Episode II - Thien Nhan Duyen.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
[16] Chapter V
Kassapa Samyutta (Ca-lettuce)
-ooOoo-
I. Tri Túc (S.ii, 194)
1) ... Residing in Sàvatthi. 2) - Tri sufficiency, the monks, is Kassapa, with any kind of medicine, and praises the happiness of all kinds of medicine; not because he did something wrongful. If not, this position has no fluctuation. And if y, this person uses medicine not greedy, not passionate, does not commit crimes, sees harm, the shop produces glasses with wisdom. 3) Tri sufficiency, the monks, this Kasssapa, with any alms food, praises the happy life with any alms food;not because of alms food, doing unrighteous, unworthy. If not begging for food, this person has no wavering. And if food is qifu gangui food, he uses the food qifu gangui, not greedy, not passionate, not guilty, see harm, the cup with wisdom. 4) Tri sufficiency, this monks, is Kassapa, with any kind of siege, and praises the happiness of any kind of siege; and not for willingness to lie, to do unrighteous, unworthy things. If you are not ready to sit, this position does not fluctuate. And if you are willing to sit, this position will use the screen, not greedy, not passionate, not guilty, see harm, the cup will export with wisdom. 5) Tri-sufficiency, these monks, is Kassapa, with any medicine to treat. And this person praised the happiness of any kind of medicine; and not because of grace with medicine to treat illnesses, to do unrighteous, unworthy things. If no medical treatment is available, the taste does not fluctuate. And if the medicine is cured, he uses medicine to treat that disease, not greedy, not passionate, does not commit crimes, finds harm, the shop drinks with wisdom. 6) Therefore, the monks, study as follows: "We will be happy with any kind of medicine, and we will be the one who praises happiness with any kind of medicine. And no because he will do something that is unrighteous, unworthy, and if we do not get it, we will not waver, and if he does, we will use it, not greedy, not passionate, not guilty, see the dangers, the cup of wine with wisdom, we will be happy with any kind of qifu gangui ... with any kind of sieve ... with any kind of medicine, and we will be the one who complains with the treatment of any kind of medicine, and not because of the medicinal treatment, we will do the unrighteous, inadequate. no oscillation V if medication treatment, we will treat her medication, not greedy, not infatuated, not guilty, see harm, the shop comes out with wisdom. Thus, the Male-stilts, you need to study ". 7) With Kassapa, the Male-stilts, I will teach you; Or with people like Kassapa. And being educated, you need to practice like that.
II. Not Afraid (S.ii, 195)
1) Like this I heard. A period of false Religion Mahà Kassapa (Dai Ca-lettuce), and false Religions Sariputta (Xa-profit-phất) residing in Barànasi (Ba-la-complaint), where Isipatana (Chu Tien fallen land), at Migadaya (Loc Uyen) . 2) Then venerated Sariputta in the afternoon, from the solitary Zen monk stood up, went to Venerable Mahà Kassapa; after coming, speak with Venerable Mahà Kassapa greetings; After saying the greetings to ask friends, sit down on one side. 3) Sitting down on one side, Venerable Sariputta told Venerable Mahà Kassapa: 4) - This Kassapa Sage, is told that there is no zeal, no fear, no enlightenment, no Nirvana, there is no attainable supreme peace from the yoke of suffering; and zealous, fearful, may have enlightenment, there may be Nirvana, there may be attainable supreme security from suffering. 5) How does this Sage, without enthusiasm, without fear, cannot have enlightenment, cannot have Nibbāna, cannot attain supreme peace from the suffering? And how is there enthusiasm, fear, maybe enlightenment, can have Nirvana, can there attain supreme peace from suffering?
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6) - Here, this Sage, the Male-stilts thinking: "The evil real good deeds do not arise in us. If they start up, they can lead to disadvantage", he does not initiate enthusiasm . "The evil real good France arises in us. If they are not destroyed, they can lead to disadvantage", he did not initiate enthusiasm. "Good deeds do not arise in us. If we do not arise, it can lead to disadvantage", he does not initiate enthusiasm. "Good dhammas arise in us. If they are destroyed, it can lead to disadvantage", he does not initiate enthusiasm. Thus, this Sage, is not enthusiastic.
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7) And this Sage, how is fearless? Here, this Sage, the Male-stilts thinking: "The evil real good France does not start up in us. If they start up, they can lead to disadvantage", he has no fear. "The evil real good France arises in us. If they are not destroyed, can lead to disadvantage", he did not know fear. "The good deeds do not arise on us. If they do not arise, it can lead to disadvantage", he is not afraid. "Good dhammas arise in us. If they are destroyed, they can lead to disadvantages", he is not afraid. Thus, this Sage, is fearless. 8) So, this Sage, without enthusiasm, without fear, cannot have enlightenment, cannot have Nirvana, can not attain supreme peace from the yoke.
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9) And this Sage, what is zealous? Here, this Sage, the Male-stilts thinking: "The evil real good France does not start up in us. If they start up, can lead to disadvantage", he started enthusiasm. "The evil real good France arises in us. If they are not destroyed, it can lead to disadvantage", he started enthusiasm. "The good deeds do not arise in us. If they do not arise, they can lead to disadvantage," he said. "Good things arise in us. If they are destroyed, they can lead to disadvantages," he said. "Good things arise in us. If they are destroyed, they can lead to disadvantages," he arises. So, this Sage, is zealous.
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10) And this Sage, how is fearful? Here, this Sage, the Male-stilts thinking: "The evil real goodness does not arise in us. If they start up, can lead to disadvantage", he has fear. "The evil real good France arises in us. If they are not destroyed, can lead to disadvantage", he has fear. "Good deeds do not arise in us. If they do not arise, they can lead to disadvantage", he is afraid. "Good dhammas arise in us. If they are destroyed, they can lead to disadvantage", he is afraid. Thus, this Sage, is fearful. 11) So, this Sage, who is zealous, has fear, can have enlightenment, can have Nirvana, can lead to attain supreme peace and stability from suffering.
III. Example of the Moon (Tap 41.18. Nguyet Du, Dai 2, 199a. Nguyet Du Kinh, Dai 2, 544b, Thu 6.5, Dai 2, 444a) (Sv, 197)
1) ... Stay in Sàvatthi ... 2) - Be like the moon, the monks, when going to the families, the body must be reserved, the mind must be reserved, always new between families, do not have aggressive roads (appagabbha). 3) For example, the Male-stilts, one looks at an old well, or steep slopes, or waterfalls, the body must be reserved, the mind must be reserved. Likewise, the Male-stilts, like the moon when going to the family, the body must be reserved, the mind must be reserved, always new among families, there is no aggressive road. Kassapa, the Male-stilts, like the moon, when going to families, the body is reserved and the mind is reserved, is always new among families, there is no aggressive road. 4) What do you think, monks? How does a Male-stilts deserve to go to families? 5) - The White World Religion, for us, the Dharma take The Religion as the basis, taking The Religion as a leader, taking The Sun as a place of medicine. Protestant, Bach World Religion, World Religion say the meaning of this word. After listening to World Religion, the Male-stilts will maintain. 6) Then The Sun waved his hand between nowhere: - For example, the Male-stilts, this hand between nowhere, not being attached, not being grabbed, not tied.Also, this Male-stilts, is the Male-stilts go to the family, the mind is not attached, not being grabbed, not tied up, thinking: "Those who want to benefit, please benefit! Those who want merit, do merit! ". 7) As I am happy, satisfied when I benefit; Please be happy, satisfied when others benefit! The Male-stilts, the Female-stilts like that deserve to go to the family. The Male-stilts, Kassapa go to the family, for the family, the mind is not attached, not grabbed, not tied up, thinking: "Those who want to benefit should benefit! anyone who wants merit please do merit! ". 8) As I am happy, satisfied when I benefit; Please be happy, satisfied, when others benefit! 9) The Male-stilts, Female-stilts like that deserve to go to the family. 10) What do you think, the monks? Male-stilts like, the sermon is not pure? Male-stilts like, the sermon is pure? 11) - The White World Religion, for us, the dharma takes the Blessed One as the basis, taking The Religion as the leader, taking The Sun as the only place. Protestant, Bach World Religion, World Religion say the meaning of this word. After listening to World Religion, the Male-stilts will maintain. 12) - So the monks, listen and be smart, I will say. - Yes, Bach The Religion. The Male-stilts obey That Respect. World Religion says the following: 13) -The Male-stilts, Female-stilts with this mind like the sermon for others: "Oh, hope they hear the law I preach. And after hearing the law, look forward to they are happy to be happy, hope they make us happy ", the Male-stilts, the Male-stilts so sermon is not pure. 14) -And this Male-stilts, Female-stilts do with this mind like the sermon for others: "The Dharma is cleverly preached, the dharma relates to the present, effective immediately, to In order to see, be able to take the upper hand, be able to understand by the wise people, oh, hope they can hear the dharma I preach, And after hearing the dharma, I hope they can understand the dharma, and after understanding the dharma, hope so they practice, the grace of good dhammasudhammata (dhammasudhammata) for others, Duyen compassion, affection from the introspection, initiate the hearts of others to give the sermon to others ", the Male-stilts, Female -kheo is so Male-stilts purify the sermon. 15) The Male-stilts, Kassapa with the mind like this sermon for others: "The Dharma is worldly preaching, that France relates to the present, effective immediately, to see, is possible the ability to be superior, to be understood by people with the mind, Oh, I hope they can hear the dharma I preach, and after hearing the dharma, I hope they can understand the dharma, and after understanding the dharma, hope they will practice it. ; the legal conditions of good dhammas, love of compassion, and kindness and compassion, initiate unconsciousness to give teachings to others ". 16) With Kassapa, the Male-stilts, I have educated you, or with anyone like Kassapa! To be educated, you must be as real as you can.
IV. Go to Families (Journal 41.19 Example. Great 2, 300a) (Journals 6.6, Great 2, 414c). (S.ii, 200)
1) ... Residing in Sàvatthi. 2) - What do you think, the Male-stilts, Male-stilts are worthy of going to families? Male-stilts how unworthy are people going to the family? 3) - The White World Religion, for us, the dharma takes the Blessed One as the basis, taking The Exalted as the leader ... The Religion says the following: 4) - The Male-stilts, Male-stilts With this kind of mind, go to the families: "May they give me, do not give. May they give me much, not for little. May they give me good things, not for bad things. May they give I am fast, do not have to be slow, I hope they respect me, not respect. " 5) The Male-stilts, Female-stilts with such a mind go to the family, if not for, Male-stilts bothered. Due to that predestined personality, Female-stilts she feels hardship ... for little, not for much ... for bad things not for good ... for slow, not for fast. So Female-stilts are bothered. Due to that charm, Female-stilts she feels good life ... for irreverence, no respect. Therefore, Female-stilts bothered. Due to his predestined personality, Male-stilts he feels good. The Male-stilts, the Male-stilts like that are not worthy of going to the family. 6) And the Male-stilts, Female-stilts with this mind go to the family (think): "For other families, how can I expect: 'Hope they give me, Don't give it to me, I hope they give me a lot, don't give it in. I hope they give me good things, not for bad things, May they give me fast, don't give it slowly. weighted '?' 7) The Male-stilts, if Female-stilts with such a mind, when going to the family is not given, Male-stilts not so that being bothered, not due to the charm that life feels good. They give little, do not give much ... they give bad things, do not give good things, give slow, not give up ... for disrespect, not respect, Male-stilts are not so bothered, no Due to that conditions, people feel good and feel. The Male-stilts, Female-stilts like that deserve to go to the family. 8) The Male-stilts, Kassapa with such a mind go to the families (think): "For other families, how can we expect:" May they give me, do not give. May they give us much, not for little. May they give us good things, not bad things. Hope they give us a quick, not slow. May they respect us, not disrespectful "?" 9) The Male-stilts, Kassapa with such a mind go to the family, if not for, Kassapa not so that being bothered, not because of that charm and feeling of suffering. They give little, not for much, Kassapa is not so frustrated, not because of that predestined relationship, but suffering. They give bad things, not for good things, Kassapa is not so frustrated, not because of that predestined relationship but feeling good. They are slow, do not give up, Kassapa is not so frustrated, not because of that charm and feeling of suffering. They give disrespect, do not have respect, Kassapa is not so frustrated, not because of that charm and affection. 10) With Kassapa, the Male-stilts, I will teach you or with anyone like Kassapa. And be educated, please keep it like that.
V. Returning to the Elderly (Tap 41.23, Luc Lao, Dai 2, 301c Tang 41.5, Dai 2, 746a Proverb 6.10, Dai 2, 416b) (S.ii, 202)
1) Like this I heard. At Ragagaha, Veluvana ... 2) Then Venerable Mahà Kassapa went to World Religion; After arriving, wealthy girl worship World Religion and then sit down on one side. 3) The Buddha told Mahà Kassapa that he was sitting on one side: - Kassapa, you are old. Old and worn out, these raw chalk cloths of his algae should be thrown away. So this Kassapa, bring the robes by the owner, use the invited dishes and stay close to Ta. 4) - Bach The Ton, who is the one who has lived in the forest for a long time, and praised in the forest; I am the one who goes to begging for food and praising alms; I am a bearer of algae and can cherish almonds; I am the one who carries the three robes and praises me with happiness; I am a person who has no sexual desire and admires the less and less; I am a good person and praise the happiness and happiness;children are those who live far away and spread happiness and compassion; I am a living person who does not socialize and admires happiness without communication; The child is the essential person and praises the need for almonds. 5) - This Kassapa, He saw what benefits he had for a long time living in the forest and praised the happy life in the forest ... go begging .. bring chalk algae ... bring three y ... minimum sex ... tri su ... living far away ... living without communication ... needing and praising almonds need? 6) - Bach The Ton, I see there are two benefits, so for a long time I lived in the forest and praised in the forest ... I go begging ... I carry y chalk algae ... I bring three y ... I have little sex ... the tri-almond ... I live far away ... I don't live in a relationship ... I need to live and I want to live with love. 7) I find myself being present in a peaceful place and because of the loving kindness for the coming beings, I hope that the coming beings will imitate (ditthanugatim): "For the Buddha disciples and the Buddha (Buddhasuddhasàvakà) ), wish them for a long time to become living in the forest and praising in the forest ... those who go begging for alms ... those who carry yogic algae ... those who carry three y ... those who are unruly ... those who are enlightened ... devotees ... those who do not communicate ... those who need and praise the almonds need ... they will do so, and so for a long time they lived happily and happily ". 8) The White World Religion, seeing these two benefits, I live in the forest and praise the happy life in the forest ... I go begging for alms and praising alms ... carrying y chalk algae ... carrying three yogurt ... aphrodisiac ... triat ... farewell ... not communicating ... living essential and praising almonds need. 9) - Protest, replace, Kassapa! Really because of happiness for this birth, Kassapa, he practiced so, because of peace for the birth, for the sake of compassion, for the sake, for the sake of happiness, for peace for the gods and humans. 10) So, Kassapa, bring hemp cloth, algae chalk worth throwing away. Live begging and staying in the forest!
VI. The Church (Journal 41.30, Phu Thang, Dai 2, 300b. Increased 31.11 Irresponsible, Great 2, 673b Special Review 6.7, Great 2, 415a). (S.ii, 203).
1) ... At Ragagaha, Veluvana ... 2) False religion Kassapa went to World Religion ... 3) World Religion told Ton Mahà Kassapa is sitting on one side: - Hey Kassapa, please teach Male-stilts ! Kassapa this, please speak French for the Male-stilts! This Kassapa, I or He must educate the Male-stilts! He or I must speak French for the Male-stilts! 4) - White World Religion, it is difficult to say that they are current-stilts. They are in a difficult situation to tell them. They don't ring. They do not respect the words of the world. White World Religion, here, I see Male-stilts Bhanda, disciples of Ananda, and Male-stilts Abhinjika, disciples of Anuruddha, the two said to each other: "Come, this Male-stilts, who will say much Who will say better? Who will speak longer? " 5) Then Religion called a Male-stilts: - Come, this Male-stilts! In my name, I say to the bhikkhu Bhanda, the disciple of Ananda, and the bhikkhu Abhinjika, the disciple of Anuruddha: "In the rank of Tao Master, call the venerable monks." 6) - Dear Yes, Bach World Religion. Female-stilts well obey World Religion, go to the Male-stilts; After coming, tell them: - In the rank of Dao Master call the false Religions. 7) - Yes, Sage. The Male-stilts that meet the Male-stilts, go to World Religion; After coming to The Sun and then sitting down on one side. 8) The Sun told the Male-stilts that are sitting on one side: - Is it true, this Male-stilts, he said to each other as follows: "Come, this Male-stilts, who will say Who is the one who will speak better? Who will speak longer? " - Yes, Bach The Religion. 9) -The Male-stilts, Do you know that I have lectured like this: "Come, the Male-stilts, let's say the following: 'Come, this Male-stilts, who is Who will say more? Who will speak better? Who will speak longer? ' " - No, Bach The Sun. 10) -The Male-stilts, if you are known that I have not preached like that, the time of the star, these foolish people, knowing what, seeing something, you are ordained in France and This clever law, they said to each other again: "Come, this Male-stilts, who will be the one who talks more? Who will be the better one? Who will be the longer speaker?" so ? 11) Then the Male-stilts he bowed his head and bowed to The Sun and White World Religion: - White World Religion, we have sinned, so stupid, delusion like that, unwholesome; Because we have renunciated in France and the Law of Wisdom say so, we say to each other: "Come, this Male-stilts, who will be the one who talks more? Who will be the better one? Who? will be the longer speaker? ". White World Religion, hope that Sun accepting our sins is sin, so that we can prevent in the future. 12) - Actually, the Male-stilts, you have sinned, so stupid, delusion like that, so unwholesome! Because they were ordained in this skillful Law and Law, they said to each other: "Come, this Male-stilts, who will be the one who talks more? Who will be the better one? Who will is the speaker longer? ". And because of this, the Male-stilts, you have seen sin as sin, as a penance, I accept that sin for you! 13) The Male-stilts, so the law of the Holy ranks is growing, when there are people after seeing sin is sin, as a penance to prevent future!
VII. The Church (Journal 41.21 Vo Tin, Dai 2, 300c. Special Note 6.8, Great 2, 415b) (S.ii, 205)
1) ... Residing in Ràjagaha (Vương Xa), at Veluvana (Trúc Lâm). 2) Then false Religion Mahà Kassapa went to World Religion ... 3) World Religion told Ton Mahà Kassapa is sitting on one side: - Hey Kassapa please the Male-stilts! Let the sermon for the Male-stilts! I love him or the Male-stilts! He or I let the sermon for the Male-stilts! 4) - White World Religion, it is difficult to say that they are current-stilts. They are in a difficult situation to tell them. They are not tolerant, they do not respect the words of the world! 5) White World Religion, for those who do not have faith in good faith, do not know shyness for goodness, no fear for goodness, no effort for goodness, no wisdom for good faith; For him, oil is the night or the day, waiting is the loss of goodness, not growth! 6) For example, the moon, the White World, in the dark sky, the oil is the night or the day, the color is reduced, the circle diminishes, the light decreases, the orbital path goes down and decreases. . Also, the White World Religion, for those who do not have faith in good faith, do not know shyness for goodness, fear for goodness, there is no diligence for good, no wisdom for with goodness; For him, oil is night or day, waiting is the loss of goodness, not growth! 7) People who have no faith, White World Religion, which means loss. People do not know shy, white World Religion, which means loss. The fearless person, the White World, means that the loss is reduced.Lazy people, White World Religion, which means loss. The evil person, the White World, means that the loss is reduced. The wrath ... The anger, white World Religion, which means loss. If the Male-stilts do not have the world, White World Religion, which means loss. 8) To whom, the White World, has faith in goodness, has shyness for goodness, has fear for goodness, has diligence for goodness, has wisdom for goodness; with him, oil is night or day, waiting for growth for goodness, not loss. 9) For example, the moon, the White World, in the morning, the oil is the night or the day, the image grows gradually, the circle grows gradually, the light grows gradually, its trajectory grows gradually. Also, the White World, with anyone who has faith in good faith, is shy ... with fear ... with diligence ... with wisdom for goodness; with him, oil is the night or the day, waiting for the growth for goodness, not the loss. 10) The believer, the White World, that means no loss. Who knows shy, white World Religion, which means no loss. People with fear, white World Religion, which means that there is no loss. People need, Bach World Religion, which means no loss. Non-resentful people, White World Religion, which means no loss. People do not anger, white World Religion, which means no loss. There are Male-stilts world, Bach World Religion, which means no loss. 11) - Protest, replace, this Kassapa! For whom, Kassapa, there is no faith in good faith ... no shyness ... no fear ... no effort ... no wisdom for goodness; for him, oil is the night or the day, waiting is the loss in goodness, not growth. 12) Like the moon, this Kassapa, in the dark sky, the oil is the night or the day, the color decreases, the circle diminishes, the light decreases, the orbit goes down. Also, this Kassapa, for anyone who does not have faith in goodness, does not know shyness ... without fear ... no effort ... no wisdom for goodness; for him, oil is the night or the day, waiting is the loss of goodness, not growth. 13) Kassapa, who has no faith, means loss. He does not know shy ... He is not afraid ... The lazy man ... The wicked man ... The wrath ... The anger, this Kassapa, that means loss. There is no Male-stilts, this Kassapa, which means loss. 14) For whom, Kassapa, have faith in good deeds ... know shy ... fear ... have diligence .. have wisdom for goodness; For him, oil is night or day, waiting for growth for goodness, not reduction. 15) Like the moon, this Kassapa, in the morning of the sky, oil is night or day, the shape grows gradually, the circle grows gradually, the light grows gradually, its trajectory grows gradually. Also, Kassapa, who has faith in good faith, is shy ... with fear ... with diligence ... wisdom is growth for goodness; for him, oil is night or day, waiting for growth for goodness, not for diminishing. 16) The believer, this Kassapa, means no loss. He knows shyness ... He is afraid ... He is diligent ... He has wisdom ... He is not angry ... He is not angry, this is Kassapa, which means no loss. There are Female-stilts education, this Kassapa, ie means no loss.
VIII. The Dhamma (Jn 41.22, The Buddha's Buddha, Great 2, 301a. Specials 6.9, Great 2, 415c). (S.ii, 208)
1) ... Residing in Rajagaha (United Xa), on-site nurturing squirrels. 2) Then Venerable Mahà Kassapa went to World Religion ... 3) World Religion told Sun Jia Mahà Kassapa was sitting on one side: - Be a bishop of Male-stilts, this Kassapa! Let the sermon for the Male-stilts, this Kassapa! I or He, this Kassapa, must the Male-stilts! He or I, this Kassapa, let the sermon for the Male-stilts! 4) - White World Religion, it is difficult to say that they are current-stilts. They are in a difficult situation to tell them. They are not tolerant, they do not respect the words of the world. 5) - This Kassapa, oldtimer the Elders Male-stilts are the same in the forest and praised in the forest, are the qifu gangui go and vow to be happy, qifu mumo carried the chalk yang algae and canopy happy to bring chalk almonds, are those who carry the three robes and share the happiness of three ys, those who live with a minimum of sex and give praise to the kindness of sexuality, are those who live well and give praise to happiness and happiness, are those living in renunciation and praising the devotion, are the living beings who do not communicate and devote themselves to non-communication, living beings who need and praise the almonds needed. 6) Here, the Male-stilts would live in the forest and praised in the woods, qifu mumo carried and begging alms, qifu mumo carried y chalk almonds and praiseworthy to bring y chalk algae, bring three medicine and praised the happy carrying three ys, living sexually, and praising happy little sex, living peacefully and chanting the happy life, living far away and praising the devotion to living life, living without interfering and praising, not communicating, living in need and praising almonds need; The Male-stilts he was the Elder Male-stilts invited to sit and said: "Come, this Male-stilts, Male-stilts what is this name? It is gentle, the Male-stilts! Really want to learn, This Male-stilts! Come to Male-stilts, sit this seat! " 7) Here, this Kassapa, the new Male-stilts think as follows: "Female-stilts do live in the forest and praise the happy life in the forest, go to qifu gangui ... bring chalk algae ... bring three y ... sexless ... intellectuals ... living far away ... living without communication ... essential need and praising almonds need; Male-stilts are the elders of the Male-stilts invited to sit and say : "Come, this Male-stilts, What is this name-stilts? It is gentle, Male-stilts! Really want to learn, Male-stilts! Come to Male-stilts, sit this seat. "They practiced so and so they were happy and peaceful for a long time. 8) But, hey, Kassapa, the elders of the monks and nuns do not live in the forest and do not spread their praises to live in the forest, do not go begging for alms and do not praise the alms of alms, do not bring the chalk algae and do not spread the praises of almonds. y chalk algae, do not bring three y and not praised happy to bring three y, no less education and not praising happy little sex, not tri and not praised for the happy life, not living far away and not praising the devotion , not living and not communicating and not praising, not communicating, not needing and not praising almonds. 9) Here, Female-stilts are known to many people, have a reputation, receive all kinds of clothes, cuisine, ready to sit, pharmaceutical treatment of disease, Female-stilts are the Elders-stilts invited to sit and said: "Come to Male-on stilts. What is this name-pretentious? What is this kindness, Male-stilts! What is it that you want to live a happy life, This monks!" Come, this Male-on stilts, sit on your seat sit this! " 10) Here, this Kassapa, the new Male-stilts think as follows: "Female-stilts are known to many people, have a reputation, get all kinds of clothes, cuisine, siting and pharmaceuticals; Female-stilts were the Elders Male-stilts invited to sit and said: 'Come to Male-stilts. What is this name-stilts? What is gentle, Male-stilts! Really want to live Pham Hanh, Male-stilts Hey, come, this Male-stilts, sit this seat! '" They practiced so and so they were not happy, suffering for a long time. This Kassapa, one said chon TAM Chief as follows: "The offender must endure the dangers of Pham Hanh. The living offense must suffer from brain oppression by the offense". Saying this, Kassapa, is speaking righteously. The offender must endure the dangers of Offense. The living of the almonds must be brain-damaged by the oppression of the offense.
IX. Meditation and Winning (Journal 41.21, Luc Lao, Dai 2, 302a) (Journals 6.11, Dai 2, 416c) (S.ii, 210)
1) ... Residing in Sàvatthi. 2) -According to the desire, the Male-stilts, I cup sex, glass of goodness, attain and stay in the first Meditation, a state of bliss due to sexual separation, having reach, there are four. Depending on the desire, the Male-stilts, Kassapa also divorce, glass of good faith, attain and an stay first Meditation, a state of bliss due to sexual separation, there are, there are four. 3) Depending on the desire, the Male-stilts, I kill the range and the four, attain and secure the second Meditation, a state of joy due to being born, no range, no quaternary, unanimous. Depending on the desire, the Male-stilts, Kassapa also kill the range and four, attain and secure the second Meditation, a state of joy due to being born, no range, no quaternary, unanimous. 4) Depending on the desire, the Male-stilts, Ta ly Hy, stay discharge, mindfulness awareness, body feel the feeling of life that the Saints called discharge concept of stay, attain and secure the third Meditation. Depending on the desire, the Male-stilts, Kassapa also ly Hy, stay discharge, mindfulness awareness, the body feels the lost life that the Saints called discharge concept, stay and attain the third Meditation. 5) Depending on the desire, the Male-stilts, I discharge, discharge suffering, kill the wedding favor has felt before, attain and an stay fourth Meditation, no suffering, no lost, pure thoughts discharge. Depending on the desire, the Male-stilts, Kassapa also discharge stray, suffering, kill the optimistic feeling before, attain and an stay Fourth Meditation, no suffering, not lost, pure thoughts discharge. 6) Depending on the desire, the Male-stilts, We transcend all delusions, eradicating all obstacles, no idea for fantasy. I think: "Void is not boundless", attaining and residing without boundlessness. Depending on the desire, the Male-stilts, Kassapa also surpassed all ideals, eradicating all obstacles ... the attainment and an stay No boundless origin. 7) According to the desire, the Male-stilts, I transcend all the infinite boundlessness, thinking: "Consciousness is boundless", attaining and staying in boundless Consciousness. Depending on the desire, the Male-stilts, Kassapa also surpassed all the infinite boundlessness ... attain and stay in boundless Formality. 8) According to the desire, the monks and nuns, I transcend all boundless Consciousness, thinking: "There is no thing", attain and abide in the possession of the land. Depending on the desire, the Male-stilts, Kassapa also surpassed all the infinite Consciousness ... attain and stay in possession of the land. 9) According to the desire, the Male-stilts, We transcend all the Landless property, attain and secure the Non-ideal non-ideal. Depending on the desire, the Male-stilts, Kassapa also ... attain and an stay Non-ideal non-ideal. 10) Depending on the desire, the Male-stilts, We surpassed all African thought non-ideal origin, attain and security stay Destroy life idea. Depending on the desire ... Kassapa also ... attain and security stay Destroy life idea. 11) Depending on the desire, the Male-stilts, I witnessed the kind of magical powers. One body appears many bodies, many bodies appear one body; show, transform, walk across walls, cross walls, cross mountains like passing by nowhere; padded, rising, passing on land like in the country, walking on water without sinking like on land; sitting old-age walking on nothingness like a bird; with hands, touching and touching the moon and the sun, such things are great and majestic; can fly to the realms of Brahma. Depending on the desire, the Male-stilts, Kassapa also attained the kind of magical powers ... flying to the Brahma realm. 12) According to the desire, the Male-stilts, I with supernatural angelic ear, can hear two types of languages: the gods and the human species, far and near. Depending on the desire, the Male-stilts, Kassapa also with pure natural ear ... far and near. 13) According to the desire, the Male-stilts, after going deep into the heart of the beings, of the human race with their hearts, We can know as follows: "The mind has greed and the mind has the greed and the mind. the mind is the mind without greed, the mind has the mind that the mind has the yard, the mind does not know that the mind is not in the mind, the mind has the knowledge that the mind is ignorant, the mind is not ignorant, the mind is not mindful uncle, the unconscious mind knows that the mind is not uninteresting, the great mind-consciousness knows the great-mindedness, not the great-minded mind knows that it is not great-mindedness, the mind is not supreme, the mind is not supreme, the supreme mind knows is the supreme mind, the mind of meditation knows the mind of meditation, the mind does not meditate, it is the mind that does not meditate, the mind of liberation knows that the mind is liberated, the mind is not liberated to know that the mind is not liberated ". Depending on the desire, the Male-stilts, after going into the heart of beings, of the human species; with his mind, Kassapa is also known as follows: "The mind has the mind which is greedy ... the mind which is not liberated knows that the mind is not liberated". 14) According to the desire, the monks, I remember the past lives, like a life, two lives, three lives, four lives, five lives, ten generations, twenty lives, thirty lives, four. fifty lives, fifty lives, one hundred lives, two hundred lives, one thousand lives, one hundred thousand lives; many ruins, many lives, many ruined into lives. I remember: "There, I have a name like this, family like this, class like this, suffering like this, life is like this. After dying there, I was born somewhere, in that place, I have a name like this, family like this, life expectancy like this. After being dead somewhere, I was born here. " Thus, we remember many past lives together with the outline and details. Depending on the desire, the Male-stilts, Kassapa also remembered many past lives, such as a life, two lives ... and details. 15) According to the desire, the Male-stilts, I with the label of pure supernatural, see beings. We know well that beings, people who are paralyzed, noble people, beautiful people, bad guys, lucky people, misfortune, are all due to their karma. These beings do evil deeds about body, words, mind, defame saints, according to wrong view, create karma according to wrong view. These people after the destruction of the common network, must be born into the realms of evil, evil, fallen, hell. And those beings who do good deeds on body, word and mind, do not defame the Saints, according to right view, create karma according to right view; These people, after being killed by the common network, are born into the good, the heavenly, the world. Thus, with the pure natural eye, superman, I see the life and death of beings. We know well beings, people who are paralyzed, noble people, beautiful people, bad guys, Depending on the desire, the Male-stilts, Kassapa also with the pure natural label superheroes, see the life of the beings ... are due to their karma. 16) And I, the Male-stilts, with the end of the contraband or, right in the present, by yourself with the victory, I realize the mind of liberation, liberation, attainment and security. The Male-stilts, Kassapa also with the end of the contraband or, right in the present, themselves with winning position, realization of the mind free of liberation, liberation wisdom, attain and an stay.
X. Tru Xu Xu (Tap 41.25, Try Thoi, Dai 2. 302b. Specials 6.12, Dai 2, 417a) (S.ii, 214)
1) Like this I heard. A period of venerable Kassapa resided in Sàvatthi (Xa-Guard), Jetavana (States of da Lam), in the garden of Anàthapindika (Her Uniqueness).
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2) Then Venerable Ananda, in the morning, covered his robes, took medicine and went to Venerable Mahà Kassapa. 3) Venerable Ananda said to Venerable Mahà Kassapa: - Dear fake Religion, let's go to stay of the Male-stilts-ni. - Go, hey Ananda Sage. Sage is a person who has many jobs, has many responsibilities to do. 4) For the second time, Venerable Ananda said to Venerable Mahà Kassapa: - Go, dear Venerable, we go to stay of the Male-stilts-ni. - Go, hey Ananda Sage. Sage is a person who has many jobs, has many responsibilities to do. 5) For the third time, Venerable Ananda said to Venerable Mahà Kassapa: - Go, dear Venerable, let us go to stay of the Male-stilts-ni. 6) Then Venerable Mahà Kassapa, in the morning, covered his robes and held a bowl with Ananda, a retinue of Saanda, and went to a stay of Bhikkhu-ni, after going to sit on available place.
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7) Many monks and nuns then went to Venerable Mahà Kassapa; After arriving, pay homage to Venerable Mahà Kassapa, then sit down on one side. 8) Venerable Mahà Kassapa with dharma talks to the Male-stilts-ni are sitting on one side, encouraging, making excitement, making joy. 9) Then Venerable Mahà Kassapa, after speaking with the dharma talk to the Male-stilts-ni, encouraging, making excitement, making joy, from the seat to stand up and leave. 10) Then Male-kheo-ni Thullatissà does not rejoice, speaking up the words of not rejoicing: "How do Venerable Mahà Kassapa in front of Vedehamuni Ananda, think again of the sermon; for example, as a needle seller thinks, maybe Similarly, pseudo-author Mahà Kassapa, in front of Vedehamuni Ananda, thought about the sermon ". 11) Venerable Mahà Kassapa heard this statement of the Male-stilts-ni Thullatissà.
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12) Then false Religion Mahà Kassapa said to false Religion Ananda: - How, Sage Ananda, I am a seller of metal, Sage is a needle maker, or I am a needle maker, Sage is a seller of metal? - Please kham ring, Mr. Ton Kassapa, stupid is a woman! 13) - Come, Ananda Sage, do not let them Increase the search for Sage. What does Ananda, Sage, think? 14) Is it in front of World Religion, and between them Tang, Sage Sage is mentioned as follows: "Depending on the wish, the Male-stilts, I cup sex, glass of good faith, attain and an stay The first meditation, a state of bliss due to sexual separation, is there, there are four. Depending on this desire, the Male-stilts, Ananda also divorce, the unwholesome glass, attain and secure the first Meditation, a state of bliss due to sexual separation, having reach, having four "? - Dear fake Religion, not so. 15) - Hey Sage, is in front of World Religion and between them Male-stilts Rising, we are told that the following Religion: "Depending on the desire, this Male-stilts, I cup education, glass of goodness France, attain and an stay first Meditation, a state of bliss due to sexual separation, having a range, there are four. Depending on the desire, this Male-stilts, Kassapa also divorce, a cup of good dhamma, attain and stay in the first Meditation, a state of bliss due to sexual separation, having, and having "? 16-29) (Nine things to be decided and five to be the same as above.) 30) What does Sage think? Hey Sage, right, this Ananda, in front of World Religion and between them Male-stilts, Sage Sage is mentioned as follows: "And I, the Male-stilts, with the end of the contraband or, right in the present, himself with winning position, I am enlightened, attain and an stay in the mind of liberation, wisdom frees. So the Male-stilts, Ananda too, with the end of the contraband or, right in now, with the victory of the realization of enlightenment, attain and secure the mind of liberation, liberation, wisdom liberation "? - Dear fake Religion, not so. 31) - I myself, this Sage, in front of World Religion and between them Male-stilts, The Religion mentioned as follows: "The Male-stilts, with the end of the contraband or, right in the present self I am with the position, I am enlightened, attain and an stay in the mind of liberation, liberation wisdom. The Male-stilts, Kassapa too, with the end of the contraband or, right in the present itself with victory. location of enlightenment, attainment and an stay of mindless liberation, liberation wisdom ". 32) Hey Sage, who thinks that it is possible to cover up my six points, it is no different from the time they think that it is possible to take a leaf of a la tree and cover a great elephant to seven or eight elbow. height.
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33) But Male-stilts-ni Thullatissà gave up the life of Offense.
XI. Medicine of Austria (Jn 41.26, They Minimize, Great 2, 302c Specials 6,13, Dai 2, 417c) (S.ii, 217)
1) At one time, Venerable Mahà Kassapa stayed in Ragagaha (Wang Xa), Veluvana (Truc Lam) on the spot to take care of squirrels.
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2) At that time, Sun Jia Ananda was traveling in Dakhinàgiri (Nam Son), along with the Male-stilts. 3) At that time there were about thirty Billion-stilts of Ton's disciple Ananda, most of them young, renouncing cultivation and perfection.
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4) Then Venerable Ananda, after traveling in Nam Sơn, at will, then went to Vương Xá, Trúc Lâm, where he raised squirrels, went to Venerable Mahà Kassapa, after coming, bowing Venerable Mahà Kassapa then sat down on one side. 5) Venerable Mahà Kassapa told Ton fake Ananda is sitting down on one side: - Coast how much benefit, this Ananda Sage, The Religion rules the law "Only three people eat" for the homeowners? 6) - The three benefits, Mr. Ton Kassapa, So The Religion rules the law "Only three people eat" for the homeowners, to prevent the evil men, because of the stay of the Male-stilts virtue, do not let anyone rely on the evil party to sabotage them, and for compassion for families. Dear fake Kassapa, due to the grace of these three benefits, So Ton made the rule "Only three people eat" for the homeowners. 7) - So the time of the star, this Ananda Sage, Sage and the same travel with the new Male-stilts, those who do not maintain the base, not moderate in eating, not mindful? I think the Sage acted as someone who trampled on cereals! I think Sage Sage really acts as a vampire! This congregation of Sage, this Sage Ananda, is collapsing. Young man of the Sage, this Sage, is falling apart! This child does not know his strength! 8) - Dear fake Kassapa, on my head, silver hair was born, however, today Venerable Mahà Kassapa called me a child, I have no resentment. 9) - Indeed, this Ananda Sage, Sage Sage travel with the new Male-stilts, those who do not maintain the base, not moderate in eating, not paying attention. I think the Sage acted as someone who trampled on cereals! I think Sage Sage really acts as a vampire! This congregation of Sage, this Sage Ananda, is collapsing. The young man of the Sage, this Sage, is destroying. This child does not know his strength.
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10) Male-kheo-ni Thullatissà hears the fake Ananda, Saint Vedeha is again disgraced by Mahà Kassapa and called "the child". 11) Then Male-kheo-ni Thullatissà does not rejoice and utter the words that do not rejoice: "Why is Venerable Mahà Kassapa, formerly a follower of the pagan, think he may not be satisfied and call false Religion Ananda, rank Saint Vedeha is a child? " 12) Venerable Mahà Kassapa heard the words of the Male-stilts-ni Thullatissà saying so. 13) Then false Religion Mahà Kassapa said to Ananda false Religion: - Hey Ananda Sage, the words of Male-stilts-ni Thullatissà is really sudden, without hesitation! Hey Sage, because that I am the one who shaves off the hair, puts on the robes, renunciates, renounces the family, lives without the family, we do not accept any other Master besides The Ton, the apprentice, 14) Hey Sage, while I was still a homeowner, the following thought arises: "Strictly replacing the life at home, full of dust! Even renunciation as an outdoor life. It is not easy at In the family, it is possible to live a happy life, completely perfect, completely pure, white as a shell, so let's shave off the hair, put on the robes, leave home, renounce the family, live without family family ". 15) Then the Sage, after a while, took the cloth to cut into the monk's dress, and followed the custom of the benefactors in life, shaved off the hair, put on the robes, renunciation, renunciation. family, living without family. 16) Such ordination, we are walking on the road, seeing The Sun sit at the temple of Bahaputta between Rajagaha and Nàlandà. Seeing this, we think as follows: "Oh really, I can see the rank of Dao Master, that is, I can see the Buddha-in-law! Oh really, I can see the Noble Truths, I can see Exalted! Oh really, can we see the Noble Enlightenment, that is, can see the Enlightenment? " 17) And this Sage, right there, I bowed my head to pay respect to The Ton's feet and the White World: "- The White World Religion, Your Master is World Religion. I am a disciple". 18) When I heard that, the Sage, The Sun told me: - Hey Kassapa, those who have the full mind, do not know a disciple and say that I know, do not see and say that I see, his head will break. And I, this Kassapa, I know the time I say I know, I see the time I say I see. 19) Therefore, Kassapa, he must study as follows: 'A very sharp heart will have to be established between elders, adolescents and middle-aged people'. This Kassapa, He must study like that. 20) Therefore, Kassapa, he must study as follows: 'Whatever method I hear, relate to good, after paying special attention, intention, concentrating all the mind (force), all that dharma I always slipped on the headphones'. This Kassapa, He must study like that. 21) Therefore, Kassapa, he must study as follows: 'What is the concept of the body, the friendship with joy, we will not leave that concept'. Kassapa, he must study like that. " 22) Then this Sage, World Religion after teaching me with the word of the world, immediately from the seat to stand up and leave. 23) For seven days, this Sage , are still suffering, we eat dishes national level, the eighth day, right knowledge arises. 24) Then the sage, Bhagavan from on the way to step down and go to a tree. 25) and this Hien fake, we approximate the y-Sang-y plate made of cloth cut, then the White World Religion: "- The White World Religion, World Religion sit down here, so that I can be happy and long-term peace." 26) Hey Sage, The Sun sits down on the spot prepared. 27) After sitting down, this Sage, The Sun told me: "- It is so soft, Kassapa, is this Sangha made of his cut cloth." "- White World Religion, hoping that The Sun received this piece of cloth made of cut cloth from his place, because of his compassion for him". 28) "- Hey Kassapa, do you use y-chalk algae made of rough hemp cloth? "- I will use, white World Religion, y sheets of algae made of raw hemp cloth, deserving to be thrown away by The Blessed One". 29) So, this Sage, I offer to The Blessed One of the Sangha, made of cut cloth; I also use the y chalk of the World Religion, made of rough hemp cloth to be thrown away. 30) And this Sage, if anyone has talked about me chon TAM, when we are the sons of World Religion, born from the mouth, due to the Dharma birth, legalization of birth, the self-righteous Dharma and received the y chalk algae, made of rough hemp cloth, worth throwing away. 31) This Sage, depending on the desire, we have sex, glass of good dhamma, attain and stay in the first Meditation, a state of bliss due to sexual separation, there are, there are four. 32-46) And this Sage, according to his wishes, ... (nine ordinances and five victories) ... 47) And this Sage, by the end of the contraband or, right in my present with the victory of the realization of enlightenment, attainment, and peace of mind, liberation, wisdom liberation. 48) Hey Sage, who thinks that it is possible to cover up my six brains, it is no different from thinking that one can take a leaf of a la tree and cover a large elephant up to seven or eight elbows. high. 49) But Male-stilts-ni Thullatissà has renounced the life of virtue.
XII. After Death (Journals 32.1, Foreign Path, Dai 2, 226a) (Journals 6.14, Dai 2, 419a) (S.ii.222).
1) A period of venerable Mahà Kassapa and Venerable Sàriputta resided in Bàrànasi (Ba-la-complaint), at Isipatana (the first-born land), at Migadaya (Deer Park). 2) Then Venerable Sariputta, in the afternoon from where Zen monks and nuns stood up, went to Venerable Mahà Kassapa; after coming, say greetings; After saying the greetings, he sat down on one side. 3) Sit down on one side, Venerable Sariputta told Venerable Mahà Kassapa: - Hey Kassapa Sage, does Tathagata exist after death? - Hey Sage, The Religion has no statement: "Tathagata exists after death". 4) - So, this Sage, does Tathagata not exist after death? - Also, this Sage, The Religion has no statement: "Tathagata does not exist after death". 5) - So, this Sage, does Tathagata exist, and does not exist after death? - This Sage, The Religion has no statement: "Tathagata exists and does not exist after death". 6) - So this Sage, isn't Tathagata exists and does not exist after death? - Also, this Sage, The Religion has no statement: "Tathagata does not exist and does not exist after death". 7) Hey Sage, why does the Blessed One have no such statement? Because of this, this Sage, does not lead to benefits, does not lead to the rescue of Pham Hanh, does not lead to the cup, cup, peace, victory, enlightenment, Nirvana. Therefore, The Sun did not have such a statement. 8) So what does Sage, World Religion declare? "This is suffering", this Sage, The Sun declared. "This is suffering", The Sun declared. "This is suffering," The Sun declared. "This is the path leading to suffering," The Sun declared. 9) Why, this Sage, The Sun has declared so? Because of this, this Sage, brought to the benefit, brought to the rescue of the Virtue, brought to the cup, greed, peace, victory, enlightenment, Nirvana. Therefore, The Sun declared so.
XIII. Statue of France (Journals 32.2 French Reduction, Great 2, 226b (Specials 6.15, Dai 2, 419b) (S.ii, 223)
1) Like this I heard. At one time, World Religion stayed in Sàvatthi, Jetavana, Anàthapindika's garden. 2) Then Venerable Mahà Kassapa went to World Religion; After arriving, wealthy girl, World Religion, then sat down on one side. 3) Sit down on one side, Mahà Kassapa, the White Religion: - Bach The Ton, because of what, because of what grace, the past, the world has less, but the Male-stilts attain more Chief Justice? White World Religion, due to what, because of what grace, today there is more education, but the Male-stilts attain less Chief Justice ?. 4) - The incident happened so, this Kassapa, in the time of the decline of beings, in the time when magic disappeared, more time than the school, less than the Male-stilts attained the Chief Justice. 5) Kassapa, magic, does not disappear until the statues do not appear in life. And when Kassapa when the dharma statue appears in the world, the time of magic disappears. 6) For example, this Kassapa, gold (real) does not disappear when fake gold has not appeared in life. And this Kassapa, when fake gold appears in life, the time of gold (real) disappears. 7) Also, this Kassapa, the magic of France does not disappear, when the Dharma statue has not yet appeared in life. And this Kassapa, when the French statues appear in life, the magic of France disappears. 8-11) Kassapa, the boundary does not make magic disappear, water world ... fire world ... the world does not make magic disappear. 12) Here, when the idiots are present, they make the dharma disappear. 13) For example, this Kassapa, the boat was sunk because it was too heavy. Not so, this magic, Kassapa, disappeared. 14) This Kassapa, there are five rotten law that makes magic French chaos and disappear. What is the year? 15) Here, this Kassapa, the Male-stilts, Female-stilts-ni, male layman, female lay people do not respect, not depending upon the rank of Dao, living without respect, not depending upon the Dharma, living disrespectful, not in favor of them Increasing, living without respect, not depending on gender, living without respect, not depending on meditation. This Kassapa, these rotten laws lead to chaos, the disappearance of magic. 16) And there are five dharmas, Kassapa, which leads to peace and stability, not to disappear from the magic. What is the year? 17) Here, this Kassapa, the Male-stilts, Female-stilts-ni, male resident, female laypeople live respectfully, depending upon the level of Administrator, live respectfully, depending upon the Chief Justice, live respectfully, depending on pros and cons Increase, live respectfully, depending upon gender, live respectfully depending on meditation agreement. 18) It is this Dharma year, Kassapa, that leads to peace and stability, not to disappear from the magic.
-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN..THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.13/8/2019.
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