25. The Twelve Direction Of Twenty-Five Direction.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

(The Northern Section After Volume 23 To End of Book 33) 

Part 1

At that time, the Vajrayana Bodhisattva was absorbed in the divine power of Buddha to enter the Bodhisattva position.

Enter the eighteen and then, ten are more than ten thousand Buddhas close to the ceiling of the world, there are ten thousand Buddhists of the ceiling of the Buddha number of a Buddha's Diamond name appeared before the Bodhisattva and praised that:

Heal instead! He can enter the Bodhisattva position in this eighty!

Thien Nam Tu! These are the ten directions all ten thousand Buddhas observe the ceiling of the Buddhas who use the six gods to bless him. It is also the force of the vow of the Bhikkhu Price Lot Na Tathagata. And because he was pure wisdom, with the Bodhisattvas of good roots to rise, led him to enter this samadhi to preach. because making the Bodhisattvas are pure, fearless, because they are afraid enough to argue, because they enter into the mind and mind, because the mind is immensely determined, because the achievements are endless and good, because they are full of good Dharma and they are not afraid. because the introduction of the dharma discourse, because of the divine power of all Buddhas, because of the recollection of the past without ceasing, because all the Buddha maintains the food, clear maintenance life not to forget, because photography of all the good roots of the Bodhisattvas, because of all the legal assistance of the world, because no end necessarily the position, because the declaration of vow, because of the interpretation of the meaning,

What will the sermon be? It is the discourse to say that the Twelve deviations of the Bodhisattvas are there.

Thien Nam Tu! He should admit the divine power of the Buddha to lecture him, because in order to be recited by the Buddha, because he dwells in the Buddha's house, because of his great merit, because of his enlightenment, and because he entered the Buddha's teachings without hesitation, because of his greatness optical projection throughout the legal world, because the meeting is pure, not faulty, because of the great generosity, because it is not afraid.

The Buddhas immediately gave Vajrayana Bodhisattva Bodhisattva immeasurably with no hesitation, bestowed the means of distinguishing the meaning of meaning, bestowed the law of enlightenment without hesitation, bestowed on the Tathagata body, and gave countless negative sounds. thanh thanh pure difference, bestowed Bodhisattva thoughtfully contemplating the sam samadhi, giving good dedications based on solidarity, giving observing Necessarily the skillful accomplishment of the means, giving the measure at all places , theory of all lawlessness.

Why so? Because the health of good health to enter this eighty from. The Buddhas all extended their right hand to rub the summit of the Vajra Bodhisattva.

Having finished rubbing the Buddhas, Diamond Bodhisattva Bodhisattva intends to tell them that: "Buddhas! The Great Bodhisattva has a vow of unscrupulous prayers throughout the world, which saves all sentient beings. It is to cultivate the three ways of Buddhas to dedicate.

Buddhists! Great Bodhisattva has many dedication?

The Great Bodhisattva has the following ten things, the three buddhas, the three Buddhas, together spoke: One is to Rescue all sentient beings, sentient beings.

The two are Undying dedication.

The three are Dan necessarily Buddhas dedicate. Four is Chi necessarily origin dedication.

The year is Endless merit dedicating merit.

Six is ​​Enter necessarily equality radical dedicate. Seven is the appropriate College necessarily sentient beings. Eight is the truth as minister.

Nine is Infrequent, Prior to liberation and dedication. Ten is Entering immeasurable precepts

Buddhists! What is the great Bodhisattva rescue sentient beings sentient beings generals?

This Great Bodhisattva is doing the practice of Prajnaparamita, pure Pāramita, cultivating forbearance, perfection of compassion, initiating the effort of Brahmin, entering the Meditation of Brahmin, abiding in the Prajnaparamita, great compassion, compassion , great Hy, great discharge, tu countless good grounds like that.

At the time of self-improvement, self-thinking: May these good roots be able to benefit all sentient beings from their purification to the ultimate place, leaving the countless miseries of Hell, Peta, Animal, Diem La Vuong etc ...

The Great Bodhisattva, when he cultivated good roots, brought his good roots to dedicate like this: I will make houses for all sentient beings so that they will not suffer all the suffering; I will make the rescue of all sentient beings so that they can be liberated in their afflictions; I will take the refuge of all sentient beings so that they will leave the captain; I will be the seat of the tendency of all sentient beings to bring them to their Unified destination; I will make peace for all sentient beings to make them finally safe; I will light all sentient beings so that they will be overcome with ignorance; I will make torches for all sentient beings to destroy all darkness ignorance for them; I will make lamps for all sentient beings so that they may remain in the utterly pure place; I will be the Teacher for all sentient beings to lead them into the Dharma Truth; I will be the Great Teacher of all sentient beings to give them great wisdom and fear.

The Great Bodhisattva brings such good dedications, equal benefits to all sentient beings, ultimately making Unanimity.

The Great Bodhisattva benefits the goods not for friends as they do for your friends. Because the great Bodhisattva has entered the equality of all dharma, with sentient beings without a notion that they are not friends. Suppose there are sentient beings who have plaintive resentment against the Bodhisattva, this Bodhisattva still cherishes them without anger.

This Bodhisattva makes good knowledge for all sentient beings, bringing the dharma discourse to their practice. For example, the sea, all poisons, cannot destroy anything.

This Bodhisattva also. All idiots, ignorant, toxic, arrogant, ignorant, ignorant of the law of evil, these wicked people, who have been persecuted, still cannot disturb this Bodhisattva mind.

For example, when the moon appears to the world, it is not because the other student has hidden. Neither because of the fog, A Tu La's hand, Matchstick tree, pooled high, deep cave, cloudy haze that obscures but hides light. It was not because of the weather that disappeared, but it did not hide in the light.

The Great Bodhisattva is the same. There is great merit, deep mindfulness mindfulness contemplation does not rot. Because ultimately want the merit of wisdom, for the method of superiority, the aspiration of the Dharma will show all the meanings, in the disciplines of the wise wisdom, often for the sake of sentient beings, the practice of healing will never be wrong birth to harm sentient beings. Not because the evil sentient beings are so hard to tame, but not leaving, they don't dedicate. Only use the vow of armor to solemn self, always saving sentient beings without change. Not because of sentient beings that rot the Bodhisattva, abandon Bodhisattva, not because of being with a foolish person, leaving all good roots as damage, not because sentient beings often produce evil that is difficult to endure and give birth to boring. Like the other day, there was no obscure thing but it didn't hide.

The Great Bodhisattva is not only for saving a sentient being but cultivating the good roots for the Supreme Bodhi, but for saving all sentient beings as well. Not just because of a pure Buddha, to believe in a Buddha, to see a Buddha, to be clear of a dharma, but because of purity to all Buddhas, to all Buddhas, to all Buddhas, to understand all of the Buddhadharma which arises the great aspiration to cultivate the good roots dedicate to the Supreme Bodhi.

The Great Bodhisattva uses the Buddha Dharma as a condition for initiation, generosity, rotten mind, and countless lifetimes to practice the mind of a rare, impregnable mind, all equal to all Buddhas.

The Great Bodhisattva contemplates such good roots, pure faith, great compassion, uses innermostness, joyful joy, purity of mind, victory over the mind, mindfulness, compassion, unrequited compassion, photography protection of mind, benefit of mind, An Lac mind, but all because sentient beings are truly sincere, not just words.

Great Bodhisattva at the time of bringing good roots dedicate to thinking: Because of my good roots here, may all species, all sentient beings be purified, perfect merit, and not be hindered, unending , often respectful righteous thoughts do not forget, are determined by wisdom, sufficiently infinite amount of mind, body, speech, and mind all three karma all dignity and dignity.

The Great Bodhisattva thought again: Because of this goodness, all sentient beings inherit the offerings of all Buddhas, not ignoring them, initiating the belief that pure Buddhas are not corrupted, hearing the righteous dharma ending suspicions, and remember not to forget, cultivate in the right way, revere the Buddhas, and the pure karmic body abide immeasurably in good stead, leave the poor, full of the seven holy talents, often follow Buddhas to study, attain immeasurably good base of marvelous victory, showing enlightenment and equality, equality Necessary position, using fearlessness, equal eyesight for sentient beings, perfect generals with perfect body, flawless speech, perfect merit, compliments, achievements cross force, full healthy mind, no seat, making all beings have the joy of Buddha, head where the Buddha abides.

The Great Bodhisattva sees that sentient beings create bad karma, suffer a lot of suffering, and become obstructed without seeing the Buddha, not hearing the Dharma, or knowing the Sangha, the Bodhisattva thinks:

I will be in these evil paths, replacing sentient beings who suffer, making them free.

At the time of Bodhisattva's suffering, such sentient beings became even more diligent, not giving up, avoiding, not fearing, not boring. Because it is like the vow: The determination to take on sentient beings makes them free. Bodhisattva thought: all sentient beings stay in the place of birth, old age, sickness, death of tribulations, according to the karma that moves, the wrong view is lost in the good deeds, I have to save them, allow them to leave.

The sentient beings, who are covered by the net of illusion, the illusion of an illusion, are infected by the realm of gonorrhea in the mundane world, they never leave, into the cage of firewood, suffering from the karma, and the blessing of the mind, all of them often embrace suspicion or see no place security, not knowing the renunciation, staying in samsara forever, always drowned in misery.

Bodhisattva master beings so should start the mind of great compassion, the mind benefits, want to make sentient beings are freed so bring all good radical dedicate, using generous heart to dedicate, as the austerities of the three world Bodhisattva Slapping dedications, as the teachings in the Great Dhamma that dedicate. May all beings be pure and ultimately attain the Pursuit of knowledge.

Bodhisattva thought again: My spiritual practice, wanting to make sentient beings all become supreme wisdom. I did not pray for liberation on my own, just for the sake of saving all sentient beings, making them Unanimously agreed, through the cycle of birth and death to be free from all suffering.

Bodhisattva thought again: I will because all sentient beings suffer enough, causing them to come out of the pit of samsara. Because of all sentient beings in the future, I endure all sufferings in the religions in all the worlds, but always because of sentient beings, cultivate the roots. I would rather bear all the suffering, bring myself to redeem all the evil paths of sentient beings, so that they can be liberated, not let the sentient beings suffer in hell, animal life, hungry ghosts, the evil king of evil.

Bodhisattva thought again: I vow to protect all sentient beings without leaving. This is a vow of sincere hope. Why so? Because of saving all sentient beings, a Bodhicitta arises, not because of praying for the Supreme Being alone. Nor because of enjoying the bliss in the three realms that I practice Bodhicitta. Why so? Because the bliss of the world is nothing but misery, a ghost realm, Buddhas always rebuke, only the foolishly takes precedence, all suffering is caused by that. The evil directed hell, hungry ghosts, animal birth, Yancheng King, angry vengeance to destroy each other, etc ... are caused by the five senses that cause. Who participated in the five desires to leave the Buddhas, obstacles born to heaven, let alone be Supreme Bodhi.

Bodhisattva contemplates the world like that, because of a little craving for sensual pleasures, countless sufferings, so it is not because of the five desires that Bodhi Bodhisattva performs, just because of An Lac, all sentient beings develop a mind of practice. accomplishing the fullness of vow, cutting off the sufferings of sentient beings so that they may be liberated.

Bodhisattva thought again: I have to bring the principle of goodness so that all sentient beings are ultimately happy, happy, beneficial, happy, pure, happy, immeasurable, immeasurable, and rotten. , immortal fun, fun necessarily.

Bodhisattva thought again: I will do all the things for the sake of all the sentient beings ﬠ to be the master of the gods, to hold the great torch, and the safe way to lead them away from danger, to use good means to make them know the meaning. Where the sea of ​​life and death made the captain skillful enough to bring sentient beings to the other shore.

Buddhists! The Great Bodhisattva brings good dedications like that. It is up to the rescue of all sentient beings to make them escape samsara, to worship all the Buddhas; be mindless, leave the ghosts, far away from you evil, close friends heal Bodhisattva, eradicate sin, accomplishment of the karma, full of vast Bodhisattva's wish and countless good bases.

The Great Bodhisattva brings good root cause and dedication, thinking to himself: Because of the four continents of the world, there are so many present planes, only one rising enough to enlighten all sentient beings. Other beings do not have light to know day and night, stand and take action, but all due to the rising of the sun. The other side has only one.

Also, the great Bodhisattva, when he practices good dedications, thinks: The beings cannot save themselves, they cannot save others. I personally practice the aspiration to practice such radical deeds. They are: Because they want to promote all sentient beings, because they shine on all sentient beings, because they guide all sentient beings, because they enlighten all sentient beings, because they reckon all sentient beings, because they take care of them all. birth, for the accomplishment of all sentient beings, for making all beings happy, for making all beings happy and beautiful, for making all beings cease to doubt.

The Great Bodhisattva thought again: I must be like the sun, shining all over without asking for grace; sentient beings who have evil to me, I have all my life to live without vow; not because of an evil being, leaving all sentient beings, I just practice the good deeds and dedication, making all beings happy. Compassionate oil base is few, but because of photography throughout sentient beings, I use generosity to rejoice. If there is good roots that do not want to benefit all sentient beings at the same time, it is not called dedication. Depending on a good base throughout the use of all beings as a new coast, called dedication. Dedication placed for sentient beings where the first calculation. Dedication sees sentient beings immobile. Dedication to championless champion for dedication. Dedication does not accept generals good base. Dedication does not distinguish between karmic retribution. Dedication does not take before the five aggregates. Dedication does not destroy the five aggregates. Dedication does not accept karma. Dedication does not require. Dedication is not infected before predestined. Dedication does not distinguish predestined causation. Dedication does not accept the country. Dedication does not accept the legal expectations. Dedication does not accept generals, world generals, generals mind. Dedication does not start crazy, crazy idea, crazy island. Dedication does not accept the language. Dedicating the true inertia of all dharma. dedicate the inertial equality of all sentient beings. Dedication using the legal seal of the friendly base. Dedication to the legal departure from greed. Understand all things are not cultivated, so is goodness. Consistent method not two, not born, not kill, dedication is the same. Using good dedications based on such principles, practice the pure Dharma remedy. How many good bases are depending on how the Dharma, did not do two generals. Not that the practice industry necessarily. Is not leaving the industry Dedication Necessity. Necessity is not necessarily karma, but it is not karma but necessarily. Because karma is as pure as a light. The newspaper is like a bright light, a bright light, at the end of the fall, all the discriminating thoughts. Knowing so, bring the good bases to dedicate.

At the time of the Bodhisattva's dedication like that, the Bodhisattva always escaped sentient beings. Although not aware of the law of industry, no newspaper, but clever or born all karma not contrary. Bodhisattva means to practice such dedication.

At the time of the great Bodhisattva's dedication thus left all faults, praised by the Buddhas.

This is the great Bodhisattva rescue necessarily sentient beings sentient beings generals first dedication.

Vajrayana Bodhisattva inherits the power of the Buddha, observes the ten directions and says:

Austerities in real life thought 
Effort to solidify the mind is not afraid 
Because want to benefit the luxury pants

Often praying through the merit of Buddha. 
World class is second to none

Remodeling the mind is very clean

Embracing the mind of saving all these 
Jawthakaya functions skillfully in the dedication 
Brave effort effort full. 
The wisdom of attainment of purity 
Purpose throughout all living beings

The other heart is not inclined to move, The 
mind is uncompromisingly safe

The mind is usually pure and very pure. 
So is it because the person who practices diligently is 
like the ground throughout life. 
Not because self-pleasure 
Just want to save sentient beings 
Such 
aroused great compassion Be transcendent stepless place. 
All the world in the ten directions

How many sentient beings are photographed 
Because to save them, they should be mindful

Thus the practice of 
dedication Practicing alms is very fun

Preserving the precepts is not wrong

Strong mind effort not 
dedicate Dedication necessarily of Buddha. 
That mind is not large and wide. 
The force of stillness does not move The 
deep meditation is always clear

Vi vi wisdom difficult to think. 
In all the ten directions The 
practice of full virtue and 
virtue thus dedicates. 
Because want to peaceful beings. 
Great artist diligently practicing karma 
boundless not counted 
are the benefit of sentient beings 
Makes office where ultimate wisdom 
Throughout because all beings

But in hell countless lives

But still, there was no boredom.   
Dung decided to dedicate often. 
No need for identity, sound, taste and 
also Don't expect magic

Just for the sake of saving sentient beings 
Often pray for supreme victory.

Pure wisdom as nowhere 
Practicing boundless virtue of Ðại Si

As the Buddha's deeds made 
this One always practice like that.

The Master travels to the worlds

All or all of the 
bias Make people all happy from 
Bodhisattva conduct is not boring enough. 
End except all the 
single mind Thinking of the supreme mind 
Is not because of prayers for peace

May all sentient beings be left alone. 
This level of dedication is ultimately 
mind The mind is often pure left the poison of the 
Three Buddhas Vice blessing

Head where the great dharma king 
Never been before where the rupas were

Tho, thought, onion, consciousness is not infected

That mind completely escaped in the three realms. 
All merits are dedicated.

The beings that Buddha knows

All photographers are not redundant

Vows are made liberated 
Because there is a very happy practice,

The other heart of mindfulness always 
abides, The vast wisdom is unmatched

Leaving si, mindfulness is often quiet

All karma is pure. 
Like the Bodhisattva there in the world

No internal infection as foreign law 
As the wind in nowhere without fear!

Dai Si use the mind as well.

How much karma is pure. 
All languages ​​are not mistaken

The mind is usually in the Tathagata.

Or make Buddhas happy. 
The multitude of multitudes of countries 
Where all the Buddhas come to

In that view the great 
being was worshiped and worshiped.

The heart is often pure and clear of errors 
Entering the world without fear

Head of the Supreme Buddha

Large pond for the three realms. 
Effort to contemplate all dharmas 
Depending upon non-organic thinking. 
So straight to the true truth. 
Being in the very deep avoiding place. 
Due to this religious practice

All sentient beings cannot 
deceive or comprehend the dharmas

Throughout the three attachments are not attachments. 
So dedication to the other shore

Causes the biopsy population to become infected

Get rid of all the medical doctors. 
Get into the very end.

The language of all sentient beings

Depending on the type of difference, 
Bodhisattva is full or differentiated 
. 
Bodhisattva reincarnates like that

Invincible means merit 
Or cause in the world ten directions

All the Buddhas praised.

Buddhists! What is the indestructible Bodhisattva?

This Great Bodhisattva has an indestructible faith in the three Buddhas, or worships all the Buddhas; again the indestructible faith for all Bodhisattvas, leading to the Bodhisattva's primordial wish, because of all the bodhisattva's goodness, not tired; get corrupt faith for all the Buddhadharma, because such deep aspiration; be indestructible faith for all Buddhism, because the head of the abbot so; gain indestructible faith for all sentient beings, for the kindness of equality sees all sentient beings giving rebirth in the interests; be indestructible faith for all pure, pure French, because throughout the meeting of the infinite; to be indestructible in the faith for all the Bodhisattvas' dowry, because of all such vows; to be indestructible faith for the Bodhisattva Bodhisattva, because for Bodhisattvas thought to be Buddha; to be indestructible faith in the self-arisen supernatural power of all Buddhas, because it is so hard for Buddhas to believe; to be indestructible faith for the skillful means of all Bodhisattvas, because of countless innumerable virtues.

Venerable Bodhisattva at the time of such indestructible faith, for Buddha, Bodhisattva, Pratyekabuddha, Thanh Van, Buddha Dharma, Buddhism, sentient beings, etc. are all in there skillfully cultivating the infinite wealth, making more bodhichitta, great compassion, contemplating equality, depending on the study of the Buddhas' workplaces, the master of all the pure roots of goodness in the true meaning, the group of merit and virtue of true generosity, cultivate the merit, see the three equally.

The Great Bodhisattva uses good deeds of merit, such as dedication to Giving wisdom, praying to see the Buddha, being near friends, staying with the Bodhisattvas, remembering The mind is not leaving, maintaining the Buddha's hard work and defending the teachings Shu all beings, the mind often dedicates the world, making offerings to all the Dharma, understanding the Dharma to remember, and practicing the vow to make it fully.

The Great Bodhisattva thus contains a group of good roots, good roots achievements, good root growth, good apartment thinking, good mindfulness, discrimination of good roots, good feelings, love of good bases, good faith, .

The Great Bodhisattva contains groups of good roots like that, using the y of this good faith to cultivate the Bodhisattva conduct, in each recitation see countless Buddhas and worship offerings.

Using countless jewels, flowers, garlands, clothes, parasols, rosaries, adornment with countless amounts of powder, incense powder, mixed incense, incense sticks, earthenware, countless servants, trustworthy, affection, tranquility, respect, praise, homage, countless court, flower court, incense court, court man, fry court, court, vajra court, ghost court, monk order, buu court, countless places to spread flowers, spread treasures, spread incense, spread corolla, spread clothes, spread silk, countless places to cultivate Buu bola, railing, precious net cover, countless treasures, flower palaces, corolla palaces, incense palaces, flock palaces, magic incense palaces, Diamond palaces, manna palaces, are all prettier in heaven, countless precious trees, incense trees, Buu y trees, music trees, magic trees you, your stately tree, a precious silk tree, a treasure tree,

After each Tathagata passed away, Bodhisattva also offered such relics, because he wanted to make sentient beings purely believe, take good root, leave misery, broad knowledge, and use solemn dignity to solemnly , the place of practice is final, knowing that Buddhas are difficult to meet, having enough wisdom of Tathagata, solemnly making offerings to the temples of the Buddhas, the abbot of the Dharma.

Bodhisattva offerings to the Buddhas and relics of the Buddha thus, even countless lifetimes cannot be known. This Bodhisattva cultivates immeasurable merits because of mastering all sentient beings, not rotting, not resting, not boring, not accepting, leaving the mind, not just y, being totally deprived of medicine, far from falling down. , using Dharma seals such as the sealing of the disciplines, being unconditioned, the abiding of the Buddha, the inertia of infertility, sealing the realms, the Buddhas protecting the mindfulness, generating the mind of dedication, the dedication corresponding to the dharma, dedicate means of joining the unsuccessful workplace, dedication to abandoning attachment, a means of dwelling in an infinite amount of skillfulness, being completely removed from all smuggled realms, skillful practice such as dwell in general, dedicate photography throughout all good roots, dedicate tranquility all over the vast Bodhisattva conduct,

Great Bodhisattva at the time of giving such radical dedications, even though life and death do not change, the bridge Must necessarily never change, in the three precepts of mind without disturbance, the whole being able to escape all sentient beings, such as Infection with compound, no loss of mind, Bodhisattva goods because of endless causes and conditions, the legal world is not volatile, pure full of the Paramita, full can achieve the Most intellectual power.

Such Bodhisattva leaves the ignorance, the devotion of Bodhisattva, enlightenment of enlightenment, the growth of pure Dharma, the dedication of rebirth, the full range of conduct, the use of pure or clever intention, and discernment, clearly all the dharmas are depending on the mind. Now, knowing the karma as illusory, the newspaper as the statue, the act like chemical goods, and the legal person as dependent origination are like echoes, all the Bodhisattvas behave like shadows, producing the pure Dharma eye first, seeing the vast, uncontrollable world of realization. President passed away, clearly not two French legal damage, enough Bodhisattva conduct, where all generals are not attached to clever or practice the work of consensus, constantly leaving the pure, pure French, leaving all attachments happy first.

Bodhisattva so cleverly not enchanting thinking, not contrary to the law, such as destroying career people, clearly seeing the true damage, skillfully dedicating, knowing the nature, using the means of accomplishing the retribution to the other shore, using wisdom Observe all the dharma that is wise, uncontrollable but practice good karmic bases at heart.

The Great Bodhisattva brings good dedications like that, because in order to liberate all sentient beings, such as the Buddha, that must leave the karma, see Necessarily unwavering unrequited information, leave the realms, end the contagious, may all beings be pure, enter the deep means, out of samsara, be wholesome of the Buddha, cease all ghost careers, use seals equally to impart go straight to the end of the race, accomplishing all the things that appear in the world.

This is the second indestructible Bodhisattva dedication.

The Great Bodhisattva at this time of dedicating, saw countless Buddhas, achieved immeasurable miracles of pure Dharma, was equilibrium with all sentient beings, with all the unsuspecting dhammas, all the divine Buddhas household protection, for them to leave ma career, achievements fullness Bodhicitta Bodhicitta, the mind is not afraid to understand not by people, clever or indecent definition of all dharma, can depend on the power of thought on all all realms, enlightenment all beings make pure.

An Great Bodhisattva uses undying power to dedicate this photography to good roots.

Vajrayana Bodhisattva inherits the power of the Buddha, observes the ten directions and says:

Bodhisattva has been indestructible

Practicing all good karma 
Should be able to make Buddha happy

The position due to which dedicate 
Endlessly boundless Buddha

Alms maintenance around the base

Because wanting to benefit sentient beings 
Makes all pure.

All the marvelous floral fragrance 
Immeasurable victory over clothes

Buu ring to dignified

Offering all the Tathagata. 
So offerings to the Buddhas. 
Countless innumerable lives

Respect often rejoiced Hy 
never a boring birth anniversary.

Dedicated to commemorating the 
lights of the Buddhas in all the world

Ten directions all Chu Tathagata. 
All show money as eyes see. 
Invaluable thinking countless lifetimes   
The mind of giving is not boring 
In hundreds of thousands of thousands of memories

Practicing good karma is like that. 
The Tathagata has died.

Offering relics not boring enough 
Use solemn magic types 
Build countless temple towers

Create countless Buddha images. 
Gold and silver treasures used solemnly 
High and high as the mountain

That number of hundreds of thousands of memories,   
Pure respect respect the offerings and then 
rejoice to rejoice

Any thought in the world

Rescue beings that liberation 
was clearly aware beings are delusions

That place is all indistinguishable

But clever to know the sentient beings 
because all beings benefit.

Bodhisattva practices the merits

The vastness of victory is unmatched. 
Clearly, the physicality is none

Such decisions are dedicated.

Using the dark mind wins the dhammas. 
There is no one born

Such means of dedication

Immeasurable merit cannot be gone. 
Using this medium makes the mind 
Purify with all Tathagata Copper 
This power means no end 
So blessed nor end. 
Embracing the mind of supreme Bodhi

All the world has no health

To all ten directions of the world, 
All places are fearless

All Tathagata worldly

Because want to reveal the heart of sentient beings 
As the other xinxing that observe

After all, it is impossible to seek.

All measures are not redundant. They 
fall into the foot as they cannot be counted

Use the net label that dedication

Opening the world of life and death  
To make the realms are pure

Nor differentiated in the realms

Know the realms are not 
Which Which makes the idea pure wedding Festival. 
Where a Buddha does not possess a physician. 
All Buddhas are like that

Nor infected before the compounded vi 
Knowing the other legal properties of origin.

Because of this tu necessarily

Because of this dignified supreme dignity 
Because here the Buddhas are happy

This is the Bodhisattva conduct.  
Bodhisattva specializes in reciting the Buddhas

The wisdom of supreme means 
As the Buddha all did not possess medicine

May I cultivate this merit.

Focusing on saving all of them 
Leaving them away from evil karma   
So the benefit of sentient beings 
Mindfulness is unmatched. 
Head where the legal location

There is no other Nirvana place in excess 
Just pray to be supreme Buddhist 
Bodhisattva so well dedicate.

Not accepting the language of sentient beings. 
All the nothingness of vanity

Oil is not the same as language.

Nor did not accept the theory of the 
Ten Crosss all Tathagata.

Clearly, the things that are not surviving, even though they 
know they are not 
born,

Use one solemn all. 
Nor distinguish in the legal 
Such enlightenment of the birth

All asexuality innumerable.

Buddhists! What is the level of Bodhisattva necessarily Buddha dedication?

This Great Bodhisattva depending on the practice of the Buddha's three generations of Buddhism.

When cultivating Islamic practice like this, this Bodhisattva see all six continents: color, sound, flavor, taste, touch, dharma or good or bad, such as birth of love or hate, mind is free, without error, vast purity, joyful joy, leaving the brain, mind like a bar of pay.

At the time of the Bodhisattva being blessed like that, he again pronounced the words of the Buddhas, thinking to himself:

May my good roots cultivated now make the happiness of the Buddhas even more. These are the joy of abiding in the Buddha's care, the infinite samadhi of the Buddhas, the joy of infinite compassion, the liberation of all Buddhas, the great joy of the gods. great self-respect joy, immeasurable ultimate force of joy, pure solitude from perceptions, joy that is usually righteous in place without fear, real happiness that is constantly changing. .

A great Bodhisattva brings good roots to dedicate the Buddha, while bringing a good base to return to the Bodhisattva. Means people who are not full to make them to be full, people who are not pure yet to be pure, people who are not round enough. any rotten move, such as not abandoning great effort, the keeper of Bodhi, all good roots can cause sentient beings to abandon the conceit of bodhicitta to attain fullness and abide in the seat of the Bodhisattva, are the benefit of the Bodhisattva, practicing good evidence of Buddha's position.

The Great Bodhisattva brings goodness and condescending to the Bodhisattva, and then dedicates all sentient beings, praying for all sentient beings to have as many rings as there is a very small number of fingers, all seeing the Buddha hear the Dharma , the Sangha glass, the other good roots all leave obstacles, recite the Buddha's name completely, recite the Dharma means, respect the Sangha respect, not to see the Buddha, the mind is purified by the Buddhas, immeasurable, magical power, abandoning the concept of abiding in the true Buddhism. This Bodhisattva because Thanh Van and Bich Chi Buddha dedicate the same way.

May all sentient beings be completely gone from Hell, Peta, Animal, Diem La King, etc. All evil places, growth of the Supreme Bodhi Bodhisattva, will be diligent and diligent. Dharma Buddhas are peaceful in the Buddha, pure mind and mind.

An Exalted Bodhisattva has many good roots, all due to the vow of initiation, the main arising, the accumulation of accumulation, the growth of the main growth, which are vast and complete.

Great Bodhisattva at home with his wife and children have never left Bodhi mind temporarily, mindfulness and mindset necessarily Definitely, the level of people makes it ultimately. Using good means of communication his relatives, causing the Bodhisattva's mind, making maturity mature. Oil living together without attachment. Because of the compassionate version, which is present at home, because of compassion, it depends on the wife and children, where the pure religion of the Bodhisattva is not obstructed.

Great Bodhisattva oil at home to create a career, but never temporarily left the mind. That is, in times of dressing, eating food, taking medicine, bathing, turning, walking, sitting, lying down, lying down, body, speech, mind or sleeping, or waking up, etc. Upper Giac specializes in photography, thinking here does not always leave temporarily.

Because of wanting to benefit all sentient beings, Bodhisattva abides with countless Bodhisattva vows, countless vast good-natured photographers, diligently practicing good deeds, saving all beings, far from all pride. distracted, determined to reach the level of Necessity, completely unconcerned with other religions, often observing Bodhisattva Buddhas, abandoning all complex dharmas, practicing all the sites of the Bodhisattva, the religion Necessarily set, without being obstructed, dwell in place, prefer to practice, use countless wisdom to meet good roots, the mind is not attached to all the world, nor is it contagious in one's own conduct, dedicated to the Dharma teachings of the Buddhas.

Bodhisattva dwells in the home through all the good roots that lead to the growth and dedication of the unsurpassed Bodhisattva Buddhas.

Then the Bodhisattva came and gave the animal a handful of seeds, all praying: I will make these species escape from the animal newspaper and will have the ultimate benefit of peace, liberation, and complete suffering. dukkha, except suffering, aggregates, complete suffering, suffering, asceticism, suffering, suffering and suffering. May those sentient beings be liberated from all suffering.

Bodhisattva dedicated to remembering all such sentient beings, using this good cause to do it all over, because they dedicate necessarily to the mind.

Bodhisattva primary Bodhisattva photography all sentient beings from the roots of good will bring dedication both, want them to be free from birth and death, to be the mindless pleasure of the Tathagata, out of the sea of ​​negativity, Buddhism, from the same mind all over, great compassion, making all the people happy and pure, keeping the good roots, close to the Dharma, coming out of the ghost scene, entering the Buddha scene, ending the world, sowing Buddha, abiding in the dharma Three world equality.

How many good roots have been, will and will now bring the same dedication.

Bodhisattva again thought: as the Buddhas and Bodhisattvas of the past practice the devotion offered to the Buddhas

Buddha, the level of sentient beings that liberates and diligently practices all good roots will be dedicated without attachment. That is, it does not depend on identity, infection, feeling unreal, not departing, not following consciousness, leaving the six ceiling, not abiding by the dharma, like the Dharma, knowing that all dhammas are like nothingness, no. from where comes, no birth, no death, no true damage, no previous infection, away from all discriminating attachments; move such not moving, not losing, not sabotaging, office where the general damage is not the only general who is the most general.

Bodhisattva penetrates all such properties, often preferring to practice the good base of the universal door, seeing all the assemblies of the Buddhas.

As good dedicate radical dedications of all Tathagata in the past, I also dedicate as such, such legal evidence, such legal medicine such that practicing mind is not contrary to the Prime Minister, knowing where to practice as illusory , as the picture, like the water moon, like a mirror in the mirror, the cause of the harmony that manifests to Tathagata ultimately.

Bodhisattva again thought that: like the Buddhas of the past, when they practiced the Bodhisattva, they brought such good dedications, and so are the Buddhas present and the future.

Now I should also develop the mind as the center of the Buddhas; bring the good roots that use dedication: dedication to return, dedication to victory, dedication to victory, dedication to return, endless return, endless return, endless return, endless return unmatched, religious dedication, magic dedication, dedication of equality, dedication of integrity, dedication of merit, generous dedication, good dedication, pure dedication, evil dedication and dedication evil.

The Bodhisattva brings the righteous main causes, such as the time of accomplishment of the body, speech, pure karma, abiding in the abode of the Bodhisattva, without errors, cultivating good karma, leaving evil from the body, language, mind, mindless sin, tu Necessity, abide in the generosity of the mind, knows all the things that are not possessed, the emptiness of the dharma, does not infect the Dharma, clearly distinguishes countless karma, achievements in skillful means, uprooting all the root attachments.

Buddhists! This is the great Bodhisattva necessarily dedicate the third Buddha.

The Great Bodhisattva abides in this way, penetrating the karma of all Tathagata, the Tathagata's tendency for merit, into the realm of pure wisdom, without leaving the karma of all Bodhisattvas, or cleverly distinguish clever means, enter the Dharma world, cleverly know the secondary practice of the Bodhisattva, into the Buddha's nature, use the skillful magic skill to know the infinite boundless knowledge of all things. Oil embodiment born into the world but not infected before France.

Then the Vajrayana Bodhisattva inherited the divine power of Buddha, contemplated the ten directions and said:

The Bodhisattvas Ma ha slapped that

Practicing Dharma Dedication in the Past 
Also learning the virtues of the Buddhas

Present with the future Buddhas.

Where the realms are at peace 
Blessed place of all Buddha

Eyes of pure purity and vastness

Bringing dedication to great wisdom. 
Bodhisattva body based on the fun 
 label, atrial, billion, damage as well. 
Immeasurable great magic that

Bringing dedication to the ultimate step.

The wholesome dhammas of the worlds 
And the places of attainment of the Buddhas 
There are not all photographers left to 
the full benefit of the beings. 
The world rejoice in countless things. 
Causing for sentient beings 
the dedication of the Sphinx

May all beings be full. 
All countries all Buddha

Everybody knows the joys

May all beings be both. 
Making a big temple illuminates the world.

Bodhisattva seats are miraculous fun

Giving dedication to sentient beings   
Oil because of being born should dedicate   
But not attached to the place of 
dedication Bodhisattva practices this dedication

Hunger of immeasurable mind, great compassion 
As the dedication of the Buddha

May I practice in fullness.

As the Tathagata has achieved Achievements 
Uniquely fun

And the work in my life

Deeds Bodhisattva immeasurable fun 
Appear on happily species

Always preserve the pure President fun

Bringing dedication to biomes 
makes throughout the supreme fortress.

Not the body, the mind, the karma.

Nor leave here that has its own. 
Only use means to kill ignorance 
Thus tu into the supreme position. 
Bodhisattva practices virtues

Contains countless meeting wins merit 
Depending upon Tathagata Buddha's birth.

Quietness does not rebel. 
All the world in ten directions

How many sentient beings 
take care of the Life to bring about the other direction, 
May they be full of joy and peace.

Not for the sake of his own sake 
Wishing to make them all happy 
Never had a temporary start of discussion

Consistency of things not selflessness. 
Eternal multitudes of Tathagata. 
See all the Buddhist feet

To bring good radical dedicate for   
Mong mau to become Supreme Enlightenment.

All species of worldly functions 
Equal photographer not to miss 
Bring my good karma tu

Causing that being to become 
infinite Buddha Immeasurable aspirations of the 
Supreme Master Dao gave speeches

May all Buddhists be pure. 
Depending on their minds, they will accomplish

See around the ten directions world

Bringing merit and giving sentient beings 
May they all be miraculous enough of the serious 
Bodhisattva to dedicate such dedication.

The mind does not meditate on the discrepancy of 
the Dharma

The dharma or two or not two 
Of which ultimately does not cling.

All the world in the ten directions 
Are sentient beings to distinguish between 
Place of thought and non-imagination

With such clear insight. 
Bodhisattva other body was pure 
Time pure purity does not make mistakes

Pure language career does not sound harassment 
Must know the pure mind is not infected. 
Single-mindedly reciting Buddha's past

Also remember the future Buddhas V 
and remember the Blessed One present

Bodhisattvas study the Buddha's teachings. 
All the Buddhas of the three periods 
Wisdom is clear and clear

Because we want to benefit sentient beings, we 
should meet merit and dedicate. 
First wisdom, vast wisdom

Hue such damage, hopelessness on Hue Island 
Equally equal, pure Hue 
Who won the dark said so.

Buddhists! What is the great Bodhisattva even the origin of dedication?

This Great Bodhisattva at the time of practicing all good self-thinking, May the power of good merit and virtue reach all places.

For example, reality is nowhere to go, to all ties, to all the world, to all sentient beings, to all nations, to all dharma, to all dimensions, to all time. , to all vi and vi, to all the sound languages.

The good deeds of this base are the same, coming to every place of all Tathagata, worshiping all the Buddhas of the three times, the previous Buddhas of their devotion are full, The future Buddhas are full of dignity, the Buddhas Currently the same level of colonial assemblies together all over nowhere.

Praying due to the great power of prestige, due to the vast wisdom without hindrances, because all good roots are dedicated, so the offerings of gods seem to be offered to Buddhas, throughout the infinite boundless world.

The Great Bodhisattva thinks again: Buddhas of the Blessed One along with all the nothingness of the Dharma Realm, the karmic actions that create the world's impossible in the ten directions, the Buddha's theory, the Buddha's realm, the various kinds of the world, the infinite world amount, world turnaround, world tilt, world upside down, world upside down.

In all such worlds, the present Buddhas dwell in manifesting supernatural beings.

In those worlds, there are Bodhisattvas who use the power to win for the beings who deserve to be taught, but openly declare the immeasurable divine power of Tathagata, the dharmakaya to all, without distinction, equally on all dharma. world, body Tathagata body immortal immortality, using skillful means show up around the world to see true French law, because beyond all that, because the power is not afraid to be so afraid, because being born in knowledge is not afraid of Germany the vastness of the Tathagata.

Buddhists! The Great Bodhisattva brings all his good roots to cultivate and vows in such Buddhas places, using beautiful flowers, fragrances, wreaths, parasols, rosaries, clothes, torches and all other stately ornaments. offered to the Buddha. Where the Buddha image, the Buddha tower are also offered as such.

Taking this radical rooting of dedications thus: those that are non-dedicating, one-handedly dedicating, voluntarily dedicating, revering dedication, non-dedicating, headless dedication, careless dedication, no mind being Dedication, not mind racing dedicate, the mind converts.

Great Bodhisattva again thought: Throughout the space, a time, in all lifetimes, Buddha World Religion is necessarily unanimously into Bodhisattva, there are countless false names. In the present moments of the stage of full enlightenment are fully endured in the future. The Buddhas all use solemn dharmas which solemnly torment themselves, directing the dharma assembly all over the dharma realm of all countries, depending on their appearance at the time of the Buddha's departure.

All the Buddhas of Tathagata like that, I bring good roots are dedicated all over. May the myriad of scent, rosemary, aromatic, aromatic, scented nets, aromatic statues, fragrant light, fragrant flames, fragrant clouds, fragrant sutras, fragrant business places, fragrant residences, fragrant world, mountains fragrant, fragrant sea, fragrant river, aromatic plants, fragrant clothes, fragrant lotus flowers, aromatic palaces. . . everything is endless. Again use bound coronary rings to boundless corolla palace. Again, use an incense stick to apply the fragrance to the palace. Again use the incongruent incense powder incense book rings to the palace palace incense powder invincible. Re-use the invisible dress ring to disapprove palace palace outfit. Again use the impossibly precious treasure to the impossibility of a palace of sickle. Again the use of inconceivable bright lights ring to the inconceivable power of the bright light palace, the use of the agony solemn ornaments.

In each such realm there are countless balustrades, countless palaces. Countless of long, countless doors, countless bars, countless semicircles, countless pure treasures, countless statues.

Bringing offerings such as that respectfully all the Buddhas mentioned above.

May all the worlds be purified, all sentient beings will be liberated from the tenth stage, in all dharma dhammas that are fearless, make all sentient beings fully rooted in their minds, generous immeasurable throughout the nothingness, through all realms without a place, into all realms of good practice, often seen Buddha cultivating wholesomeness, Mahayana attainment without attachments, all good things up immeasurable conduct, into the boundless sphere of the Dharma world, the achievement of the divine power of the Buddhas, is given by the Buddha.

For example, egolessness photography throughout France. so are my blessings throughout all the Buddhas of Tathagata because they all offer them so much, photographing all the immeasurable dhammas because they can realize such hindrances, all of them Bodhisattvas so friendly, photography all the virtues of Bodhisattva because the vow is full, so all the Bodhisattva dhammas are clear because all the dharmas are so afraid, photography throughout the great power of the Buddhas for accomplishment so many good roots, photography throughout the fearless Buddhas because of the infinite amount of fullness of mind, all over the fortunes of the bodhisattva of the Bodhisattva, because they can show the dharma so well, photography everywhere skillful means of the Buddhas because of the modern power of Tathagata, photography throughout the eight generals tam o's of Buddha because reverently offerings are all over this, photographed all over the world ten directions because the Buddha's strict strictness is so dry, photography all over the vast life because of the appearance in which the Bodhisattva cultivates is not so great, photography everywhere because all beings are currently born in that, photography all beings because of enough virtue Samantabhadra, photography all the negativity practice because they use the means to make such purity, photography all over the countless identities of sentient beings because all know well, photography throughout all of the interpretation of the sentient beings of the world for making them free from contamination is so pure, photographing all the work of cultivating sentient beings because depending on where they deserve to be embodied, all sentient beings deserve to be included in all beings, photographed all over Tathagata because he maintained all Buddhism.

At the time of the Bodhisattva's good dynasties, such as the time of using the privileged as a means, in the industry, it does not distinguish the newspaper, in the newspaper, it does not distinguish the newspaper, it does not distinguish in the newspaper. Oil does not distinguish that throughout the legal world. Non-effective oil that always supports bases. Signs no beginning that painstaking practice France. Do not believe the law that can penetrate the law. There is no place that sees all dharma. Either do it or not do it. Know the legal properties are not always present. Oil see the law without knowledge. Oil knows throughout all without maintenance.

Bodhisattva knows the realm like that, knows all the dharmas that take the predestined relationship, sees the dharmakaya of the Buddhas, understands the world as being transformed, understands sentient beings as just a dharma without duality, abandon career scene, skillful means where the display of micro-property invisible, without destroying the general computer, where the invisible world shows the organic property without distinguishing the general.

The Bodhisattva observes all the ultimate dhammas, thus accomplishing all the pure good deeds and initiating the mind to save sentient beings, the wisdom that penetrates the sea of ​​all dharma, often likes to practice the Dharma to leave ignorance, and has become to attain enough merit and virtue, no longer studying the world dharma, being mindful of having a pure vision and leaving the dark si, using skillful means to practice dedication and dedication.

The Great Bodhisattva brings the principles of such dedication, pleasing the Buddhas, purifying all the Buddhas, educating all the sentient beings, fulfilling all the Dharma, and making the ultimate merit of all all sentient beings, who are the wise Dao of all devotees, are the bright sun of all the world, each of the good foundations spread throughout the dharma realm that can save all sentient beings, making them pure enough merit.

At the time of the great Bodhisattva's dedication, it is possible to uphold all the Buddha strains, be able to master all sentient beings, possibly not to destroy all the karmic actions, to be able to know all the dharma, be equal to the bar. close to the incomparable dharma, can cross the world ten directions, can clearly comprehend the loss of sexuality, can attain the pure signal of liberation, can fully base the body and profit.

This is the great Bodhisattva even in the fourth dedication necessarily.

When the great Bodhisattva abounded, he was karmic to all places because he could apply all over the world, received karma to all places, because the sermon in all the world, karma to all. all due to the maintenance of all the Buddha Dharma, being fully enlightened to all places because according to the mind of all sentient beings so much, depending on the mind to all places because all can comprehend all so, the presiding master came to all places because it was up to sentient beings' hearts to make them so happy, to enter the dharma sphere to all places because in one hair all over the world, they were transformed into all places. because where a body of beings, so popular life to all places because in every life often see all the Buddha so, was popular concept to all places because in every recitation all the Buddhas are so present.

Great Bodhisattva is Chi Nhat Thiet Xu Hui in the present time can bring such a sense of return.

Then Diamond Vajrayana Bodhisattva inherited the power of the Buddha, contemplated all over the ten directions and said:

All those outside the world of 
Bodhisattva all with no such p prior 
Such beings benefit pedestrians 
Dai Si practice such position.

All nationalities in the ten directions

All medical and spaceless medical

Do not take the legal life to all

Nor expect the discrimination to 
arise The beings in the ten realms of 
Photography throughout all do not leave

Quan other properties that do not own 
Chi necessarily origin cleverly dedicate 
Photography throughout the compounded vi

Not in that students wandering 
Place likewise worldly

The Dang Dang Dang enlightenment.

Bodhisattvas cultivate the virtues of 
superior, middle and lower 
qualities all bring good dedications based on the direction 
of all Buddhas in the ten directions.

Bodhisattva dives to the other shore. 
According to Buddhist studies are achievements

Often use the mind of magic to think

Winning legal entities are full. 
Good pure pure throughout dedication

Beneficial beings often do not give up

To make all sentient beings

The City of the Supreme Being. 
Never discriminated against sentient beings. 
Nor did you expect to remember the dharma that was 
not contravened in the world. 
Nor did you abandon the functions.

Bodhisattva often likes to pass away 
Depending on the scene of Nirvana. 
Nor leave the sentient beings 
Which is so wonderfully intellectual.

Bodhisattva has never discriminated against karma. Not 
accepting karmic retribution.

All the world from predestined birth

Not leaving the predestined to see the law. 
Such realms are penetrating

There is no initiation in discrimination.

Ranks of the Sui Su beings of 
this place cleverly dedicate.

What is the great Bodhisattva Endless merit dedicate?

Buddhists! This great Bodhisattva brings good cause due to the elimination of heavy karma that arises, good base due to the three glass Buddhist offerings of the Buddha, arising due to the encouragement of the Buddhas to give teachings, good reason for listening to the Buddha theory Dharma diligently practices the vast realm of thought that arises, goodness is based on the joy of the wholesome beings of all Buddha, of all sentient beings, goodness caused by diligent practice in goodness the end of the three Buddhas arises, the good base is based on the joy of the Buddha while knowing the Buddha's teachings to subdue the sentient beings of the three Buddhas, all due to the contentment of joy in the arising of the mind. Buddha entered Nirvana, the main legal posture of cessation of the three Buddhas that arise.

As the seat of the Buddhas in all the worlds where the past lives unjustly. These are innumerable world worlds, where the Buddha knows, where the Bodhisattvas know, the place of great longevity, the Buddha realm of solemnity, due to the pure karma of tranquility, according to the divine beings of Tathagata. net production of the Buddhas, the magic of the Samantabhadra Bodhisattva start. In it, the Buddhas who attained enlightenment displayed the divine power at peace. Also in that, along with the future, all Tathagata Buddhas will become Buddhas, and all will be pure and pure merit. The same world is nowhere, infinite, infinite, unbroken, endless from the wisdom of the Tathagata born, solemn with countless miracles.

All solemn incense, solemn flowers, solemn clothes, solemn merit, Buddha stately force, Buddha solemnity.

This is the seat of the Tathagata. As a co-dwelling place of any thought, they are pure and co-conditioned, will become enlightened in the future.

This is the place of the Buddhas' attainment, the world cannot see, the pure eyes of the Bodhisattva can see. These Bodhisattvas have enough of the Oai Duc, who had grown up in the past, to cultivate good roots, knowing all things as illusory as chemical,

throughout the practice of the pure karma of the Bodhisattva, enter any self-indulgence in samadhi, the skillful means can make Buddha, release the Buddha-light all over the world without limitation.

Currently all things are not so solemn in the world: Innumerable forms, countless colors, are made by merit, there are countless incense, countless treasures, countless trees, countless solemnities, countless palaces, countless sounds.

Depending upon the ranks of good knowledge predestined to manifest all the grave merits not end. These are all dignified incense, solemn wreath, stately buoy, dignified phan, dignified color silk, solemn treasure railing, solemn golden nets, countless solemn rivers, countless solemn clouds. , countless wonderful micro music.

All the Buddhas that Buddha knows, Buddha declares, but he is the solemn Buddha, the Buddha is pure, Buddha is equal, Buddha is good, Buddha is Buddha, Buddha is great, Buddha is peaceful, Buddha is indestructible, Buddha is infinite, Buddha is immeasurable, Buddha is unmotivated, Buddha is fearless, Buddha is clear, Buddha is not contradictory, Buddha is lovable, Buddha is enlightened, Buddha is serious. good, Buddha is brilliant, Buddha is beautiful, Buddha is first, Buddha is won, vengeful, supreme, extremely won, Buddha is superior, supreme, infinite, infinite, for example.

All Buddhas in the three times have how much solemn, great Bodhisattva brings his good roots that radiate dedication. May all the solemnity of all nationalities be attained in the three times in a world, also accomplished, all pure, all cultivated, manifest, all well, all abide.

A solemn world like that, all the world of the world without space is also so solemn.

An Great Bodhisattva brings good dwellings like this: May all my Buddhist observations be filled with great Bodhisattvas. These Bodhisattvas are truthful, intelligent, capable of discerning all the worlds and sentient beings, penetrating the dharmas and vain world, abandoning ignorance, accomplishing reciting the Buddha's name, reciting the true Dharma. any thought, the idea of ​​increasing immeasurable are the same throughout, also reciting happy discharge, fullness of enlightenment, radiant projection everywhere, where you see no obstacle, from unhelpful birth and birth of the Buddha Dharma, is a good boss based on superior victory of mass, arises the Supreme Bodhi mind, dwells in the Buddha's power, points to the Buddha-dharma, the magic karma, translates the sentient beings, penetrates the deity, is completely gone, and the good aspirations are in vain.

Great Bodhisattvas as above are abundant in my country of cultivation.

The Bodhisattvas born in such a place, having such virtue, always practicing Buddhahood, being blessed with pure light, Bodhisattva Buddha's enlightenment, showing supernatural power to a body full of the Dharma world, having great wisdom in The realm of precepts of Nirvana, can distinguish the immeasurable boundless dharma boundary, where all realms are not attachment but can manifest all over Buddha degrees, like nothingness and nothing can Distinguish all the Dharma Realm can skillfully import and export the samadhi very deeply thoughtlessly, to the Buddha's mind, the Buddha's head, given the Buddha's power to lecture the countless dharma sings and remain fearless, depending upon the good roots of the three worlds. Buddhas, throughout the Dharma Realm, can all oversee Buddha Dharma, know countless languages, skillfully talk or talk. m other error bars, to place themselves at the supreme Buddha level, throughout all ten world without hindrance,

May the great Bodhisattvas take the above steps as solemnly for my country to cultivate.

Buddhists! The Great Bodhisattva brings good roots that means the vehicle to dedicate all the Buddha, the means to dedicate all the Bodhisattvas, the means to dedicate all the Tathagata, the means to dedicate to Bodhi Buddha, the means to dedicate all the wide vows large, the means of dedication to all weak and weak paths, the means of dedication to purity of all sentient beings, the means of dedication where all the world often sees Buddhas appearing, the means of dedication often see Tathagata countless networks, the means of dedication often see Buddhas along with the Dharma realm of turning the Dharma into a fearless rot.

At the time of the great Bodhisattva bringing such principles, because all the Buddhas entered, all the Buddha realms were pure, because to all sentient beings, all Bodhisattvas were pure, because the Venerable Buddha appeared all over the world, so all the dharmas, all Buddha degrees, had Buddha bodies appearing.

Great Bodhisattva uses countless such dedication to come to the Buddha, the Bodhisattva's heart is vast like nothingness, no limit, into any thought, knowing that all karma and karmic retribution all pass away, the mind is equal. No borders, can enter all legal realms.

At the time of the great Bodhisattva's dedication like that, time did not distinguish between self and self, did not distinguish Buddhism, did not distinguish the realms of water and serenity, did not distinguish sentient beings and subdue, such as karma and karma, do not accept where the private and the origin of private, no damage, no damage, no taking things, no taking law, no claim that samsara is distinguished, that Nirvana is often passed away, not that the Tathagata witness the Buddha realm, there is no dharma at home with the dharma.

At the time of the great Bodhisattva's dedication like that, bringing the good roots across sentient beings decided to mature, equality in education, no generals, no conditions, no considerations, no delusion, no separation from all attachments.

A great Bodhisattva dedicate like that then, is endlessly good. But it is because reciting the three buddhas, the Buddhas should be endlessly good, because all the Bodhisattvas should recite the good roots, because the purity of the Buddha should be endless, the pure sentient beings should be endless. base, because infiltrated France should be endless good base, because tu countless countless unreal world mind should be endless good base, because deep understanding of Buddha's world should be endless good base, because the Bodhisattva happy diligence practice should be endless friendly grounds, because clear insight so should be endless friendly radical.

At the time of the Bodhisattva bringing all good roots such as dedication, clearly sentient beings have no sentient beings, understand all the dharmas without life, know all the dhammas without the author, enlighten all the dhammas without self, clearly All dharma has no anger or controversy, all the dharmas are from dependent origination without origin, knowing all things are not medicine, clearly all realms are not based, all bodhisattva conduct is also not originated. facility, see all realms are not owned.

At the time of the Bodhisattva's dedication like that, the eyes did not see the Buddha killing impure, nor did they see the sentient beings, there was no dharma which was the import of the mind, nor did the mind enter the Dharma. Lai is not like nothingness because due to the immeasurable magic, all merit is fulfilled, because in all places, all sentient beings containing good roots are complete. 

This great Bodhisattva in each concept is invincible in the Continental Continent, full of all the merit and virtue of the pure purification of merit of all sentient beings.

This great Bodhisattva attains the merit of merit, as there is enough space to use all the things that he wants, because whenever he comes, he can impose all the Buddhas, making any theory impossible theory of all beings are pure, because the photographer blessed the practice of virtue.

At the time of the Bodhisattva's dedication, all the Bodhisattvas' virtues, blessings, victory, formlessness and majesty were transcendent in the world, ghosts and ghosts were not opposites, full of good roots, accomplishing great vow, the mind is wide and unanimous, in a single mindfulness can be with all the Buddha realms, immeasurable wisdom can comprehend all the realms of Buddha, with all the Buddha given the deepest and deepest where the boundless mind, Bodhi mind as vast as France ends up in vain.

This is called the great Bodhisattva endless merit merit dedication Thursday.

An absolute necessity of this ten-level endless end is the following ten organs: See the Buddha endlessly, because in one feather, countless Buddha appear.

Entering endless organs because the Buddha uses the power of contemplating all things into one dharma. Be endlessly maintained organs, because life maintained all Dharma will not forget.

Was determined to endlessly endowment wise because all know-ing Buddha Dharma secret means. Be interpreted animal endless organs, because cleverly know the interesting limit of the law.

Be infinite infinite enlightenment endless organs because using the mind as nowhere to reach the three world all legal.

Endless blessed merit, for making the will of all sentient beings to perfection without end. Be brave endless wisdom organs can all eliminate the ignorance of all beings.

It is decided that the body will be endlessly endowed, because the speech of all Buddha Dharma equally makes sentient beings understand.

Being powerless fearless endless organs, because full of Bodhisattva conduct, is structured to Nhat Tri fearless. Vajrayana Bodhisattva dread the Buddha's force of observing the ten directions saying:

Bodhisattva profoundly accomplishment 
Where the Dharma is all over at liberty   
Due to blessing sometimes invited

A carelessly skillful to dedicate. 
Three generations all Tathagata

Pure Buddhist degrees throughout the world

All merit is complete

The same is true for the Islamic tradition. 
All three Buddhas of 
Bodhisattva all think carefully

Use the mind to take the photos to admit 
Such solemnness of the Buddha.

Together take all three lifetimes

Praise the merit of a Buddha

The other lifetimes still take 
the same level of Buddha

So all the Buddhas

The other lifetimes still take 
the same level of Buddha.

So all the Buddhas

Bodhisattvas see no redundancy To   
bring solemnity to a Buddha realm

All Buddhas are like that.

There are pure 
Buddhists of mind From the Buddha Dharma that biochemistry   
All merit solemn mind. 
All Buddha degrees are abundant.

Those Bodhisattvas are full

Countless generals and solemn 
dignitaries Speak throughout the world

For example, the sea does not end.

Bodhisattva abides the samadhi. 
All virtues are complete

The mind is pure and unmatched

Light shining throughout the ten directions. 
Such Buddhas are not redundant.

These Bodhisattvas are full

Never remember Thanh Van left 
Lai also did not ask Pratyekabuddha. 
Bodhisattva mind is so pure

Good radical dedicate throughout the birth 
Want to make all the righteous

Know the full range of Dharma. 
Ten directions all ma resentment 
Bodhisattva stately force are destroyed

Intellect is stronger than nobody. 
The decision to practice Dharma ultimately. 
Bodhisattva uses this great vow

All 
dedication without obstacles Into endless merit merit

The future, future, endless.

Bodhisattva cleverly observed the executive

Clearly it is not calculated in 
properties Knowing such measures

Not expecting karma and retribution. 
There is no rupa rupa

Nor French idea French utopia

France does not all are not French 
Knowing all possessed.

All predestined legal entities

Calculate neither have nor. 
That predestined and arising

Which absolutely does not accept. 
The language of sentient beings 
In there, it is ultimately useless.

Knowing the generals are all distinguished. 
Understanding the dhammas is not self.  
As the sentient beings inherent destruction

So clearly know all France

Tam the photographer taken not to admit 
Decisions are all equal.

Use such a mind that dedication.

Depending on the merit of understanding the merit of birth, these 
blessed generals are like the place of understanding

Open in which there is possession.

Such dedication is mindless

We do not weigh the measures 
Clearly legal properties that are non-calculated. 
There is no such thing in the world.

All good deeds. 
Dedication to the biomes.

Know all the other truths 
All discrimination except.

All the comments accept disappointment

All except missed

Leaving the cerebral heat usually paid 
Head where the level of liberation is not afraid.

Bodhisattva will not destroy all   
dharma

Understand things like silhouettes 
For all things come first.

Clearly the beings throughout the three worlds

From the predestined harmony, co-existence 
Also know the mind and practice of air 
Not yet destroying all dharma.

Taxation is not clearly comprehend now 
Nor left the Justice Minister   
Lai nor damage retribution now

Saying the dharmas from dependent origination 
Obviously, there are no sentient beings

Nor do sentient beings being transferred 
No matter what beings say, 
Based on the secular say .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.12/11/2019.