In the Mahayana sutras, we see the dharmakaya dharmas, that is, those who have made clear awareness of their nature, their energies are vast like nothingness, covering the dharma realm, thus, the view of the he is equal to all beings in nothingness and throughout the dharma realm. What is equality? Mindfulness is equal, there are thoughts that are not equal. Buddha abstinence.

In the Kim Cang business,   there is a saying: " Ung is headless and headless ." " Falcon head office pediatric wondrous birth ," the headless is all Buddha head, which is headless.

Beings in the nine realms also have room to dwell. Like:

Chu  Bodhisattva in the realm office at the time.
Pratyekabuddhas in Nhan Duyen.
Text bars at the Four Gods.
Preta in the realm of Tham.
Hell dwells in the yard.
Animal life in the Si Si landscape.

The mind of all beings has room to remain, to be attached. In other words, how our mind is, our realm is like that.

We would like to dwell in the Buddha's infinite sphere, which is impossible to achieve. However, Buddha often taught us an extremely hostile and convenient method, to be able to participate in their cosmic realm. That is the practice of reciting Buddha's name.

Bodhisattva abides in the hexadecimal; we stay where Buddha is. Thus we are raised above the level of the Bodhisattva, but our Buddha's recitation must correspond. How to call the corresponding? Every time we recite the Buddha's name, we must spread our compassion to all sentient beings in vain and spread throughout the Dharma realm. Every recitation of Buddha's name is for the sake of beings, bringing relief to all living beings.

Someone asked, "Does our Buddhist recitation actually spread to nothingness throughout the Dharma realm?" Confirmed to be!

In Buddhist scriptures say: "General does not leave the mind, the mind does not leave the general". The mind of our mind, its origin is all nowhere, covering the legal realm. The reason why our recitation of Buddha's name is not merged into the void is because we still have many delusions, distinctions and attachments that obstruct our natural instincts. If the third syllable of mindfulness merges with the third sound of the mind, the true mind spreads into nothingness, deep into the realms of the world, even if the Buddhas lecture far away, regardless of the place, once the mind has quiet, without any obstacle we can still hear the sound of their dharma words clearly, because their compassion and kindness are always spreading to our She and her, as well as beings in the dharma other world. This is the truth, not a lie.

So the sound of the Buddha can be wide, the sound of our common sounds can also be wide, so expanding the mind in the practice of reciting the Buddha's name is a very wonderful, very special method, can make ordinary people in a lifetime be equal, be a Buddha.

People really know how to recite Buddha's name, the benefits, the happiness they gain, we cannot understand them, and they cannot explain them clearly, because if we explain, we cannot understand. Just like someone who drinks water, he or she knows how hot or cold, how sweet and bitter the taste is. The doctrine of the Buddhas is the same! Things that beings can understand, they say; If you do not understand, absolutely do not speak.

In short, whether or not the Buddha's recitation is effective or not, we can see through that person's mental and physical realms.

Once elaborately reciting Buddha's name, it is certain that our face will always show joy and peace in Buddhism called fullness and joyfulness in Buddhism.

We read the scriptures often hear those who practice the results of Arhat, the holy ones that reach the concentration of concentration, body and mind peace, no longer turning. All those who elaborately meditate without the mind being defiled with sorrow and worry, separated from the joyful and sadness of the world, are certified to the realm of the three realms, that is, the world is no longer being eradicated. If we still have a product of ignorance that does not end, we want to testify to this high level, the only way to rely on the most convenient method is to recite the Buddha to pray for the Pure Land.

Question:  In addition to your own training efforts, how does the Pure Land practitioner need to rely on energy, White monk?

Answer: Just being born in the Western world of Ultimate Bliss, we will witness the realm of the three realms. All of this birth and death, this attainment is not entirely due to elaborately of himself, but is partly supported by Amitabha's Buddha, so the Pure Land method is also called the dharma. exile. To put it more clearly, self-reliance is one's own ability, according to the teachings of the Buddhas, reciting Buddha's name so that we can surrender to the volumes of qi.

Once meticulously recite the Buddha into blocks, thanks to the blessing of Amitabha Buddha, born into the world of Bliss, into the Western world called tha force.

This dualized dharma door is the only one mentioned by the Buddhas in the Pure Land. In addition to the certificate of entry to the three realms, Da La Ni is also necessarily. Da La Ni is Sanskrit, Chinese translates as the chief. The sum is all the dharma. Tri is to keep, to follow all the teachings of Buddha. In the current nouns, the venerable Da La Ni is the whole principle that teaches us to do all good, away from evil.

Today we gather together to recite the Buddha's name, also known as the Abbot of Da La Ni, because for one day and one night, only one verse of Amitabha Buddha will be kept. All other thoughts and thoughts are no more. Contemplation is gone, evil deeds cannot happen, so is the separation from all evil. A sentence of thousands of virtue and virtue of the supreme goodness of the world and the world, we adhere to each sentence continuously, to grow good roots, that is all good. The meaning of the first sentence is that of Da La Ni Ni. When we entered the Buddhist nembutsu, we have achieved the certain requirement, but when we just got out, we immediately forgot to recite the Buddha's name. However, a week of 7 days, we have a day dedicated to reciting the Buddha's name, attaining the mind of non-arising and not necessarily defeating Da-ni. So, we are already very good!

Each day a day to recite the Buddha's name, recite for three consecutive years, our elaboration is admirable. When we have free time, every day we recite Buddha's name for three years, we will become Buddha right away. How many crimes in so many lifetimes are all clean. In the book of  Sanh Sanh Truyen , people who recite Buddha's name are reborn in this present life in our innumerable stories. People reciting Buddha's rebirth have many forms: There are people standing, some people know how to sit before they go, not a little sick, go away happily at home, beautiful and dignified. The results of this rebirth are due to the careful practice of reciting the Buddha's name.

Question:  When elaborately reciting Buddha's name or in daily practice, there are too many obstacles. How to overcome those afflictions and karma?

Answer: Pure Land Method, a method that displays four convenient words with ease. If you do not understand the suttas in the sutta, or it does not matter, you can still achieve. If you say you do not need to understand the meaning of the sutta, only a sincere heart to recite the Buddha's name, you can accomplish it, so I still have to lecture the sermon more to do? The reason I still have to give lectures every day, bringing the words or goodwill of the Blessed One out is that I hope you understand, wish you to be enlightened, because you are not blessed enough all day long. idea, thinking wildly. So who is blessed enough? Those who are honest and simple, holding only one sentence of Amitabha Buddha all day long, anything is unthinkable. Therefore your elaborate recitation of Buddha may come at a time when there is no more recitation, and there is only one sentence of Amitabha Buddha, then at the time of the Tripitaka, Twelve sets of sūtras that the Buddha taught during the 49 years of sermon are all redundant, you don't need to come here to listen to me explain anymore. So Buddha has sentient beings there are two classes of people who are easy: One is the supreme human being. Just heard through instant communication, will enlightenment to clean up memories.

Two are honest people who are ignorant, they do not need to learn much. Tell them to recite the Buddha's name so they keep docile, sincerely accept, not think of anything other than reciting Buddha's name. And the third type is the half-hearted likes to carry, hugging and finding out about random thoughts. Do you know? We belong to this third category of people, a lot of trouble people.

So the Blessed One during the 49 years of hardship every day constantly saying the Dharma also because of people as much trouble as we are. He has to bring the evil dharma lecture to give us meticulous talk, hoping that after you have understood it, you must let go. In this world, the one who lets go, has no delusion is someone who has great merit; Absolutely not have a lot of money, high position. People with pre-eminent positions can only enjoy material life for a few years, what happens after death? The Six Paths of Six Paths are subject to reincarnation, is that a blessing? If the mind does not have any illusion, all day just saying Amitabha Buddha, this person will only become a few years later. Understand that, then you know that the merit of reciting Buddha's name is extremely, very incomparable.

The Buddha had to present the means to say the three vehicles, just because he wanted to extinguish sentient beings. His sole purpose is to wish us a life that can become a Buddha. Some people doubt that: I am very stupid, slow to understand, deep karma, can become Buddha? In the scriptures, the Buddha often said: "Just one sentence of the name of Buddha can eliminate 80 memories of life and death for serious sins." We try to think: During a day and a night in Buddhist concept, we have recited so many hours, so try to see how much our crime has eliminated. This is certainly not wrong! Because the words of the Buddha did not lie, certainly effective, inconceivable. However, why do many people recite the Buddha's name around the clock and the karma is still full? Because this person's karma is too much. Therefore, merit to recite Buddha's name one day and night, even though they help them eliminate a lot, but they haven't ended yet. So it is necessary to recite Buddha's name every day, reduce karma everyday. Buddha taught us that: The most important power to eliminate karma while reciting Buddha's name is without doubt, without interruption, without interruption. With these three factors, the capacity of the non-interlaced strongest. If we keep it constant, uninterrupted for 3 years, no matter how deep karma of countless lifetimes can eliminate all. How to know if there is no more karma? Look at the time you die, being able to leave by sitting or standing is very free. After returning to the Western realms of Bliss, neither dwells in the holy realm of co-inhabitants, nor dwells in the four rebirths, but attend the upper rebirth. So it is necessary to recite Buddha's name every day, reduce karma everyday. Buddha taught us that: The most important power to eliminate karma while reciting Buddha's name is without doubt, without interruption, without interruption. With these three factors, the capacity of the non-interlaced strongest. If we keep it constant, uninterrupted for 3 years, no matter how deep karma of countless lifetimes can eliminate all. How to know if there is no more karma? Look at the time you die, being able to leave by sitting or standing is very free. After returning to the Western realms of Bliss, neither dwells in the holy realm of co-inhabitants, nor dwells in the four rebirths, but attend the upper rebirth. So it is necessary to recite Buddha's name every day, reduce karma everyday. Buddha taught us that: The most important power to eliminate karma while reciting Buddha's name is without doubt, without interruption, without interruption. With these three factors, the capacity of the non-interlaced strongest. If we keep it unbroken, uninterrupted for 3 years, no matter how deep the karma of countless lifetimes can eliminate it all. How to know if there is no more karma? Look at the time you die, being able to leave by sitting or standing is very free. After returning to the Western realms of Bliss, neither dwells in the realm of divine beings, nor dwells in the four rebirths, but attend the upper rebirth. The most important power to eliminate karma while reciting Buddha's name is without doubt, without interruption, without interruption. With these three factors, the capacity of the non-interlaced strongest. If we keep it unbroken, uninterrupted for 3 years, no matter how deep the karma of countless lifetimes can eliminate it all. How to know if there is no more karma? Look at the time you die, being able to leave by sitting or standing is very free. After returning to the Western realms of Bliss, neither dwells in the realm of divine beings, nor dwells in the four rebirths, but attend the upper rebirth. The most important power to eliminate karma while reciting Buddha's name is without doubt, without interruption, without interruption. With these three factors, the capacity of the non-interlaced strongest. If we keep it unbroken, uninterrupted for 3 years, no matter how deep the karma of countless lifetimes can eliminate it all. How to know if there is no more karma? Look at the time you die, being able to leave by sitting or standing is very free. After returning to the Western realms of Bliss, neither dwells in the realm of divine beings, nor dwells in the four rebirths, but attend the upper rebirth. No matter how deep the bad karma of countless countless lifetimes, you can eliminate it all. How to know if there is no more karma? Look at the time you die, being able to leave by sitting or standing is very free. After returning to the Western realms of Bliss, neither dwells in the realm of divine beings, nor dwells in the four rebirths, but attend the upper rebirth. No matter how deep the bad karma of countless countless lifetimes, you can eliminate it all. How to know if there is no more karma? Look at the time you die, being able to leave by sitting or standing is very free. After returning to the Western realms of Bliss, neither dwells in the realm of divine beings, nor dwells in the four rebirths, but attend the upper rebirth.

The sentence of Buddha eliminating karma is impossible. So, Mr. Tu Van Quan Danh Dharma Master, in the commentary of the Amitayus Sutta,   said: Any sentient being from countless lifetimes creates crimes of creating very bad karma, extremely deep thick, how many discussions, all the dharma can not eradicate, in the end there is still a method to be saved, that is the method of reciting Buddha's name. Show that the merit of reciting Buddha is really great, extremely hostile. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE  BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.7/11/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.