature) has harmony, it is the same as the generals (four elements) have birth and death.

XI. LAND FROM CHON VARIOUS CURRENT

- Ananda, he considered the other land, large is the globe, and small particles are dust ( mote ). Split very small dust particles ( microscopic ) into seven parts, and then become phosphorous ( close to nothing ). The boundary of a form is so great. If this tiny dust particle (unicorn) is broken up again, it is nowhere. Then clearly nowhere due to split dust that has, not by harmony being born.

Ananda, as he said: "By harmony born of things in the world". So you try to see a small dust this ( unicorn ), how much space to use to create it? Perhaps not this small dust particles, in harmony to form the smallest dust particles ( unspecified ceiling ).

THE SOLUTION

If you say "the things by the harmony" the dust is the smallest of this must also by the harmony.

Then take what is united into this dust particle. If you say "taking nothingness into harmony" is absurd. If you don't take nothingness, then what does it take to be united? (Because Mr. An Nan accept the legal conditions that make peace). If we say taking the form of harmony, it becomes a large object, not the smallest dust particles (unspecified ceiling).

***

- Again, if splitting the smallest dust particles ( unicorn ) into nothingness, then it is clear that nowhere is not due to the harmony of the city. If said by the harmony, then how many colors should be used to create a new harmony? Perhaps not, nowhere is itself in harmony?

THE SOLUTION

Because accept "the law due to harmony that" is nowhere also due to harmony. So nowhere is taking nothing into harmony? Perhaps not get into nowhere to nowhere. Paragraph on Buddha only dust particles, this paragraph only Buddha nowhere, are non-harmonious.

***

- So should know: when color is not harmonious, when nothing is harmony, color is not harmony. The identity can also split up, not nowhere to be in harmony for?

THE SOLUTION

Great idea of ​​this paragraph, the Buddha said the French hopes such as illusory, such as chemical, non-harmonious, non-united, due to sentient beings that are in love as in reality.

***

- You do not know: in chon, nature ( nature ) of the feet are not colors ( mind ); nature ( nature ) of the feet is not excellent ( center ). It is inherently pure, throughout the legal border; It depends on how the mind of sentient beings creates karma and discerns it, so it appears. Beings do not know, accept is the grace of birth, or naturally have, etc ... those attachments, are due to the mind discriminating compared to measuring. Everybody has a say, discrimination, it is not right.

THE SOLUTION

In fact, the objects in the middle, there is no object, what a thing. Depending on how the mind of sentient beings creates karma, it appears like that. For that being, it is true or true to that species.

Like this cup of water, if your fellow human being is truly water; For the germ in a cup of water, it is not water anymore, but its home.

Or like this wooden table, for humans to see it as a real table, not for a bookworm, then not a table anymore, but really their food.

One more instance, like this body for humans, is truly human, not for the germs in the body, no longer a body, but a truly infinite world of it.

So whether it is real water or real shelter, a real wooden table or a real dish, a real human body or an elected world, it all depends on the mind, which distinguishes each individual's own judgment as to how it becomes. this. So in the sutta said: "It depends on the mind."

We often see: When our mind is happy, then seeing the surroundings are happy, until dreaming we will also see happy scenes. On the contrary, when our mind is sad, the surrounding scenery is also sad; each of them came to mind, so there was a saying:

 “Every scene does not wear melancholy

Sad scene where people have fun ever!"

XII. FIRE FROM CHAM VARIOUS manifestations

- Ananda, fire has no substance, it just attaches to the conditions that arise. He looked at the houses in this city, when they wanted to cook, they took the glass ( positive ) and brought it to the sun to get fire. Ananda, that fire if multiplying harmony, it is from the glass of birth, from the bumps out, or from where the sun comes?

If the fire from the surface came, burning burnt flesh in his hand, then the trees and the scenery it just went through there should all be burnt.

Also said "fire from glass gives birth to muddy", why does that glass holding people not burn? And the grip of the hand does not burn?

And to say "fire from the flesh of life", there is no need to have a hand holding glass to catch sunlight, to have fire?

He should be considerate: the glass is in the hand of the person holding, the face is in the sky, the dirt is on the ground. The glass with the sun is still far apart, not harmony, not union. So where did this fire come from? Perhaps fire does not come from anywhere that self?

You do not know in chon, nature ( nature ) of fire ( center ) is not true; nature ( essence ) of zero ( center ) is the true new fire. It is still pure borders throughout the legal world, depending on how different beings' mind is, it appears like that.

If a person takes a glass to catch fire, a place of fire appears. If all the people of the world took a glass to catch fire, then all the world would have fire; just according to the expectation of sentient beings and that's there, there is no country. The worldly people do not know, use the mind of deluded mind to distinguish deluded accept for predestined beings, or naturally have, etc .. Everybody has say, distinguish are not true.

THE SOLUTION

General idea as above paragraph (land)

XIII. WATER FROM CHAM VARIOUS EXPRESS 

- Ananda, the water is not pure, unusual flow standing. Like in That La citadel, the great masters, like Mr. Ca Pi La Tien, Zhejiang Ca La Tien, Uncle Dau Ma and Ha Tat Da, etc. They often take moon water mixed with medicine. They waited every night when the moon was clear, holding the pearl of the continent in the moon, there was water flowing out of the brass. 

So the country was born from pearl beads? Or from nowhere? Or from the moon? 

- Ananda, if coming from the moon, it makes the pearls out of the water; so the time came from afar, while passing through the trees the landscape, it had to be all wet; If so, then there is no need pearls pearls ( pearls get water )? But the fact that the scenery is not flooded, it is clear that the water is not from the moon. 

Also said "water from the grain", the pearl if the water has been flowing, should have always been flowing water itself, need to wait for midnight to catch the bright moon to have water? 

Also saying "the water from nowhere is born" is nowhere boundless, the water must be boundless; then from the earth to heaven, all the grass and trees, and the land were flooded. 

He should consider it critically: The moon is in the sky, the pearl is in the hand of the person holding it, the basin catches water again on the ground. The moon and the pearls are far apart, neither the harmony nor the union, so where did that country come from? Maybe not because of where it is. 

He does not know in chon, nature ( nature ) of the country ( center ) is not; Tanh ( essence ) of the real ( mind ) of water, which is available pure before the French border, depending on how the mind of sentient beings differentiate, then it behaves like that. When a man holds pearls to get water, there is water there. If all the people in the world took the pearls to get water, then all the world had water. Water depending on the karma of sentient beings discovered; it has no country direction. People in the world do not know, accept the multiplication of grace, or naturally, are due to the mind of attachment and discrimination. Everybody said, discussed how, also did not win at all. 

XIV. WIND FROM CHAM VARIOUS manifestations 

- Ananda, the nature of wind is not fixed, the dynamic and the wind are not unusual. As he often put his clothes on to the masses, his crossbones fluttering to people nearby, there was a bit of fanning to his face. So this wind from the cross y fly out, or from nowhere to fly, or from the face of birth? 

Ananda, if this wind comes out from the y, then the y has become the wind, so it has to fly away from your body, and you cover y into the wind? We throw out the robes, try to see where the wind is? Perhaps in medicine there is room ( to ) wind. 

If the wind from nowhere is born, so when he did not move the y, why is there no wind? And nowhere is often left, the wind must also be regular, if there is no wind, then nowhere must kill. But actually the wind can kill ( all ) not vanity how to kill. 

If nothingness is being eradicated, time is not called nowhere; also called nowhere, how does it produce wind. 

And he said, "The wind from the face of the dead is raised"; if that is the case, then the wind must fly to his face, why must it fly back to the face of the lifted up. 

He should consider it critically : The y is in him, the face belongs to the other ( waved ), and the emptiness is quiet; wind ( dynamic ) with nothingness ( silence ) Tanh different, no air harmony, so where did the wind come from? Perhaps not from where that self. 

You do not know in chon, nature ( nature ) of the wind ( center ) is really not, nature ( essence ) of zero ( center ) is very wind, inherent purity, across borders both legal, depending on our mind How is birth differentiated, how it appears. A man waving, a bit of wind was born. If everyone in the world waved y, then the whole world had wind, according to the karma of sentient beings, there was no direction, no country. The world does not know, initiate the mind that distinguishes the mind, the attachment of attachment is the condition to be born, or naturally exists, etc. are all not true. .. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/1/2020.