21. The Twelve Decents.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

(The Southern Section After Volume 19 To End of Book 20)

At that time, the excess power of the Buddha, Cong Duc Lam Bodhisattva entered the Bodhisattva good thinking. Enter the eighteen and then, the ten directions are beyond the ten thousand Buddhas of the world, there are ten Buddhas of the ceiling of the Buddhas. The Buddha appears at the previous place and told the German Bodhisattva Bodhisattva:

Heal for Buddhists! He can enter this good thinking! Here the ten directions are thousands of Buddha observing the ceiling of the Tathagata number with a title of co-blessing him. And also the vow of the divine power of Bhikshuni Dharma and their good energy of the Bodhisattva makes him enter this samadhi to give a discourse: Because of the growth of the Buddha, because of penetrating the dharma realm, because they are clearly borne, because the facility is very obstinate, because the facility operates with obstacles, because it has an infinite number of means, because the photographer is necessarily intellectual, because of the enlightenment of all the dharma, because he knows all the identities, because he can hold the teachings on everything. France. That means the ten virtues of Bodhisattva arise.

Buddhists! He should admit the statutory force of the Buddha, who gave this discourse.

The Buddhas advised the end of the admonition, and immediately gave Duc Duc Bodhisattva Bodhisattva with no doubt, no previous position, no paragraph, no professor, no ignorance, no amnesia, no entertainment, no entertainment, no victory, no entertainment entertainment, no entertainment.

Why so? Because the power of this samadhi is like that.

The Buddhas all extended their right hand to rub the top of the Gong of Bodhisattva. At that time, the German Bodhisattva intended to tell the Bodhisattvas:

Buddhists! The Bodhisattva's happiness is inconceivable. Happiness with the legal world of nowhere. Because the Bodhisattva learns from the three Buddhas, so they practice spiritually.

What is the behavior of the Bodhisattva?

Buddhists! The Great Bodhisattva has the following ten virtues, and the three Buddhas all say:

One is Hy Hy; two are many benefits; three is Vo vi, four is Vo khu interference; the year is No delusion in conduct; six is ​​Thien present; seven is Vo before Hanh; eight is the privileged Nan; ripe is the good dhamma; ten is Chan really happy.

What is a happy Bodhisattva?

This Bodhisattva is a great benefactor, everything is alms-giving, equality does not regret, does not look for retribution, does not ask for fame, does not take profit, just for saving all sentient beings, because of taking the life of sentient beings, for the sake of sentient beings, for studying the virtues of the Buddhas, for remembering the virtues of the Buddhas, for loving the morality of the Buddhas, for the purity of the morality of the Buddhas, for the increase of Chief virtue of the Buddhas, because the abbot of the Buddhas 'virtue, because of the manifestation of the morality of the Buddhas, because of the discourse of the Buddhas' virtue, for making sentient beings free from suffering.

At this great Bodhisattva cultivating this behavior, making all sentient beings rejoice. Shelter, any poor realm, Bodhisattva vow to live there, making the wealthy wealthy endless; Suppose that in each recitation, countless sentient beings came to the Bodhisattva, because of hunger and thirst, asking for flesh from the Bodhisattva body to eat, the Bodhisattva immediately hooks the flesh from the body to stop them, making their hearts satisfied and happy. Fear awful rejection, only more and more loving kindness growth. Therefore, all sentient beings come to beg. Bodhisattva saw them coming to ask, was more happy, thinking that I would benefit greatly, these sentient beings were my blessing, my good friends. I did not ask or invite that they came to teach me into the Buddha Dharma. I have to practice diligently so I don't mind other sentient beings.

Bodhisattva thought again: May all the good things that I have, will, or do in practice, give me a great body in all the world, to be given flesh to provide for all living beings in poverty, the meat was forever cut endlessly, until there was a small, unsatisfied being, I vowed not to let go of my life. Because of this good vow to be supreme Bodhi, great Nirvana. May all beings who have eaten my flesh, also be supreme in Bodhi, have an equal position, all Buddhas, wide Buddhas, and come to enter in excess of Nirvana. If there is still one unsatisfied being, I am utterly unscrupulous. Bodhi benefits such sentient beings without falls, sentient beings, sentiments, ideas, networks, ideas, complementary characteristics of old ideas, ideas, ghosts, and ideas. Consistent with the worldly realms of infinite world,

At such a restaurant, did not see itself, did not see things giving, did not see the life, did not see blessed field, did not see karma, did not see the newspaper, did not see results, did not see great results, did not see primary results.

At that time, the Bodhisattva contemplating the body of all the three forms of sentient beings immediately perished, thinking that: strangely for sentient beings, ignorant, in samsara, countless countless fragile bodies will not pause, quickly. to the place of destruction, or to be, or to appear, or to be destroyed, that they cannot bring unstable bodies to pray for solid bodies.

I have to study the things that the Buddhas have learned, in order to have the necessary evidence, the knowledge of the dharma, and then because sentient beings lecture the three world equality according to the indestructible nature, making them permanently safe. Alright pleasure.

This is called the Bodhisattva Happy Festival First.

Buddhists! What is the Bodhisattva Nhieu Hanh Hanh?

This Bodhisattva maintains the pure precepts, the heart is not infected with the sharp flavor of the emotions. Also brought the previous infinity with beings, such as dread, no need for race, no wealth, no appearance, no throne, all are not infected first. Just keep the pure precepts. Self-thought: I maintain the precepts of the precepts, and will abstain from all blasphemous desires, greed, passion, and destruction of chaos, which are praised by the Buddha's righteous Dharma.

At the time of the Bodhisattva's precepts, in one day, suppose that there were countless great demons who brought countless beautiful goddesses with magnificent jewelry to dance the auspicious music to want to animate the Bodhisattva's mind. This Bodhisattva immediately thought that this five sensual things is the way of piety, the ring to the supreme obstacle. Because of this, Bodhisattva has no recitation of thought, pure mind like Buddha. Except for the means of educating sentient beings, but still not leaving the mind unanimously.

Bodhisattva does not cause predestined desires but causes brain damage to a being, it is better to give up the body and not to do the brain for sentient beings.

Bodhisattva since seeing the Buddha until now, never had a thought of sex, let alone follow.

Bodhisattva often thinks: sentient beings always remember the five desires, the five sensual desires, the desire before the five senses, their hearts are determined to indulge in passion, and then follow that flow without being liberated.

Now I should make these ghosts and the female celestial abode in the pure world, not rotten where necessary, to be supreme bodhicitta to come to excess nirvana. Because this is something I have to practice. I have to study according to the Buddha, I have to leave non-virtue, accept self, be delusion. Use wisdom on all Buddha Dharma. Preaching for sentient beings drives them crazy. But know not outside sentient beings are crazy, not out of crazy islands have sentient beings, not in crazy islands with sentient beings, not in sentient beings with crazy islands. Nor are madness beings, not sentient beings crazy. Crazy island is not the external law, sentient beings are not the external law. All things are hopelessly vanquished, quickly and swiftly eradicate, not dreaming, like illusory, like shadow, like reverberation, lying to fool.

Understanding so immediately enlightened all the practice, communicating samsara and nirvana, the Buddha Bodhisattva, self-enlightenment and enlightenment to people, gain and make people gain, free themselves and make people to liberate, self-subdue and make people subdue, to be confiscated and to make people confiscate, make themselves peaceful and make people peaceful, self-rectify and make people dissolve, purify themselves and make them pure and self-Nirvana Table and make people Nirvana, self-pleasure and make people happy.

This Bodhisattva thought to herself: I have to depend on all Tathagata, leaving all worldly actions, all Buddhas, abiding in the supreme place, seeing sentient beings equally, clearly throughout the realm of separation. error, definite discrimination, giving up the attachment, cleverly exiting, the mind is always abiding in the place of even the most infinite wisdom of infinite wisdom and endless infinite infinite form.

This is called the second Bodhisattva Happiness. What is the Bodhisattva Vi Vi Mis Hanh?

This Bodhisattva usually cultivates dharma: humility, respect, no harm, no harm, no harm on people, no self-defense first, no defense before people, no defense before both, nor greed for fame and profit. .

Just thinking: I have to preach to sentient beings, cause them to leave all evil, stop afflictions, and keep them patient.

Bodhisattva achievements such rings, assuming there are countless evil beings, to Bodhisattva, bringing countless evil words scolded and teased, and holding a knife and sword to beat through countless lives. The Bodhisattva, who suffers from this immense suffering, is about to die, thinking to himself: I take this suffering, if the chaos of heart is self-discipline, self-preservation, self-enlightenment, self-cultivation. , such as not self-righteousness, self-pure, self-love, self-attachment, time can make others pure.

At that time, the Bodhisattva thought: I am from beginningless time in samsara, where samsara suffers greatly.

Thinking like that then more and more self-encouragement, making the pure heart that is joyful, cleverly self-photographers, self can abide in the Buddha Dharma, also makes sentient beings this dharma. Again thinking: this body does not die, does not fall, falls, no damage, emptiness, no or miserable or happy, because all dharma are empty. I must understand well to speak broadly to people, causing sentient beings to eliminate this attachment. Therefore, even though I am suffering today, I have to be patient, out of compassion for sentient beings, for the sake of sentient beings, for the welfare of sentient beings, for the longevity of sentient beings, for not abandoning sentient beings, for self-enlightenment. and make people enlightened, because their hearts do not rot and convert to Buddhism.

This is the third Bodhisattva Vi Vi Hanh Hanh.

Buddhists! What is the Bodhisattva Bodhichitta Hanh?

This Bodhisattva cultivates diligence: the first effort, the great effort, the victory, the victory, the effort, the victory, the effort, the effort, the effort, the ability, the energy, popular effort.

Calculate not taking part in si si, not arrogant, rich museum, social disability, petioles, self-esteem. All because of the brain of sentient beings, not only because of ceasing all defilements but diligence, just because of rooting out of negativity and diligence, just because we know all sentient beings who are diligent, just because they know all sentient beings here and there that one dies diligently, just because of the defilements of all sentient beings, because only the realm of all sentient beings is diligent, just because of the fierce radical ability of all sentient beings tons, just because knowing the mind of all sentient beings is diligent, just because you know all the dharmas that are diligent, just because you know the basics of all the Dharma that are diligent, just because you know the equality of all all the Buddhas are diligent, just because they know how to be equal, they are diligent, just because of the wisdom of all the Buddhas that are diligent,

The Bodhisattva is so diligent, maybe because every living being in countless worlds suffers in hell, countless lifetimes, so that those beings can meet the Buddha, enjoy the happiness and the rings. to reach the balance of Nirvana, then we will witness the supreme Bodhi.

Suppose someone said: there are innumerable great seas, he will take the tip of the feather from dot to dry, and grind countless countless worlds to dust, count the number of drops of dust clearly, he because they born through the past life with the number of drops of dust that suffer incessantly.

Bodhisattva heard the above, but there was no awful concept. Only more and more joyfully rejoiced: I was fortunate to be of great benefit. Because of my strength, countless beings escaped suffering.

This Bodhisattva brings the means of practice in all the worlds, making all sentient beings endlessly in Nirvana.

This is called the Bodhisattva Bodhisattva Hanh Fourth. What is the Bodhisattva Ly Si Lo Hanh Hanh.

Buddhists! This Bodhisattva attains righteous thoughts, the ultimate unwavering mind, immovable immovable immovable immovable immeasurable immense.

Because of this righteous mindfulness, you should understand all the worldly languages, or maintain the doctrine of the dharmakaya, such as or the doctrine of non-rupa rupa, or the doctrine of autochromatic, tantalizing, maintenance of life expectancy theory acts as the mind without confusion.

In the world, here and there, there is no confusion. Enter the mind pregnancy pregnancy without confusion. Play the mind of bodhichitta without confusion. Worship good knowledge does not disturb the mind, diligently cultivate the Buddha Dharma does not disturb the mind. Clearly know that the mind is not chaotic. Leaving the mental career without confusion. In the incompetent life of the bodhisattva, the mind is not confused.

This Bodhisattva accomplishes such immense righteous thoughts. In countless lifetimes heard the true Dharma of the Buddhas, Bodhisattvas, good knowledge. Such as even profound measures, generosity, solemnity, solemn things, dharma speeches of all kinds of body language, solemn Bodhisattva dharma, Buddha's divine power of supreme clarity, the main dharma won the prize. pure, France does not infect before all the world, France distinguishes all the world, France is very generous, France left delusion clears all beings, France is the same with all the world, France is not the same with all the world, the Bodhisattva dharma is supreme, the dharma is necessarily free.

Bodhisattva is listening to such dharma and experiencing countless lifetimes without forgetting, the mind often remembers without interruption.

Why so? Because in countless lifetimes, when practicing, Bodhisattva completely not disturbing a sentient being, causing them to lose their righteous thoughts, not to destroy the righteous Dharma, to not complete the roots, and to keep the mind growing.

Again with this Bodhisattva, sounds that cannot be made or disturbed. Such as high magical power, the sound of crude, the sound that makes people afraid, the sound pleasing, the sound is not pleasing, the noise in the ear isolates, the noise in the ear is weak.

This Bodhisattva sounds countless such great sounds, but never once had a disturbing thought. It means that righteous thoughts are not disturbed, realms are not confused, tam soot does not disturb, into dharma does not go into chaos, onions of bodhichitta are not disturbed, bodhicitta is not disturbed, remembering recitation of Buddhas is not disturbing, there is no true Dharma. disturbance, intellectualization of sentient beings such as disorder, pure purity beings, non-chaotic, clearly defined meaning even deep. Because there is no evil karma, so no bad karma, because no negativity so no negativity, because no contempt for France should not France, because no destruction of righteous law should not have karma.

This Bodhisattva enters into the concentration of concentration, into thinking, observing all sounds, cleverly knows the abiding form of sound, cleverly knows the abidingness of the sound. Listen to this Bodhisattva sound without greed, hatred, loss of righteous thoughts, and skillfully taking the champion without being infected, knowing that all sounds are empty, cannot be done, have no author, nor copy International, the legal world with no difference.

This Bodhisattva attains the vow of pure volition, so that it is absolutely indispensable, not corrupt, skillful in all meditation, knowing the samadhi of one nature, clearly all dhammas without borders, both French leg damage wisdom, being even deep tam soot sound, are countless subjects samadhi, more great immeasurable great mind.

Then in about a thought, this Bodhisattva is countless hundred thousand tam. Listening to such sounds the mind does not or disturbs, making samadhi times more and more wide.

This Bodhisattva thinks: I have to make all sentient beings dwell in the supreme tranquility mindfulness, where there is no need to be decisively transformed into ultimate attainment of Nirvana.

This is called the Bodhisattva Ly Si Lo Hanh Hanh Thursday. What is the Bodhisattva Thien Hien Hanh?

This Bodhisattva of the three karmic bodies and speeches is pure, head and appears in vain. Knowing all three industries are not owned. Because not disappointed, so it should not be false. Every place that appears is asexual. Head as damage, knowing countless self-calculation center, knowing all French self-nature, unsatisfactory champion is very deep and difficult to enter, head where the true position as legal. Means of birth without karma, immortal immortality, nirvana pillar, abode calculation, head where the true nature of asexuality, the language of speech ends, super worlds without medical, enter legal separation not before, enter the legal location to win true, enter the law is not the world can clearly know the world.

This is the skillful means of showing the appearance of this Bodhisattva.

This Bodhisattva thinks: all living beings are asexual, all computerless things are computerized, all nationalities are formless, all three worlds have only a language, all the discourse is in the dhammas. there is no origin, all the dharma in language is also unknown.

As such, this Bodhisattva understands all the dharma s very deeply, all the world has passed away, all Buddha Dharma has no extra space, Buddha Dharma is no different from the worldly law, the worldly Dharma is no different from the Dharma. The Buddha Dharma and the Dharma world are not confused, they are not different. Know legal gender gender equality. Into all three worlds, forever leaving the mind of great bodhi. Always do not change the mind of educating sentient beings, increasing the growth of pronoun pronouns, making them a refuge for all sentient beings.

Then the Bodhisattva thought again: I am not a mature being, who is it? I do not subdue sentient beings when anyone will subdue? I did not educate sentient beings when anyone would teach them? I do not enlightenment beings who will enlightenment? I do not pure beings who will be pure? These are things worth practicing for me.

This Bodhisattva thought: if I understand this profound dharma myself, at the time when I alone was liberated from the supreme bodhichitta, that blind sentient beings fall into great danger and suffer from afflictions, like people Serious illness is always miserable, in craving the hell does not come out of itself, does not leave hell, hungry ghosts, births, the realm of King Yama, cannot kill suffering, does not give up bad karma, often in the dark there is no leg damage, reincarnation samsara is not out of place, head in the bowl, the contaminated structure, the defilements obscure their mind, deviant opinions do not really direct the religion.

This Bodhisattva observes sentient beings and thinks: If these beings are not yet mature, have not subdued, I leave them and the supreme Bodhi Bodhi should not. I will precede the teaching of sentient beings in the ineffable real lives of the Bodhisattva. Those who are not mature before making it mature, who has not first made it.

This Bodhisattva is at the head of the throne, the gods, the Ma, the Brains, the Brahmin, the Brahmin, all the world, The Bodhisattva, the Brahmin, etc. If anyone can see and temporarily stay together with this Bodhisattva, then respectfully make offerings, and temporarily hear through the ears a mind to mind, all of which are not in vain, determined to become supreme Bodhi.

This is called the Bodhisattva Thien Hien Hanh Friday. What is the Bodhisattva Thien Hien Hanh?

Buddhists! This Bodhisattva uses the mind first, in each recitation it will enter countless worlds, strictly the countless worlds, with the mind-states not accepting.

This Bodhisattva comes to the place of countless Tathagata and makes merit. Using innumerable flowers, corolla, incense, incense powder, topical incense, clothes, pearl buu, rosary, beautiful parasols, solemn ornaments are countless to make offerings to the Tathagata.

Offering such as to ultimately undermine the Dharma, so that the abhidharma is present, in every recitation see countless Buddhas. Where Buddhas mind is not attached. In the Buddha realms also do not accept. The perfect place of Buddha is not attached. Seeing the luminous light of Buddha, listening to the Buddha's sermon is not attached. The cross of the world and the assemblies of Bodhisattva Buddha are not attached. After listening to the Buddha Dharma, the heart of joy is broad, able to take longevity and practice the Bodhisattvas' conduct, but the Buddha Dharma still does not accept it.

This Bodhisattva in inconceivable lives, seeing the Buddha's impossibility, where every Buddha worshiped offerings, all are incompetent in the incompetent mind. Seeing the Buddha listening to the dharma and seeing the Bodhisattva meeting solemnly are not attached to it. Seeing the unclean world does not hate boredom. Why so? Because this Bodhisattva observes correctly with the Buddha Dharma. In Buddhism, no structure, no net, no darkness, no light, no other, no copper, no damage, no hope, no peace, no harm, no righteousness, no wrong religion.

Bodhisattva penetrates the Dharma Realm thus educating sentient beings, but with beings who are not attached to attachments; maintenance of the legal life where the French are not attached; generating bodhicitta in Buddha's head, where in Buddha's head there was no attachment; whether there is a language but not a language; into sentient beings without accepting them. Clearly know the eighty, or enter or head where the eighty that mind is not attached. Through countless Buddhas, either entering, or seeing, or abiding in a place where Buddha has no attachments, he leaves no regrets.

Because this Bodhisattva may not be so attached to it, the mind is not obstructed with regard to the Buddha Dharma, it is clear that Bodhisattva Buddha, the Bhikkhu dharma sutra, the abbot of the Buddha's awareness, the attainment of the Bodhisattva conduct, the Bodhisattva mind, thinking solution of Bodhisattva. The place of the Bodhisattva's seat is not infected. In the work of the Bodhisattva also does not accept. Pure bodhisattva director, Bodhisattva life sign. Be signed and then think for themselves: guys ignorant ignorant, do not know, do not believe, do not practice insight, stubbornly taking part in advance, circulating birth and death do not pray to see Buddha, such as Minh Dao, do not believe Who Ngu Ngu, deluded into the dangerous place, not respect for the King Luc Luc, not grateful to the Bodhisattva, attachment to the residence, listening to the Dharma, not too afraid time, far from the Dharma near the evil Dharma, leaving the road on the dangerous road, contrary to the will of Buddha, to the will of the ghost. Where the mundane pirate realms persevere.

This Bodhisattva observes such sentient beings, adding great equality and giving birth to wholesome bases without attachments.

At that time, this Bodhisattva thought: I will be for a living being in every country in the ten directions of the world, going through the impossibility of maturing into maturation. As for one being, because all sentient beings are the same. All for nothing and leave for another place.

Again taking the hair all over the world, where a hair full of inconceivable, inconceivable, conquering all sentient beings. Like the head of a hair, where all the hair is. There is no attachment, no thought to fall, falls. Where each hairs attain bodhisattva conduct to the future, not attached to the body, the dharma place, the place of recitation, the place of prayer, the place of samadhi, the place of observing, the place of passing, the place of realm, and the place of education tame sentient beings. Also not attached to where the legal world.

Why so? Because this Bodhisattva thinks: I have to contemplate all dharma like illusory, Buddhas like shadows, bodhisattvas behave like dreams, Buddha preaches like wine, all the world like chemistry, because of karma of upholding, body differences as illusory, because of action kicked out. All sentient beings are like the mind, because of complex things, all dhammas as realities, because they cannot be changed.

This Bodhisattva thought again: I will practice the Bodhisattva conduct in all directions of the country, recite clear thoughts of all the Buddhas, and the righteous thoughts are not present.

Bodhisattva contemplates selflessness so that when Buddha saw Buddha, he was afraid. Because of the teaching of sentient beings, they lecture the dharma, making them with respect to the Buddha Dharma arouse innumerable joys and pure faith. Rescue all sentient beings without heart. Because it is not boring, in all the world, if there are sentient beings who have not yet achieved, have not subdued, immediately go there to use chemical means. In those beings: languages, karmic things, attachments, microscopic things, things of harmony, things that flow, things of work, things of the world, things of birth, things of death , This Bodhisattva, because of the great aspiration in which educates them, does not care if they have a stinking move, nor a pre-infection concept.

Why so? Because this Bodhisattva has been first, no medical, self-interest and profit are all pure. This is called Bodhisattva Vo Hanh Hanh Saturday.

What is the Bodhisattva Nan Dac Hanh?

This Bodhisattva attains wholesome roots of healing, wholesome roots of healing, unsurpassed roots of healing, wholesome roots cannot fail, wholesome bodies cannot heal, wholesome wholesome minds, wholesome wheals, good dread virtue, healthy roots homosexuality with all Buddha.

At that time, the Bodhisattva cultivated the deeds, in the Buddha Dharma, to gain the supreme understanding, where the Bodhi Buddha was given a generous understanding, never ceased to think in the Bodhisattva vow, to spend all lifetimes without fatigue, with all all misery born boring place, where all the ghosts are not wavering, are all recited by all Buddhas, full of all the austerities of the Bodhisattva, diligently attaining the Bodhisattva conduct without delay, in the Mahayana Not rotten.

This Bodhisattva abides in a privileged place and then in each recitation can turn countless lives and lives without abandoning the Bodhisattva's vow.

If there are sentient beings who respect the donation to come and hear, this Bodhisattva will not be able to rot in supreme Bodhi.

This Bodhisattva knows that sentient beings don't have to, but doesn't give up all sentient beings. For example, if the captain doesn't stop here and there, doesn't land, doesn't stop in the middle of the stream, but he can take them from one shore to the other because there's no rest to go back and forth.

This Bodhisattva is like that, not abiding on samsara, without abiding on Nirvana, nor in the midst of the stream of samsara, that can save sentient beings from this edge of samsara, placing them on that shore of Nirvana, where peace is fearless. not brain priority.

This Bodhisattva does not cling to sentient beings, does not give up a sentient being but comes to a large number, does not abandon the majority but comes to one, without increasing or decreasing for the sentient beings, nor for arising and passing, nor forsaking as a chief, nor for equanimity especially, not specifically for other beings.

Why so? Because this Bodhisattva penetrates the sentient beings like the dharmakaya, beings, the dharma sphere has no two. In non-law does not increase or decrease, not born no kill, no property no no, no taking no title, nor accept the two places. Because the Bodhisattva knows all the dharmakaya world.

This Bodhisattva uses such means to penetrate into the Dharma world, to be seated at the formless general, to use pure generals and solemnity to his body. Clearly asexual dharma that can distinguish all dharma facets, does not accept sentient beings but can know the number of sentient beings, does not cling to the world but can manifest itself throughout the Buddha-killing, not distinguishing the dharma but deftly entering Buddha Dharma, reaching the meaning of meaning but broadly speaking, clearly clarifying the true sexuality of all dharma without ending the Bodhisattva's path, such as rotten bodhisattva conduct, often diligently practicing endless conduct, liberating itself into the pure Dharma Precepts .

For example, the wooden brush to get the fire, the fire burned immeasurably but the fire did not go out.

Also, the Bodhisattva's teaching of sentient beings does not end, but in the ordinary world it will not end. Not at all, not not at all, not to be taken, not to not take, not to have, not to have, and not to the Dharma, not to Buddha, not to God, not to be holy.

This Bodhisattva achieves such a privileged mind, when practicing the Bodhisattva conduct, not having to say the dualistic dharma, not to say Buddha, not to say the world, not to say the worldly, not to say sentient beings, to say no to beings. , do not say structure, do not say.

Why so? Because this Bodhisattva knows all the dharma, not infected with no defense, such no change.

This Bodhisattva was in dhamma and passed away even so miraculously, so he practiced, nor did I have the concept that I would accomplish it, have cultivated it, or would cultivate such practices, not attachment to the skandha of the inner world, inner world. space, foreign world, inner world. Nor are we attached to the aspirations, the paramitas, and all of our dharma.

Why so? Because there is no dharma in the dharma realm called the direction of Thanh Van admit, the direction of independent enlightenment, the direction of the Bodhisattva, the direction of supreme bodhisattva, there is no dharma called the direction of the mundane world, the direction of infection, the direction of samsara, the direction of life and death, Nirvana direction. Because the capital is not unique, non-dual.

For example, nowhere, in the three directions, seek capital is not, but not without nothing.

In the same way, Bodhisattva is contemplated: all things are impossible, but not all things; it is true that it is no different, not losing a job, throughout the practice of Bodhisattva conduct; do not give up the vow to subdue sentient beings, turn the righteous dharma; neither sabotage cause and effect, nor contrary to the magic of equality; throughout the world with the three precepts of the Tathagata, the Buddha, no damage; infiltrating the law, endless remedies; listening to the law does not accept, to the depths of the law, cleverly opened, not afraid; do not leave Buddha head, not contrary to the law; show up all over the world but never before the world.

This Bodhisattva achieves such an ardent mind, cultivates the virtues, where the three evil paths save sentient beings, educate and subdue them, putting them in the path of the Buddha's three worlds, not to be moved.

This Bodhisattva thought: worldly beings do not know how to be rewarded, revenge against each other, wrong views and attachments to delusion, ignorance, ignorance, belief in evil spirits, evil thoughts, craving for ignorance. everything is filled with defilements, it is here that I attain bodhisattva conduct. Assuming that the whole world is a person who knows the gift of intellectual intelligence and good knowledge, in my time, I did not practice the bodhisattva conduct in it. Why so? Because for sentient beings, I don't expect anything or anything. I practice bodhisattva in the future, have never had a selfish thought. I just want to be free of sentient beings, making them serene to be liberated forever. Because I am the wise mentor of sentient beings, according to the time allowed, must not accept the undesirable, just because sentient beings that cultivate the Bodhisattva path to get them to that peaceful place and become supreme Bodhi.

This is called the Bodhisattva Nan Dac Hanh eighth. What is the Bodhisattva Thien Phap Hanh?

This Bodhisattva for all the world: Heaven, Person, Ma, Pham, Sa Mon, Brahmin, Can Thát Ba, etc. that makes the Dharma sage, maintains the Dharma, such as the Buddha. Because the purity is clear, da la ni should preach the legal life endless sign. Because the instrument meant da la ni should mean endless. Because of being enlightened, the dharma practice should be endless. Because training is like the words da la ni should words endless. Because infinite text owls infinite meaningless obstacle course da la ni should be afraid to endless endless. Because the Buddha contemplated the da la ni should be happy endless. Because of being forgiven because of the enlightenment of da la ni, the discourse is endless. Because of the la la ni disciplines, so endless criticism. Because the racial meaning of body, body, body and speech like da la ni subjects should train like endless remedies. Because be boundless da la ni should infinite boundless.

This Bodhisattva of great compassion is steadfastly photographed throughout sentient beings, where the great world is, transforming into sharp metal bodies and making Buddhas. Depending on the identity and preferences of sentient beings, using the long, wide tongue, in an hour of countless hours, according to the seasons, the sermon makes all beings happy.

Assuming there is the impossibility of karmic retribution of countless sentient beings gathered together in one place, that assembly is so vast throughout the impossible of the world, this Bodhisattva sits in that assembly. Beings in that hall, each one has countless mouths, each mouth speaks hundreds of thousands of na na due to forgiveness, and at the same time speaking, different words, this Bodhisattva in one thought can understand and solve. all answers to them are out of doubt. As in a congress above, in the agnostic assembly is the same.

Again assuming that at the beginning of a hair, in each recitation, there will appear the impossibility of directing the colon, the impossibility of the head of the hair will be so in the future, that number of lifetimes can end, they endless association. These assemblies, in each recitation, use separate words, asking separately. This Bodhisattva in one thought can be aware of it, not afraid of fear, without doubt, but thinking that, although all sentient beings come to ask me at the same time, I will give endless teachings to them, making they are happy to be in good faith, making them well understand all words.

This Bodhisattva can preach the dharma to sentient beings without the distinction of the five languages. Assuming the impossibility of the incomprehensible words and problems, this Bodhisattva in one recitation received, one responded, all made enlightenment incomplete, because it was necessarily in the first place, because being so afraid of visceral organs, because is necessarily legal fullness, so full of necessity.

This Bodhisattva abides with the Dharma of Goodness and can, at the same time, be able to purify himself and also use omnipresent means that benefit all sentient beings, not seeing any sentient beings to be liberated.

As in the Great Heavenly World thus, in the Unbeatable Great Heavenly World transforms the metal body, the full sound of the sound, the true nature of Buddha practice without obstruction.

This Bodhisattva accomplishes ten things: those who are non-species, into the boundless sphere of dharma, for destroying all the world; relatives of the species into the boundless boundary because of the birth of all the world; body unborn because the abbot of abortion is equal; the body is perishable because of all cessation, language cannot be; the body does not really damage as it is; relatives do not expect because the arbitrary response; body does not move because of death here and there; the body does not rot because the law of sex does not vandalize; the body of a general because the Bodhisattva language time has ended; formless body because smart can contemplate the general.

This Bodhisattva attains ten such things, being the home of all sentient beings because of the greater good; a place to save all sentient beings because they make them very peaceful; is the home of all sentient beings because they make their refuge a big one; is the mentor of all sentient beings for making them supreme; teacher of all sentient beings for making them the true Dharma; is the lamp of all sentient beings for making them clearly see karma; is the light of all sentient beings for making them enlightenment to the profound dharma, the torch of all the three worlds for making them understand the Dharma; is to enlighten all the world by making them into the ranks of clarity; is the light of all species because of the Tathagata presence.

This is called the Ninth Bodhisattva Dharma Bodhisattva. This peaceful Bodhisattva makes the pond cool for all sentient beings, because it is possible to source all the Buddhas with the same source.

What is the Bodhisattva of the True Bodhisattva?

This Bodhisattva accomplishes the very first word, which can be done exactly as the word, can be said as it is done.

This Bodhisattva learns the true language of the three Buddhas, enters the race of the three Buddhas, co-exists with the three Buddhas, and receives the unique word of the three Buddhas, according to the Tathagata to attain the wisdom.

This Bodhisattva accomplishes the position: knows sentient beings of non-foreign countries, knows the knowledge of the three karmic retribution, the knowledge of the lucrative identities, the knowledge of the worlds, the knowledge of entertainment, and the knowledge of all the paths. The position knows the meditations, the eighty, liberates the net structure, starts the time or non-time, the mind knows all the world, depending on the concept, the mind of the eye, and the contraband, without leaving all the bodhisattvas. Why so? Because want to educate all sentient beings make pure.

This Bodhisattva has a superior mind like this: if I did not free all sentient beings living in the supreme path, but I had become an undeserved Bodhi in my lifetime, it should not be so. That's why I have to make all sentient beings first to be immeasurable in endless Nirvana and then I will become Buddha. Because not being invited sometimes sentient beings, sin because of beings that make you not waiting for invitations, want to make all sentient beings first fully heal the necessary evidence. Because of this, I am the supreme winner because I was not infected before the world, was the supreme because the supreme being lived, was leaving blindness because I understood that sentient beings will not cry, I have finished it because of my vow achievement, I am my boyfriend Slapped cleverly transformed because of the solemn merit, I am skillfully relying on being the Buddha's three world life photography.

Because this Bodhisattva does not leave the vow, he should enter the supreme position of solemn wisdom, the benefit of sentient beings to the fullest, depending on the vow to be final, with all the dharmas being liberated by wisdom, making them all All beings born to be tranquil, reciting thoughts, and purified, reciting, reciting all over the world, reciting thoughts to the impossible of the Buddha's impossibility, reciting the Buddha's invincibility, and Buddha pure solemnity, the Tathagata manifests itself in divine power throughout the world of nowhere.

This Bodhisattva currently has innumerable bodies throughout the world without having a medical license. In the body present all the realms, all beings, all dharma, all Buddha.

This Bodhisattva knows sentient beings: memorial things, desirable things, knowledge things, karmic retribution, good-natured things, depending on what the body embodies to subdue them.

This Bodhisattva observes the Bodhisattvas as illusory, all dharmas as chemical, Buddha appears as a shadow, all the world is like a dream, is able to receive the body, the body is endless, the righteous thoughts, the supreme wisdom, decided to know all things, enter all true samadhi, head where most not two.

Because sentient beings are attached to the two, so this Bodhisattva abides in the great equality of accomplishment of the passing-away method, gets Buddha's force, enters the world of a Buddha, and attains enlightenment. mighty in mankind, the great lion, being fearlessly transferred by the fearless and pure dharma, being liberated by wisdom, knowing all the world realms, ending the stream of life and death into the great sea of ​​wisdom, for all sentient beings that uphold the Dharma of the Three Buddhas, to the very bottom of the great source of the sea of ​​all dharma.

The Bodhisattva lives in this place, all the world: Heaven, People, Ma, Pham, Sa Mon, Brahmin, Can Tat Ba, A Tu La, etc. proved pure joyful wedding Festival.

This is called the tenth Bodhisattva Chan Dam Hanh.

At that time, due to the Buddha's power, the ten directions all had Buddha killing the ceiling of the six world tremors. All over the place, the sky is filled with natural flowers, natural incense, natural flowers, natural medicine, natural buu, solemn nature instruments, musical instruments, natural light emitting light, interpreting the god. The world of the cross is the same.

Again due to the power of the Buddha, the ten directions are beyond ten thousand Buddhas in the ceiling of the world, there are ten thousand Buddhas in the ceiling of the number of Bodhisattva sentences, and said to Gongs Bodhisattva die! He cleverly said the Bodhisattva conduct. We are the same Cong Duc Lam, our world is in the same name as Cong Duc Trang, the Tathagata in our realms, Pho Cong Duc, also says this dharma. The congregation, the kin, the words, the meaning are the same as here without any increase or decrease.

Buddhists! Inheriting the mighty power of Buddha, we have come here to prove it to you.

The Venerable Bodhisattva Mahayana of the Buddha observes all ten directions in all directions, together with the Dharma precept, because he wants the Buddha to endlessly , because you want the virtuous race to be continuous, because you want to have the three, all are equal, because you want the photographer to be all Buddhas, because you want to develop your good roots to cultivate, because you want to observe all the identity. , because you want to understand defilement, practice air, work mind, because you want to enlighten Buddha Bodhisattva, you should say that:

Single devotion to the 
Lord Luc Luc Ly, pure, seeing no fear,

Realm deep, not comparable

Head, like nothingness, is in the path.

In the past, the Supreme Being in the 
infinite merit does not precede the first 
Dung Dung not equal to the 
other Masters in this path.

Currently the cross of the country

Or cleverly explores the first meaning 
Left the evil is very pure

Tier y medical other this religion.

How many of the Sphinx future

Traveling around in the Dharma Realm 
Has developed the great compassion of Buddha

So many other benefits of this religion. 
Three world all irrational

Nature eradicates ignorance and darkness

Where all things are equal 
The great power ranks this path. 
Seeing infinite boundless realms 
of realms All realms and species

Seeing where the mind does not distinguish 
the other ranks of this action.

All realms and species

Seeing where the mind does not distinguish 
the other ranks of this action.

All legal realms are clear

The first place is very pure 
and full of ignorance and ignorance

Tier virtue other practices this. 
Where beings cleverly distinguish In fact, 
the true dharma 
of enlightenment Naturally enlightened by the 
non- Dharma people . 
Badly, there is not much nationality. It 
comes to the wide sermon on the example. 
The pure words are not corrupted 
.

Integrity certainly not rotten 
Achievements respect the Dharma

Endless aspiration to the other shore

Ethical practitioners who practice this. 
Infinite boundless all ranks

The realm of generosity is very profound

I realize that there are no survivors of this 
Sphinx.

Away from the world the error

For all beings to be happy 
or be an equal to the great master

Virtues beat virtue this practice.

Always bring fearless sentient beings To make 
all of them happy 
Their hearts are serene and infected by 
the Unequal One who practices this path.

The pure karma is very good. 
Leave the oral arguments without error

Dreadful fullness of glass revered them to 
win the other steps this practice.

At the foot of the true meaning, to the other shore 
Head where the merit of the President of the 
Buddhas blessing always recite

The other kill beings of this path. 
Far from falling, not brain damage

Always use the sound of righteous speech

Cross the country of the same degrees of degrees along the entire 
Great example of this practice.

The trio of honey are done

Using hundred solemn blessing minister perfect 
beings are happy to see beautiful

The ultimate wisdom wins this path. 
Very deep location difficult to get 
Or use magic lily is well established

That mind ultimately did not move this 
solidly cultivated virtue. 
All of the legal world are in

Depending on where the entrance is ultimately, 
divine power consists in everything

Level legal transparency of this path. 
An unequal person Miu Ni 
Sieng tu tam eighty not two generals

The mind is often in the same place as the President 
of this enlightenment. 
Subtle country with generous

The card entered each other is different 
As the other world knows all levels of 
 paint.

Italy is always bright and clear

In the three realms of non-attachment, 
upholding the virtue to the other shore

Pure mind ranks this practice.

Immeasurable wisdom does not speak 
Along the world realms of nowhere

Skillful or cultivating in it

Virtue wise this practice. 
World realms of all the three 
wise Buddhas are all in

Never temporarily provoked boredom 
Step up the other victory this practice. 
Or cleverly distinguish the legal force

Clearly know all the religion to

The karmic hindrance is free at 
this virtue.

The multitude of infinite boundless realms There 
are all beings

I have rescued but did not abandon this 
fearless Stepmaster.

Where the Buddhadharma diligently study

Always diligent, diligent effort 
Correcting all the worlds

Ranks of this great dragon king.

Know the sentient beings such as copper 
Want, understand, countless separate differences 
The realms of all realms are clear

This universal level of directives. 
Cross world immeasurable world

Brought to life in no number 
Never once tired mindfulness anniversary 
Bees happy wedding Festival other practices.

Unleashing countless lattice of 
illumination Enlighten countless worlds

Optical clarity shines on

The other good ranks practice this path. 
Concussion of the ten directions of 
immeasurable na na tha

Do not let sentient beings have fear 
in the other Advantage of this path.

Ingenious understand all languages Language 
The problem repartee are ultimately 
Info philosopher knows both measures lily

Tier fearless other practitioners this way. 
Ingenious knowing the realms face up or upside down 
Discriminating thinking is ultimately

This makes the cylinder in the endless place   
.

Immeasurable merit na do tha 
Because Buddhist prayers are practicing 
All are to the other shore

Endless virtuous virtue of this practice. 
Beyond the world-wide discourse 
First-hand lions

Causes all students to the shore 
This is the pure mind of this practice. 
Buddhas initiate the First Dharma

Has this method is sprinkled on top of the 
mind always abiding in the main dharma subjects of 
generosity. 
All other beings are immeasurable 
Clearly, their hearts and minds all over the same 
Decision to uphold the Dharma of the 
Vajrayana Buddhists to practice this path.

May be in every language 
throughout the language because of countless languages

Make them species are understood

Tier fearless religious practice this. 
All dharma: linguistic texts

Tri both cleverly indistinguishable

Head in the realms of real Truths 
of this other religious beings. 
An abode of great deep sea

Ingenious or fixed all the law   
Clearly the true form of the true form

Tier see the other truth this practice. 
Every Buddha has come to 
the limit

Contemplating thinking does not pause 
Tier not so late lazy practice. 
Countless countless Tathagata

All kinds of titles are not 
equal

The other pure bliss practice this path.

Where a feather found Buddhas 
That immeasurable immeasurable 
All the legal world are the same 
Other Buddhists practice this. 
Countless boundless lives

In a recitation are clear 
Know the short-term general uncertainty

Virtue liberated this religion.

Or make people see not 
luvu Where Buddha Dharma sowing conditions 
But where the work of heart does not accept

The other steps won this practice. 
Na do often meet the Buddha in life

Full of not a boring concept of birth That 
mind is more and more happy

Tier does not turn this practice.

Take countless countless lifetimes 
Observe all living beings 
Never have seen a being 
This solidly practicing this path.

Practicing boundless bliss

Across the pond of merit, the wages of 
all living beings benefit

The first one practices this religion.

French world where there are qualities 
Across the void of countless numbers 
Clearly there are upholding the doctrine of the dominant 
lion. 
It is possible in each 
of the eighty samas

Referring to the disciplines in secret 
This is the practice of this practice. 
Forced to cultivate diligently to the other shore

Or ring the President passed away to win the 
mind That equality does not fluctuate

Immeasurable position this religion. 
Where a world a seat

Buddha did not always silent contract 
which all seats are embodied

Boundless body friendly director.

Infinite range of countries

What makes the copper into a ceiling   
Throughout being tolerated without obstacles

This boundless private practice. 
Clearly understand the origin and non-origin

Where forces from all over are

Achievements of Tathagata 
First Level force this practice. 
Past and present tense past

Infinite bound of karma 
Often used wisdom knows

The ranks of this other communication. 
Clearly understand the world, the timeless

Depending on the subjugation of beings

Consistent with the basis of error as the 
other good Will ranks this practice. 
Ingenious body language and career 
Always makes medicine that practice

Leave the attachments to them 
Ma ranks this mind to practice this.

Staying in the dharma is skillful

Or on foot as equal place 
eloquence statement said no and take

This is the virtue of this Buddha.

Mon la ni was full of 
ingenious or abiding in an organ

Where the legal world are communicated

The other penetrates practice this direction. 
Tam takes all Buddha

The mind is equal in wisdom

A calculation of a general is not different from 
Anarchy is afraid to practice this path. 
Mapped out all the foolish displays

Penetrating the vast ocean of wisdom 
Contest all beings with pure eyes 
The other facets practice this path.

Enough for all the masters

Equivalent divine miraculous uniqueness 
Be free in Tathagata

This is a virtuous accomplishment of this path.

Go all over the world

Boundless drizzle of magic rain This 
makes the place where the meaning is understood 
. 
Be where the Buddha and liberation

Pure deep news such as rot 
Do not believe or birth of wisdom

This is a good place to study this path. 
Or where a concept is known

All beings not admit errors 
player's self-interested beings 
Tier asexual achieve this religious practice.

Dharma Realm all countries

Turns countless bodies are all through to that 
body

This irrational virtuous one.

Buddha has countless numbers

Countless Buddhas dwell in that 
Bodhisattva there

Close offerings and respect.

Bodhisattva or personal use of a body 
Entering in eighty samadhi which 
causes the body to see infinite number 
Each each comes up from the eighty samadhi. 
 The place of Bodhisattva is very wonderful

Department of office work beyond reasoning

In the pure mind often delights 
Or makes sentient beings rejoice.

Media identity is different 
Or use wisdom to see clearly

That identity is not well known

Tough things run this director.  
Or use clever means of discernment 
where all dharma s are free

The ten directions of the world are not equal 
in that as Buddhas.

The same is true of the virtue of virtue   
Or because of the sentient beings' wide spread

Those who hear are not happy

Equals nowhere to practice this religion. 
Pure white label no one in 
Where all things are clearly seen

Such wisdom closes 
the virtue of this steplessness.

Where there are endless vast blessings 
All practices make ultimate

Make sentient beings pure

This countless irrational practice. 
Advise throughout the practice of supporting the Dharma 
Which makes the head where the means of 
liberation are infinite

Never temporarily thought of beings. 
All predestined relationships are observed

In front of their hearts, they made them avoid to avoid Everybody to teach them a safe place

This is the means of this path. 
Achievement of the supreme position 
Full of infinite infinite wisdom

In the quartet they are fearless

This is the means of this path. 
All the world and the dharma

To enter or throughout are free in 
Also into all the assemblies of 
beings of infinite number.

Ten directions in all countries 
Hit the French drum great enlightenment birth 
control Ownership of the very supreme method 
This immortal ranks this practice.

An old monk body sitting uprightly 
Ten countless realms throughout the world

Which makes that body not cramped

This is the legal body of this religion. 
Can in a sense a word Immeasurable 
immeasurable law 
Where the gossip still not 
infinity with this infinite position of practice.  
Liberation of the Buddha cleverly cultivated

Be the Buddha of wisdom without obstacles 
Achievement fearless as a hero

This is the means of this path.

Knowing the ten directions of the sea world 
Also knows all the Buddhas

Tri na legal customs both know

Beings are seen to be delighted. 
Or currently entering pregnancy and birth

Or direct the colon into the Right 
Such So that the world sees

This step boundless religious practice.

In infinite number of degrees of nationality

Thi embodied myself enter Nirvana 
Loss does not abandon the vows to pass

This is the reason of this theory. 
A miraculous solid solid body secret

The same Buddha equality is not different 
Depending on the sentient beings see different 
Tier one body damage this religion.

France about equality is not different 
Full immeasurable boundless

I like a general who doesn't mind

Tertiary world position this practice.  
Where sentient beings and the Buddha-dharma 
establish the ultimate blessing 
The blessings are in line with this 
Supreme Buddha . 
Divine shrouds very calm

Atrial pureness cleverly listened to 
The ranks of Italy this religious concern.

How much magical power is sufficient 
Depending on the other wisdom, full of achievement 
Skillfully know that no one is equal

This is the wise position this practice.

Where the center of concentration does not waver 
Where generosity does not border

How many realms are clairvoyant

First step is to practice this religion. 
Has come to shore all merit

Or in the order of sentient beings 
Where the mind is ultimately not boring enough

Tier often diligent practice. 
There are Buddhas 
everywhere

From where Buddhahood was born, 
these Buddhists practiced this religion. 
Depending upon the language has been achieved

The sectarianism subjugated subtly 
Often Bodhi Buddha tendency

This infinite level of virtue. 
Launch an endless projection

The cross of the country are all along 
Make the whole world clear 
This step is destroying this religion.

Depending on the other worthy of offering 
Because the Tathagata show of pure body 
Teachings beings of hundreds of thousands of memories

Solemn Buddha also like that. 
Because making sentient beings in the world T 
all the virtues are practiced

This immense happiness does not ring 
In any way How can anyone know.

Assuming an incompetent distraction 
Dong with the Dharma world of nothingness 
At the same time praising the other merit

Hundreds of thousands of lives could not be saved. 
Immeasurable Bodhisattva merits

All spiritual practices are complete

Suppose infinite Buddha 
In countless lifetimes say no end. 
Case is the worldly sky and the people   
All Thanh Van and Pratyekabuddha 
Can be boundless forever

Praise the ultimate praise! END=NAM MO SKAYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/11/2019.