LESSON 4: DESTINATION

UNIVERSAL BUDDHISM 1

SRAMANA=THICH THIEN HOA.

Course III: THANH VAN THUA BUDDHISM

Lesson 4: DESTINATION (NIRODHA DUKKHA).VETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

A. OPENING  

After talking about suffering in the end, the Buddha talked about peace. 

After fully explaining the phenomenon of cause and effect on the infected, in terms of suffering is complete, the Buddha immediately explained the phenomenon of cause and effect on the net, about the peace. In other words, after the teaching of the Noble Truth and the Noble Truth of Suffering are taught, the Buddha then teaches the Noble Truth and the Noble Truth. Someone just saw the first two parts of the Four Noble Truths: Suffering and Tap, so he thought Buddha was a cynical and pessimistic religion. They believe that Buddhism sows people 's heart with despair and despair. They made a big mistake! A pessimist, a bored man, is one who sees an ugly and miserable life, but does not seek a way to get out of that scene, but just lets go and sit and look and cry and grief. Buddhism does not do that. Buddhism presents people with their dark present, the bad situation, with many shortcomings, to change it, to create a more beautiful and happier life. Such a teaching, can not be called cynical, pessimistic but rather love life, optimism, because they still believe in their ability to create, in the beautiful future of themselves and sentient beings. The realm that Buddha presented to us here is a realm that is completely the opposite of the dark, sorrowful, painful realm we live in. That realm is a splendid, peaceful realm, which only those who have gone beyond mundane desires can achieve it. 

That realm, we will hear the Buddha presented in the following cessation: 

B. BACKGROUND 

I. DEFINITIONS 

Why is it called  killing? 

Removal is destruction, extermination. Kill here ie kill lust, delusion. The truth is true and righteous reason by lucid wisdom and explanation. Dying, the word Pali called "Nirodha dukkha" means the true truth, which Buddha explained about the beautiful situation that everyone can attain when he has eradicated all defilements and confusion. Disturbance and confusion are the causes of suffering, as we have heard of the Buddha theory in the First Noble Truth. 

Suffering is the result, and Xi is the cause. Kill suffering but only kill the result can never end suffering. In order to eradicate misery the root of its suffering, it must eradicate its cause, as if it were to uproot a tree trunk, by digging its roots deep into the ground. 

In the cause and effect, the Buddha taught, "You must know, because the trainee of afflictions is the result of sarnsaric suffering, you have to eliminate the negativity of the trainee. When you've finished eliminating it, you often have to hold on tight. place except for sure, never let go. Until the result of Nirvana results, of course the collective negativity must kill all, but the result of samsara also no longer exists. " 

The said, want to be free, must practice. What is spiritual practice? 

- It's the eradicating the disturbing trainee. Eliminating a part of the trainee is about to come to liberation about that much, like a buoy; the less it gets as the heavy object drowns it, the more it floats to the surface. 

II. VICE CLASS OR OR (delusion) 

As we all know in the Second Noble Truth, the collective set of afflictions is very complex, something fragile, shallow, something imprinted on the mind for a long time in a lifetime, is difficult to eradicate. Due to the shallow nature of those afflictions, the eradication must also be sequential, according to class. 

There are two classes of paragraphs or either: 

1. Knowledge of the director or paragraph:  These delusion, when the Chief Justice found the new passage. This is the end of the mistakes of reason. These defilements are of a superficial kind caused by the evil monk's closeness, the evil propaganda of books, and those who are unrighteous knowledge. If you see the Master, see the truth, then the whole paragraph ends. So the elimination of this negativity, called " Knowledge of the section or ". 

2. Tu tu section or:  These delights, when the new tu. This is the eradication of disturbing emotions, deeply rooted, deeply rooted in the mind, turning into a habit, such as attachment, sensuality, craving, anger, arrogance, etc. this affliction, it takes a lot of meticulous practice and suppression, certainly can be eradicated. Therefore, the new called " Tu Dao Department or paragraph ." 

III. THE FLOOR OF TUAN 

The paragraph above gave an overview of the two types of negativity elimination for easy to distinguish and understand. At this point, in order to have a clear idea of ​​the stages of spiritual attainment that a practitioner needs to go through, let us turn through the results from low to high. 

1. Four happy family:  Want to eliminate or, first of all the monk must leave the evil doctrine, turn the mind, thought gradually into the truth: impermanence, non-self, impure, quadruple, to receive legs get the impermanence, non-self, impure, unreal etc .. of life. Thanks to such closeness to the truth, things that go crazy and know will dissolve and 88 ants or no more. However, not just for a while that paragraph was all ants or; on the contrary, it takes time, elaborately practicing. From the deluded thoughts and prejudices of ordinary people, who come to the Holy position to participate in the Saints' fruition, practitioners must practice the following four blessings: 

a) Taste:  Dragon is hot; taste is a position. In the old days, when they wanted to catch fire, they used to rub bamboo sticks together; before the fire is about to turn on, must pass the period of emitting heat. A spiritual practitioner who wants to have the fire of wisdom must also go through the heat phase. Of course the heat of wisdom fire does not burn the fire of afflictions, but it is impossible not to go through this stage. That was the "Lunar" period. 

b) empowerment:  empowerment is high. Past the stage of the Lunar New Year, austerities continue to advance and rise up to the top of the delusion. Standing in this position, the whole body of the practitioner is bathed in a vast space, but his feet have not left the tip of the delusion. 

c) Rings:  Rings are patience, endurance. Who knows how to endure, always remain quiet and clear before the opponent's stir. Austerities up to this level, the enlightened mind is nearly clear, body and mind still keep the level of silence in the morning, although the law has whirring and hiding. 

d) The first position:  This one is the most noble in life. Tu to this level is a very elaborate, nearly liberated out of the sex world, like a paper kite flying in mid-air, free to and fro, free from anything obstructing, except for a small thread of thorns . If the thorn is pulled, the kite will fly away. In the same way, the spiritual practitioner destroys all the ants or small pieces that are ultimately liberated. 

In short, the practitioner regularly through these four blessings, that is, breaking the mistake of knowledge or ants, or the mistake of non-perception that witnessing the completion of the Tu Tu result in the redundant texts . 

2. Tu da complete:  The translation vessel is a project to save the fruits (to the Holy lineage). At this result, the consciousness was lucid, no longer deluded, but the consciousness was still clinging to self, so it was necessary to return to the realm of Education, at least seven more life and death, to cleanse the defilements. secretly, nestled in the mind, and A result of Arhat. 

3. Tu da function:  Chinese translation is Nhat lai, that is, there is a phen born of the Realms of Education to practice and to stop clearing the delusion in the realms of Education, then proceed to anger A-la-Han. Up there, the results of the Tu Tu Hoan are just the results of elaborately practicing the passage or, not kicking to or. After the first witness, then have to practice more to eliminate the fourth or, to be able to witness this level. However, in the realm of Education there are 9 products or, but this position has only 6 products, 3 more products have not. That is the new six coarse outer products, also three deep inside closed products. So, must return a phen to paragraph for all three parts, to step up to the third Saint is A na function. 

4. A na function:  Chinese translation is Real (meaning not to return to the realms of Education again). When still deluded by the sex realm entice, the new born into the realms Education. To this position of the A na function that delusion is no longer there, should not be reborn there anymore, unless the vow to return to this realm to be born. This person in the heaven realms the Quintessence of Sac, also known as the Five imperfections or Ngu na function. This person was far away from us like a sky, having escaped from the realms of Sex. However, they still carry in themselves the delusion of subtle subtle cu-being of the two realms of Sac and Formlessness. Therefore, in the Pure Land, they must cultivate to stop all the subtleties, or step up to the fruits of Arahantship (Four or including nine items. the result added three or; to A-la-Han is the paragraph ends). 

5. A-la-Han:  This is the highest position, in the redundancy. Ships have three meanings: 

a) Application of worship:  This position has complete merit, most wisdom, worthy of being a place of blessing for sentient beings. 

b) Destroying evil:  This person has shattered the evil afflictions, no longer being stirred up and wrongly bound. 

c) Infertility:  This person is no longer rotated in samsara, because he has eradicated defilements which are the factors of samsara. 

Of these three meanings, infertility is the most important meaning, so it is stated in the word Arahantship. This person not only destroyed all superficial enchantments, but even the seed of deluded secretly secretly ended. Until the attachment of ego is the source of affliction, the source of reincarnation, is also flattened aside, there is no shadow in and out of A again. 

The nature of ego is to make sentient beings always cling to small self, forming the boundary between ourselves and people, ourselves and things, thus causing infinite pity and suffering for countless sufferings. One more dangerous personality of ego-ego is often making sentient beings unenlightened, unable to enter the "identity, no loss" of all things. Therefore, sentient beings experience great ups and downs with their small bodies. 

The A-la-Han, due to the persistent effort, has eradicated his ego, so he did not live and die suffering, fear of fear and fear. Like the apprentice of Phu Dung, once she has gotten rid of her addiction, she no longer goes in and out of the salon to befriend her chimney lamp. Arhat is the one who has overcome the mistake of heaven Sac of salvation, or the mistake of the unthinkable heaven, so no longer lingering with them. 

But A result of A-la-Han also divided into two frustrations, depending on the basis of clever or slow flood of the position. 

a) Any thoughts of A-la-Han padded mind:  is the A-la-Han depression not stagnant, self-satisfied in the position was witnessed, not the mind turned to Mahayana. 

b) Islamic heart A-la-Han:  is the A-la-Han profit base position, the mind turned to the Mahayana vast, not complacent in the position already witnessed. 

IV. VALUES (USE) OF THE 4 HOLIDAYS 

The four saints of the Shravaka above, are the obvious liberation results of elaborate practice. No basis can be right in his realm (called economic self, self-world), which practice to achieve the four results. As long as eradicating delusion is as long as the result, not waiting to be born through another world to see the other. 

When the certificate to Tu da completed the call "Department of Knowledge". Here, consciousness has corresponded to Hue mental state, lucid, direct morality explicitly. And the latter, belonging to "Tu Dao Department of paragraph", that is, after washing the deluded seed (from or) of A new skin to be certified. Due to the elimination of deep or shallow afflictions, that magic of each fruit is different. 

In the position of "Knowledge of the grass-roots section" is the achievement of five miracles (free use in unobstructed). 

a) Heavenly eyesight eyesight sees all beings together with biochemistry in the present vast world. 

b) Atrial pine: hear force heard everywhere, enough of the same kind and kind. 

c) Indifferent mind: Mind power knows the mind, the needs of others.

d) Practicing communication: Intellect or knowledge of one's previous lives. 

d) Sufficiency of communication: There are two meanings, one is to be able to be supernaturally free at will, the other is to want to go anywhere for a moment, without being tangible to obstruct tangible things. 

These five miracles, though much more special than humanity, are not yet the important points of austerities for liberation. The most important point of a liberated practitioner is "Gonorrhea Gon". Gonorrhea thorough is the wisdom throughout all three generations, no longer have the defilements of smuggled property, meaning freed from birth and death. Only Arahats can have this fruit. 

V. KINGDOM IS KNOWN-TABLE 

Experience Nirvana teaches: " The negativity negativity is called Nirvana, away from the compounded vi also called Nirvana ". 

As the previous paragraphs of this article have said, up to four Saints, shallow and deep afflictions are sequentially destroyed. So witnesses the four fruits, that is to see Nirvana. In other words, Kill the base is Nirvana. 

Nirvana or Nirvana or complete Nirvana is due to the Sanskrit word Nirvana. Nirvana has many meanings as follows: 

-  Nirvana  (Nir) is out; Table  (vana) is the forest of delights, Nirvana is out of the forest of delusion. 

- Nirvana is not; Ironing iron. As for defilements, there is still weaving for birth and death, for no disturbing emotions, no longer for weaving birth and death. So Nirvana is not woven out of samsara. 

The word Ban also means no obstruction. Nirvana also has many other meanings, but it is not beyond three meanings: Real birth, liberation, and death. 

Not being, meaning not being born, not being deluded into sin. 

Liberation, that is to escape from the bondage, is not caught in the illusory, illusory dharma. 

President passed away, meaning quiet, clean end. Quietness, peace, and elimination of all sources of delusion. 

Because Nirvana has such many meanings, so in the sutta, vowels are not translated. 

According to the definition of this word Nirvana, the four fruits up there all call Nirvana. But because it was completely or not completely divided into two things: 

1. Huu y medical nirvana  (Nirvana is not completely): From the first fruit Tu da complete to the third result A na function, although the exception of the negativity, but not wonderful, but has quiet peace, but not fullness. The happiness is not complete, because the negativity and the body of mind, the remaining negativity, should be called Nirvana. Because of the remaining afflictions, he must bear the karmic retribution for seven years; song ego has surrendered, should be in samsara but still free, not bound as sentient beings. 

2. Invisible medicine Nirvana  (Nirvana completely): Come to the results of A-la-Han, has ended the negativity, kill all questions about ego, so completely freed both suffering and suffering. The birth and death no longer bind this position anymore, should be called Nirvana countless medical residues. This is the supreme fruit of Thanh Van. Here the flame of desire is completely extinguished, and the mind of omnipotence appears fully, never returning to the mind of attachment. Therefore, should be free in liberation outside the three realms: Sex, Sac, and Formless gender. 

BECAUSE. NIRVANA OF THE UNIVERSITY 

Buddhism consists of Hinayana and Mahayana which Nirvana is the common noun for both of them. The above mentioned mentioned to Kill, or Nirvana of Hinayana, but not mention of Nirvana of Mahayana. So when it comes to Nirvana, we should also broaden the scope, including Nirvana of Mahayana so that readers have a full conception of the two words Nirvana. 

Saying that, does not mean that the Nirvana of Hinayana and Mahayana are two completely different types of properties. If it is different, it will differ only in a narrow, definitive or not definite range; meaning more broadly the Nirvana of Mahayana can include the Hinayana's Nirvana, which the Hinayana's Nirvana does not include. Although the saints of the Second Vehicle (Hinayana), although they have ceased to be afflicted, the temperament still exists, the intellectual merit is not yet full, so Nirvana they witness, even though it is Nirvana of Arahantship more, for Mahayana is not completely, which means it is still in medicine. Only Nirvana of the Buddhas is called Infinite Medicine. 

Apart from the above narrow meaning, Nirvana of Mahayana has roughly two types: 

1. Anonymous Nirvana:  This is Nirvana of the Bodhisattvas. The A-la-Han, by the tu freed that witness was freed; but do not know the origin of cause and effect, also accept legal practice, the right to witness, should not be completely free. The Bodhisattvas, on the other hand, have understood "The three realms of idealism, all of them"Equality is as equal as; seeing nothing as a fixed thing, something solid, isolated only seeing them as false images, treated with consciousness, formed by consciousness. Bodhisattva does not have the wrong mind, does not assign things to a certain value, such as good, bad, miserable, happy, so it does not produce attitude of resentment, body, believing, trying, loving, hating. Whenever there is that wrong perception, it is the obstacle of suffering.They cultivate the witness of the nature of equality, bringing the mind of harmony and things to work profitly. Consistency as illusory as chemical, there is no real birth and death, no real Nirvana, never head before (headless) Therefore, the Bodhisattva often goes in and out of samsara to take the six degrees of degrees. birth, but still in Nirvana liberated. 

2. Tanh Nirvana:  This is a type of Nirvana nature that is often quiet but often lucid, often lucid but often quiet outside the narrow mind of ordinary people and the limited knowledge of the Second Vehicle. heathen. It often reveals wisdom to the Buddhas, but is often available to all sentient beings. In the sutras sometimes called it Buddha nature, is the mind, is Tathagata etc. 

If sentient beings are confident in their own pure Nirvana, and initiate the mind to practice according to that nature, they can become Buddhas without error. 

Carrying out the nature of Nirvana, which allows for the sadness of the ceiling structure to obscure, then makes living beings rot in the pool of suffering. 

On the contrary, realizing the nature of Nirvana without delusion of delusion is becoming a Buddha, and there are four virtues: often, bliss, self, and tranquility. " Often " means not to be dominated by impermanence, as always as always, without going up and down, without getting old or young, dying or changing. " Lac " means no more suffering, worry and sadness. " Falling " is being completely autonomous, not being dominated by internal or external factors. " Pure"is no more polluted, always pure, clear. Let us not confuse this" ordinary feet "with the eternity of the world;" Chon "with relative pleasure is still enjoyment. cloaking the seeds of inner suffering; "Chon-self" with transient self-control, today's self-control is passive tomorrow; "Chastity" with relative purity in the world, purity of things substance, the outside appearance, but inside still defiled. 

Because of the dignity, the absolute nobility of the four virtues: Ordinary, bliss, self, and tranquility, the nature of Nirvana is the ultimate noble Nirvana, and Mahayana Buddhists while practicing , are vowed broad determination to witness the new Nirvana alone. 

VII. EXPRESSION ABOUT NIRVANA 

The nature of Nirvana is so broad, the realm of Nirvana is so profound, so it often causes many misunderstandings for silver-based bases, habits, prejudices, daily circumstances as intellectual owners. . People often use their narrow mind to visualize Nirvana, and have imagined it so wrongly that they finally conclude that Buddhism's end is an utopia. The following parable eloquently demonstrates that mood:  

Once upon a time there was a fish, because it was a species in the water, of course life lived only in the water, and outside the country did not know anything. 

One day he was wandering around swimming in the lake, coming across a turtle, whom he had known before, traveling on land. He then saluted: 

- Hello! I haven't seen you in a long time. So where are you? 

- Oh! I traveled from the mainland. Above that, the ground is so dry! 

- Dry land! What are you saying strange? I have never seen a place so strange. Perhaps there is dry land? 

- I swear I wasn't joking with you. But if the fruit he could not believe it, depending on him, no one can stop him; But anyway, I just came back from there. 

- Hey, you try to put it more appropriately. I suspect your wording is not very clear. Could you tell me what that land you say is like that in our world here? Is it wet? 

- Is not! It is not wet. 

- Is it cool and cool? 

- It's not cool, neither cool nor cold. 

- Is it transparent to let light through? 

- No, it's not transparent and light can't penetrate. 

- So is it soft and easy to squeeze so I can mess around and walk around easily? 

- No, it is not soft, not easily pressed and in it, he can not swim. 

- Can it be moved and poured into a waterfall? 

- No, it is not mobile and cannot be turned into a waterfall. 

- Then it can rise up to form the first silver tip? 

- No, I have never seen it rise in waves. 

At this point, the protruding fish proudly complained: 

- I once told him that the land you said it was nothing. I have just asked you about that land and with every question you said no. The land you said was not anything I mentioned, so the soil must be good. You don't try to dupe me anymore. 

- Good! He asserted that there was no land. I have no other way than to let him continue to believe as he thought. But one day, someone other than me and able to tell him the difference between land and water, that day he would see that he was just an idiot fish. 

The mood of this fish is that of some people who often rely on their superficial understanding to conceive of Nibbana. Some people think that Nirvana is a state of nothingness and death; Some people think that Nirvana is a paradise like the pagan; Some people say that if Nirvana is not vanity and is not paradise, then Nirvana is an utopia. 

Nirvana cannot be a vain state of passing away. Tripitaka canon has never mentioned the realm of nothingness. Misunderstanding Nirvana with nothingness is the offspring of crude, superficial study through the definitions of Nibbana. Heard Nirvana means "Kill", people immediately think "Kill" means destruction that does not exist at all. It is not expected that "Kill" here, means the removal of the source of suffering, sorrow, delusion. But when suffering ceases, peace and happiness arise, delusion and delusion, then lucidity appears. 

As mentioned above, Nirvana has enough magic uses: Often, Lac, Falls, Tinh, why is it called nothingness? 

Nirvana of Buddha is not a heavenly scene as people and pagans often praise. The cause of this misunderstanding is due to the custom of viewing Buddhism as well as other "deities". Before Buddha's birth, in the Indian Vedic Sutta (Véda), the word Nirvana was also used with many different definitions, depending on their level of understanding. There is religion to die and then lose is Nirvana; There is a religion for the heavenly realm of Nirvana; There is a direct witness to the emptiness of craving in the First Jhana, Nibbana; religious for the boundless Non-land; Africa non-origin idea in the formless sky is Nirvana. 

But, with Buddhism those places are still within the three realms of reincarnation. Because there has not been eradicated wholeheartedly of ego, dhamma, still living and dying according to the delusion of birth and death, but not yet as final as Buddha's Nirvana. In summary, easy to understand, Nirvana of Buddhism is the ability to enter into the lucid, pure, full of the virtues of Ordinary, Lac, Self, and Pure. Nature was not dumbfounded that is lively, full of energy, a vibrancy in silence, but trading is often called "the wilderness  often  soi ,  soi  which usually  absent " (President pediatric often projector, projector Children often President). 

A Western scholar very knowledgeable about Eastern doctrine. Mr. Ram Linsen wrote in the book Le Destin du 20 siècle (The fate of the twentieth century) as follows about Nirvana: "Nirvana is not naturally static, nor is it empty, is death take countless cardboard useless.  Nirvana is the realization of the essence of the universe . No evidence is the substance that was missing, was living a life of imbalance between flesh and spirit. Niet -the table is not outside the cave. And it is Nirvana that is the source of the righteous deeds. This is a fact, especially for Mahayana Buddhism. " 

Thus, Nibbāna is not an impossible, unrealistic way. As long as you have confidence in Nibbana and try to practice living according to that nature, Nibbana is a very practical result. Mesmerizing confidence in nirvana is not sentient beings; self-confidence that you have Nirvana and develop that nature is a Saint. In order for defilement to take part, hatred, delusion, ignorance, attachment to self-control is reincarnation. Decanting the grief and ignorance of ignorance in the mind for all cleanliness, such as decanting mud into the water, until the glass of water is completely transparent, is Nirvana manifest. 

VIII. A STORY ABOUT NIRVANA 

In order to prove the blissful nature of defilement and liberation of Nirvana above, in the Samitha Nikaya Sutta, the Buddha tells a story as follows: 

"There was a thief who was captured and brought to the king. To imprison him, the king ordered the lid of the chest to be released to release four poisonous snakes. The first one wrapped the hand of the criminal's face; the second one wrapped it up. the criminal's left hand; the third one wrapped around his waist and the fourth wrapped around his neck. 

A virtuous person approached the sinner, clearly seeing the situation, immediately said: 

- People have been carefully preserved, so stand still, do not stir and be bitten by snakes. The first snake's venom will stiffen the body like a rock; the second snake venom drains the body like water; the third snake venom melted the body like powder and was swept away by the wind; The fourth snake's venom will burn people like fire. 

The thief answered: 

- Not! Those snakes are all my jewelry. These are my necklace, this is the neckline and this is the belt. 

The virtuous man taught him to slowly remove the four snakes, put them in the chest, cover the lid, and quickly run away. 

It follows. 

Upon hearing that, the king commanded five soldiers to chase after the thief. 

It tried to run for a while, met the virtuous person just now shouting: 

- Please run quickly! There are five soldiers chasing behind you! They released four poisonous snakes to chase him. When exhausted, the thief stopped his feet, and saw six empty houses ahead, had just been robbed by six robbers. 

Six bandits joined the group with five soldiers to pursue it. 

The virtuous man shouted again: 

- You try to run quickly! The bandits and the king's soldiers are about to arrive. They arrested one more of his close friends to lure him back to sin. 

But running for a while, the sinner met a sea right in front of him, so he had to stop. It was very worried, because there were no boats to escape. 

The virtuous man taught him to take eight dry branches, to form a raft, to swim away. 

After making a raft, he swam out for a while and met an islet. He was about to stop, but looking back, he saw the soldiers were still chasing her. He tried his best to swim to the islet second, then Tuesday and Wednesday. The people in that place immediately made him king. At that time, the group chasing after it was destroyed and it did not see the silhouette anymore! 

The king refers to the karma; the thief, alluding to the seeker; four poisonous snakes, referring to the four elements; five soldiers, alluding to the five aggregates; six houses were vacated after being robbed, alluding to six bases; six robbers, alluding to the six ceiling; eight branches of trees clumped together, alluding to the eightfold path; four isles, referring to the four meditation or four results; religious ceremony, referring to the rescue; the annihilation of the pursuers, referring to the disappearance of ignorance and the breaking of the wheel of reincarnation. " 

The story above implies that: ordinary people are covered by ignorance, indulging in sex, accepting suffering for pleasure, getting bad for good, just as criminals receive poisonous snakes for jewelry. If he did not ask the virtuous monk to teach him, then he would not know that he was surrounded by a poisonous serpent to escape, and he would not make any effort to endure to the shore of liberation. 

Beings when still deluded, causing sin, are always imprisoned in misery all the time, bound by karma. But when he came to the shore to be liberated, to be liberated, he was like a lord. 

The four isles that the thief came to in this story, it only means that the four fruits of the Second row are not the ultimate nirvana, completely of the Buddhas. But nonetheless, the above story gives us a crude notion of the progression of a monk from the realm of suffering, affliction, that is, the realm of this Ta-she, to the state of Ordinary, Lac, Self, and Pure. is Nirvana. 

C. CONCLUSION 

In a nutshell, Killing the Truth means that the truth is certainly about the fruitfulness that a cultivator can witness. It means Nirvana. 

But because the practice has a low, high, wide and narrow, the result is that Nirvana is also low and high, there is completely, there is not completely. 

For Hinayana goods, the first three results: Tu da complete, Tu da jaw, A na jaw are belonging to Organic Medicine Nirvana, because negativity is not completely wonderful. Only to the results of the A-la-Han is the result that all afflictions have eradicated, belongs to the Surplus medicine Nirvana. 

Compared to Mahayana, then the Nirvana of Arahant is also a residual medicine of the Nirvana, because the Arahant although the defilements have ceased and the ego has ceased. also, see his legal practice, Nirvana is his witness, should not be able to call the Supreme Medicine Nirvana. Only the Nirvana of Mahayana is Unavailable y Nirvana, because here is the end of ego, France, and no longer sees any dharma that we cultivate or Nirvana. 

The Nirvana of Mahayana is of two types: the Nirvana origin of the Bodhisattvas, and the Nature of Nirvana is the true nature of the pure and lucid hybrid of the universe, which the Buddha witnessed. 

The above mentioned briefly the types of Nirvana, are the fruits of the passing away of Nirvana, which we describe in writing here compared to the real Nirvana, which is far from the same. But in our present situation, there is no other way than to present and understand Nirvana, so we have to use such writing. 

Want to see the real Nirvana, must personally witness, must enter Nirvana. In order to witness, to enter Nirvana, it is necessary to practice according to the method that Buddha taught in the Paths, which we will present in the following articles. . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.6/1/2020.