10. The Tenth Bodhisattva's Product.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

(The Northern Section After Volume 13)

 

At that time, Manjushri Bodhisattva asked Giac Bodhisattva: "Buddhists! The mind nature, which is one, why is there something wrong? These are:

 

By the way of good and evil, the body has enough, lack of birth and life, beautiful and ugly, any joy is miserable, karma does not know the mind, but the mind does not know the karma, the life does not know the newspaper and the newspaper clear life, the mind does not know that life expectancy also does not know the mind, multiplication does not know predestined coast, but also graceless coast, location does not know the scene but the scene does not know the position.

 

Giac Bodhisattva says shelves to answer:

 

Now he asked the meaning of this 
because Willow pants buttocks 
Just calculated, I replied   
Please slang listen.

The dharma does not work 
nor can it be

That's why the dharma

Do not know each other. 
Such as water in the river

The flow of each other flowing 
They do not know each other 
The same is legal.

Just like a bonfire. Also 
emitting a great flame

They do not know each other 
The same goes for dharma. 
Like a big wind blowing

Fluttering of scenes 
They don't know each other 
The same goes for dharma.

As the 
realms Build rhymes rely on each other 
The same goes for dharma.

Eyes, ears, 
eyes , eyes , legs, body and souls

Because wires often circulate 
But still not transferable. 
France calculates infertility

Here does not show 
nor show facilities. 
Eyes, ears, jaws, eyes, body

The mind of the six senses is 
all empty 
.

Just right observation 
All are asexual

France labels any thought 
This is true.

Either hope or no hope

Either real or no, 
The world comes together

Just pseudo-language.

 

At that time, Manjushri Bodhisattva asked Talent Bodhisattva: "Buddhists! Tathagata depends on the time, as well as the life, the body, the behavior, the knowledge, the speech, the hobbies, the media, the thoughts, the observation of sentient beings How, that the Buddha embodiment to subjugate those beings?

 

The Bodhisattva Master said,

 

This is the scene of the 
multi- level Van likes to 
pass away , Now because he replied, 
please pay attention.

Distinguishing internal body 
What is here in here?

If you understand that

Time knows we do not. 
This body is fake

Seat space where not

People who really know this body 
In here are not attachments.

Where the wise observed

All are clearly aware that 
France is in vain

No initiation of discrimination.

What life there is, 
And what causes the people to disappear, 
It is like a ring of fire

The tail did not know. 
The wise or observant

There are generals are impermanent Dhammas 
, no, not-self 
Quit all generals.

The newspaper, arbitrary birth 
Like a dream

Always often destructive

As before, after that too. 
Things seen in life 
Only by the mind,

Depending on the acceptance of General 
Crazy Island is not true.

The speech in life 
Due to discrimination at all

There has never been a law

Access to the legal place. 
The power of grace, the predestined condition 
Generate the 
Dharmakāya Dharma- cittas, such as 
Mindfulness , without pause .

 

At that time, Manjushri Bodhisattva asked Buu Thu Bodhisattva: "Buddhists! All sentient beings have the four elements, not falling, not falling, why there are differences, such as misery, good and bad, in favor of external appearance, less enjoyment of life, or present, or post-report. But in the legal world is still not good or bad?

 

Buu Bodhisattva said that he replied,

 

Just follow the karma created

Result of such treasures 
Without author 
This is the word of the Buddhas.

Like a bright, bright mirror 
depending on the subject

Show the wrong ball, different 
Tanh, too.

As well as fields sowing 
They all knew one another 
Nature sprouting tree

Karma is the same. 
Like a good magician

Stay at the crossroads

The appearance of 
karmic properties is the same. 
Like a mechanical wooden man 
Or the sounds

It does not fall in 
the same way.

Just like a flying bird

From hatched eggs

Equal cries of 
karma are the same. 
For example in fetus

Body based are achievements 
General form from nowhere 
also so.

As in hell 
How much is suffering

Kia is not from nowhere 
. 
As the King turned king

There were seven things that said the 
destination didn't come from

Karma is the same.

Just like the other worlds 
When the fire broke out 
This fire was nowhere

Karma is the same

 

At that time Van Manjushri Bodhisattva asked the Prime Minister Bodhisattva: "Buddhists! The place of enlightenment of the Tathagata is just a single dharma, why say there is immeasurable dharma, presenting immeasurable realms, turning on them immeasurably, acting immeasurably negative, seeing immeasurable body, knowing immeasurable mind, present immeasurable magical power, can shock throughout the countless worlds, showing countless solemn animosity, showing infinite variety of realms. But in the legal nature of this general differences are impossible.

 

The Prime Minister Bodhisattva said,

 

The meaning of Buddhists asks 
Very deeply, it is difficult to know 
who The wise knows this meaning

Usually contains the Buddha. 
As the land only one count

Every species is in its own place

The land does not think otherwise

Dharma Buddhas like that. 
Just like a great ocean 
Thousand waves of waves 
The sea is still unique to 
the Buddhas. 
Just as the wind 
blows all things

The wind did not think of the other 
Dharma Buddhas like that. 
Just like big thunder clouds 
Rain everywhere. Rain 
water is not different from 
Dharma Buddhas. 
Just like the ground There are   
many dreams. 
The ground is just one

Dharma Buddhas like that. 
The sun is not cloudy

Lighting throughout the ten directions of 
Light is not different from the 
Buddhas' Dharma.

Like the sky above the moon 
Everywhere you see 
the Moon is still in one place

Dharma Buddhas like that. 
For example, Dai Pham Vuong 
Ung is currently across the world

His body is still no different from 
the Buddhas.

 

At that time Van Manjushri Bodhisattva asked the Prime Minister Bodhisattva: "Buddhists! Tathagata filled a field is not different, why do sentient beings receive alms of retribution? These are:

 

Many kinds of colors, many kinds of bodies, many types of houses, many types of houses, many types of masters, many types of relatives, many kinds of officials, many kinds of merit, many kinds of wisdom.

 

But the Buddha for them, Buddha's mind is usually equal, there is no other separate notions? The Prime Minister Bodhisattva said, but he said,

As all still a 
Same sprouting Like other 
Land not intimate relatives

Buddha's blessing is the same. 
Like a taste of water

The packaging is different

Buddhist blessing still a 
Do other people mind. 
As a clever magician 
Making people rejoice in the 
Buddha's blessing, so does 
Making sentient beings rejoice. 
As a king with intelligence

Or make the people happy 
Buddha blessing fill the same

Make them all happy. 
As a bright mirror surface 
According to the picture that the 
Buddha's blessing 
is the same. 
Like medicine A laaa

Can cure all poison

So is the Buddha's blessing, 
Ending disturbing emotions. 
Like at sunrise 
The same goes for the 
Buddha, the Buddha blessing and 
destroying the darkness. 
As the bright round moon shining 
throughout the realm of 
Buddha's land , the same is true of 
equality with all.

For example, the spleen

Concussed throughout the great 
Buddha land, as well as the blessed 
beings of the three realms. 
As a great fire emerged

Burn everything

The same is true of the Buddha 
.

 

At that time Van Manjushri asked the Bodhisattva Bodhisattva: "Buddhists! Buddhism is one, sentient beings are known, why not immediately end except all the defilements that are exited? But where sentient beings, colors, feelings, thoughts, actions and consciousness, the five aggregates, sex, colors, colorlessness, the three realms, ignorance and craving are all different. So in Buddhist times, to sentient beings, or benefits, or no benefits?

 

The Bodhisattva Bodhisattva said he replied:

 

Buddhists cleverly listen 
Now I always answer 
Or have quickly freed 
Or have difficulty exporting. 
If you want to pray for eliminating the 
multitude of evil errors 
Should be in Buddhism

Brave often diligent. 
Like a little fire

Wet burning time off

It is the same in the Dharma 
.

Like palm trees, fire 
fighting operation quit

The fire went out and cold 
. 
Like a helper

Do not use ball objects 
Full can not be fire 
The same is the treatment

As the sun is so bright 
Children are close to their eyes

Why can't you say it by yourself?

The treat is the same 
Like a person without arms and legs 
Want to use the grass as an arrow 
Shelling the whole continent

So did the treat, 
like a feather

Want to dry the ocean

The same with the entertainer. 
It cannot be stopped or karma. 
Like a floating fire

Want to turn off with a little water

It is the same in the Dharma 
.

Like a person staring at nothing 
Sitting still without moving 
Tell me to fly around

So is the treater.

 

At that time Van Manjushri Bodhisattva asked the Dharma Bodhisattva Bodhisattva: "Buddhists! As the Buddha taught: If there are sentient beings to maintain the Dharma, can they eradicate all defilements?

 

But why is there a life of the Chief Justice of the Dharma depends on the power of greed, hatred, ignorance, ignorance, depending on the power of wealth, anger, wrath, malice, stalks, sickness, etc., turning and leaving the mind? People or the legal maintenance, why in the mind start the negativity?

 

The Dharma Bodhisattva said in response that:

 

Buddhists cleverly listen 
Really means he asked 
Because it is not multi-language 
.

Like a man drifting in the middle of a line of 
fear and drown

Where the law does not practice the 
same.

As the ceiling design of real 
food Do not eat hungry

Where France does not practice

Multicultural is the same.

As a good pharmaceutical man Can 
not save himself

Where the law does not practice the 
same. 
Like a jeweler

Yourself still poor 
Where France does not practice

Multicultural is the same. 
As people in the basilica 
which bear hunger

Where the law does not practice the 
same. 
Like deaf music

The person who listens to me doesn't hear 
Where the dharma does not practice

Multicultural is the same.

As the image of a blind 
man, He sees himself without seeing 
In France, he doesn't practice

Multicultural is the same. 
Such as a maritime restaurant

Which died in the sea 
Where France did not practice

Multicultural is the same. 
Like at the intersection of 
Giang Street saying good things

Which is not very virtuous 
Such religious practice is not the same.

 

At that time, Manjushri Bodhisattva asked Tri Thu Bodhisattva: "Buddhists! In Buddhism, wisdom is above all. Why with the sentient beings, the Buddha either praised giving, moral precepts, or praised patience, diligence, meditation, wisdom, compassion, pity, etc. a method to be liberated, into immeasurable righteous thoughts?

 

Tri Thu Bodhisattva said that the shelf answer:

 

Buddhists are very rare

Knowing sentient beings' hearts 
Please listen to me

The meanings he asked. 
Buddhas from the past

Present and future 
There is no telling of a dharma

That evidence is directed.

Buddha know the mind beings 
As parts are not co 
Depending place they deserve life

According to that sermon. 
For those who take part, advice 
For the error, compliments

Many courses, time for rings 
, entertainment, time for hard work.

Concerned to cultivate the 
wisdom of ignorance

Real love from introspection

Discouraging admonition. 
Anxiety at the same time complimenting the attachment 
of discharge compliments 
Sequence discharge tu

Times enough of the Dharma. 
As before the foundation

And then create a house

The same 
is true for gender and virtue.

Such as building a citadel

To protect the people of 
forbearance and tons are the same

Protection of Bodhisattvas.

For example, Great Power King

The whole country was hoping for the same. 
Dinh Hue was also the 
seat of the Bodhisattva.

Just as the king turns the 
Ban happy for humanity

Compassion and pity

Making Bodhisattva is happy.

 

At that time Van Manjushri Bodhisattva asked Hien Thu Bodhisattva: "Buddhists! Buddhas are only released by one religion. Why nowadays see all Buddhists have many disagreements, but these are:

 

The world, the sentient beings, the sermon, the subjection, the longevity, the clarity, the supernatural, the assembly, the teachings, the dharma head, etc. are all different.

 

Is there no one who is not enough of all the Buddhas to be Supreme Bodhi? The Prime Minister of the Bodhisattva said,

Dear Sir! France often so 
Holiness only way 
You all Tathagata

A religion that liberates.

The body of all Buddha 
Just one dharmakaya body 
, one wisdom

So did the fearless force. 
spoiled first to Bodhi

How many minds dedicate

So is the realm of the country So 
they assemble and lecture. 
All the Buddha realms

Solemnity is fullness 
Depending on other sentient beings

Seeing is not like that 
Realms of Buddha with Buddha's body 
Assembly and speech

Such Buddhas 
are not visible to sentient beings. 
The mind was pure

Happiness is full 
Such wise man can only 
see here.

Depending sentient beings interested 
And the same effect

Seeing such a difference 
Do dread of the Buddha. 
Buddha realms are not different

Not hate nor love 
Only depending on the mind of sentient beings

See that different.

Because here in the world 
The seeing is different

Not the Tathagata

Radiant Tien had an error. 
All the world

People who deserve to be taught 
Often see 
the Buddha in such a way.

 

At that time the Bodhisattvas said to Manjushri Bodhisattva: "Buddhists! We have said our place of knowledge. Could you please use the eloquent interpretation to enjoy the realms of Tathagata:

 

What is the realm of Buddha? What is the cause of the Buddha realm? What is the entry of the Buddha realm? What is the mind of the Buddha realm? What is the dharma of the Buddha realm? What is the discourse of the Buddhist realm? What is the understanding of the Buddha realm? What is the witness of the Buddha realm? What is the presence of the Buddha realm? What is the vastness of the Buddha realm?

 

Manjushri Bodhisattva said that he replied,

 

Tathagata realm 
That amount of space 
All nowhere All sentient beings 
Without real input. 
Tathagata realm deep

How many people won the magic

The past life is often claimed to say 
It also can not be all. 
Depending on the wisdom of one's mind, the 
Encouragement of 
Tears makes the benefits of sentient beings like this, 
the realms of the Buddhas. 
Worldly realms 
All follow

The mind has no color 
. 
Buddhas are liberated

Three world without obstacles 
Such hue Realms such 
as nowhere.

Dharma 
Realms of Life Finally, it is not different

All know well

This is the realm of Buddha. 
In all the world

How many of the 
Buddha sounds are clear and clear

There is no discrimination either.

Not aware that 
Not the realm of gender 
identity That capital is pure 
Khai the biome.

Such career as not afflicted 
No things do not reside

No show no action

Equality goes to the world. 
All sentient beings mind

Throughout the three periods of 
Tathagata where a concept

All are clear.

 

At that time in this world, all beings, how many things are different, how karma is different, the world is different, the body is different, the root is wrong, the life is different, the morality is wrong, The result is different, the national level is different, due to the Buddha's divine powers being all clearly shown.

 

The East, hundreds of thousands of na na due to countless, infinite, boundless, infinite, infinite, indescribable, impossibly, impossibly, impossible, impossible to make ends meet The whole world, how many different Dharma beings, are due to the Buddha's divine power that clearly manifests.

 

The South, West, North, Northeast, Southeast, Southwest, Northwest, Upper and Lower, are the same. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.8/11/2019.