BUDDHISM BUDDHISM NI-CAU-DA.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

VOL 1

I hear this:

At one time, the Buddha was at the Ca-lan-da seminal in Truc garden, belonging to the royal palace. Now, in this city, there was an elder named Hoa Hop who, one day after finishing his meal, went out of the city, went to Ca-lan-da monastery in Truc garden, where Buddha was staying to be close. admire the worship. At that time, the head of the Buddha left not long ago. He immediately thought, "Now at noon Buddha and the monks are in the room, during the quiet time, at this time, we cannot be close to the ceremony, we should go to the meeting place of teachers and students Pham Chi Ni-sentence-da ". At that time, Pham Chi Ni-sentence-da in the garden of Omniscience, surrounded by Pham Chi, was talking loudly to discuss. They only talked about kings, fighting, bandits, dressing, eating, women, drinking,

At that time, Pham Chi Ni-sentence-da saw the fake Head of Harmony from far away, said to the masses:

–You are silent, so whisper. The one who is coming here is a disciple of Sa-keeper Cù-talks, named Hòa Hợp, a large number of false heads in the royal palace. He Tanh little capital, the method that he received is also very quiet. So you should speak quietly. He found out that he only came here. 

Pham Chi heard that, all silent. Then Head of Hoa Hop went to Pham Chi Ni-sentence-da. Arrived, Pham Chi Ni-sentence-da nghinh welcome, happy talk. After having social contact, each person sat on one side, Mr. Hoa Hop spoke to Pham Chi Ni-sentence-da:

–Your congregation is different. I have heard you talk loudly, only speaking of kings and wars ... and thus talking about the seas ... These discussions only increase your attachment to the world. Is different from our Blessed One is the Tathagata, Application, Right Samma. The Blessed One was in a spacious and peaceful place, always at peace, everything went, stood, lying and sat far away from the noise, completely traced the people, often being quiet; body stay a place, the mind is not scattered, single-mindedly, depending on the circumstances of the adaptation.

Then Pham Chi Ni-sentence-da told the Author: 

–This bourgeois, how can we discuss this with Sa-keeper Cù-talks. If we raise a problem to question, then the Sa-subject even though the mind is not able to turn the issue around.Moreover, Samôn Cù-Talk, in a vacant place, how is enough intelligence to turn things around, it is not possible in that place!Besides, walking, standing, lying, sitting in a quiet place, away from a bustling place, absolutely traces of people, always keeping quiet, staying in one place, the mind is not disturbed, being single-minded, depending on the circumstances. but adaptive action, man, just like the one-eyed cow that goes here and there. Should that cow go? The disciple of Cù-talks is like that, In such a vacant place, how can intellect change? If Sa-keeper Cù-Convers came in this society, we would then discuss and formulate a sense of hostility, just by asking a question, our teachers would bow down and submit to it. I will win, my teacher will immediately lose, like hitting an empty jar, very easy to break.

At that time the Blessed One was in the retreat retreat quietly. Due to the natural atrium, from afar, listening to the head of Hoa Hop and Pham Chi Ni-sentence-da together met such discussion. Then, in the afternoon, the Blessed One came out of the retreat. At that time, it had just stopped raining, the air was cool and bright. He went to the poisonous Thien pond, his pond side slowly walked.

Pham Ni-sentence-da from afar saw the Blessed One at the pond, and told them: 

–The disciple of Cù-talks is now on the edge of the poisonous Thien pond slowly walking to travel. If he comes in this congregation, do you need to stand up to welcome you, or discuss together, or will leave the court, or will you not use your seat to invite you to sit?

After saying that, he was so natural because His Holiness went to sit in court and heard him say: 

–The Cù-dao imitation if here comes with a seat. Depending on His will there will be a seat here.

Then the Blessed One went into action on the poisonous Thien pond, and immediately went to Pham Chi Ni-sentence-da's place. Pham even from afar saw the Blessed One come and immediately told them: 

–When Sa-keeper Cù-talks comes in this society, we will ask: “What is the law of Dharma in Germany and what causes the cultivator of Thanh Van to attain peace and peace of mind? , attain pure virtue? ".

At that time, the Blessed One came to the meeting of Pham Chi, naturally they were born happy, all stood up to receive. Pham Chi Ni-sentence-da put his hands towards the Buddha, prostrate, ladies:

–Heal instead! Cù-talks has come here. You know everything, this is Your seat, invite Him to sit.

Buddha told Pham Chi Ni-sentence-da: 

- I know you have prepared and arranged seats for Me. I will come to sit.

Then the Comrades loudly chanted: 

- Friends! It is hard to get! The Sa-keeper Cù-talks, in this society no one spoke out, just due to magical power, knew the seat for himself.

Pham-ni-sentence-da with Germany World Religion cheerfully finished, then retreated to one side. Buddha told Pham Chi Ni-sentence-da: 

–As Lai comes to the congregation, do you have anything to distinguish the discussion?

Pham Chi Ni-sentence-da white Buddha:

- When I saw him coming from afar, I told the people, "When you come to this assembly, you will ask Him:" What virtue can you use in your law to help practitioners achieve to the realm of peace, inner peace, tranquility and virtue? ”.” Now that Cù-talks has come here, I have brought this to ask him to discern the discussion.

The Blessed One told Pham Chi Ni-sentence-da: 

- Hey, Nicodemus, for this you are hard to comprehend.Why? Because our dharma is different, our perception is different, our teachers are different, our practices are also different. You should just follow your teachings and ask.

Pham Chi cried aloud: 

–Really rare! The Sa-disciple subject to this question does not provide answers to its teachings, on the contrary, it may be in the teachings of others, causing them to ask questions and then answer them according to that question.

Pham Chi Ni-sentence-da white Buddha:

–If we are different from the dharma, different from perception, different from the teacher, different ways of practice, we will hardly know about his laws. Now in our own teaching, in his opinion, how can we practice to be liberated, to be pure, to be pure and to be honest, to be dwell in pure, honest truth?

Buddha told Pham Chi Ni-sentence-da:

–In his austerities, now I summarize: He said that if there are four full precepts, then it is called austerities, can reach the ultimate, vengeance. First, for the practice to be liberated, there is no need to minimize the exercises. Ni-sentence-da, what is the meaning of austerities of maintenance over the four precepts? 

1. Do not kill yourself, do not teach the killer, do not rejoice over the killing.

2. Do not steal the thieves themselves, do not teach thieves and robbers, do not rejoice over the thieves.

3. Don't tell lies by yourself, don't teach liars, don't be happy about lying.

4. Do not contradict themselves, do not teach people to be infected, not depending on the evil.

Ni-sentence-da, who for such things is achieved fully four precepts.

Again, Ni-sentence-da, how is your practice? It is to go to a very high place, set a seat, or stand on tiptoe, thinking it is a spiritual practice. Or eat bitter and harsh foods to practice spiritually. Or lying still on the ground to do spiritual practice. Or do not shave hair as austerities. Or lying on thorns, lying on the tree beams as austerities. Or in high places, the clouds fly cold as austerities. Or bind yourself a place of practice. Until three times a day to wash the body ... so many ways urgent, anguish for itself is a religious practice. Such things are the practice of Ni-angels.

Hey Ni-sentence-da, how is the export?

Ni-sentence-da, his departure was: according to the nude thought to be released. When finished eating, wipe your hands clean. Do not accept alms food or drink from someone with a sad or angry face. No real life between intersections, lane off. Do not stand where there are knives, weapons. Going around the city quietly and quietly, without speaking from where to go, not talking about where to go, not saying where you are staying, not saying reversible words, not using many ways of speaking, nor exchanging words. Either accept food from one home or receive food from two, three, to seven. Or just accept one food, not another. Or one day without food, or two days, three days until seven days without eating. Or until half a month, a month not to eat. Or in the meal, don't eat rice flour, no eating rice, no beans and fish, meat, cow's milk, bowl, peanuts, oil and honey. Do not drink alcohol, do not drink soft drinks, do not drink sour vinegar water, only drink pure rice water to feed your life. Again, it is common to eat vegetables, either eat millet, grass seeds, or eat cow dung (Cu-ma-di gomaya), or take medicine prepared with leaves, root medicine, or eat raw rice, or eat herbs rough bad.Either wear only a shirt, or wear a cloak cloak, or wear a tree bark coat, or put together a tree bark, or collect dead hair from the forest to make clothes, or use feather-wing birds To-tra-tra to make shirts, or use the wings of birds-saved as feathers ... The above-mentioned method is the practice of Ni-sentence-da, accept for such a happy production. Do not eat beans and fish, meat, cow's milk, bowl, peanuts, oil and honey. Do not drink alcohol, do not drink soft drinks, do not drink sour vinegar water, only drink pure rice water to feed your life. Again, it is common to eat vegetables, either eat millet, grass seeds, or eat cow dung (Cu-ma-di gomaya), or take medicine prepared with leaves, root medicine, or eat raw rice, or eat herbs rough bad. Either wear only a shirt, or wear a cloak cloak, or wear a tree bark coat, or put together a tree bark, or collect dead hair from the forest to make clothes, or use feather-wing birds To-tra-tra to make shirts, or use the wings of birds-saved as feathers ... The above-mentioned method is the practice of Ni-sentence-da, accept for such a happy production. Do not eat beans and fish, meat, cow's milk, bowl, peanuts, oil and honey. Do not drink alcohol, do not drink soft drinks, do not drink sour vinegar water, only drink pure rice water to feed your life. Again, it is common to eat vegetables, either eat millet, grass seeds, or eat cow dung (Cu-ma-di gomaya), or take medicine prepared with leaves, root medicine, or eat raw rice, or eat herbs rough bad. Either wear only a shirt, or wear a cloak cloak, or wear a tree bark coat, or put together a tree bark, or collect dead hair from the forest to make clothes, or use feather-wing birds To-tra-tra to make shirts, or use the wings of birds-saved as feathers ... The above-mentioned method is the practice of Ni-sentence-da, accept for such a happy production.

Hey Ni-sentence-da, the almond he was considered pure, freed stars? Considered the ultimate purity? Is it supposed to be genuine? Is it called being an abode of true purity?

Pham Chi Ni-sentence-da white Buddha: 

-Exactly! Dear Sa-keeper Cù-talks, such actions are attainment of liberation, purity, attainment of ultimate purity, attainment of sincerity, and rest in true purity.

Buddha told Pham Chi Ni-sentence-da:

- Behold, Ni-do-da, such his austerities do not have to be free, must not achieve purity, renunciation, must not achieve the ultimate cleanliness, must not be true, not to be peaceful dwell in true purity. In the practice, only a small portion is achieved.

Pham Chi Ni-sentence-da white Buddha: 

-Dear Sa-keeper, as he said, although very skillful, but my practice like that is to leave the glass, the ultimate, to achieve true, to achieve supreme.

Buddha told Pham Chi Ni-sentence-da:

- Again, with spiritual practice, he thinks that achieving the four precepts is possible to practice, and to be the ultimate, vindictive growth. First practice almond export separation, not reducing the education, when holding the four precepts also have enough "mind". Before in the East being kicked from, consistent, vast, wide range of virtues, immeasurable, no two, nor mind resentment. Then in the South, the West, the North, four above and below, all the worlds are scattered from the same mind, full of virtue, the same. Ni-sentence-da, do you think: Such austerities are attaining separation and tranquility? Is achieving ultimate purity? Is it honest? Is staying in the pure purity reasonable?

Pham Chi Ni-sentence-da white Buddha: 

-Exactly! Dear Sa-keeper Cu-talks, I practice like that, truly exile, pure, supreme purity, to be honest, to be dwell in the pure purity of truth.

Buddha told Pham Chi Ni-sentence-da:

- Behold Ni-do-da, he practices such things as not attaining renunciation, tranquility, not having to attain ultimate purity, not having to be sincere, not to be dwell in the bar pure net. Because he was still in possession of possession, so it was not genuine.

Pham Chi Ni-sentence-da white Buddha: 

-Dear Sa-disciple, as the words He taught, but it is very clever, but I practice is to leave the country, be pure, be honest, be supreme.

Buddha told Pham Chi Ni-sentence-da:

- Behold Ni-verse, again, as the monk assumed that we had all four precepts. Is austerities, is to be the ultimate, growth of enemies. First practice almond separation, not reducing the education. Due to the use of residence can know the past, one, two, three generations to a hundred generations. Ni-sentence-da, do you think: According to such austerities will be exited, pure? Is the ultimate clean?

Is it honest? Is staying in the pure purity reasonable? Pham Chi Ni-sentence-da white Buddha: 

-Exactly! Sa-subject Cu-talks, I practice like that is truly exile, pure, supreme purity, be honest and stay in pure purity. 

Buddha told Pham Chi Ni-sentence-da: 

- Behold, Ni-do-da, his religious practices such as not to be separated, not to be pure, not to be true.

Pham Chi Ni-sentence-da white Buddha: 

-Dear Sa-keeper, as he said, although very skillful, but I practice is to leave the country, be pure, be honest and be supreme.

Buddha told Pham Chi Ni-sentence-da:

- Behold Ni-verse, again, as the monk said that we have all four precepts, we have cultivated, to be supreme, to gain victory.First of all, without alleviating the desires, you can use the pure vision to observe all beings in the world, either arising or passing away, or good or bad, or being wholesome, or reborn, or rich or poor, depending on the karma, can be observed clearly. Ni-sentence-da, he thought such a monk is out, pure? Is it honest? Is staying in the pure purity reasonable?

Pham Chi Ni-sentence-da white Buddha: 

-Exactly! Dear Sa-keeper, I practice like that. It is true that I leave the country, be pure, be pure and clean, be honest and stay in the pure purity. 

Buddha told Pham Chi Ni-sentence-da:

–This Ni-sentence-da, his spiritual practice is so pure, but I say practicing as he is yet to leave the countless defilements that follow.

Pham Chi Ni-sentence-da white Buddha:

–Dear-monk Sa-keeper, why do I practice but pure, he said that has not left the countless defilements under which growth?Buddha told Pham Chi Ni-sentence-da:

–This Ni-sentence-da, the monks practice just because they want to clarify the merits of their monastic career: because we practice such merit, so the kings, ambassadors, Satanic -profit, Brahmin, the respectful, respectable offerings, we are Ni-sentence-da. It was because of this that he practiced spiritually and greatly increased his afflictions. Ni-verse, he although austerities, based on his place of practice, being mindful of high tribute, contempt for others. It is because of this that he became austere and increased his afflictions.

Again, Ni-verse-da, the austerities towards Sa-Mon, other lam-lam-disdain, humiliating, saying like this: "Sa-Mon-Ba-lamon you do eat a lot to feed life, eating five kinds of seedlings throughout the world, that is: the roots of the seedlings, the trunks for breeding, the hollow trunks for breeding, rare varieties, the seeds in the fruit for breeding. So use these five varieties to feed yourself. " He, Ni-verse-da, so go everywhere, saying criticism, disdain, seeking debate, quickly, as sharp as lightning, hoping to surrender, destroying others like fog, ice melting. This Ni-sentence-da, so that he austerities increasingly increased.

Again, Ni-sentence-da, the austerities, when seeing Sa-Mon, Ba-lamon people are respected, revered, offerings immediately born jealousy envy hate: "Sa-Mon, Ba-la- your disciples greedy for too many things to support themselves and others are respected and revered. But we often only eat bitter things, frugally to feed our lives. Why are other people not respectful, respectful offerings to us is Ni-sentence-da. " Because of this, he became more and more afflicted.

 BUDDHISM BUDDHISM NI-CAU-DA

BUDDHISM BUDDHISM NI-CAU-DA

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Again, Ni-sentence-da, the austerities for Tathagata, or for the disciples of Tathagata, the body comes to ask, again being angry, anger, sorrow, sorrow, then obstacles arise. Due to obstacles should arise errors. Ni-sentence-momentum, so he austerities that negativity goes on increasing. 

Ni-sentence-da, they practice towards Tathagata or to disciples of Tathagata asking the Dharma. Tathagata brought righteousness cleverly to open the lecture, according to the question and answer place, except for the doubts, but he again used theories outside to argue, in order to oppose each other.Wishing you had a good reason, contrary to your question, did not discriminate. This Ni-sentence-momentum, due to this the austerities that he still afflicted there increased. 

Ni-sentence-da, The austerities know that Tathagata or the disciple of Tathagata truly has the supreme meritorious merit, very respectable without respect. This Ni-sentence-da, so that the austerities he still followed there increased. 

Ni-verse-da, they practice for the benefit of wanting to boring away, with the damage is not boring bored. You in these two things, for the harm that is not far from it. Hey Nicau-momentum, so that he austerities still follow it increased. 

Ni-verse-da, the monks often arrogant generals, always expressed that we are austerities. That's why he practiced and his defilements increased accordingly.

Ni-sentence-da, the monks practice, or are precious food and drink, greedy taste, being distinguished. This dish we like, this dish we do not like. If you like it immediately, from that attachment, born infatuated. Because of being immersed, he hides his faults, so he cannot have the intellect of winning and not leaving. Types of food and drink if not desirable, still greedy, reluctant to leave. Hey Nicau-da, so that the austerities he still followed there increased. 

Ni-sentence-da, the monks, in the place of paint in hiding, sat quietly, thought it was good. Someone asked, "Can you understand which disciplines and which disciplines are not clear?". But the men for the law clearly said I do not know. France does not understand clearly said we understand. Meeting in so many ways, then claiming that we have a rightful understanding, creates expectations. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Ni-sentence-da, the monks often arise more anger. Ni-sentence-da, the monks who are in any place don't know shame.Hey Ni-sentence-da, that is the reason why he practiced but still followed the negativity. 

Ni-sentence-da, the monks often arise a lazy mind, very little diligence. Hey Ni-sentence-da, that is the reason why he practiced but still followed the negativity. 

Ni-sentence-da, the monks often lost their memories, not righteous knowledge. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Ni-sentence-da, the spiritual practice he always scattered, the base decline. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Ni-sentence-da, the austerities do damage, the mind is always clinging to, not praying for separation, a certain opinion, for these measures are truly born of attachment. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Ni-sentence-da, the monk deep deviant deviant practice, practice the crazy island. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Ni-sentence-da, the monks practice with unlimited places, accept is limited, being initiated is the same. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Ni-sentence-da, the austerities often arise craving and anger. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Ni-sentence-da, the austerities, for the work is stupid, padded. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Ni-verse-da, monks, cannot listen as well as deaf people, do not know how to teach like dumb goat. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Ni-sentence-da, the monks practice, prefer to create karma, cause sin, and prefer close to the person who created the crime, bound with evil friends, so it is supposed to photograph the others. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Ni-sentence-da, the austerities, initiating the mind of rising, trust accept the possessed, have not seen shows, have not done, have not given, know not know yet, not yet have proved. Hey Ni-sentence-da, that is the reason why he practiced but still afflicted with it. 

Hey Ni-sentence-da, what do you think? The method of afflictions as mentioned above, only a small number of austerities have enough of this affliction?

Pham Chi Ni-sentence-da white Buddha: 

–Dear-disciple Sa-keeper, not just a few spiritual practitioners have all kinds of afflictions, in my opinion, there are many.

Buddha told Pham Chi Ni-sentence-da:

- As I said above, the austerities that want to celebrate the merits of their spiritual practice, making the rows of Kings, Ministers, Assassin-benefit, Brahmin ... there be respectful and respectful offerings. Ni-sentence-da, if they do so, because of the desire to specify the merits of such austerities, wishes for the King, the Great ... respectfully offered, until the beginning of the upper heart, accept the idea of ​​approval, have not seen, have not seen, have not done, do not know for known, have not been given, not yet certified. Such notions are not pure, they all cause afflictions accordingly, so they know they belong to defilement.

Hey Ni-sentence-da, what do you think? As I said above, such things, if such austerities, can be separated and pure? Is the ultimate clean? Is it honest?

Is staying in the pure purity reasonable?

Pham Chi Ni-sentence-da white Buddha: 

-Exactly! Dear Sa-keeper Cù-talks, all of us who practice like that are exorcising, being pure, being supreme clean, being honest, and being resting in pure purity. Buddha told Pham Chi Ni-sentence-da:

- Today because he speaks truthfully. As he previously asked Me: "Sa-subject Cu-talks, in law, due to the practice of Dharma, what makes the cultivator of Thanh Van become peaceful, calm, calm and peaceful?" . Such a question is genuine.Be aware that the rest of the Thanh Van is the top of the upper steps, the ultimate victory, the rest of the saints.

At that time, all Pham Chi agreed: 

–Sorry! Rather strange! In the law of Sa-keeper Cu-talks, the practice is very pure and clear.

Then the Venerable Hoa Hop heard such compliments, knowing that the Brainstorms in the congregation for the Blessed One had a tomb-like direction, immediately told Pham Chi Ni-sentence-da:

–This Ni-sentence-da, he said before, for the Blessed One will discuss together, establish the meaning of victory “Just ask a question, make your teacher bow down. I will win, the teacher will be defeated, like hitting an empty jar is easy to break ”. Why don't you ask questions now?

Buddha told Pham Chi Ni-sentence-da: 

- What do you mean? Did he really say that?

Pham Chi Ni-sentence-da white Buddha: 

–Dear-disciple Sa-keeper, I really said that.

Buddha told Pham Chi Ni-sentence-da:

–This Ni-sentence-da, he did not listen to the old virtuous veteran masters are solemnly said: Buddhas of Tathagata, Application, Chief Justice of the Awakening, as well as the men today, gathered high talking about issues to discuss, talk about the king, about fighting, about robbers, talk about dress, about women, about wine, about the adulterated and shrouded afflictions, so to the end comment about the sea ... no?

Ni-sentence-da, or he has heard the ancient virtues say: Buddhas Tathagata, Application, Right Samyaksambuddha as we today, in a spacious, deserted place, sitting and resting, far away leave noisy, great traces of people, keep the mind quiet, body in one place, the mind is not scattered, focus on a scene, as appropriate to behave?

Pham Chi Ni-sentence-da white Buddha:

–That's right, Mr. Cu-talks, I have also heard the great virtue of virtue from the past, saying that the Buddhas of Tathagata, Application of Prayer, Right Samyaksambuddha, not like us today. gather loudly, speak loudly, raise issues of discussion, talk about the king, about fighting, about bandits, talk about dress, about women, talk about alcohol, about evil visions, tying up, until discuss the sea together ... I have also heard the ancient virtues say: Buddhas Tathagata, Application, Right Samyaksambuddha, like him today, in a spacious, lonely place to sit and stop. , away from the noise, great traces of people, keeping the mind quiet, body in one place, the mind is not scattered, specialized in one scene, adapt that behave.

Buddha told Pham Chi Ni-sentence-da:

–This Ni-sentence-da, when you hear the ancient ancient masters taught, where not think like this: "The Buddha World Religion or arbitrary sermon, enlightenment yourself, because other people say Dharma enlightenment. Themselves have been freed, again because other people said the solution to liberation.Have yourself at peace, again because others say peaceful methods. Nirvana itself, or because other people say the law of Nirvana. "

Ni-sentence-da, then he said the opposite: "Sa-keeper Cu-talks say like this: There is a difference of distinction between the dharma and the career of their masters." Said again: "Sa-keeper Cu-talks say this: In a quiet place, or skill in career is distinguished". Again said: "Sa-keeper Cù-talks says that in the teaching of Mr. Ni-sentence-da, there is a collection of errors and unwholesome dharma." Said again: "Sa-keeper Cu-talks said that in the teachings of Mr. Ni-sentence-da, all kinds of good dhammas are scattered." Again said: "Sa-subject Cu-talks said that because want to teach, just talk about predestined things should use many ways of speaking, so it should not be based on words to know." 

Ni-sentence-da, why should not rely on words to know?Because the dharma of the masters, as well as their spiritual practices, until their conditions ... are all different.

Ni-sentence-da, so I never judge about the career and teaching method of teachers. Not to mention his quiet career career. Nor say in his teacher's law is the gathering place of errors and unwholesome. Nor did he say in his teacher's dharma many good dharma s were scattered. Also do not want to talk about predestined things.

Ni-sentence-da, We often say this: "If there is a righteous person not flattering, not crooked and not deceiving, is a true spiritual practitioner, I immediately because they preach to speak French, just show. If it is worth instructing to lead the righteous according to the counsel that shows only my trueness, for seven months or six months, five, four, three, two, one month, half a month, usually not scattered, far away leave urgent disturbing emotions, pure body and mind, specialize in reaching the destination. We say he is the one who saw the dharma, knows the dharma, transcends the first fruit, the second fruit, straight to the third fruit, in a state of residual health, and the results of Ananda. ”

Again, Ni-sentence-da, We often say this: "If there is a righteous person not flattering, not crooked, not deceived, righteous practice, I immediately because they preach, just show.As worthwhile guidance and guidance, making the righteous as My instructions instructed, stay for five, four, three, two, a day, half a day until only during the meal time is usually not scattered, far away. pressing brain, pure body and mind, focusing on straight to the goal. We say he is the one who has seen the dharma, knows the dharma, passes the first fruit, and the second fruit,

straight to the third, in a state of medicine, Ananda. "

At the time when the Buddha said that, the Brainstorms in the congregation, the karma were still deeply and deeply bound, unable to show enlightenment, body and mind enthralled confusion, confusion and confusion. The counsels cannot compete, so they just bow their heads quietly and sit still and worry.

The Blessed One knew this incident well, and turned back to the Head of the Harmony Hall: 

–This bourgeois, now in this congregation, has become a delusion, blinded in the way he sees and hears, speechless as the man who holds things in order to cover his mouth, deep sins, obstacles too great. They could not ask the Tathagata to raise the question: "What is your practice in the law and what law does it use or which causes the cultivator of the Qing Dynasty to be safe, inwardly quiet and peaceful? ? ”

At that time, World Religion saw that it was appropriate, immediately instructed the Head of the Peaceful Dharma to bring the benefits of joy, and then radiate vast, brilliant light, illuminating everywhere, from within the congregation, the beloved body nowhere. , returning to Ca-lan-da fine place of Truc garden.

END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.4/9/2019.