18. The eighteenth Minh Dharma Product.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

(Complete Book of Han Dynasty 18)

At that time, Tinh Tan Hue Bodhisattva, white-cloth Dharma Bodhisattva said, "Buddhists! The great Bodhisattva is the beginning of bodhichitta, attaining immeasurable merit like that, big and solemn enough, going to the Mahayana, into the Bodhisattva himself, giving up the worldly dharma, being the Dharma's emptiness, being the three buddhas Buddha photography, decided to go to the ultimate Bodhi ultimate.

Those Bodhisattvas are in Buddhism, practicing how to make the Buddhas rejoice, at the place of the Bodhisattvas' posture, all great virtues are pure, so many great vows are made full, the vast organ is of the Bodhisattva, depending on where it is normal because of the sermon, but always not giving up the three paramitas, the sentient beings of mindfulness are liberating, connecting the Buddha with the end, making no break, the good means all have nothing. ?

Buddhists! What means are those Bodhisattvas used to be able to satisfy them? Mercifully declare to the masses, in this congregation all want to hear.

And just as the great Bodhisattvas often practice diligently, except for all dark ignorance, obedience, resurrection of devotion, wash away all defilements, can attain all good roots, from all evil beasts, practice all the realms of great wisdom, accomplish all the bodhisattvas, the three paramitas, the chiefs, the eighties, the six continents, the three factors, the four masters, and merit. pure, solemn all the Buddhas, and the generals, body, speech, and mind are fully accomplished, skillful, fearless, injustice, necessarily intellectuals and the realm of action of all the Tathagata Buddhas, because they want to master all sentient beings according to their own interests to take the Buddha's degrees, their bases, according to their time of giving immeasurable dharma, the Buddha's immenseness, and their immeasurability. The other kinds of merit, virtues, virtues and realms are all full and equal to the merit of Tathagata, where the Tathagata at the time of cultivating the Bodhisattva in hundreds of thousands of lifetimes containing the dharma assembly is defending and opening the lecture, the pagan ghosts can not be afraid of damage, the Dharma master does not end, France in all the world are Thien, Long, Bat Bo, Nhan Vuong, Pham Vuong, rings to the Tathagata Dharma King are all defended, all the world revered offerings, often Buddhist households recite, all Bo Slapped are also affectionate, are good health more large base of good healing, opening the deep legal organs of Tathagata, maintained the righteousness to solemnity. The secondary merit of all Bodhisattvas, in his hope, is giving a speech. When the sermon in all the world was Thien, Long, Bat Bo, Nhan Vuong, Pham Vuong, the ring came to the Tathagata, the Dharma King was all defended, all the world respectfully offered, often recited by the Buddhas. both Bodhisattvas are also respectful, gaining good rootedness and goodness of the Dharma, opening the very deep dharma of Tathagata, maintaining the righteous dharma to be solemn. The secondary merit of all Bodhisattvas, in his hope, is giving a speech. When the sermon in all the world was Thien, Long, Bat Bo, Nhan Vuong, Pham Vuong, the ring came to the Tathagata, the Dharma King was all defended, all the world reverently offered, often recited by the Buddhas. both Bodhisattvas are also respectful, gaining great goodness in the root of good dharma, opening the very deep dharma of Tathagata, maintaining the righteous dharma to be solemn. The secondary merit of all Bodhisattvas, in his hope, is giving a speech.

At that time, Tinh Tan Hue Bodhisattva wanted to reclaim this meaning, saying that

The Great Name proclaims 
the merit of the Bodhisattva city base

Deep into immense vastness

Full of pure wisdom. 
If there is a Bodhisattva primary mind

Achievement of virtue of wisdom

In the world of super-infertility The   
whole dharma is supreme. 
How else in Buddhism 
Perseverance try to practice more and more 
Make the Tathagata all rejoice in the 
seat of Buddha quickly.

Vow pure purity are full

And gain vast wisdom

Usually the sermon of sentient beings 
Without the heart and the mind first.

Bodhisattva is all equal

Practicing well and not reducing defects The 
concept of being saved is saved

Regular maintenance of Buddha strains cause endless. 
Solid place of work is not forsaken

All success was exited

Like the Bodhisattvas where they practice

The other noble director vows to declare. 
Destroy all dark ignorance

Subjugated the ghosts and heathen

How many defilements are eradicated 
Being near the Tathagata is frustrated.

Left the evil path of evil

Practice the great location of the enemy 
Enchanted by the magic power near the Buddha

All merits are achievements.

Tathagata is the supreme winner Tathagata 
in countless countries

Depending on the mind that beings preach

And make the Buddhas vast. 
How did the magic director

Opening Tathagata Dharma

Often maintained the Buddha Dharma 
Nobody is better, no one is equal. 
How fearless as a lion

Pure workplace like a full moon? 
How to practice the Buddha

It seems the flower does not stick water?

At that time, the Dharma Bodhisattva said to Tinh Tan Hue Bodhisattva, "Heal for Buddhists! Now he wants to have many benefits, many joys, many gifts, mercy on the world of gods and humans and asks the pure conduct of the Bodhisattva to practice like that.

Buddhists! He abided by the dharma, produced great effort, rotten growth, and was liberated, so we can ask as above, along with Tathagata.

His slang listening to smart thinking, now I admit the dread of the Buddha that says little in that matter.

Buddhists! A great Bodhisattva has emptied the mind of bodhichitta, must leave si dark, diligently preserve, not be distracted. Great Bodhisattva abode ten French hereinafter referred to as no distraction:

One is to keep the precepts; two is far from ignorance, pure bodhichitta; three is righteousness leaves the joke; four is diligent practice of good, not rotten; the year is always cleverly thought his mind has played; Six is ​​not like to close all the ordinary wife or renunciation; seven is cultivating good karma without expecting worldly retribution; eight is to leave the redundant fact that Bodhisattva term; Nine is like practicing good things not to break; ten is always observing his continuity.

Great Bodhisattva cylindrical real time was kite purity below:

One is true practice according to words; two is the mindfulness of being accomplished; equality is the pillar where deep concentration is not such a melody; four is like Buddha Dharma is not lazy to give up; The year is according to the Dharma, rightly observed and observed in the wise physiological position of wisdom; six is ​​penetrating meditation to be divine power; seven is not equal mind high; eight is the mind without obstacles to beings of the upper middle class, equality benefits such as great earth; nine is if you see the sentient beings to a phen Bodhi mind at the time respecting respect as venerable; ten is for the monk and the ordained monk, the Bodhisattvas, the wise men, the wizards always respect.

The Bodhisattva abounds with great effort, initiates mindfulness, gives birth to vows, practices unceasingly, the mind does not rely on all dharma, or diligently practices even profound dharma, into the immeasurable mind to avoid further generosity. being able to know the boundless Buddhadharma, made Buddhas rejoice.

The Bodhisattva has the following ten dharmas which can make Buddhas rejoice:

One is diligent diligence; two is not sorry for life; equality is not expected to benefit; four is to know all are like nothingness; year is cleverly observed throughout the legal world; six is ​​to know the French press does not depend on; seven is always making great vows; eight is the achievement of patience; Nine is observing his wholesomeness not increase or decrease; ten is medical unscathed monastic practitioners.

Again there are ten measures that can make Buddhas rejoice:

Abiding in amorphous; abide infertility rings; abiding in pronouns; abiding with great compassion; abiding fully in the disciplines; abiding in great virtue; abide in great vow; abutting a vehicle; stay strong and strong; An head of wisdom, observing all dhammas, is like nothingness.

The following ten dharmas make Bodhisattvas quickly enter locations:

One is cleverly full of happiness and wisdom; two is able to solemnly direct the three paramitas; equality is the wise wisdom, not depending on the language; four is the church of good and good always does not leave; the year is often diligently effortless; six is ​​cleverly abiding Tathagata divine power; seven is the practice of good bases not born of fatigue; eight is the mind benefits the Mahayana method to solemn self; nine is for the disciplines of geocentric centers; ten is a single nature with good base means of the three Buddhas.

The Bodhisattva at the beginning of the domicile had to skillfully observe, depending on his place, all the disciplines, even the wise mind, depending on the cultivator, depending on the result, his world, his force, and his appearance. his own, depending on his distinction, his own has been, are cleverly observed that all measures are self-centered without pre-existing. Knowing so on the Bodhi or cleverly dwell.

That Bodhisattva thought: we should hurry to the sites. Because if we dwell in such great merit accomplishment areas. Enough enough time to visit the Buddha Earth. Having survived the Buddha at the same time could make Buddha immeasurable. Because of this, we have to practice indefinitely, without rest, without fatigue. Using great merit that solemnly enter into bodhisattva.

There are ten measures below making Bodhisattva a pure place to practice:

One is to exhaust all the wealth to please living beings; two is maintaining the pure purity does not destroy it; three is the need for harmony endlessly; four is to diligently cultivate the virtues of indestructibility; the year is due to mindfulness without delusion; six is ​​clearly distinguish between immeasurable law; seven is cultivating all virtues without prior knowledge; eight is the unmoving mind seems to Mount Tu Di; nine is the breadth of sentient beings seems to bridge; ten is knowing all sentient beings together with Buddhas in one nature.

Bodhisattva has been happy to be pure ten French victory below:

One is the other Buddhas of the household; the second is the good root to win super Vietnamese class; three is skillful to receive the blessing of Buddha; four is often used by people as refuge; the year is dwell in constant effort without distraction; six is ​​to know all the equality is not different; seven is the mind is always abiding in compassion; eight is observing the true Dharma-born miraculous wisdom; Nine is skillful can practice skillful means; ten is able to know the means of Tathagata.

Bodhisattva has ten pure vows as below:

One is the vow to mature beings without fatigue; two is the vow to practice good things to calm the world; three is the aspirations of Tathagata always respect; four is the maintenance of the Chief Justice Dharma not regret his life; year is the vow to use observation to observe the Buddha; six is ​​vows with the Bodhisattva one nature; seven is the door to Tathagata clear all dharma; eight is the prayer that people believe that all benefits; Nine is the vow to keep the world alive; ten is sufficiently voluntary vow to practice the most disciplined disciplines.

The Bodhisattva abides with the following ten dharmas which make the aspirations fulfilled

One is not boring heart; two is solemn enough; three is to remember the vengeful vow of the Bodhisattvas; four is listening to the Buddha degrees are vow to reborn; the year is the enduring mind of the future; six is ​​the vow to accomplish all sentient beings; seven is the pillar of all lifetimes, it is not hard work; eight is the life of all suffering, no boring birth; nine is where all please do not take before; ten is often diligently preserving the noble method.

At Bodhisattva full of such vows, immediately get ten endless organs:

Endless organs see all the Buddhas, endless organs of the Buddha have not forgotten, endless organs clearly determine the dharma, endless organs of great compassion, endless organs of samadhi, endless vast merit merit. sentient beings hearts, endless wisdom very deep place all the dharma, endless organs informed the supernatural, endless organs abound countless lifetimes, endless organs into the boundless world.

Bodhisattva has been ten innumerable organs full of merit, pure wisdom, discretion that preach to sentient beings.

For sentient beings, how is the arbitrary Bodhisattva that preaches?

Bodhisattvas know their places of work, their predestined relationships, their mindfulness, their hobbies.

Bodhisattva to those who have a lot of desire for sexual immorality, to those who have a lot of hatred in the time of pronouns, with a lot of ignorant people at the same time teaching them to observe, with the three poisons of an equal person, in the discourse of the disciplines , to those who love life and death from the theory of three sufferings, to those who are attached to the time of no-death, to those who treat diligent theories, to the people who fall in love with the sermon of equality, to those who play a lot in the theory of psychology Directly, with those who like to impose on the broad sermon, makes them successful.

Bodhisattva arbitrary such teachings.

At Bodhisattva sermon: texts interdependent, meaning not wrong, observing the dharma before using the discriminatory position, appraising to harass, such as not having the Dharma seal, the second set of boundless disciplines of virtue that makes beings end all both doubt, cleverly know the Tanh Tanh and Dhamma, witness the truth, know the law of equality, end the Dharma, except all attachments, often remember the Buddhas do not leave the heart, knowing the sound of the Tanh equal , where the attachments of mind, which are difficult to say, for example, are not contradictory, are enlightened to all Buddhas, depending on the embodiment of equanimity.

Bodhisattva for sentient beings such a sermon of the self-growth of self-interest, not giving up the degrees, solemnity of the full pàrama:

At that time, the Bodhisattva because of making sentient beings' hearts satisfied, inside and out, they left no longer attached to this attachment.

Keeping all the precepts without pre-ordination, leaving completely conceited, this is a perfect practice.

Can endure all the suffering, equality for sentient beings without disturbance, such as the great earth or transport all, this is the practice of the three paramitas.

With the virtuous practices that are not delayed, not rotten, the unwavering mighty forces, where the merits are not taken and left but can be complete all the disciplines, this is or diligently cultivating the three paramitas .

Not before the five scenes, all accomplishments of the disciple, always righteous thoughts, such as not appearing, can eradicate all defilements, produce countless samsara, immeasurable miracles, oppositional secondary enter the eighty samadhi, where an infinite samadhi merged eightyears, knowing the realm of all three samsara and the mind is not against each other, can quickly enter the most frustrating place, this is good practice Meditation

Where Buddhas hear the Dharma of maintenance, near to the cult-friendly intellectual, they will not tiring, often prefer not to listen to the Dharma. It is not boring enough, depending on the dharma that has been sensed but thought properly, enter the three samsons and leave the bias, cleverly observe the France, the Prime Minister's damage, clearly know the useless director of Tathagata, admit universal disciplines, enter the subject of the race, the rest is complete, this is a good practice tu elegant three la confidential.

Showing off all the worldly industry, educating the sentient beings tirelessly, depending on their preferences, embodied, all the places of practice are not pre-infected, or mortal, or holy, temporal or existential. death or Nirvana, clever or contemplating all jobs, displaying all the solemnity without taking part in, throughout the species to save sentient beings, this is the practice of the three perfections.

Complete attainment of all sentient beings, fully solemn in all the worlds, full of offerings to all Buddhas, complete communication with all obstacles, all austerities throughout the dharmakaya body of constant existence, full of clear future , full know all the mind, all enlightenment flow completely ceased, the whole display of all national degrees, the full evidence of the Tathagata wisdom, this is or the practice of the three perfections.

Because there is enough inner strength, so it is not adulterated, because there is enough deep power, so it is not subdued, because there is enough great compassion, so it is not tiring, because there are sufficient energy pronouns, so the act is equal, because there is enough total force to have can use means to maintain all means, because enough resources should make all sentient beings fully happy, because enough of the three perfect powers should be solemn Mahayana, because there is enough vow, so there is no break, because enough magical power should arise immeasurable enough, because enough power should cause life to understand the message, this is or tu la la secret.

Know the practitioner of craving, know the practitioner of anger, know the ignorant practitioner, know the partial practitioner, know the practitioner to study the terrain, in a mindfulness of boundless sentient beings, know the boundless mind of sentient beings, know all both feet, true, disciplines of the world, all enlightened power of the Tathagata, this is or the wisdom of the three perfections.

Thus, at the time of the Bodhisattva's purification of the perfections, the perfecting of the perfections of the perfections, at the time of not leaving the perfections, remaining in the solemnity of the bodhisattva vehicles, depending on the concept, all of them. born that sermon, causing them to increase the karma to get rid of. The evil people of the time taught them to develop mind. People in times of misery make them diligent. Beings are more greedy, only for dharma to be greedy. Beings with lots of races and times are truly equal. Sentient beings accept time because of dependent origination. The sentient beings of the sex realms teach them to leave the greed and the evil Dharma. Beings realms of time, because they declare the Bhikkhu khưu bowl amnesty. Beings are formless, because they claim to wisdom. With the second row of teaching the virtue of pure duality. For people who like Mahayana, the theory of solemn generosity.

As in the olden days, at the beginning of the mind, seeing countless beings descending to the evil paths, the time of the lion king said: I will use arbitrary methods to save them.

Bodhisattva full of such wisdom, can broadly escape all sentient beings.

Buddhists! Bodhisattva full of such wisdom makes the full protection of the three protection. Because Bodhisattvas teach sentient beings to generate bodhicitta, they can make Buddhahood endlessly. Because often unleashed organs for sentient beings should be able to make France endlessly. Because skillful maintenance of the Dharma is not contrary, it can make the monk endlessly.

And again because they all praise all great vows should be able to make Buddha strains endlessly. Because discourse discourse disciplined conditions should be able to make the legal strains endlessly. Because often diligently practice the six glass measures should be able to make endless increase.

Again, because in the field of sentient beings sowing the seeds of Buddha, one can make the Buddha grow indefinitely. Because maintenance of the Dharma does not regret the life of the body, so can make the Dharma pure. Because mass public tirelessly should be able to make endless strains.

Again because for the Dharma and the precepts of the three Buddhas, all of them serve the heart completely without leaving, so it is possible for the Buddhas, Dharma and Sangha to be forever free.

Bodhisattva connecting the three treasures so, all work without errors, how much merit is dedicated to the design, so here should three businesses kh6ng defect. Because the three karmic bodies, speech and mind are spotless, the good deeds that have been done, the deeds that have been done, the teaching of sentient beings, depending on the sermon, the up to one concept are not wrong, are compatible with the means of the mind. Hue, are all dedicated to the location where the design of the position to not go through.

Bodhisattva practices such good dharma, reciting the full ten solemn thoughts below:

One is the dignified body, because it depends on the beings who deserve to be shown. The second is solemn speech, because the end of all doubts makes them happy. Ba is the solemn mind, because in one mindfulness of samadhi. Four is the Buddha's solemn killing, because all the tranquility is removed from the defilements. The year is solemn clarity, because of the boundless radiance radiating throughout sentient beings. Sixth they are solemn assembly, because photography throughout the congregation makes wedding festival. Seven is solemn magical power, because the mind that beings themselves present. Eight is the Chief Chief Justice solemn, because can photograph all wise people. Nine is solemn Nirvana, because a religious place and all ten directions are not redundant. Ten is a solemn theory, because depending on the time of origin depending on the sentient beings' sermon.

Bodhisattva accomplishment so solemnly, in mindfulness of body, speech and mind not flowing through, are the most dedicated. If there are sentient beings who see this Bodhisattva at the same time, they will become supreme Bodhi.

With this Bodhisattva, if one hears the name, or makes offerings, or stays together, or memorizes, or follows the renunciation, or listens to the sermon, or rejoice in good stead, or has the respect, respect and patience to praise transmitting the name, all time will be supreme Bodhi.

For example, the good opinion, who saw this drug all the time was poisoned.

Also, the Bodhisattva accomplishes this dharma, if sentient beings who see the Bodhisattva in the time of their afflictions are eradicated and grow in good faith.

Bodhisattva dwells in this dharma, diligently practices, uses light of wisdom, eliminates ignorance; using compassion to subdue the ghost; use great wisdom and blessing in the faith of the pagan; use Diamond to end all except the mind defilement; use the effort effort to meet the healthy bases; using the good power of pure Buddha-level, but away from all evil and evil; use your strength first but pure realm of mind; using the wisdom of means that spawns all the Bodhisattvas, the three paramitas, the samadhi, the six syllables, the three prisons, the fearless four make purity. Use all the good magic power to complete all the Buddhas, the perfect, perfect body, speech, and mind of integrity; Using self-discipline at observing the ten forces, the fearless four, the unlawful law of all Tathagata to be equal; use the vast wisdom power to know the realm of the most intellectual property; use the vow of power from before but arbitrarily improvised,

The Bodhisattva diligently cultivates this practice of the Bodhisattva conduct, rings to reach the same Buddhas, in the boundless world as a great shaman to uphold the Dharma, be recited, preserved and maintained by the Buddhas vast organ organs; be very afraid to penetrate the disciplines, in the masses where the boundless world, depending on the type of homogeneous body, but throughout the beautiful body, using the mindless, skillful to speak the dharma; because the sound of perfect contentment is cleverly distributed, it is possible to make listeners enter the endless wisdom, knowing the disturbing minds of sentient beings but because of their sermons; Because the language is completely pure, the chorus can cheer all; Because the righteous body has a great force, no one is more in them; because he knows the mind of sentient beings, he can exist throughout the body; because the sermon is clever, the voice is very shy; because the mind is free, so the sermon doctrine is not corrupted; Because he was fearless, he was not terrified; because the legal place in itself so no one; Because the place is free, no one will win; Because of the three elegant, self-sacrificing virtue, the dharma generals said not to oppose; because of his freedom, he would like to continue teaching the discourse; Because of the la nuns, she decided to declare the truth of the dhammas. Because of his freedom of speech, he can give examples of subjects depending on his example; Because of great equality, we should diligently teach sentient beings without delay; Because the pronoun is free, so the liberating lattice gratification pleases the masses. Because of the la nuns, she decided to declare the truth of the dhammas. Because of his freedom of speech, he can give examples of subjects depending on his example; Because of great equality, we should diligently teach sentient beings without delay; Because the pronoun is free, so the liberating lattice gratification pleases the masses. Because of the la nuns, she decided to declare the truth of the dhammas. Because of his freedom of speech, he can give examples of subjects depending on his example; Because of great equality, we should diligently teach sentient beings without delay; Because the pronoun is free, so the liberating lattice gratification pleases the masses.

Bodhisattva in the place of the great lions court said such dafa, except for the Tathagata and the great Bodhisattvas who win the vow, in which no one can prevail over, no one can see, no one is dazzling To win, no one can lose.

Buddhists! Bodhisattva is free at such force then, assuming there is a large ashram equal to the world's inconceivable, sentient beings crowded in it, every sentient being of the supreme virtue is like the Great Heavenly World host, this Bodhisattva just embodied in the ashram can conceal all the masses here. Then use the equality pronoun to calm their terror, use their wisdom to consider their interests, use fearless means as they preach, make them all rejoice.

Why so?

Because this Bodhisattva has accomplished countless disciplines of wisdom, immeasurable discernment, vast mindfulness, immeasurable goodness and wisdom, has accomplished the realization of the mandala of the Dharma, boundless of bodhicitta. , miraculous remedies, profound credit, has achieved wisdom throughout the ashram of the three buddhas, has achieved the pure mind knowing the three Buddhas of one nature, having attained the Tathagata, Bodhisattva great vow, can make great magicians open the Chief Justice of the Buddhas and maintenance.

At that time, the Dharma Bodhisattva wanted to reclaim this meaning, the Buddha's excess power and said,

Center of the Bodhi mind blessed group

Often there is no distraction cultivating steadfast 
mindfulness

The place is not like not rotten

Using immeasurable virtue to avoid the profound method, 
the Buddhas of the Ten directions are happy. 
Buddha happy, then persistent effort

Practicing 
bliss to assist Dhamma In places, pure conduct 
Full of vows of the Tathagata teach.

So that the practice of magic 
is already legal, candidates 
depending on their preferences and identity

Appropriate basis for opening. 
Bodhisattva because they lecture

Do not give up the virtue of his 
Hanh Hanh la la security has been into the 
Common place smuggled save the masses.

Day and night industrious and indefatigable 
Make the Three Jewels of protection not break 
All the good dharma practice

Giving dedication to Tathagata. 
Bodhisattva practices virtuous things 
Throughout the attainment of living beings

Causing them to destroy the darkness of disturbing emotions

Military uniform for the righteous. 
Such austerities are Buddha's mind

Infiltrating Tathagata legal organs

Making great magicians perform magic, such as cam, full of prosperity

Merciful all over

Mind of all sentient beings, They know 
that they like it

Boundless Buddhas.

Move peacefully as the statue of King 
Dung, fearless and fearless

Motionless like a mountain, like a sea

As well as heavy rain except hot.

When Dharma Bodhisattva finished speaking, Tathagata was happy to celebrate the public. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/11/2019.