LESSON 5: NAN NGHI: IF THE "SEEING" IS YOURSELY, WHO IS THIS MIND?

UNIVERSAL BUDDHISM 2

SRAMANA=THICH THIEN HOA.

COURSE: BUDDHIST PHILOSOPHY OR IS STRICTLY UNIVERSAL PRIVATE

Lesson 5: A NAN NGHI: IF THE "SEEING" IS YOURSELY, WHO IS THIS MIND?VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

I. A NAN NGHI: IF THE "SEEING" IS YOURSELY WHO IS THIS MIND?

Ananda, Buddha.

- White World Religion! If this "seeing" is really my "mind", who is my body and mind now? And if your true "seeing", it must appear first, making you see it. 

Again, my body and mind here, knowing how to distinguish it ( the view ), and it does not know the difference between my body and mind. May the Blessed One open his heart to teach this unenlightened one. 

II. SEEING ( MIND ) LEAVING ALL GRAPHICS

Buddha taught Ananda:

- He said "seeing must be in front of him so that he can see it", saying that is not true, because if true "seeing" is in front of him, he sees it, then where does that "seeing" have to be? certain and must be shown. 

Now he sat in Ky Da forest, watching the scenery, pointing out each item: the other silent place was the forest, the other shining light was the surface, where this barrier was the wall, the void was empty; until flowers and plants, other large and small things, but they have the appearance, can be pointed out. As for "seeing" if it is really in front of his eyes, then he should only make sure that his hand, which is the "seeing". If nothingness is the "seeing", then what is emptiness? If the landscape is the "seeing", then what is the landscape? As for the lofty scenes, he should clearly analyze, then show us, which is the "seeing" as well as the objects, there is no mistake. 

Ananda ladies:

- White World Religion! You open your eyes and point your finger all over, they are "things" and nothing is "seen". Even if frustrated Bodhisattva can not analyze where in everything to just "see" out; let alone we are novice novels, how can we be? 

Buddha taught:

- That's right! 

THE SOLUTION 

The mind is not form, just as gold is not a ring, a bow, a rub, a bracelet, etc. 

III. Seeing ( CENTER ) ONCE ALL FRANCE

Buddha taught that:

- Hey Ananda! As he says: "In scenes, it is impossible to" see "only"; so now he stands in front of the view points only to see, which is not the "seeing"? 

Ananda ladies:

- I'm currently viewing all the scenes, not knowing which one is not "seeing". If the other forest is not the "see", then how to see the forest. And forests are the "seeing", then called the forest. Again, nowhere if not the "see", then how to see nowhere. And if nowhere is the "seeing", then how to see nowhere. And if nowhere is the "seeing" then why is it called nowhere? Con mature thought: Which is the "see" at all. 

Buddha taught:

- That's right! 

At that time, when the masses listened to the Buddha's words, they were all bewildered, afraid because they did not know what that meant. 

THE SOLUTION 

The mind that produces dhammas, every dharma is the mind: just as gold has made all jewels, everything is gold. 

IV. BUDDHISM OF BUDDHISM

Buddha saw Ananda and the masses were bewildered and frightened, so they were born with compassion and immediately consoled Ananda and said: 

- Tathagata said truthfully, not deceitful, not like they were pagan Mac Gia Le, speech disorder is not certain. You should calmly and deliberately rethink, do not let Tathagata more mercy. 

V. HE VAN THUY TRUE UP FOR A QUESTION

At that time, Mr. Manjushri Dharma King Wang Lijiang wounded all four of them, so he stood up and prostrated to the Buddha, respectfully clapped his hands and said, 

- White World Religion! In the public, we do not understand the meaning: The scenes are "seeing" or not "seeing"? 

Bach The Ton! The present scene, if it is a "seeing", must be shown; if not the "see", it would not be visible. Because in the public does not understand what this means, so new fear, confusion. Bowing to Tathagata to stretch out compassion, the teacher said: What are the present scenes, along with this "seeing", originally what? There is no "right" and "not". 

THE SOLUTION 

This paragraph is profound, so Mr. Van Man stood up to ask: learners must consider much to understand. 

Speaking scenes and seeing, that is only the material with the spirit of a chon Tanh mind. Because the mind cannot think and discuss, it must be self-enlightening, so say, "What is it all?" (Because it cannot be said). Because it leaves non-market treatment, it should say "there is no right and no right". 

BECAUSE. TRAINING: THE "SEE" IS NOT "MUST" AND "NOT" (THI, PHI THI)

The Buddha called upon Manjushri and the masses, saying, 

-The ten directions of the Buddha and the great Bodhisattvas abide in the mind, and no longer see real scenes as the root, ceiling, and consciousness. The view, along with the sightings seen, is originally "feet of mind". Already the true mind, then there is no "right" or "not" anymore. As he is Van Man, can we say that he is "real" Van Man or "not real" Van Man? 

Van Thu ladies:

- White World Religion! Because of that, I am Van Man already, I cannot say "real Van Man"; because if he says "real Van Man", he must have fake Van Thu ( second ). But now that I am Van Man, I cannot say "true" or "not true". 

THE SOLUTION 

The heart is not two, so there is no market and no treatment; Can not say "harass" has had to, but said "yes" nor hit. Because it was out of the treatment, like Van Man was Van Man, could not say: "true" or "not true". 

***

Buddha taught:

-The view along with the scene being seen also the same, are the nature of the mind, because the hope that comes out: see the hearing and the scenes. It is like the second moon, nothing to say "yes" or "not". Meaning only one moon district, ( chon ) in which there is no "right" moon or "not" moon. 

Now he sees that there is "seeing" and "seeing things" that are delusion; As for the true nature, there is no more saying yes or no. Because of that, it was beyond his scope of "just showing" and "not just showing". 

THE SOLUTION 

Thoughts don't come, speech is not wrong. The main passage says: There is only one mind, cannot say yes or no, it goes beyond treatment and speech discrimination. 

Because of that dynamic, there is materiality (sight) and spirit (mind). Just as there is only one main moon, it is impossible to say whether the moon is not the moon or the moon; because blindness in that drama has a second moon. 

VII. A NAN THOUGHT "CHAM TAM" WITH THE "NATURAL" THEORY OF BUDDHISM. 

Ananda ladies:

- White World Religion! The day before the Buddha was at Lang Gia Mountain, taught Dai Hue Bodhisattva, etc., that: "The non-Buddhist people often advocated the" natural birth ", and we said" the laws of multiplication and predestination ". , so not in agreement with the theory of the pagan. " 

Today, when I listened to the Buddha's teaching, I understood this "chon mind" in nature as it is; not "grace", because it leaves all delusions crazy, not born, not destroyed. Pray for compassionate Buddha to teach me the enlightenment of this ordinary mind, without straying from the "natural" doctrine of the wrong paths. 

THE SOLUTION 

This heart, it absolutely treat, outside the market and Africa. If there is still accept, no, no market and phi, grace or nature, etc ... will not win at all. But beings because of the love of life, as well as many banana trees, peeling off this sheath, it shows other sheds. Buddha just finished marketing and Africa, then Mr. Ananda immediately accepted grace and nature, etc. Alas! Net love many husbands stacked, it's difficult in a while fluttering out! 

VIII. BUDDHISM BUDDHA "NATURAL MIND THAT" 

Buddha taught that:

- I have used many means and honestly taught all such wallets, but he also did not understand enlightenment, and also delusion is natural anymore. 

Ananda, if it is so natural, then you must specify this "seeing", what should be taken as its natural form? Get the "light" as nature or take the "dark" as nature? Take the "empty" as a natural or take the "closed chamber", etc. .. naturally? 

Ananda, if taking the "light" as its natural form so, when it was dark, he should not have seen the dark. Until taking the "dark" and so on as its natural form, when the morning comes, his vision must take, how to see the light, etc. 

IX. AN AGAINST THE MIND BY "SON NHAN BANH"

Ananda ladies:

-World Religion, this view if it is not natural that, it must be due to grace. I understand that, I don't know, do I? May the Blessed One show compassion. 

X. BUDDHIST CAPSULES "NHON DUYEN SANH" 

Buddha said that:

- He said "loving kindness". So now we ask him: Is this view of grace that light exists, or grace of darkness that has? The predestined relationship with the empty space, or the coast of the sealed chamber, etc. that there? 

Ananda, if there is grace in the light, when darkness comes, he must not see the darkness; And the grace of the darkness, the drum, the bit, etc ... the same. 

XI. BUDDHISM: THE MIND CANNOT THINK AND DISCUSSION 

Buddha taught:

- Ananda! He must know: This view ( mind ) is not "loving", not "charming", not "natural", and neither "unnatural", nor "non", not "non-free" ", Not the" market ", not the" non-market ", it leaves all generals, which is all dharma. So in his time how to think until, use speech to keep up and call it by anything. ( Ly language theory, the coast of the coast, the list of generals ). 

If he paid attention to his thoughts and used his words to discuss, then it was the same as if he waved his hand to capture nowhere; just more tired, do not capture how to capture nowhere. 

THE SOLUTION 

To a sublime marvelous place, there is no more thinking and discussion; if there is still thought to discuss it is not sublime sublime. 

Therefore, Shakyamuni closed his door in Ma Kiet, Mr. Duy Ma Cham closed his mouth at Pi Da citadel, Dat Ma's ancestor sat at Shaolin pagoda, face to wall for nine years, without saying a word, all for the reason sublime, indescribable. 

XII. AAN RETURN TO THINK "SON DUYEN HANH"

Ananda, Buddha.

- White World Religion! This "seeing" if not "multiplication" is not "predestined", why does the Blessed One often go along with the monks saying: "The seeing must be sufficiently four conditions to be born"; such as the empty space, light, mind and new born eyes. So what does this mean? 

Buddha taught that:

Hey Ananda, we say the doctrine of grace, is on the part of general ( phenomena ), only the dharma in the world that says, not just for absolute reason ( essence ). 

THE SOLUTION 

In terms of the method of general (borrowed from the philosophical speech that makes it easy to understand, called the phenomenon) to talk about "consciousness", the Buddha said that there are bases, ceilings, consciousness, and loving-kindness, etc. Tanh (borrowing philosophical words that are easy to understand, called essence) is no longer famous, talking or calling or thinking. 

Therefore, in the sutras, Buddha said: "Taoism is superior and cannot be thought and discussed". This sutta is about the absolute reason. 

XIII. BUDDHISM REQUIRES THE "SEEING" TO ONLY CLEAR THE MIND

Buddha asked:

- Hey Ananda! Now we ask him: People often say "I see". So what is "seeing" and what is "not seeing"? 

Ananda ladies:

- If a person sees light with visible light, then it is called "seeing"; If there is no light and no objects are found, 

Buddha taught:

- If there was no light and said that he could not see, when it was dark he should not have seen the "dark"? If you see the "dark", then there is no light, why not say "not see"? 

Again, if in the evening he could not see the "light", which he supposedly did not see, then in the morning he could not see the "dark", would have said it was not. Thus, the "dark" and "light" times both must say "not seen" at all. 

Therefore, he should know: "dark" and "light" the two items on their own, it changes with each other, and his "seeing" always has. So then seeing "dark" and "bright" are both called seeing, why when he saw dark, he said "not seeing"? 

XIV. BUDDHA ONLY FOUND THAT IS NOT HAPPY, SONG HAS NOT BEEN THE MIND   

( This paragraph in the past, now translators bring here for the meaning ). 

Buddha taught Ananda that:

- The "seeing" of that person, is not expected, but not yet "feet Chon". It is like the second moon ( due to blindness ) which is not an underwater moon shadow, but it is not the main moon yet. 

THE SOLUTION 

The chief moon is the example for the mind, the second moon is for the seeing, hearing, etc. of the intuitive senses. The moon shadow is an example of delusional delusion. 

This great idea says that "seeing" is not disappointing, but it is not the true mind, that is, it is close to the mind. Just as the second moon is caused by blindness; it is not the moon under the water, but it is not the main moon yet. 

***

Buddha taught:

- Ananda, he must know: When he sees the light, his "seeing" is not the "bright"; when he sees darkness, his "seeing" is not the "dark"; when he sees nothing, his view is not "empty"; when he sees a chamber, his "seeing" is not the "chamber" either. 

THE SOLUTION 

Tell the scene. 

The main passage says: When you see scenes, then "seeing" is not a scene. 

XV. BUDDHA ONLY CHAMBER OF THE FRIDAY 

Buddha taught:

- He has understood these four meanings already; he should understand one more more: When "the mind" has arisen the "seeing" ( the senses ), the "seeing" is not "the mindless"; the "seeing" is still separate from the mind, ( because there is a layer of delusion ), the "seeing" cannot keep up with "the mind" ( in this section, Buddha is only exactly the true heart ). 

THE SOLUTION 

Borrowing philosophical words to make it easy to understand: When the being (mind) initiates the phenomenon (senses), the phenomenon is not ontological, the phenomenon is still separate from the self, the phenomenon cannot be compared to itself. be. Just like when the water has turned into a wave, the wave is not completely water, the wave is different from the water (because of the turbulence of the wind), the wave cannot match the water. 

Granted, the "mind" and the "seeing" and so on are incomparable, but because of delusion, the mind changes into the senses seen or heard. Then the seeing seeing or knowing, is not feet. Enlightenment then the new heard or known known as "Chon Chon". But when we are not enlightened, we cannot say that seeing, hearing, etc. the senses are mindless. 

Just like water with waves is not different, but because of the wind, it turns into waves; then waves are not water, water is separate from waves. By the time the wind shook, the waves turned back into water. But when it is still active, it cannot be said that the waves are water.

***

- As such, how could he say that "grace, nature, harmony, and non-harmony" are good. They are Sravakas, narrow-minded intellectuals, who do not understand the true generals (chon mind). I have taught many times already, so you should be smart and try to move forward to practice, not to be treated on the path of Bodhi. . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=-GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.13/1/2020.