17. The Preliminary Product of the Seventieth-Century Merit.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

 

(The Southern Section After Volume 17)

 

At that time, God Thich Thich Bach Dharma Bodhisattva said:

 

Buddhists! How much merit is the Bodhisattva Bodhicitta? Dharma Bodhisattva says:

That meaning is very deep, hard to say, hard to know, hard to distinguish, hard to understand, hard to prove, hard to do, hard to communicate, hard to think, hard to achieve, hard to earn.

 

However, the Buddha's majesty, I will tell you.

 

Buddhists! Suppose someone brought all the hobby of making offerings to countless beings in the ten directions in a lifetime; and then teach them to maintain the five precepts. According to your opinion, the merits of this person much?

 

God said, "The merit of this person, except Buddha, no one can predict."

 

Dharma Bodhisattva says, "Buddhists! The merit of this person compared to the primary merit of the Bodhisattva is not equal to one percent, one thousandth, one hundred thousand, one millionth, one hundred thousand na due to remembrance, part number, part ca la, part math, part example, rings not equal to one favorably three ni sa da.

 

Suppose someone brought all the hobby of making offerings to sentient beings in ten countless worlds in ten directions over a hundred lifetimes, and then teaches them to practice virtue. Offering such a hundred thousand lifetimes and then teaching the four elements of immeasurable mind. Offering life after life and then teaching the four elements to form. Offering a hundred hundred lifetimes and then teaching the tower of Tu Da Hoan. Offering a thousand memories, then teach the head of Arahantship. Offering hundreds of thousands of na due to tha memories of life, and then teach Bich Chi Buddha.

 

Buddhists! At your disposal, is this person's merits much?

 

God said, "The merits of this person, except Buddha, no one can predict."

 

Dharma Bodhisattva says, "Buddhists! The merit of this person compared to the primary merit of the Bodhisattva is not equal to one percent, one thousandth, one hundred thousand, one millionth, one hundred thousand na due to remembrance, part number, part ca la, part math, part example, rings not equal to one favorably three ni sa da.

 

Suppose someone brought all the hobby of making offerings to sentient beings in ten countless worlds in ten directions over a hundred lifetimes, and then teaches them to practice virtue. Offering like that for thousands of lives and then teaching the four meditation. Offering as a whole hundred thousand lives and then taught the four immeasurable mind. Offering life after life and then teaching the four elements to form. Offering a hundred hundred lifetimes and then teaching the tower of Tu Da Hoan. Offering a thousand memories and then teaching the results of Tu Da Ham. Offering a hundred thousand lifetimes, and then teach the abbot of A Na Ham. Offering hundreds of thousands of na due to tha memories of life, and then teach Bich Chi Buddha.

 

Buddhists! At your disposal, is this person's merits much? God said, "This man's merit is only known by Buddha."

 

Dharma Bodhisattva says, "Buddhists! The merit of this person compared to the merit of the Bodhisattva's mind is not equal to one percent, or to the size of a favoritism.

 

Why? Buddhists! All the Buddhas at the beginning of the mind, not just because they bring all of the hobbies of making offerings to sentient beings in the ten countless worlds in the ten directions over hundreds of lives, ranging from hundreds to thousands of na due to forgiveness, generate bodhicitta. . Nor is it just because the teachers of those sentient beings cultivate the five precepts, the ten virtues, the four meditation, the four emptiness, and the rings come to make the abode of Arhat and Pratyekabuddha arise. It is because of the endless Tanh Tanh Tanh, because it pervades all the world, because the liberation of all sentient beings in all the world, because it knows all the ruin of all the worlds, and knows all sentient beings pure in all the world, because of knowing the hobbies, defilements, practicing the temperament of all sentient beings, because knowing the death here and there of all beings, because knowing the nature of the means of all of them birth, knowing the mind of all sentient beings,

 

Buddhists! Suppose there are people in a span of one thought that can pass through the innumerable eastern worlds, going on and on for countless lifetimes, the number of worlds this person has experienced hard to know.

 

The second person, in a single thought, can pass through all the worlds of the first person who has gone through countless lives, and this one also goes on forever.

 

Every turn so sequential to the tenth. The other nine directions are the same. So in the ten directions there are a hundred people. The number of worlds the hundred people have lived through can know the limits.

 

The benevolent merit of the Bodhisattva is supreme in bodhicitta, nobody can know the limit.

 

Buddhists! Why so? because the Bodhisattva generates bodhicitta without limit. It means that because we want to know the multilateral directions of all the world, we want to know that the magic world means rough world, and rough means magic, the supernatural means the upside down world, and the upside down means the supreme world. The great world and the great world are small, the broad world is the narrow world and the narrow world is wide, the world is impossible, the world is impossible and the world is impossible, the world is impossible to enter into the world. world and a world that is impossible to enter into, impure world means pure world, and pure world which is unclean, wants to know in the beginning of a hair all the world differences, in all the world one hair one calculus, wants to know in a world born all the world, wants to know all the world cannot calculate, wants to use m t notion that know all the wide world without hindrance.

 

Again, suppose that there are people in a single thought who can know the number of lifetimes of success and destruction in countless worlds in the East.

 

The second person in about one thought can know all the number of lives of the first one who has known in countless lifetimes, then recite the concept of knowing so full of countless lives.

 

Every sequential increase to the tenth, the other nine are the same.

 

So there are a hundred people. The fate of the ruined fortunes of all the worlds in the ten directions through the knowledge of these hundred people can be known to tease.

 

The benevolent merit of the Bodhisattva's mind is that no one can know.

 

Why so? Because the Bodhisattva is not only knowing the devotion of so many worlds but generating supreme bodhicitta. But because want to know the success of all the world is not redundant so mind should play.

 

It means that we want to know that a long life is a short life, a short life is equal, a long and short life is equal, an equal life with countless lives, countless lives, and Buddha's life is equal to life without Buddha, no with likewise, in a lifetime a Buddha is incompetent in Buddha, in an impossible life Buddha has a Buddha, an equal number of lives with an infinite number of lives, an infinite number of lives equal to the number of lives, an infinite life equal with infinite lifetimes, timeless with fineness, too, impossibly equal lifetimes with one thought, one concept of equality with impossible inconsistencies, all lives into non-lives, non-lives in all lives. Because in one recitation knows all the successes and successes of all the world in the three past, future and present, should play the supreme mind Bodhi.

 

This is called the primordial mind solemn solemn wisdom know all lives.

 

Again, for example: "Suppose there are people, within one thought it is possible to know the false interpretations of all sentient beings in countless worlds in the East. Mindfulness knows so well in countless lifetimes.

 

The second person in about one thought can know the interpretations of all sentient beings, the first of whom has known countless lives. Sequential to the tenth. The other nine directions are the same.

 

The individual interpretations of all sentient beings in the ten directions thus can still be known.

 

The benevolent merit of the Bodhisattva is mindful, no one can know it.

 

Why so? Because the Bodhisattva develops the mind not just because he wants to know so many interpretations of so many sentient beings, but because he wants to know the interpretations of sentient beings in all the worlds.

 

This means that the Bodhisattva generates the supreme mind of bodhichitta, because he wants to know all of the infinite discrepancies, the difference of a sentient being equal to that of countless sentient beings, because he wants to know the means of knowing clearly. invincible discrepant discernment, wants to know each and every discrepancy of all sentient beings completely without remainder, wants to know the good, unwholesome, past, present, future, and want to know Interpersonal interpretation and non-interaction, want to know all the entertainment that is an entertainment, an entertainment that is all entertainment, want to know the entertainment power of Tathagata, want to know the difference of being super prize, super champion, rational prize, endless prize, equal solution, unequal solution, friendship medicine, no medical solution, plus solution n prize, unbeatable solution, wrong solution, no difference solution, good solution, unwholesome solution, worldly solution, worldly award,

 

Because want to be as above that Bodhisattva emptiness mind supreme political awareness.

 

Again, assuming there are people in one thought, one can know the false identity of all sentient beings in countless Eastern worlds, reciting such thoughts over countless lifetimes.

 

The second person, in a single thought, may know all the knowing about the identity of beings throughout the countless lives of the first person.

 

Sequential to the tenth. The other nine directions are the same.

 

The false identities of so many sentient beings in so many worlds of those hundred people are known for countless lifetimes, and can be known to gossip.

 

The benevolent merit of the Bodhisattva is mindful, no one can know it.

 

Why so? Because the Bodhisattva develops the mind not only because of so many of those identities, but precisely because it wants to know fully the false identities of all sentient beings in all the worlds. Broadly speaking, the ring came to know all of the basic natures that Bodhisattva emits the supreme mind of bodhichitta.

 

Again, suppose that there are people in one recitation that can know the preferences of sentient beings in countless worlds in the East, reciting such thoughts over countless lifetimes. Sequentially extended to the tenth. The other nine directions are the same. The interests of the cross of beings can also be known.

 

The good merit of the Bodhisattva is preliminary, no one can know it.

 

Why so? Because the Bodhisattva develops the mind not just to know so much of the interest of so many beings, but to want to know all the interests of all sentient beings in all the worlds.

 

Again, suppose that someone who is within one mindfulness can know the means of sentient beings in countless worlds in the East. Sequentially extended such rings to the tenth. The other nine directions are the same.

 

Those types of means and all other sentient beings can also know it. The benevolent merit of the Bodhisattva's mind is that no one can know.

Why so? Because the Bodhisattva arises the mind not because of so many means of that being, it is to know the means of all sentient beings in all the world.

 

Again, suppose that someone who is within one mindfulness can know the wrong minds of sentient beings in countless worlds in the East. Extending the ring to the wrong minds of sentient beings in the ten directions of the world, we can still know it.

 

The benevolent merit of the Bodhisattva is mindful, no one can know it.

 

Why so? Because the Bodhisattva generates the mind not only because it is to know all that is wrong, but to know the wrong minds of all sentient beings in all the world.

 

Again, suppose that someone who is within one mindfulness can know the wrong karma of sentient beings in countless worlds in the East. Extending the ring to the wrong karmas of sentient beings in the ten directions of the world, we can still know it.

 

The benevolent merit of the Bodhisattva is mindful, no one can know it.

 

Why so? Because the Bodhisattva develops the mind not just to know the wrong karma of so many sentient beings, but also to fully understand the wrong karma of all sentient beings in all the world and the Triple World.

 

Again, suppose that there are people who are within one thought, one can know the defilements of beings in countless worlds in the East. In turn, it expanded to mention the tenth and the ninth directions, and could still know.

 

The benevolent merit of the Bodhisattva is mindful, no one can know it.

 

Why so? Because the Bodhisattva arises the mind not only to know the afflictions of so many sentient beings, but to fully understand the false afflictions of sentient beings in all the worlds.

 

That is, to want to know the complete afflictions of mild, heavy, current strains, all sentient beings have immeasurable defilements, different kinds of disciplines, visualizations to eliminate all impurities.

 

Want to know the complete afflictions as well as ignorance, afflictions with someone, to end the fears of defilement of all species.

Want to know the full participation, part, si part and class negativity, to put an end to the afflictions. Want to know the complete fall of negativity, the affliction of defilement, fall of defilement, to enlightenment of all defilements.

 

Want to know the whole word crazy island distinctions are born based on negativity, depending on negativity, the body being born sixty two comments, to subdue all defilements.

 

Want to know the complete negativity, negativity, to generate great compassion, the mind to cease all defilements, which makes all the mind pure.

 

Because want to be so that Bodhisattva emptiness mind Bodhi.

 

Again, suppose that someone in a recitation brought some culinary things, clothes, flowers, incense, pans, monks, royal palaces, treasures, valleys, stately lions and The miraculous Buu makes offerings to countless Eastern Buddhas and sentient beings in countless worlds, has countless lifetimes, and also advises those beings to make offerings to Buddha. By the time the Buddhas passed away, they built a solemn high tower to worship relics and images of Buddha for countless lives. The other nine directions are the same.

 

Buddhists! The merits of the above people, in your opinion, are there many reasonable? God said, "That merit is only known by the Buddha."

Dharma Bodhisattva says, "The merit of a Bodhisattva is equal to the mind of one hundred percent.

 

Expand like that sequentially to the tenth. The merit and offerings of all of the above people are not equal to that of the favor of the Bhikkhuni.

 

Why so? Because the Bodhisattva develops the mind, not only is it limited to making so many Buddhas, but it is because to make the threefold equals all the Buddhas.

 

This Bodhisattva has already developed this mind, can know all the Buddhas' past when he first became enlightened until the time of passing into Nirvana, and he could believe how many good roots of all the future Buddhas, all the Buddhas at the moment.

 

How many merit are there among the three Buddhas, this Bodhisattva can believe, feel, can know, can cultivate, can be, can witness, can fulfill, can join the Buddhas equally count.

 

Why so? This Bodhisattva because he never ceased to be enlightened, because he exiled all the world, because of the liberation of all sentient beings, because he knew the ruin of all the worlds, because he knew the structure of all of them. born, because knowing the three pure realms of all the world, because knowing the hobbies, defilements, practicing the temperament of all sentient beings, because knowing all sentient beings dying here and there, because knowing the true nature It is convenient for all sentient beings, because they know the consciousness of all sentient beings, because they know the threefold realms of all sentient beings.

 

Because of the above, Bodhisattva emits supreme bodhicitta.

 

Due to the mind, so often are all memories of the three Buddhas, will be supreme Bodhi. Immediately all three Buddhas gave the dharma. Instant with all the three Buddhas, the Buddha nature is equal. Has cultivated the assistant of all three Buddhas. Solemn Buddhist homelessness of all three Buddhas. To be fully wise the sermon wisdom of all the three Buddhas.

 

Why so? Because the mind like this will be a Buddha.

 

Should know this person with the three Buddhas, equal to the realms of the Buddhas, equal to the merits of the Buddhas, is truly one-sided wisdom and infinite equal bodies of Buddhas.

 

At the same time as the mind was generated, all the Buddhas praised at the same time, they could preach the doctrine to subdue sentient beings in all the world, and they could shake all the worlds, and they could light them all. the world can immediately eradicate the malevolent miseries of all the world, can immediately take all the national realms, can immediately become a Buddha in all the worlds, and can cause all sentient beings be excited, immediately can enter all legal world, immediately can be clear wisdom of all Buddha.

 

The Bodhisattva's primary mind here does not require a little of the three forms, such as Buddha, Dharma, Bodhisattva, Bodhisattva Dharma, Pratyekabuddharma, Sravaka, Dharma, World, Dharma , out of the world, the world, France, sentient beings, that only need to be designed, where the legal world, the mind is not attached.

 

At that time, due to the force of Buddha, the ten directions were tens of thousands of Buddha observing the ceiling of the world tremor of six ways, rain of heavenly flowers, incense, heavenly flowers, heavenly clothing, heavenly treasures, heavenly ornaments, full of heavenly music, clear the sky and clear the sky.

 

At that time, the ten directions, all of which passed beyond the ten Buddhas of the world, had ten thousand Buddhas of the number of Buddhas with the Dharma name, and they all appeared before the Dharma Bodhisattva said:

 

Heal instead! Heal instead! Hey Phap Hue! Now he can preach it. They are in the ten directions, all ten thousand Buddhas mote the number of Buddhas and the sermon.

 

At the time of his sermon, there were ten thousand Buddhas who observed the number of Bodhisattvas emitting supreme bodhicitta. The Buddhas of the world have all signed for them: over thousands of inconceivable infinite lives, co-ordinating into Buddha in one life and having the same name, Pure Land Tathagata, different world.

 

The world's Buddhas will uphold this dharma, causing future Bodhisattvas to hear and hear.

 

As in Ta Ba this world, on the throne of Tu di sermon such that sentient beings hear the legal life expectancy, ten hundred thousand thousand na due to immeasurable immeasurable, boundless, take the legal world, nowhere in the world. World also said this method of teaching beings. Bodhisattva sermon at the same name Phap Hue. It is due to the power of the Buddha, the Buddha's vow, because he wants to display the Dharma, because he uses the optical projection everywhere, because he wants to unravel the meaning of truth, because he proves the dharma, because the assembly is happy, because he wants enlightenment of the Buddha Dharma, because all Buddhists are equal, because the dharma is very clear, so the sermon.

 

At that time, Dharma Bodhisattva observed all ten assemblies of the world, wanting to achieve all sentient beings, wanting to eradicate karma of retribution, wanting to reveal the pure Dharma precepts, and wanting to uproot the base. complex, want to increase the vast signal spread, want to make clear the identity of countless sentient beings, want to know the three ways of equality, want to make observing Nirvana precepts, want to grow good pure base himself, dread the Buddha's statues and say,

 

Because of the worldly mind development

That mind all along the ten directions 
Beings, national law of the Three Worlds

Buddha and Bodhisattva sea win. 
Absolutely nowhere throughout the world There 
are all the worlds

As the Buddha Dharma are all over to   
Phat mind so not rotten. 
From the concept of being not temporarily abandoned

Leaving the brain to harm many benefits 
Quang minh is the basis for regulation

Cross Force households recite hard to think. 
Cross of the country are all coming in 
All colors are displayed

As Buddha blessed infinite wisdom

Depending upon the attachments not attached. 
There is an upside down, either tilted, or upside down

Rough magic immeasurable vast 
Bodhisattva once the great mind

All through to be without obstacles.

Bodhisattva wins the unreasonable conduct. 
Diligently practices no head office

See all the Buddha's love 
Throughout the Buddha's deep sea. 
Merciful animals of the five biomes

Get rid of unclean structure throughout the bar

The success of the Buddha, such as the 
end of the Buddha, Eliminates the supply of ghosts without excess.

Steady Tathagata has equality 
Ingenious magic practice means 
Where Buddha's realms of birth

Buddha before the mind before. 
Remember to think grace for the Buddha

Heart as diamond is not prevented 
It is possible to show the Buddha's deeds

Natural practice of Bodhi virtue.

Species difference immeasurably 
Karma and mind don't even have one 
Ring to identify other types 
.

That mind is vast throughout the Dharma Realm 
, invariant, like nothingness

The trend of the Buddha's mind, not in his possession 
Definitely the fact that he is discriminating.

Know the mind of sentient beings without thought

Clearly, the dharmas do not think that the 
oil is differentiated, but not apart

Na due to the realms are over.

Countless Buddhas of miraculous dharma organs, 
depending on observation, can enter

Almonds, sentient beings all know, 
To come to such a place is like Buddha.

Vow big bar constant constant corresponding 
Like offerings to Buddha does not rot 
Heavenly people find it not boring

Buddhas usually receive blessings. 
The mind is pure and pure

Oil intensive solution that does not accept

Such thinking countless lifetimes   
In the previous three did not. 
That mind solidified hard to prevent

Come to Bodhi Buddha with no hindrance 
Chi to pray for a miraculous enlightenment

Walking around the world is not hard. 
Knowing the grammar all passed away 
Only to the legs like the absolute solution

The Buddhas of the Dharma Realm are on the path of 
Dat, who is at the heart of the mindless.

Bodhisattva broad mind

It is possible across the ten 
disciplines of the immeasurable Dharma disciple 
Tri optical projection shines throughout. 
Great compassion is not comparable

From the same mind throughout the void 
Nowhere with beings without discrimination

Such purity goes to earth.

Cross of sentient beings all security 
All workplace are honest

Constant use pure heart word is no different

Often blessed by the Buddhas. 
The past where there are both to remember

The future is all distinguished

The world is everywhere in 
order for sentient beings to come out.

Bodhisattva full of wisdom

Skillful grace without suspicion 
All enchantments are gone except

So that goes to the legal world.

Demon Lord palace were all demolished 
Be blind all except

Disregard the mind that does not move

Ingenious realm of Tathagata. 
Triangle mesh generation facilities are deducting 
For Tathagata born pure credit 
Due estate location information was

Due to the pure mind understood chon. 
Because making sentient beings be separated

Take advantage of the future throughout the benefits

Always need to be miserable, 
to be patient.

Immeasurable blessings are full

Sexual beings are all aware

And the karma knows both 
According to their interests because of the sermon. 
Knowing everything is not selfless

From the mindfulness of sentient beings often do not give up 
Using a great and wonderful compassion

Into the world that speaks. 
Magnify the colors

Projecting all beings except darkness 
In the Bodhisattva optical sitting flower

Because they promote the pure Dharma.

In the beginning of a feather, the realms of the 
great Bodhisattvas are abundant. 
They have all the differences of wisdom

Know clearly the mind of sentient beings. 
The world of the ten impossible impossible 
One concept runs through it all

Benefit sentient beings worship 
Buddha Where the Buddhas ask deep meaning.

Where the Tathagata thought to be father 
For the sake of sentient beings

Wisdom wise information through legal organs

In the place of no prior knowledge. 
Depending upon the thinking says the legal world 
Spread countless lifetimes such as 
intellectual property to take advantage of no country

There is no previous fatigue. 
Born in the three buddhas

Witness the Tathagata miraculous body 
over the pants because of being present

For example, the wizard does it all. 
Or the new tu happy vengeance win 
Or newborn and ordained

Either present under the tree as a Bodhi 
Or because beings currently pass away. 
Bodhisattva abiding in a rare place

As the Buddha scene, not the duality, 
Body language ideas have been subtracted

Anything you want will be fine. 
Bodhisattva seat is the Buddha Dharma

Sentient beings go crazy

Tri enter the mind of fearlessness 
All over the world Tathagata manifested in freedom. 
Here in the world is not comparable with the 
Case, it is more happy to win 
Oil incomplete necessarily the position   
Has been Tathagata himself in force.

Has endured the ultimate succession 
deep into the supreme magic vi

Clever sentient beings time, non-time 
For the sake of miraculous presence. 
The clone filled all realms

Clearing the light and clearing except the dark life 
For example, Long Vuong started the great pattern. 
Everywhere the rain filled the colors.

Observing sentient beings like delusions 
Due to the karma, often the 
Great Compassionate mercy is saved

Because said no net counted computer. 
The Buddha is immeasurable here, too. 
For example, boundless nothingness

Because causing sentient beings to be liberated

Stubbornly practicing hard, not hardship. 
Observing the miraculous thinking of merit

Skillful self in the first most supreme

Where the victory always does not give 
birth anniversary necessarily. 
A body manifests countless bodies

All the world is full of 
Mind that purity and no discrimination 
A difficult thought, such power.

Where the world is not distinguished 
Where all the law does not expect 
Deep contemplation of the law that does not take

Always save sentient beings without a mind. 
All the world is just thought

In everything is different 
Know the world of danger and deep 
Because of the magical power to escape.

For example, self-reliant magician

Bodhisattva God variable as well 
Body throughout the world and nowhere

Depending on sentient beings are seen. 
Power distinguishes both

Pure contamination no zoo

Either way or entertainment, forget about 
Praying only for the fun of the masses. 
All the world only believes

Using that mind into fearless mind

The same is true of legal thinking 
.

Or in the past the whole previous time

Or into the future full-time 
or Or in the present

Often diligently observe no place.

Depending upon Nirvana, the President erases the 
Head, which avoids countless health facilities

The mind is like nothing else

Full-bodied Bodhi not rot.

Freedom at the rotten not happy 
An head of Bodhi does not move

Buddha and Bodhisattva and the world 
Together, the dharma world is clear. 
Want to win the first religion

As the king who frees most of his mind, he 
must quickly generate bodhicitta

Most of the benefit of contraband benefits. 
The tendency of pure bodhicitta Merit 
immeasurable immense

For the benefit of birth should praise 
Buddhists, they should listen carefully. 
Infinite world dust

In every infinite dust particle realms 
Each realm of the Buddhas is immeasurable 
.

Clever sentient beings without thought 
Ingenious language unimaginable 
In the mindless world

Knowing well know the previous facility. 
That mind is as vast as nowhere

Jobs in the world are clear throughout 
All doubts are except

Dharma Buddha's Head does not have any defense 
Ten directions of countless countries 
A concept through the heart first

Willow to reach the world of suffering 
.

Countless unsettled places Buddhas

I came to the festival to worship Buddha

Often as a prime player, Tathagata 
Bodhisattva practices the vows.

Often remembered Buddha mind ten 
Without no zoo clinic

Hang advises sentient beings to cultivate 
the Pure Land Solemnity of Pure Land. 
All beings in the three realms

Using fearless labels is observing 
How many behaviors the radical solutions 
Infinite boundless are clearly seen.

Living beings who are interested in knowing 
Such options depend on the sermon

Where the infections are communicated

Make countless countless samadhi 
Bodhisattva a concept are in. 
In that imagination and predestined wisdom 
Knowing is free in.

Bodhisattva is this vast location 
Mau to Bodhi without fear

Because want to benefit the biome

Everywhere praised the great law. 
Smart world long life short

One month half month and night

Different degrees of personality equality 
Often diligently observe such as no distraction. 
To around ten directions of the world

Which in the country does not defense the 
Pure Land national level is not redundant 
Without discrimination is serious.

Beings of origin or non-origin

And to other karma or newspaper 
Depending upon thinking on Buddha power

This place is all well known.

All the world identities 
The happy karma into the three realms

Private apartments and medium base down

All such observations. 
NET and the impure of the tri

Thang, paralysis and mid are clearly visible

The conduct of sentient beings The 
three realms of continuous existence are theory.

Meditation frees the samadhi

Infection with pure origin does not agree

And the same life before other miserable 
Pure Land Buddhist tu all or see.

Beings karmic or connecting species 
Dut these species are annihilated 
The smuggled beings are not born

And the other strains clearly know. 
Tathagata all except negativity

The great light illuminates the 
Bodhisattva world in the Buddha force

Oil not proven nor suspected.

Bodhisattva is in a coat

Mindfulness throughout the ten immeasurable realms 
Or contaminations or the world

The happy karma know. 
In an infinite mundane world 
Immeasurable Buddhas and Buddhists

The other realms are not disturbed. 
As one, all are clearly visible.

Where one hair sees the ten directions 
Endless world without worlds 
There is no place without Buddha

Such Buddha realms are pure. 
In the hairs see the Buddha realms 
See all sentient beings again

Three worldly six species are not same 
Day, night, hour, month with the resolution. 
Such position of the Bodhisattva

Mindful of the tendency of the Dharma King 
Where the Buddha views his mind

Which is boundless great joy. 
Bodhisattva immeasurable incarnation 
Offering all the Tathagata

Divine power won countless 
places Buddhist headquarters all are standing. 
With countless Buddhas are commending

How many dharma organs are intoxicating. 
Seeing Buddha listen to the dharma and practice diligently

Like drinking orange revealing beautiful pleasure. 
Tathagata has won the eighty

Clever growth method

Faith as immovable as Tu Di

Doing merit merit for the birth. 
From the vast mind throughout sentient beings.

Pray quickly become the most important design, 
Always in first, not in medicine

Let go of the defilements are free.

The vast mind merits sentient beings 
throughout the world all with us

You know, faceless, not honest 
.

Bodhisattva emits merit

Memory of past life can not be praised 
For the birth of the Tathagata 
and the fruit of the Enlightened One.

Ten countries of the world of beings 
bestowing peace for countless lifetimes

Maintain the five precepts and the ten virtues

Four meditation, four mind, the land. 
Full life again happily ban

End the negativity into Arhat 
These blessings even though immeasurable 
But not equal merit development.

Teach them to become conditioned. 
Be virtuous and avoid the virtuous path

Compare that with bodhicitta. The   
numerical example cannot be equal. 
A mind through the ceiling of the world

So go on countless lifetimes 
Those realms still count

The merit of mind cannot know.

Past, future and present

How many lifetimes boundless 
These lives are also known

The merit of mind is unpredictable. 
Due to the Bodhi mind throughout the ten directions

How many distinctions know both 
A trivial concept is clear

For the sake of countless beings.

The world of sentient beings 
The will, explanation and means of the world

To nowhere are not measured

merit to mind unpredictable.

Bodhisattva aspirations throughout the ten directions 
From interest throughout the birth

It is the practice of Buddhist merit and virtue, 
So that strength is not crouched.

Beings: want, understand, love preferences 
Identity, means, specific conduct The 
place in a recitation knows

Unity mind mind peer. 
All sentient beings or kamma with the 
three realms of continuous existence

These tips also know that 
the merit of mind is hard to think about.

Phat mind or leave the negativity Karma 
Donate all the Tathagata 
Karma or have left continuous

Throughout life equality is liberated. 
An infinite Buddhist concept of offerings

Also worship countless beings

To use the beautiful floral and corolla incense 
Trang phan parasol treasure good clothes. 
Delicious food court places of business 
The palace is all very good 
Pi Lot Price Na magic Buu

As the ghost's mind glowed brightly,

Thus reciting the concept of offering 
All immeasurable lifetimes

He blessed much more oil is 
not equal to generating great merit. 
Told how many examples

There is no equality of bodhicitta 
Because the three 
precepts of the Tathagata are from this mind.

Embrace the mind without hesitation. It is impossible 
to pray for such a quantity, It is not 
necessary that the whole heart   
will be fulfilled. How many sentient beings will be fulfilled. 
Generating vast mind of nothingness 
Born of the same France

The common practice is not different: "like" The complete 
attachment of equal attachment: "Buddha".

All disciplines are in

All nationalities have passed. 
All scenes are communicated

All merits are achievements.

All energy discharge is always continuous   
Pure preemptive precepts

Full of unsurpassed great merit

often diligent diligence any change. 
In deep meditation often think

Great wisdom corresponds to each other

This is the supreme Bodhisattva rank 
. 
Tam the world all Tathagata 
Use tam soot la ni

The magical power transforms the solemnity 
Ten infinite sentient beings

The same is true of 
the void. Phat mind is more immeasurable than others 
Because this is the birth of all Buddha.

Bodhicitta is the root of the force 
Also the root of the fearlessness

And eighteen uncontrollable Dharma. 
All are from the mind.

Buddhas of excellent form

Patience to the legal body of equality Equal 
wisdom first worth offering It is 
due to the mind that is available.

All independent from the Enlightened Sperm Thinh Van 
Sac gender identity four meditation eighty

And colorless of the four precepts

This is due to the root of the mind. 
All people in heaven are happy

Rings to the happy things 
Effort, concentration, wisdom, power, everything 
All are due to the primary mind.

From multiplication arises a broad mind 
The time or practice of the six virtues

Advise the sentient beings to commit themselves

Stay in the safe life. 
Head of the Buddha mindless fear of damage

How many virtues are open 
Or cause countless beings

Termination or career direction Nirvana.

Wisdom shines bright like a translucent 
moon 
The virtues are full as a full moon The merit is always as full as the sea

Do not mind not afraid of nothingness. 
Infiltrate the boundless devotion of merit To 
enjoy all sentient beings

Enjoying the future of voluntary medicine 
Often diligently cultivate the level of sentient beings. 
Countless great vows hard to think

May all sentient beings be serene 
No, faceless, voluntary, immeasurable

Because vow power is evident. 
Clear legal nature as nowhere

All passing away are equal to the 
Dharma of countless invincible teachings

Because sentient beings say no prior basis.

The world of the cross world Tathagata 
Equally spread the mind

This immeasurable mind immeasurable

Reaching the other shore is a field with Buddha. 
As the number of sentient beings in that life, that kind 
of merit cannot be cured, 
Because of Tathagata's great home

The worldly not be example. 
Want to know all the Buddhas

Should be quick to generate bodhicitta

This mind above all in the virtue of 
All Tathagata All Tathagata.

Beings of mind count

The ceiling is also counted in 
the world

Delivering uncommon merit.

The birth of the three worlds all Buddha 
The world achievement is all fun

Growth all wins merit

Stops all doubts. 
Declare all marvelous realms 
Except for all the obstacles 
Achievements of all the pure land 
Origin of all Tathagata.

Want to see the cross all 
Buddha Want to give endless merit

Want to kill all beings suffering

Should be quick to generate bodhicitta. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.11/11/2019.