Episode III - Thien Uan.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

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[28] Chapter VII Samyutta Sariputta -ooOoo- I. Li  (S.iii, 235)  1) One time Venerable Sariputta resided in Sàvatthi (Xa- Wai ), at Jetavana (Ky-da Lam), Mr. Anàthapindika's garden (Level of Solitude).  2) Then Venerable Sariputta, in the morning, put on the robes, took the medicine bowls, went into Sàvatthi to beg for alms.  3-4) Begging to beg for alms, after the meal, on the way to beg for alms, Venerable goes to Andhavana for a lunch break. After going to the forest of Andha, Sun Jia came to sit for lunch break under a tree.  5) Then Venerable Sariputta, in the afternoon, got up from the retreat, went to Jetavana, the garden of Anàthapindika.  6) Sun Jia Ananda saw Sunsei Sàariputta come from afar; After seeing, immediately said to false Religion Sariputta:  - Sàriputta fake sage, the bases of sage fake calm, the face is pure, clear. Today, Sage Sage stays with any stay? 7) - Here, this fake sage, divorce, unwholesome dharma, I attained and dwelled in the First Meditation, a state of bliss due to the separation of sex, having range, with four. Hey Sage, I did not start the thought: "I am certified to enter the First Meditation", or "I have entered the First Meditation", or "I have left the First Meditation".  8) - So surely Sage, for a long time, cleverly rooted the ants, ants, fellows. Therefore, Venerable Sariputta does not initiate the thought: "I am witnessing the First Meditation", or "I have entered the First Meditation", or "I have left the First Meditation".  II. No Range 1-5) One time Venerable Sariputta resided in Sàvatthi ...  6) Venerable Ananda saw Venerable Sariputta come from far away; after seeing, - Sàriputta sage, the bases of sage are calm, the face is pure and clear. Today, the Sage is residing with any resting place?  7) - Here, this Sage, makes the range and the four calm, I attain and secure the second Meditation, a state of bliss due to being born, not to reach, not the fourth, the inner mind. I didn't have the thought of: "I am a second meditation practitioner," or "I have a second meditation", or "I am out of the second meditation".  8) - Thus, certainly the Sage fake for a long time, has cleverly uprooted the perpetual fall of ants, ants, ants. Therefore, Venerable Sariputta does not initiate the thought: "I am entering the Second Meditation", or "I have entered the second Meditation", or "I have left the Second Meditation".  III. 6) Venerable Ananda saw the venerable Sariputta coming from afar; After seeing, immediately said to false Religion Sariputta:  - Sàriputta fake sage, the bases of sage fake calm, the face is pure, clear. Today, the Sage is residing with any resting place?  7-8) - Here, this sage, divorce and residence discharge, mindfulness awareness, body feeling lost feeling that the Saints called: "Discharge concept," father. Hey Sage, I did not start the thought: "I am a third meditation certified", or "I have a third meditation", or "I am out of the third meditation".  - So, surely Sage for a while ... or "I have left the Third Meditation".  IV. Discharge 1-5) At one time, the author of Sariputta lived in Sāvatthi ... 7) - Here, this sage, discharge and discharge of suffering, happy privilege has felt before, I attained and dwell in the fourth meditation, no suffering, no communication, discharge pure concept. Hey Sage, I did not start the thought: "I am a certificate of the Fourth Meditation", or "I have a certificate of the Fourth Meditation", or "I am out of the Fourth Meditation".  8) - So, surely the Sage ... or "I have come out of the Fourth Meditation".  V. No Boundless 1-6) A period of venerable Sàriputta resided in Sàvatthi ...  ... Ananda venerable Ananda saw ... with any stay?  7-8) - Here, the sage, beyond the idea of ​​complete elimination of the opposite idea, does not work the paranoia, with the thought: "Nowhere is infinite", I attained and peace Non-boundless stay. Hey Sage, I don't start thinking ... well " - So, surely Sage ... "I was out of no boundless land".  VI. Infinite Consciousness 1-6) At one time, Venerable Sàriputta resided in Sàvatthi ...  ... Venerable Ananda saw ... with any peace?  7-8) - Here, the sage, overcome completely No boundless origin, with the thought: "The consciousness is infinite", I attained and dwelled The infinite form of consciousness ... or ".." has come out of the boundless Boundary consciousness ".  VII. Infinite Ownership of Land 1-6) One time Venerable Sariputta resided in Sàvatthi.  ... false religion Ananda see ... with any stay?  7-8) - Here, the Sage, overtaking completely Boundless consciousness, with the thought: "There is nothing", I attained and dwell Without property ... or "... "has come out of Ownership".  VIII. Phi Phi Phi Phi Phi 1-6) At one time, Venerable Sariputta resided in Sàvatthi.  ... false religion Ananda see ... with any stay?  7-8) - Here, the Sage, completely overcome the possession of the land, I attain and dwell in non-idealistic non-idealy ... or "... out of non-ideal non-thought land".  IX. Removal of  Destruction (Episode 18, Venerable 2, 131) (S.iii, 238)  1-6) At one time the Venerable Sariputta resided in Sàvatthi ...  ... Venerable Ananda saw ... with the rest?  7-8) - Here, this Sage, completely overcome Non-ideal non-ideal, I attain and stay in residence. But this fake Sage, I did not arise the idea: "I am a certificate of death," or "I have passed away to a life of thought." - Thus, surely the fake Sage for a long time has cleverly uprooted the perpetual fall of ants, ants and ants.So Venerable Sariputta did not bring up the thought: "I am a certificate of being annihilated by thought," or "I have a certificate of passing away by a life of thought", or "I have come out of the passing away of a life of thought."  X. Sùcimukhi (Tinh Dien)  (S.iii, 238)  1) One time Venerable Sariputta lived in Ràjagaha (Vuong Xa), Veluvana (Truc Lam), nurturing squirrels.  2) Then Venerable Sariputta, in the morning. cover y, take medicine bowl, go to Rajagaha to beg for alms.After going alms one by one in Ràjagaha (Vuong Xa), Venerable sat leaning against a wall, using alms food.  3) Then a female pagan sùcimukhi went to Venerable Sariputta; After arriving, tell the Venerable Sariputta: 4) - Sa-Mon, do you eat, bow your face down?  - Hey Sister, I eat, do not look down.  5) So Sa-Mon, He eats, looks up?  - Hey Sister, I eat, don't stand up.  6) So Sa-Mon, he ate, facing the four main directions?  -See, I eat, there is no direction facing the four main directions.  7) So Sa-Mon, he ate, facing the four directions?  - Hey Sister, I eat, without facing the four sides. 8) - Asked: "Sa-mon, is he eating, bowing down?" He answered: "Hey Sister, I eat, not face down". Asked: "So Sa-mon, do you eat, face up?" He replied: "Hey Sister, I eat, not face up". Asked: "So Sa-mon, he ate, facing the four directions?" He replied: "Hey Sister, I eat, not facing the four directions". Asked: "So Sa-mon, he ate, facing the four directions?" He replied: "Hey Sister, I eat, not facing the four directions". So Sa-mon, how do you eat, act?  9) - The Sa-subjects or Ba-la-Mon, this Sister, raising life with the evil network as geography (nakkhattavijjà) and animal birth (vile); This Sister, they are called the Sa-Mon, Ba-la-Mon eat bowed down. 10) The Sa-subjects or Ba-la-Mon, this Sister, raising life with the evil network as astronomical (nakkhattavijjà) and animal birth (vile); This sister, they are called the Sa-Mon, Ba-la-Mon eat up.  11) The Sa-Mon-Brahmin, Sister, nurtured by the evil network as news, intermediaries broker; This sister, they are called the Sa-mon, Brahmin eating towards the four main directions.  12) What Mon-Brahmins, Brahmin, Sisters, nourished by evil ties like fortune-telling, and vile professions; This sister, they were called Sa-mon, Brahmin eating towards the four side. 13) As for me, Sister, we do not feed on evil spirits like geography and humble occupations; I do not feed on evil networks like astronomy and vile jobs; we do not feed on cyberattacks, such as posting news and brokers; nor do we feed on evil fortunes like divination and vile jobs. We look for food legally. After finding the food legally, we use it.  14) Then the pagan nun Sùcimukhi traveled from one road to another, from one crossroad to another at Wang Xa citadel, and declared: Thich Tu Tu uses dishes without mistake, offering food to Sa-moni Thich tu ". -ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.17/8/2019.