LESSON 3: EXERCISE
UNIVERSAL BUDDHISM 1
SRAMANA=THICH THIEN HOA.
Course III: THANH VAN THUA BUDDHISM
Lesson 3: THE VOLUME (SAMEDA DUKKHA).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
A. OPENING
Why does Buddha say the First Noble Truth and the First Noble Truth?
In the First Noble Truth, we see the anguish of the world clearly. Before those sufferings, no one was not bored, frightened for life in this Ta-ba realm, and no one could be assured, calmly living in that scene. Many questions immediately arise in our minds: Why do not arise those sufferings? Can we escape their claws to live in a more beautiful realm? And how to get out?
Those are the questions that Buddha will in turn answer in detail in three parts: Tap, Kill and Dao.
Even in this Noble Truth, the Buddha answers our first question of clarifying the cause of suffering.
The Buddha was well versed in sentient beings' psychology, so he pointed out the suffering first and then said the cause later. If, at the beginning, He said, "Behold, you men, hear me clearly about the causes of suffering!" If He said that, we would not pay much attention to it, because we, despite being in misery, in ignorance, do we see in a thorough and terrifying way all suffering Where's Ta-Ba? There are many times when we still make this realm to be happy as well. Therefore, we are not anxiously seeking the cause of suffering. Only when we are acutely aware of our sufferings will we see the urgent anxiety of finding a way to save ourselves. And in order to save ourselves, we all need to find where there is suffering; like a physician, he wants to cure diseases,
Cause of the suffering of sentient beings, the Buddha is called the Noble Truth.
B. BACKGROUND
I. DEFINITIONS
Tap base: Tap is a group, adding more and more every day. The truth is firm, the more correct. The Noble Truth is the true and firm truth about the causes of suffering that have contained groups, long-standing and long-lived hoardings in every being. That is the truth about the root of samsara, samsara, of the earthly suffering pool.
II. WHAT ARE THE CAUSES OF SUCH PAIN?
The Buddha taught: The root of samsara from deluded negativity is the bad desires, the wrong notions, that disturb our mind and body.
Very much disturbing, broadly speaking, up to eighty four thousand (84,000), in narrowing, there are ten root afflictions, called the basic afflictions. Due to these ten root afflictions, there are countless mental afflictions (see volition Tu mind ). The ten root afflictions are:
1. Greed : means greed. Greed is the driving force that forces us to gaze at the things we like, such as money, fame, food, shelter, etc. those things. The most harmful thing is that greed has no bottom, no matter how much you collect; be one wants to have ten, be ten wants to have hundred. Greed for us is not enough, also for our relatives and country. Because of greed, parents and children conflict; Also because of greed that friends split; also because of greed, the people returned to conflict, torn apart; Also because of greed that war continues, killing countless souls. In short, because of greed and humanity, sentient beings suffer countless suffering.
Greed does not only harm oneself or others, but also the future.
2. golf: means anger. When encountering contradictory scenes, such as greed not being fulfilled, the yard arose, like a burning fire burning our hearts. So the face is purple or pale, the face is vulgar, aggressive speech, sometimes resorting to martial arts or weapons to defeat the one who did it against me. Because of anger, parents, wives and children, brothers separated, friends separated; because of anger, the people became hostile, humanity race to the battlefield; because of anger, the disabled, the medical examination, the loss of status, the career tan. Kinh Hoa Nghiem wrote: " Most mindfulness arises in the mind, all things are open, " meaning a mindfulness of anger rising, then hundreds of thousands of karma doors are opened. The Buddha's Book says: "The most refined chi, the ability to burn thousands of merits in the mountain", which means a flaming fire of anger, can burn all forms of merit forest. Indeed, the fire of anger has burned up in the heart of humanity, and burned countless burns of merit and cause for humanity. how much sweat and tears cost to make.
3. Si: means ignorance, shady. Si is like a dense, dark veil over our wisdom, making us unable to see the truth, judging the good, the bad, the good, the bad. Therefore, we cause countless sins, harm ourselves, harm people without realizing them. Because of ignorance, greed becomes bottomless, because if a wise person sees the evil of greed, then one can restrain a part of greed. Because of ignorance, the yard fire ignites; if a wise person knows the harm of a yard fire, don't let it be raging like that. The master taught: " Any lieutenant who takes part in the initiation, only self-sustaining and self-sustaining"It means not being afraid of greed and anger rising, but only being afraid of enlightenment slowly. To put it more intelligibly: Not afraid of greed and hatred, but only fear of delusion. That's right: If greed, anger arises. , if there is a wise mind to stop it, then greed and hatred cannot do anything. In a more final way, if there had been wise wisdom greed and hatred could not exist; as if there were light on the face. When the sky rises, the darkness of course must disappear.
Three of this greed, hatred and delusion, Buddha called three poisons; because of them, sentient beings suffer from rebirth, rebirth in hell, hungry ghosts, and animals.
4. Chronic: means elevating oneself and lowering others; find yourself important and despise people; depend on yourself with money, wisdom or power that positive positive, self-sacrificing humility, disdain for the elderly, insolent with virtue, trampling on people below, overwhelming people on.
Because his self-conceit is more than anything else, he doesn't learn more, doesn't listen to the right words. Therefore, doing many things that are wrong and wrong, blessing reduced, sin increasing, suffering from samsara is never the same.
You have seven things:
a) Chronic : more people less, but think themselves much.
b) Disrespectful : dependent on him or good at overcoming.
c) Excessive : we are equal to the person who thinks we are better than the person, we are more human than we think is equal
d) Chronic too romantic : people more than themselves but for themselves than people.
d) The upper Sangha : not witnessing the holy fruits yet, but witnessing to them
e) Ty paralysis : I lost a lot of people but said that a little lost.
g) Deviant : a cultivator of a deviant religion, a little magical power, or a little understanding of the past, the future, and the contempt of people.
5. Doubt: means doubt, no belief. A suspect does not do anything. For family members, they do not trust to entrust the work; For friends, they doubt all goodwill. Even for me, they are not confident anymore. Not confident, they also cause confusion for those around, making people on earth discouraged and rotten.
As for the true morality, they are not eager to follow. Practices of liberation and virtuous things, they hesitated not to do them.
Nghi has three aspects:
a) Self-doubt : means self-doubt. For example, listening to monks said, "Practicing will be freed", but self-doubt: "I wonder if I can cultivate?". Because of that doubt, I didn't practice.
b) Dhamma : means dhamma practice. For example, listening to the Amitabha Sutta says, "The mindful person who recites the Buddha's name, from one day to seven days, is one-pointedly confused, until he dies, he will be led by the Buddha to return to the Land of Ultimate Bliss"; but they doubted: "Does the method not know if the results are the same?" Do not doubt that suspicion.
c) Comfort: means suspicion of his teacher. As someone teaches, "Doing good will be blessed, doing evil will be guilty"; But he doubted, "I wonder if this person is telling the truth." Do that doubt but do not.
In short, suspicion hinders your progress, hinders all useful work, and keeps life from getting out of misery and darkness.
6. Dear comments: means that the five elements of the five great false body made us. Because of that wrong attachment, seeing that there is a separate self, certainly not transformed, seeing that self is our own, not involved with others, and is a very precious thing. Because of such a mistake, should find good food, strange things for us to eat, make nice clothes for me to wear, build high houses, large doors for me to live in, collect a lot of wealth and land to save let Me use, earn merit for titles, status for Me to be proud of everyone. Due to the affection of serving the Self, creating so many sins, trampling on so many other Selfs, making them suffer for Me. And the world becomes a battlefield because of the Self.
7. Opinion: meaning accepting one side, leaning towards one side, having an extreme prejudice. Opinion has the two biggest false attachments:
a) Common knowledge : that is, accept that when we die, the Ego exists forever: the dead will give birth to the dead, the dead animals will return to the animals, the holy people will return to the holy ones. Because of his attachment, they think that tu is the same, not so, so he is not afraid of evil and does not like to do good. This handicap, Buddhism called "Common opinion pagan".
b) Injury : that is, accepting that death is gone. For people who accept the idea, every breath stops there is nothing more; crime nor blessings also no longer. They do not believe in the cause and effect of reincarnation, so they do the evil thing. They told themselves: "From the virtues of old age also die; aggression, tyranny stop breathing also no longer".
Some people faced sad scenes, disobedience, tragic love stories, thought that death is all suffering and liberation, so they did not hesitate to borrow a cup of poison, or a deep river to connect. willow his life. They did not expect that idle death is not over! This acceptance, Buddhist scriptures called "Doan Quan pagan".
8. Ants: means clinging to your wrong understanding.
Ants have two aspects:
a) Ants are not aware of their mistakes . My behavior is wrong, my opinion is wrong, but because I am not wise enough to notice it, I should keep my behaviors and opinions conservative, self-proclaimed good and everyone will not listen.
b) Ants for being narcissistic or stubborn . It is bad to know that you are doing that, saying that is bad, but out of pride, you are conservative of your wrong, do not change. As the previous grandparents had, according to the pagan religion, descendants still knew that it was evil, but they kept on changing like that. They kept saying recklessly: "What happened then", or "What happened today." Or as the previous parents had missed doing a sinful job, even to their children and grandchildren, they would still be conservative and would not change their careers.
Broadly speaking in the world, there are a large number of people, although times have changed and progressed, they still keep the habits and customs of immortality. For example, in Vietnam, until now, there are still Buddhists. Whenever someone dies in the house, they kill pigs and cows to worship; when bringing funerals, carrying large pigs roaming, performing across the streets; whenever sequentially or cavalry, burning paper money, silver clothes, clothes, every year to meet to worship the gods, demons, etc. .. Adhere to such customs, belongs to "Ants "both.
9. About banned: means following the commandments of the pagan pagan cult. But this commandment sometimes is so unreasonable, soaked, barbaric, how to lead people to liberation, yet many people believe and follow. In India, for example, there are pagan sects who take their ballast, stand on one leg in the sun, lie in a dirty place, climb up and down, throw themselves into fire, or jump into deep rivers to be blessed. There are religious, every year to make believers kill a person to sacrifice, or like the religion of the guy Brain, must kill a hundred people taking a hundred fingers strung a new string of enlightenment.
Fanatical things like that, do not make life bright, but also make it darker, more miserable.
10. Wrong view: means accept the wrong way, not chon Chief, contrary to the truth, contrary to the law of cause and effect. In other words, Ta Kien means superstition, such as worshiping a buffalo head, a tiger head, a lime pot, an apple, asking for invasion, fortune telling, tying shrimp, wearing paws, seeing stars, worshiping, etc.
Broadly speaking, all four of the above, are both of and the wrong views.
III. THE NATURE OF THE TEN CHARACTERISTICS
The nature of the ten basic afflictions is not the same: there is something nimble, there is something slow; there is something strong, something weak; something deep in the heart of someone, something that is set high on the consciousness; there are things that are easy to eliminate, something that is difficult to destroy. Because of that heterogeneity, the Buddha gave them different nouns, which are easy to distinguish, such as Fetters, Ants, or Senses.
1. Fetters: Ten things afflictions root: greed, hatred, ignorance, mind, suspicion, body comments, comments, comments, prohibit the player, the wrong view is also called "The Ten Fetters".
Ket is binding; History is wrong. These ten afflictions are called Fetters, because they have the power to bind sentient beings from the three realms and cause sentient beings to turn around in samsara, from one life to another, and must bear not know how much suffering.
Although all have the wrong nature of use and bondage, but these ten fetters are strong, secondary, slow, and fast, so the Buddha divided them into two things with two different names: Loi history and history.
a) History is very agile dishes very quick, easy to arise but also easy to eliminate (profit is agile). History consists of five are: Body comments, Views, Ants, Bans, Ants.
b) History is heavy and slow afflictions that arise in an insidious and profound manner, but intense and difficult to eliminate (padding is slow flooding). Belonging to the History, there are five afflictions: Tham, San, Si, Man and Nghi.
People who study the Buddha want to be liberated, of course have to cut off ten things.
Before you can effectively chop them, you must understand their soft, hard, tough or tough nature to classify them as easy or tight. Like a firewood man, there are two types of firewood: the easy one and the hard one; those who are easy to break use small hammers, those who are difficult to break with large hammers; Similarly, the practitioner, before he wants to cut off the defilements, must list them in two categories: the Ants or the ones that are easy to eliminate, and the Four or difficult to eliminate.
2. Ants or: Ants or have two meanings:
a) This type of delusion is very fragile, only austerities to the position of Knowledge (see the truth) is paragraph.
b) This type of delusion belongs to the part of vision, which distinguishes consciousness from impermanence, non-self, etc., which is born; or by mistakenly following the advice of evil teachers, heathen.
In a more understandable way, Ants or misconduct is a delusion, due to the differentiated expectations (attachments). To the position of the Taoist position is to eradicate this or that. Because they are easy to eradicate, just like the grass grows on the ground, all the (sketch) is all, so it is also called "distinguished or" (meaning the mistake of the discriminating part of consciousness).
In short, Ants or Distinguishes or is born of delusion, and will be eradicated when the truth is realized.
The above-mentioned ten afflictions, or Ants or, if combined with four of the three realms, become eighty-eight or.
For a clearer idea, let us separate as follows:
Ten ants are either: Tham, San, Si, Man, Nghi, Than Kien, Bien Kien, Ant, Ants, and Ants.
In the three realms (sex world, gender identity, invisible gender identity), each realm has four empires (suffering, practice, cessation, cessation), each empire has or (delusion) collectively into eighty-eight Kien or.
As sex world has four empires: Suffering, Tap, Kill, Dao. Suffering has enough ten or. The sole and ultimate annihilation are only seven or (because except for the View, The Front and the Restricted World). The Noble Truth has eight or (except Opinions and Views). The four empires add up to thirty-two Ants or.
The Realms of Form and Formlessness are the same as the Realms of Sex, but in which each and every one eliminates a Yard (because these two realms are only fun in meditation, there is no Yard) so each realm has only twenty-eight or. The two realms unite into fifty-six or; plus thirty-two or more in the Land of Realm, a total of eighty-eight ants or.
This is a chart of 88 Ant dishes or
S Accumulators and Immaterial World deducted Golf, this is because the two realms in meditation, there is joy there is optimism, so golf does not arise.
Suffering to the full ten or because of the Fruit. The lesser base (there are 7) is because of the Human. Destroying the emperor is an emanation so there is only 7. The Noble Truth is about austerities so there is only 8.
3. Tu or: Among the ten basic afflictions mentioned above, there are four things deeply rooted from the beginning of nothingness that are difficult to eradicate: Tham, San, Si, and Man (the four Donors) are called Tu or. According to the new translation, Tu or has two meanings:
a) It covertly arises, due to delusion about things that arise; as for things to eat, wear, in (colors, bars, flavors, flavors, emotions) born before.
b) This delusion must go to the new path of enlightenment.
They have from beginningless time to now, whenever we have it, it and us in one birth, so it is also called "Sentient life or". They are potentially hidden, and dominate our history violently, so practitioners must strive to cultivate, in order to be able to recover. Like the owl, it takes a lot of effort to dig, to root out.
In short, Tu or also Sentence or, due to the delusion that was born, and only when coming to the position of the Tao path.
These ten items combine with the four bases in the three realms, will become 81 dishes as follows:
(The two afterlife because in meditation, so there is no yard)
Four fourth or fourth divided into three categories: first class or superiors; medium or medium grade; inferior rank is or lower rank. Each such class is divided into three grades or three more products (upper, middle, lower), adding them all into nine products.
(See the chart of nine products or below)
Nine products or private for three realms (including nine realms) into 81 or.
(See chart of 81 dishes or below)
IV. SUMMARY OF MEANING OF ARCHITECTURE OR PRIVATE
In short, but the delusion belongs to the discriminatory part (due to the discriminatory consciousness that arises) belongs to either Kien or. The delusion belongs to the Sentence section (covertly with our fellow students), it belongs to the Quartet or.
Another meaning, the delusions belong to the part of psychology, until the Dao Dao is eradicated, it should be called Kien or. The delusion belongs to the part of delusion, must cultivate to the position of the Dao, new times of exclusion, then called from or. Paragraphs or is the only complete end of knowledge. until the fourth paragraph or even the mistake in terms of consciousness, behavior is no longer available.
Paragraph 88 mistakes about Ants or 81 mistakes about Tu or the witness of the four Hinayana texts of the Hinayana, of which the highest one is Arhat.
C. CONCLUSION:
The reason why sentient beings suffer from the suffering of the brain is the cause of disturbing emotions which creates karmic actions. The sole consists of many afflictions; but there are ten basic afflictions: greed, hatred, ignorance, mindfulness, suspicion, knowledge, boundaries, ants, precepts, and wrong views.
In this 10 dishes, because based on many easy to generate, except for the next five dishes, called Ngu Loi history; also 5 dishes before it tacitly arises and is difficult to eradicate, called Ngu-history.
Standing on the aspect of evidence that review, the practitioner while practicing, divided 10 items on the negativity in two categories, to eliminate in the following period:
1. The delusion when seeing the new (truth) is paragraph, then called Kien or.
2. The delusion when coming to the new position of the monk is called Tu or.
About Kien or, in the realm of Sex there are 32 delights, in the Lust world there are 28 and the Unbreakable world also has 28, combined into 88 delusion. The mistake in the Realms is very rough, to the Realms of Form and Formless Realms is more subtle. Having been 88 things Ants or in the three realms, the witness of the first of four fruits of the Hinayana is Tu da complete (Chinese translation is Save). Up to this result, 81 products from or of the three realms have not eradicated.
About Tu or the realm of Education has 4: greed, hatred, ignorance, ignorance. Realms of Lustness and Formlessness, each realm has three (because minus the yard). The total is ten or four dishes. Because they are rough and uneven, should be divided into upper, middle and lower grades. Each product is divided into three more products: Upper, middle and lower into 9 products.
In the three realms are divided into 9 regions with 9 products each from or from raw to sacrifice, adding 9 places to 81 products or (1).
Nine products or in the realms of education is very rough, while the two realms on the subtle times. The negativity from the subtle or subtle here, way with the suffering of birth and death, reincarnation in the three realms. If the delusion ended, then the end of life and death in the three realms, A result Arhat.
APPENDIX
The Four Noble Truths belong to the Hinayana teachings. While researching and adhering to this doctrine, we tell only two things, either Ants and Profits or. But according to the Mahayana teachings, in addition to two or above, there are two or more things: Tran sa and and ignorance or. If you want to witness the Mahayana Bodhisattva or Buddha, then you have to eliminate two or later.
For a general idea of things or, we would like to note the following two categories or:
1. Tran sa or: Tran sa or a delusion like dust. The delusion is not yours, because when the result of Arahantship is attained, the delusion about the Ants and Judas or our personal place is over. The mind in our mind is lucid. But compared to me, I still see the delusion of sentient beings as much as dust, so the mind is bored, rotten to the point of being born, keeps quiet from confiscation, the natural landscape is not Nirvana of Hinayana, does not turn out Direction of birth (because there are legal accept, delusion that there is a Dharma practice, Nirvana evidence).
2. Ignorance or: Ignorance is delusion, not clear the nature of mind. This delusion is the root of other deluded things, so it is called ignorance. It is very subtle, breaking Tran sa or then breaking through Ignorance or.
Just follow the style of Mahayana Mahayana that must be passed through 52 statuses, to break all ignorance. When the position of 10 credits and started up to 10 (10) broke a part of ignorance, then part of the three virtues of nature (3 virtues: Dharmakaya, Bodhisattva, Liberation), the proof to the Preliminary. So just breaking a part of ignorance is proving a status; until breaking 10 parts, the Ten Pillars. Step through the 10 happy (10), 10 and the 10 (10), too, meaning that breaking a part of ignorance proves a position. Until the 51st position is Enlightenment, using the position of Vajra to eradicate all very subtle ignorance, then the 52nd position is the Noble Enlightenment (Buddha). At that time, ignorance eradicated all enlightenment, as well as the full moon of the Mid-Autumn Festival, how many clouds clouded, all the light shining all over the ten directions.
We should note: Ants or, Private or sympathetic part of birth and death in the three realms. And Chen sa or and Ignorance or the move outside the mortal sensor. Doan Kien or, Tu or it does not take the life and death section out of the Three Realms, Ly Thien Chon, the dual proof: Thanh Van, Pratyekabuddha. Tran sa sa certificate or excess Bodhisattva. The section of ignorance, the proof of France Bodhisattva nature. Clean paragraph proves immeasurable Buddhahood. In this way, from the beginning of the austerities to becoming a Buddha, one must go through a great work and a long time to come.
(1) The reason to call a product is not called a food, kind or thing is because in each delusion, there is no substance, only a different quality, that is, it is dark or light, strong or weak. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.5/1/2020.
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