Episode III - Thien Uan.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
[22] Chapter I
Samyutta (a)
-ooOoo-
A. The Fifth Year of the Basic Bible
I. Products Nakulapità
I. Nakulapità (Tap, 5.5 Truong Gia, Dai 2.33a) (Up 13.4, Dai 2,573a) (S.iii, 1) 1) Like this I hear. At one time, the Buddha lived among the Bhayga people, at Crocodile mountain, Bhesaka forest, Nai garden. 2) Then the owner of Nakulapità went to the Blessed One; After coming, pay homage to the Blessed One and then sit down at one side. 3) Sit down on one side, homeowner Nakulapità Bach World Religion: - Bach The Ton, the old, old, elders, seniors, have reached longevity, sick and sick, always sick. White World Religion, children are not often seen World Religion and the Male-stilts respectable. White World Religion, wish World Religion, please teach me! White World Religion, hope World Religion please teach me! Thanks to that, I was happy, at peace for long. 4) - Truly so, Homeowner. It is really like that, Master. The body of the owner, the owner, is sick, sick, polluted. Whoever brings this body, homeowner, claims to be free from illness, even for a moment; he must be a fool! Therefore, homeowners, homeowners need to study as follows: "Although my body has a disease, the mind will not be sick." As such, this Homeowner, Homeowner needs to study. 5) Then the owner of Nakulapità after the wedding ceremony, believing the words of the Blessed One, from standing up, paying homage to the Blessed One, his right hand turned to him, and went to Venerable Sariputta; After arriving, pay homage to Venerable Sariputta and sit down on one side. 6) Venerable Sariputta told the owner of Nakulapita sitting on one side: - This owner, President is the base of the owner; pure and pure is the identity of the landlord. Is the Homeowner facing World Religion today, listening to the dharma talk? - How could it not be like that, Mr. Tôn? Today, Mr. Ton, I was sprinkled with immortal water, thanks to the Buddha for dharma talks! - How, this owner, homeowners are sprinkled with immortal water, thanks to the Religion preached for France? 7) - Here, Mr. Ton, I go to World Religion; After arriving, wealthy girl worship World Religion and then sit down on one side. Sit down on one side, Mr. Ton, the White World Religion: "- Bach The Ton, the old, the old, the elder, the elderly, has reached the longevity, is sick, always ill. Bach The Ton, I cannot be used to see The Blessed One and the Male- Respectfully, Bach World Religion, wish World Religion for me! World Religion, wish World Religion teach me! Thanks to that I was happy, peaceful for a long time! " Being told that, Mr. Ton, Respected said to me, "- Truly this is it, Master. Truly so, Master. This body of the Master, of this, The Head of the House, is sick, ill. Weak, polluted, obscured person Who carries this body, homeowner, he claims not to be sick, even for a moment; he must be a fool! study as follows: 'Even though my body is sick, my mind will not be sick! " As such, Mr. Ton, I was sprinkled with immortal water, thanks to The Ton for Dharma talks. 8) - But, Master, did you ask The Blessed One more: "Until how, White World, is the body sick and the mind is sick? Until how is the body, but the mind is not sick? " 9) - Venerable Sir, I can go very far to hear the face of Venerable Sàriputta in person. Heal, if Venerable Sariputta explained the meaning of this saying! 10) - So, Master, listen and think carefully, I will say. - Yes, Ton. The owner of Nakulapità obeys Venerable Sariputta. 11) Venerable Sariputta said as follows: - What is this, Homeowner, body and mind? 12) Here, this owner, there are people who do not see the saints clearly, do not master the French saints, do not practice the Saints, do not see the steps of the truth, not the legal the steps of truth, not the practice of the Truth, the form of self as ego, or the self as the rupa, or the rupa in the self, or the self in the rupa. He is obsessed: "Sac is me, identity is mine". Due to obsession: "Sac is me, identity is mine." when color vanishes, changes another; due to sharp changes, other changes, so he started up sadness, compassion, suffering, favor, brain! 13) he tastes life as self, or self as life, or life in self, or self in life. He is obsessed: "Life is me, life is mine". Due to obsession: "Life is we, life is ours" when life changes, other changes; so due to vandalism, change, 14) He contemplates as a self, or self as if there is thought, or thought in self, or self in thought. He is obsessed: "I think we are, think we are". Due to obsessive: "Idea is me, thought is mine" when the idea of vandalism, change; so by the idea of vandalism, other changes, he kicked up sorrow, compassion, suffering, pros, brains! 15) He contemplates actions such as self or self as there are actions, or actions in self, or self in actions. He is obsessed: "The actions are me, the actions are mine". Due to being obsessed: "The onions are mine, the onions are mine" when the actions deteriorate and change; due to the destructive actions, other changes, he arises sorrow, compassion, suffering, pros, brain! 16) He contemplates as self, or self as a consciousness, or consciousness in self, or self in consciousness.He is obsessed: "Awakening is we, our consciousness is" when we are awakening and changing; so due to the transformation, change, he starts up sadness, compassion, suffering, favor, brain! 17) So, this Homeowner, is a sick body and has a disease. 18) How is this, Master, is the body sick but not sick? 19) Here, Master, the multi-disciple Saint disciple understands the saints, masteres the saints, practices the saints, understands the Noble Truths, the Dharma Masters, practice the Noble Truths, do not contemplate as self, or self as if there is rupa, or rupa in self, or self in rupa. He is not obsessed: "Sac is me, identity is mine". Do not be obsessed: "Color is me, color is mine" when the color vanishes, changes; should not due to the color of change, change that arose grief, compassion, suffering, pros, brain! 20) Do not contemplate feeling as self, or ego as there is feeling, or feeling in self, or self in feeling. He is not obsessed: "Life is me, life is mine." Because he was not obsessed: "Life is me, life is mine" when life vanishes, changes otherwise; should not due to vandalism, change, but arise melancholy, compassion, suffering, pros, brain! 21) Do not contemplate as a self, or ego as there is thought, or thought in self, or self in thought. He is not obsessed: "Idea is me, thought is mine". Because he was not obsessed: "Idea is me, thought is mine" when the idea of vandalism, change; should not due to the idea of vandalism, other changes that arise up sadness, compassion, suffering, pros, brain! 22) Do not contemplate actions such as self, or self as an act, or the actions in self, or self in the actions.He is not obsessed: "The actions are me, the actions are mine". Because he is not obsessed: "The actions are we, the actions are ours" when the action is corrupt, change; so it is not due to the actions of vandalism, other changes that arise in sorrow, compassion, suffering, favor, brain! 23) Do not contemplate as self, or self as having consciousness, or consciousness in self, or self in consciousness. He is not obsessed: "Awakening is me, consciousness is mine". Because he is not obsessed: "Awakening is we, our consciousness is" when we awake and change; should not be due to consciousness, other changes that arise in sorrow, compassion, suffering, favor, brain! 24) So, homeowner, is a sick body, but the mind is not sick. 25) Venerable Sàriputta such theory, Nakulapità homeowners rejoice, credit the Venerable Sàriputta theory. II. Devadaha (Vol.6.6, West, Greater 2.33b) (Increase 41.4, Greater 2,745b) (S.iii, 5) 1) Like this I hear. One time The Sun was between the Sakka people, in a town of the Sakka people named Devadaha. 2) At that time, a large number of Male-stilts traveled to the West, went to World Religion; After arriving, wealthy girl worship World Religion and then sit down on one side. 3) Sit down on one side, the Male-stilts Bach World Religion: - We would like to ask the Blessed One to allow us to go to Western countries. We want to take shelter in the Western world. -The Male-stilts, the Male-stilts have asked permission Sariputta yet? - White World Religion, we have not asked for permission of Sariputta. - The Male-stilts, so please ask permission Sariputta. Sàriputta, the Male-stilts, is the Sage, is the patron of the Male-stilts offense. - Yes, Bach The Religion. The Male-stilts obey That Respect. 4) At that time, Venerable Sariputta was sitting under a three-legged tree (elagala: cassia), not far from That World. 5) Then the Male-stilts, after the wedding Festival, credited teachings of the Blessed One, from the seat to stand up, pay homage to the Blessed One, the right-hand side towards Him, then go to Venerable Sariputta;After coming, they spoke to Venerable Sariputta the welcoming greetings, after the welcome greetings asked friends and sat down on one side. 6) Sit down on one side, the Male-stilts said to Venerable Sariputta: - We want, sir Sage Sariputta, go to the Western level. We want to stay in the Western level. Ranks Dao Master has allowed us. 7) -The Sage, there are those who ask questions to the Male-stilts often go to different countries: The Siddhartha-Sage-wise, the Brahmin sage, the Sage-Sage. mind, the Sa-mon. This venerable monk, the wise with the good mind, will ask: "What is the Ranks of the Venerable Master, what is the statement? The Dharma can be heard carefully by the Sun, cleverly holding, skillful and clever. longevity, smart penetration with wisdom? In order to answer, the false Religions can repeat the opinions of the Blessed One, without distorting World Religion with the untrue, can answer the dharma, to the Dharma, and not to let a co-conspirator Whichever, say the right words, may have a reason to rebuke. 8) - We can go very far, Mr. Ton, to listen to the face of Venerable Sariputta talk about the meaning of this word! Heal, if Venerable Sariputta explained the meaning of this saying! 9) - So, the Sage, listen and be smart, I will say. - Yes, Ton. The Male-stilts she obeyed fake Religious Sariputta. Venerable Sàriputta says the following: 10) - The Sage, there are those who ask questions to the Male-stilts often go to different countries: The Siddhartha-Sage-wise ... the Sa-mon gentle. The Sage, the wise with the good mind, can ask: "What is the Master of the Venerable Master said, what statement?" In this question, the Sage, the Sage and the Sage must answer: "The Sage, our Master of Ethics speaks of the thing of submission and greed." 11) To be answered like this, may the Sage, may have asked more questions as follows: There are the Siddhartha-sage-wise ... there are sage-wise disciples. This venerable sage, the wise men with the mind of the mind, can ask: "For what, the ranks of the Venerable Masters of the false Religions refer to the thing of submission and desire?" Asked like this, the Sage, the Sage and Sage must answer the following: "For the rupa, the Sage Sage, our ranks of the Venerable Master talk about the thing of submission and greed ... to life. . with respect to the thought ... towards the actions ... towards consciousness, we are talking about submission and craving. " 12) To be answered like this, the Sage, may have asked more as follows: The Siddhartha-sage is gentle ... the Sage-wise. The wise mind has contemplation, this Sage, can ask: "But see what the danger, the Venerable Master Religion refers to the subduing and craving for beauty ... for life. ... towards the idea ... with respect to the acts, the Venerable Masters of Religion talk about submission and craving for consciousness? " Asked like this, the fake Sage, He needs to answer the following: "Hey Sage, for identity, who has not far renunciation of greed, not far of sexuality, not of faraway love, yet far of thirst, not yet renunciation of enthusiasm, yet renunciation of thirst and thirst, when that color is corrupted, changed, it will arise in sorrow, compassion, suffering, favor, and brain, for life ... for thought ... for actions. ... for consciousness, who has not yet reneged into greed, has not been far away from sexuality, has not been far away from craving, has not been far away from thirst, not far ly enthusiastic, not far ly craving, when he then vandalism, change, will arise melancholy, compassion, suffering, pros, brain. Hey, fake Sages, due to seeing this danger to the colors, our Taoist say the subjection and craving ". 13) To be answered like this, the Sage pundits, there may be people who ask more as follows: The Police-soles-sage wise ... the Sage Mon-sage. The wise mind has a contemplation, this Sage, (may ask): "But seeing what the benefits, the Venerable Master of Venerable Religions talk about subduing and craving for beauty ... for life ... to the idea ... to the executive, the ranks of the Venerable Master of the false religion refer to the thing of submission and attachment to consciousness? " Asked so, the Sage, the Sage must answer the following: "For identity, this Sage, who has far renunciation of greed, long separation of sex, long distance love, long distance thirst, Far away enthusiastically, already far from craving, when that color vanishes, changes otherwise, will not arise sorrow, compassion, suffering, favor, brain ... For life ... for thought ... for actions ... for consciousness, these Sage Sage, who have renounced greed, have renunciation of sex, have renunciation of love, have renunciated thirst, Having renunciated enthusiastically, having renunciated thirst and thirst, when that consciousness is corrupted, changed, it will not arise in sorrow, compassion, suffering, favor and brain. Because of this benefit, our Sages and Dhammapada refers to the submission and craving for rupa ... to feeling ... to thought ... to actions; our Dao Master level refers to the subduing and craving for consciousness ". 14) And these sages, attain and dwell in akusala dhammas and even in the present life, live at peace, without hindrance, without fear of the brain, without suffering from cerebral heat general network, will be being friendly animals, this is not the end of the real goodness that The Exalted praise. 15) But sages, because that is achieved and dwelled in akusala dhammas, and right now in life, suffering, being hindered, suffering from the brain, suffering from heat in the brain and after body destruction Common network, will have to give birth to an animal Therefore, this is the end of the unwholesome Dharma praised by the Blessed One. 16) And these Sages, gain and dwell in the wholesome dhammas, and even in this present life, suffering, being hindered, suffering from brain angulation, suffering from brain heat, and after losing one's life together, will have to bring forth the beast. This is not the attainment of the good dhamma praised by The Blessed One. 17) But, Sages, because that attainment and dwell in the wholesome dhammas, and right now in life, are at peace, without hindrance, without prejudice, without heat, and after when the body is ruined, they will be born in good faith. Therefore, this is the achievement of good deeds, praised by the Blessed One. 18) Venerable Sariputta such theory. The Male-stilts he Hy, the religious life of false words said Sariputta. III. Hàliddikàni (Tap, 20.15, Kha-le, Dai 2,144a) (S.iii, 9) 1) Like this I hear. A period of Venerable Mahà Kaccàna (Ma-ha Ca-ri) lived among the people of Avanti, at Kulaghara on the edge of a mountain. 2) Then the owner of Hàliddikàni went to the Venerable Mahà Kaccàna; After going, pay homage to Venerable Mahà Kaccàna and sit down on one side. 3) Sitting down on one side, the owner of Haliddikàni said to Venerable Mahà Kaccàna: - Venerable Venerable, The Venerable said in the eighth volume, in the episode: "The questions of Māgandiya" as follows: "The Saints leave the family,With this brief statement of The Ton, Mr. Ton, what does it mean to understand broadly? 4) - Sac, this Homeowner, is the home of consciousness. Consciousness is bound by the greed of greed, this is the homeowner, called the family-based travel. The precepts, this Homeowner, is the home of consciousness. The consciousness is bound by the greed of the world, this is the homeowner, known as the family travel. Idea about this world, Homeowners, is the home of consciousness. Consciousness is bound by the greed of greed, this Master, is called family travel. The world, homeowner, is the home of consciousness. Awakened by the heart to join the bound world, this homeowner, known as a family trip.About gender, this owner, is the home of consciousness. Consciousness is bound by the greed of the world, this homeowner is called a family trip. As such, this Host, is a family traveler. 8) And hey, owner, what is family-free travel? 9) For the precepts, this homeowner, the so-called sex, the greed, the joy, the thirst of craving, what belongs to the attachment of attachment, the mind that resides first, the natural disposition; Tathagata, taking them all, cutting them to the roots, making them like a tree, making no rebirth, cannot arise in the future. Therefore, the Tathagata is called a family trip. 10) For the precepts, this Homeowner ... 11) For the world, this Master ... 12) For the world, this Master ... 13) For gender consciousness, this homeowner, the so-called sex, is craving, is happy, is craving, what is attached to clinging, pre-existing, natural attachment depending Tathagata, taking them all, cutting them to the roots, making them like a tree, making no rebirth, cannot arise in the future. Therefore, the Tathagata is called a family trip. 14) So, this Host, is a family trip. 15) How, homeowner, is a resident? Being bound by the attachment of attachment (niketa-visàra) to the form, this owner, called the journey to stay of the land ... to the minister ... to the general ... to the general ... to contact generals. Being bound by an attachment to the Prime Minister, this Homeowner, known as having a stay of residence. As such, this homeowner, is a stay there. 16) What is non-resident travel? The bondage by an attachment to form, this Homeowner, for Tathagata has been cut off, cut to the root, making like a tree trunk, making no rebirth, can not arise Future.Therefore, Tathagata is called a non-resident journey. The bondage by settling an attachment to the minister ... into the general ... into the general ... into the general ... into the general, this Homeowner, to Tathagata has been finished, cut cut off the roots, making as the tree trunk, making no rebirth, can not arise in the future. Therefore, Tathagata is called a non-resident journey. 17) Thus, this owner, is a non-resident. 18) How is this, the owner, is the corollary in the village? Here, homeowner, there are people who live intimately with their homeowners, happy and sad together. Among those happy, he is happy. Between those who are sad, he is sad. When there is work to be initiated, relate yourself to them. So, this owner, is the implications of the village. 19) And how, owner, is there no consequence in the village? Here, this owner, the Male-stilts do not live too intimately with the homeowners, not happy, not sad, not happy among those who are happy, not sad among those who are sad. When there is work to be initiated, do not engage in it yourself. Thus, this Homeowner, is not the consequences in the village. 20) How does this, Master, is not great? Here, this homeowner, there are people who do not take part in the desire, no separation, no separation, no thirst, no cup of brain heat, no thirst for craving. As such, this Homeowner, is not great for education. 21) How is it, Master, is there any desire? Here, homeowners, there are people greedy for the sex, separation, separation, thirst, glass of brain heat, thirst for love. As such, this Host, is great not the sex. 22) How does this, Homeowner, be a false hope? Here, homeowner, someone thinks as follows: "Hope that there is such a thing in the future! Hope that there is such a future in the future! Hopefully it will be like that in the future! Hope that there are actions like that in the future! Hope there is such knowledge in the future! " As such, this homeowner, is the illusory delusion. 23) How does this, Homeowner, be not illusory hope? Here, this owner, some people do not have the following thoughts: "Hope that there is such a color in the future! Hope that there is such a life in the future! Hope that it will be so in the future! Hope that such practices in the future! Hoping that there will be such a future! " As such, this Homeowner, is not illusory hope. 24) How is this, homeowner, is arguing with people? Here, Master, someone said, "You don't know the Dharma and this Law. I know the Dharma and this Law. How can you know the Dharma and this Law? You have violated wrong views. The right thing to say, He said later The next thing to say, He said again The new words of our corresponds His words do not correspond His opinion was rejected. His words have been challenged. Come and take care of that. He was defeated. If possible, try to get out of the secret. "Thus, this homeowner, is arguing with people. 25) How is this, Gia Chu, is not arguing with people? Here, the owner, the Male-stilts did not say the following words: "You do not know the French and this Law .... .. Get out of the way". So, this owner, is not arguing with people. 26) Thus, this Master, World Religion said in the eighth product, in the episode: "The questions of Māgandiya" as follows: "The Saints leave the family,With this brief word of the Blessed One, this Homeowner, the meaning needs to be understood so widely. IV. Haliddikàni (Journal of 20.16 Kha, Dai 2.144c) (S.iii, 12) 1) Like this I hear. A period of Venerable Mahà Kaccàna lived among the Avanti people, at Kulaghara, on the edge of a mountain. 2) Then the owner Haliddikàni went to Venerable Mahà Kaccana ... and sat down on one side. 3) Sit down on one side, homeowner Haliddikàni speaks to Venerable Mahà Kaccàna: 4) - The Sun said in this Sakka Question: "What are the Sa-mon and Ba-la-Mon liberated with the thirst of craving, those who have attained perfect perfection? , having completely attained peace from the yoke of suffering, having completely committed the almond, fully achieved the goal, the supreme level between the species of God and the human species ". With this brief statement of The Ton, Mr. Ton, what does it mean to understand broadly? 5) - For gender identity, this owner, the so-called sex, is greed, is joy, is thirst for love, what belongs to the attachment of attachment, the mind abides first, the natural, depends on the nature; the end of them, the greed, the cessation, renunciation, total refusal of them; So called a mind of liberation. 6) For ordination, this Homeowner ... 7) For the world, this is the owner ... 8) As for the precepts, this Master ... 9) For the precepts, This Master, the so-called sex, is craving, is joy, is craving, what is attached to, the mind first, the natural accept, accept; the end of them, the greed, the cessation, renunciation, total refusal of them; so called clever mind liberation. 10) So, Master, is the meaning that was mentioned by the Blessed One in Sakka's Questions: "Which of the Brahmas, Brahmas are liberated with the end of craving, the it has completely achieved perfection, has completely achieved peace from the yoke, has completely performed virtue, has completely achieved the purpose, is the ultimate being between heaven and humankind. " V. Meditation (Journal 3.7-8 Tho, Dai 2.17a) (Journal 3.1. Being Kill, Dai 2.15b) (Journal 3.2 Surplus, Dai 2.15b) (S.iii, 13) 1) At one time the Blessed One resided in Sàvatthi ... 2) There, the Blessed One called the Male-stilts: "Hey, monks." - "Yes, Bach World Religion". The Male-stilts obey That Respect. World Religion says the following: -The Male-stilts, meditation practice. The Male-stilts have meditation, this Male-stilts, understanding a way as real. 3) Know what in a real way? Rupa starts and passes away; the sensation of arising and passing; thought started and ceased; the practice of arising and passing away; wake up and pass away. 4) Hey Monks, what is the best practice? How is the start of life? What is the idea of initialization? What is the practice set? What is the final practice? 5) Here, the Male-stilts, Female-stilts happy, welcomed, wrecked and then stay. Glad, welcome, immerse yourself and reside? 6) Welcome, welcome, sink first and then stay there. Do the wedding Festival he welcomed, welcomed, sunk and then stay identity, wedding to the colors up. Due to Hy for identity, prime for identity arise. Due to predestined conditions for materiality, property arises. Due to predestination, being arises. Due to grace, old age, grief, compassion, suffering, pros, the brain arose. Thus is the arising of this whole aggregation. 7-10) Welcome, welcome, sink first and then stay ... then stay safe ... then stay safe ... then stay safe ... then stay awake. Do the wedding Festival he welcomed, welcomed, sunk before and then stay awake, wedding up. Because Hy for consciousness, prime for consciousness arises. Due to predestined conditions for consciousness, property arises. Because of grace, arise. Due to grace, old age, grief, compassion, suffering, pros, the brain arose. Thus is the arising of this whole aggregation. 11) Hey Male-stilts, this is the beginning of the colors, this is the start of life, this is the idea of starting, this is the practice, this is the final practice. 12) And the Male-stilts, what is the rupture, what is the cessation of life, what is the thought of cessation, what are the cessation stages, what is the cessation of cessation? Here, the Male-stilts, he does not celebrate, does not welcome, does not sink before and resides. 13) Not happy, not welcome, not immersed before and dwell in what? No joy, no welcome, no wrecking before and resting. Do him not happy, not welcomed, not wrecked before and an identity stay, Hy for identity removal. Due to the wedding, the sharpness of the killing kills. Because of the cessation of cessation, cessation cessation cessation ... So is the cessation of this whole aggregation. 14) No wedding, no welcome, no wreckage and peace of mind. Do him not happy, not welcomed, not wrecked before and an stay, happy for the kill. Due to Hy for the removal period, the cessation of destruction. Because of the cessation of cessation, cessation cessation cessation ... So is the cessation of this whole aggregation. 15-16) Not happy, do not welcome, do not immerse and stay in peace ... do not sink before and stay on the run. Because he did not welcome, did not welcome, did not sink before and dwell the onions, happy for the kill. Due to Hy for the cessation of cessation of cessation. Because of the cessation of cessation, cessation cessation cessation ... So is the cessation of this whole aggregation. 17) Do not rejoice, do not welcome, do not immerse in advance and stay awake. Because he did not celebrate, not welcomed, not wrecked and an stay, happy for the cessation. Due to Hy for waking kill should kill tactics. Because of the cessation of cessation, cessation cessation cessation ... So is the cessation of this whole aggregation. 18) The Male-stilts, this is the sharp section, this is the life of the cessation, this is the idea of the cessation, this is the act of killing, this is the cessation. VI. Province Wear (Magazine, 3.7-8, Life, Dai 2.17a) (S.iii, 15) 1) The fate of Sàvatthi ... 2) - The Male-stilts, stay mind, paste the mind into the province wear. The Male-stilts, the Male-stilts have the province to wear knowledge in a real way. 3) Know what in a real way? Rupa starts and passes away; the sensation of arising and passing; thought started and ceased; the practice of arising and passing away; the practice of starting and falling away (As before, from number 4 to number 18). VII. Clinging and Enlightening (Episode 2.11 Prime First, Great 2.10c) (S.iii, 15) 1) Causal conditions in Sàvatthi ... 2) - Hey monks, I will tell you about clinging and braking, disobedience and not brain. Listen and skillfully, I will preach. - Yes, Bach The Religion. The Male-stilts that obedient World Religion. 3) The Sun said as follows: -The Male-stilts, how is attachment and brain pros? 4) Here, the Male-stilts, the unbelievers who do not clearly see the Saints, do not master the saints, do not practice the Saints, do not see the true steps, not maturing. Dharma of the steps of the human being, not the practice of the Dhamma, the person contemplates it as self, or self as a rupa, or rupa in self, or self in identity. For him, she disappeared and changed. For him, when that color changes and changes, the consciousness changes according to the transformation of rupa. The legal advantages of birth arise due to consciousness depending on the transformation of identity after the intrusion and an stay. Because the mind has been invaded, terrorism, obstacles, the aspirations for being arisen and the brain superiority. 5) He tastes life as self, or self as life, or life in self, or self in life. For him, his life vanishes and changes.For him, when that life changes and changes, the consciousness changes according to the transformation of life. The legal advantages arise due to brain consciousness depending on the transformation of life after invading the mind and an stay. Because the mind is invaded into terror (uttàsavà), obstacles, aspirations are arisen and the brain is prospered. 6-7) He contemplated as self ... he contemplated actions as self, or self as self, or actions in self, or self in actions. For him, the onions vandalized and changed. For him, when those actions are corrupted and changed, the consciousness changes according to the sabotage of the actions. The legal advantages due to consciousness depending on the disintegration of the action arising after invading the mind and staying.Because the mind has been invaded, terrorism, obstacles, the aspirations for being arisen and the brain superiority. 8) He conceives as the self, or the self as there is consciousness, or the consciousness in the self, or the self in the consciousness. For him, his consciousness is corrupted and changed. For him, when the consciousness changes and changes, the consciousness changes according to the transformation of consciousness. The mind-favored dhammas depend on the disintegration of the arising consciousness after invading the mind and residing. Due to the mind being invaded, terrorism, obstacles, aspirations are arisen and brainpower arises. 9) Thus, the Male-stilts, is the attachment and brain. 10) And the Male-stilts, how is not attached and not brainstorming? 11) Here, monks, the disciple of the disciple clearly sees the saints, mastered the dharma of saints, skillfully practiced the saints, clearly seen the noble truths and the virtues of the saints. The true foot, cleverly practicing the Dharma steps, does not contemplate identity as self, or self as a rupa, or rupa in self, or self in identity. For him, that color is corrupted and changed. For him, when that color changes and changes, the consciousness does not change according to the decay of rupa. The legal advantages due to consciousness depending on the transformation of identity does not arise, not invading the mind and an stay. Because the mind is not invaded, there is no terror, no obstacle, no desire to arise and brain. 12) Do not contemplate feeling as ego, or ego as there is feeling, or sensation in ego, or ego in feeling. For him, his life vanishes and changes. For him, when he vanishes and changes other ways, consciousness does not depend on the disappearance of vedanā. The legal brain due to consciousness depending on the transfer of the vandalism of life does not arise, does not invade the mind and stay. Because the mind is not invaded, there is no terror, no obstacle, no desire to arise and brain superiority. 13) Do not contemplate as a self ... 14) Do not contemplate acts as a self ... 15) Do not contemplate as self, or self as having consciousness, or consciousness in self, or self in consciousness. For him, his consciousness is corrupted and changed. For him, when the consciousness changes and changes, the consciousness does not change according to the transformation of consciousness.The legal advantages due to consciousness depending on the transformation of consciousness does not arise, does not invade the mind and an stay. Because the mind is not invaded, there is no terror, no obstacle, no desire to arise and brain. 16) As such, the Male-stilts, is not clinging, not brain priority. VIII. Clinging and Enlightenment (Vol. 2.12, First Precept, Dai 2.11a) (S.iii, 18) 1) Causal conditions in Sàvatthi ... 2) - Hey monks, I will tell you about the clinging and brain priority, the non-clinging and not brain ... The Blessed said as follows: 3) -The Male-stilts, how is attachment and brain pros? 4) Here, the Male-stilts, the unseen literary people contemplate: "This is mine, this is me, this is my self".The color of this taste is different, different. This taste when that color changes, changes, starts up sorrow, compassion, suffering, favor, brain. 5) ... contemplating ... 6) ... contemplating .... 7) ... contemplating the ... 8) ... contemplating: "This is mine, this is me, this is my self ". That consciousness of this taste is different, different. This taste when it changes, changes, starts up sorrow, compassion, suffering, favor, brain. 9) Thus, the Male-stilts, is the attachment and brain. 10) The Male-stilts, how is not attached and not brainstorming? 11) Here, the monks and nuns, the disciple of the disciple contemplates: "This is not mine, this is not me, this is not my self". The color of this taste is different, different. This taste, when color vanishes, changes another, does not arise, sorrow, suffering, virtue, brain. 12) ... contemplating: "This is not mine ..". 13) ... visualize: "This is not mine ..". 14) ... consistent with the practices: "This is not mine .." .. 15) ... contemplating: "This is not mine, this is not me, this is not my self". That consciousness of this taste is different, different. This taste, when the consciousness vanishes, changes otherwise, does not arise, sorrow, suffering, virtue, brain. 16) So, the Male-stilts, is not accepting, not brain. IX. The Three Times Are Impermanent (Journal 1.8 The Past, Dai 2.1c. Journal 3.29-30 Luoc Theory, Dai 2.20a) (S.iii, 19) 1) Causal conditions in Sàvatthi ... 2) - Hey monks, sharp is impermanent, in the past, in the future, not to mention the present. Seeing this, the Male-stilts, the multi-level disciple of the disciple for the past identity without regret (anapekkha), for the future without joy, for the present identity towards bibs, greed, paragraphs kill. 3) monks, life is impermanent ... 4) monks, thought is impermanent ... 5) monks, the acts are impermanent, in the past, in taste. lai, what to say to the present. Seeing this, the Male-stilts, Multi-disciple Saints disciple for the past without regret, for the non-happy future, for the current act towards bib, cup, paragraph kill. 6) The Male-stilts, the formula is impermanent in the past, in the future, nothing to say about the present.Seeing this, the Male-stilts, the disciples of the Holy disciples for the past, do not regret, for the form of the future without joy, towards the present consciousness towards the cup, the greed and the cessation. X. Three Times Is Suffering 1) Causal in Sàvatthi ... 2) - Sac, the Male-stilts, suffering, past, future, nothing to say about the present. Seeing this, the Male-stilts, the disciples and disciples of the past, for the past, do not regret, for the colors of the future that do not rejoice, for the present form towards the cup, the greed for the cessation. 3) Tho, monks, is suffering ... 4) Thought, monks, suffering ... 5) Onions, monks, suffering ... 6) Awakening, the monks, suffering, past, future, what to say to the present. Seeing this, the Male-stilts, the disciples of the Holy disciples for the past, do not regret, for the form of the future without joy, towards the present consciousness towards the cup, the greed and the cessation. XI. The Three Time Is Selfless (S.iii, 20) 1) The conditions of Sàvatthi ... 2) - The rupa, the monks, the selflessness, the past, the future, what to say to the present. The disciple Saints disciple for the past identity without regret, for the future identity is not happy, for the present identity towards bibs, greed, cessation. 3) Life, monks, is selfless ... 4) Thought, monks, selflessness ... 5) Onions, monks, and non-self ... 6) Awakening, the monks, the selflessness, the past, the future, what to say to the present. The disciple Saints disciple for the past consciousness without regrets, for the future formula not happy, for the current consciousness towards bibs, greed, cessation.
II. Unusual Products
I. Impermanence (Journal 1.1 Impermanence, General 2.1a) (S.iii, 21) 1) Like this I hear. A period of World Religion in Avathi ... 2) There ... 3-6) - The Male-stilts, identity is impermanent ..., life is impermanent ..., thought to be impermanent .. ... the acts are impermanent ..., consciousness is impermanent. 7) Seeing this, the Male-stilts, the multi-saints of the disciples are cupful of the colors, the cup of the glass for the longevity, the cup of the cup, the cup of the cup, the cup of the cup ... Do bibs, he ly take part. Due to greed, he freed. In liberation, the mind arose: "I have been liberated". He knows: "Being born, the virtuous act has become, what should be done, no longer returning to this state". II. Suffering (S.iii, 21) 1-2) Causal conditions in Sàvatthi ... 3-7) -The Male-stilts, suffering is suffering ..., life is suffering ..., thought is suffering ..., actions are suffering ..., consciousness is suffering ... 8) Seeing so, the Male-stilts, the Disciple Saints disciple ... "... no longer return to this state". III. No-Self (S.iii, 21) 1-2) Causal conditions in Sàvatthi ... 3-7) -The Male-stilts, the self is not-self ..., the feeling is no-self ..., the idea is no-self ..., the acts are non-self ..., awakened and non-self ... 8) Seeing this, monks, the Multicultural disciple disciple holds a cup against color, produces a cup for life , bibs for thought, bibs for onions, bibs for consciousness. Because of the cup, he took part. Due to greed, he freed. In liberation, the mind arose: "I am liberated". He knows: "Born to take, Pham Hanh has done, what to do has done, IV. What Is Impermanent (Journal 1.9, Impermanence, General 2.2a) (S.iii, 22) 1-2) Causal conditions in Sàvatthi ... 3) - This, monks, is impermanent; what is impermanent is suffering; what suffering is anatta; what is not-self, needs to be true to the true wisdom: "This is not mine; this is not me; this is not my self". 4) This life, the Male-stilts, is impermanent; what is impermanent is suffering; what suffering is anatta;what is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self". 5) Thought, monks, is impermanent ... 6) Onions, monks, are impermanent ... 7) Awakening, these monks, are impermanent; what is impermanent is suffering; what suffering is anatta;what is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self". 8) Seeing this, the Male-stilts, the Most Venerable of the Holy Father, who are attentive to identity ... "... no longer return to this state". V. What Suffering (Jn 1:10 Vo Thuong. Dai 2.2a) (S.iii, 22) 1-2) The conditions of Sàvatthi ... 3) - The rupa, the monks, is suffering. What is miserable is anatta; what is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self". 4) Tho, monks, is suffering ... 5) Thought, monks, suffering ... 6) The monks, monks, are suffering ... 7) consciousness, monks, is suffering. What is misery is egolessness; what is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self". 8) Seeing this, the Male-stilts, the Disciple of the Holy Disciple fights against cup ... "... no longer returning to this state". VI. The Selflessness (S.iii, 22) 1-2) Causal conditions in Sàvatthi ... 3) - This, monks, is selfless. What is not-self; need to be true to the true wisdom: "This is not mine; this is not me; this is not my self". 4-6) Tho, monks, is selfless ... perception, monks, selflessness, etc. 7) The awakening, the monks, is anatta. What is non-self should be true to the true wisdom: "This is not mine; this is not me; this is not my self". 8) Seeing this, the Male-stilts, the Most Venerable of the Holy Father, who are attentive to identity ... "... no longer return to this state". VII. There is Humanity ( Impermanence 1.11. Dai 2.2a) (S.iii, 23) 1-2) The fate of Sàvatthi ... 3) - The rupa, the monks, is impermanent. What is a cause, what is a condition for identity to arise; that is also impermanent. Sac has been the impermanence makes being run, the Male-stilts, from where can often be? 4) This life, the Male-stilts, is impermanent. What is cause, what is the condition for life to arise; that is impermanent. Tho has been the impermanence makes being run, the Male-stilts, from where can often be? 5) Thought, this Male-stilts, is impermanent ... 6) The action, the Male-stilts, is impermanent ... 7) This, the Male-stilts, is impermanent. What is a cause, what is a condition for consciousness to arise;that is impermanent. The formula has been made impermanence to arise, the Male-stilts, from where can often be? 8) Seeing this, the Male-stilts, the Most Venerable of the Holy Father, who are attentive to identity ... "... no longer return to this state". VIII. There is Human Suffering (Tap 1.12 Human. Dai 2.2b) (S.iii, 23) 1-2) Causes of love in Sàvatthi ... 3) - Sac, this monks, is suffering. What is a cause, what is a condition for identity to arise; it is also miserable. Sac has been suffering for being kicked, this Female-stilts, from where can get lost? 4) Tho, monks, is suffering ... 5) Thought, monks, suffering ... 6) Onions, monks, suffering ... 7) Consciousness, The Male-stilts, is suffering. What is a cause, what is a condition for consciousness to arise; it is also miserable. The formula has been suffering for being run, this Female-stilts, from where can get lost? 8) Seeing this, the Male-stilts, the Most Venerable of the Holy Father, who are attentive to identity ... "... no longer return to this state". IX. There Is Human Being Without (S.iii, 23) 1-2) Causal in Sàvatthi ... 3) - Sac, the Male-stilts, is no-self. What is a cause, what is a condition for identity to arise; that is also selfless. Sac has been the selflessness makes being run, This Female-stilts, from where is the fall? 4-6) Life ... Thought ... The acts, the Male-stilts, is not-self ... 7) Consciousness, the Male-stilts, is not-self. What is a cause, what is a condition for consciousness to arise; that is also selfless. Formula has been the selflessness makes being run, the Male-stilts, from where is the fall? 8) Seeing this, the Male-stilts, the Most Venerable of the Holy Father, who are attentive to identity ... "... no longer return to this state". X. Ananda (S.iii, 24) 1) Staying in Sàvatthi ... in the garden ... 2) At that time Venerable Ananda went to The Sun; After arriving, wealthy girl worship World Religion and then sit down on one side. 3) Sitting down on one side, Venerable Ananda said , "Destroy, eliminate," Venerable White, we have been told. Due to the removal of any dharma, Bach World Religion, called the killings? 4) - Sac, This Ananda, is impermanent, compounded, caused by predestined relationships, endured, endured, destroyed, take part in cessation. The cessation of rupa is called the cessation. 5) This life, Ananda, is impermanent, compounded, due to conditions arising, endured, destroyed, subjected to greed, to end. The cessation of life is called the cessation. 6-7) Thought, Ananda, is impermanent ... Onions, Ananda, are impermanent ... 8) Consciousness, this Ananda, is impermanent, compounded, due to conditions arising, subject to the end, subject to the destruction, subject to the greed, the cessation. The cessation of consciousness is called the cessation. 9) The cessation of these dharma, Ananda, is called the cessation.
-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.16/8/2019.
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