Episode II - Thien Nhan Duyen.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
[14] Chapter III
The Samyutta
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I. Product is Different
Part One: The Inner World
I. Gender (Journal of 16.51 Gender, Great 2, 115c) (S.ii, 140)
1) ... Residing in Sàvatthi. 2) - The Male-stilts, I will preach to the Worlds. Listen and think carefully, I will preach. - Yes, Bach The Religion. The Male-stilts obey That Respect. 3) The Religion says the following: - And the monks, what is the difference? 4) World brand, gender identity, gender awareness; gender, sex, atrium; billions of gender, gender and gender; gender loss, gender, gender identity; body, gender, body and gender; gender awareness, legal precepts, gender awareness. The Male-stilts, this is called gender differences.
II. Contact (contact 16.52-53 Magazine, Bound 2, 116A) (S.ii, 140)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, due to the predestined world, the wrong contact being kicked. 3) And the monks, what is the difference? 4) World labels, gender, gender, gender, gender, gender; The Male-stilts, this is called gender differences. 5) And the Male-stilts, how is it due to the predestined world, the wrong difference being born? 6) The Male-stilts, due to grace, world, label contact arise. Due to the predestined sex ... due to the predestined sex ... due to predestined relationships ... due to the predestined relationship ... due to the conditions of the mind, the emotions arise. 7) Thus, the Male-stilts, due to the predestined world, the wrong contact arise.
III. And Not So (S.ii, 141)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, due to the predestined world, the wrong contact being kicked; not by predestined relationship, gender difference is arising. 3) And the monks, what is the difference? 4) Gender label ... gender intent; The Male-stilts, this is called gender differences. 5) And the Male-stilts, how do the differences of the world, contact the difference being kicked; not due to predestination 6) The Male-stilts, due to grace, the label of emotions arise; not by grace, contacted with the label being kicked ... Due to the grace of the world, the mind arises; not because of grace, emotions are arising. 7) Also, the Male-stilts, due to the predestined sex, differ from the wrong arising; not by predestined relationship, gender difference is arising.
IV. Life (S.ii, 141)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, due to the predestined world, the wrong contact being kicked. Due to the charming contact, the difference of life arises. 3) And the monks, what is the difference? 4) Label world ... the world ... this is the Male-stilts, this is called gender differences. 5) And how does this, the Male-stilts, due to the predestined world, the wrong contact being born. Due to the charm of the wrong relationship, the difference of life and death arises? 6) The Male-stilts, due to grace, world, label contact arise. Due to grace and emotions, life due to the label being born ... Due to the grace of the world, the emotions arise. Due to the charming mind, life by being exposed to being born. 7) Thus, the Male-stilts, due to the predestined world, the wrong contact arise. Due to the charming contact, the difference of life arises.
V. Thu (S.ii, 142)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, due to the predestined world, the wrong contact being kicked. Due to the charming contact, the difference of life arises. It is not because of the difference in the life and death of the relationship. Not due to charming contact, the wrong world being kicked. 3) And the monks, what is the difference? World eyes ... the world ... this is the Male-stilts, this is called the gender difference. 4) And how does this, the Male-stilts, due to the predestined world, contact the wrong being arise? Due to the charming contact, the difference of life arises. It is not because of the difference in the life and death of the relationship. Not due to charming contact, the wrong world being kicked. 5-9) The Male-stilts, due to grace, world, label contact arise. Due to charm and emotions, life due to the emotions of being born arises. It is not because of the condition of life and death due to the emotion of being born, the emotions of emotions arise. Not due to grace, contacted label, being kicked ... (as above) ... 10) Due to the grace of the world, the mind is born. Due to the charming mind, life by being exposed to being born. It is not because of the life expectancy of the mind that arises, the emotions arise. Not due to grace, emotions, the world arises. 11) Likewise, the Male-stilts, due to the predestined world, are wrong to arise. Due to the charming contact, the difference of life arises. It is not because of the difference in the life and death of the relationship. Not due to charming contact, the wrong world being kicked.
Part Two: Foreign Relations Beijing
VI. Gender (S.ii, 143)
1) ... Residing in Sàvatthi. 2) - The Male-stilts, I will teach you about the difference. Listen and think carefully, I will preach. 3) And the monks, what is the difference? Precepts, gender, gender, gender, gender, gender. 4) The Male-stilts, this is called gender differences.
VII. Thought (Tap 16.54 Tuong, Dai 2, 116b) 16.52 Gender, 52 Contact, 53 Life (S.ii, 143)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, due to the predestined world, the wrong idea of birth. Due to predestined relationships, thinking wrongly arises. Due to predestined thinking, sex is different. Due to predestined sex, enthusiasm is wrong. Due to the passionate love difference, the demand for the difference arises. 3) And the monks, what is the difference? Sacworld ... world law; The Male-stilts, this is called gender differences. 4) And how does this, the Male-stilts, due to the predestined world, mistakenly gives birth; due to differences of grace, wrong thinking arises; due to predestined thinking, wrong sex arises; due to predestined sex, enthusiasm is wrong to arise; due to the passionate love difference, the demand for difference arises? 5-9) The Male-stilts, due to the charm of gender identity, identity is being kicked. Due to grace, colors of thought arise. Due to the charming mind, sexuality arises. Due to the charm of sexuality, keenness arises.Due to the charm and enthusiasm, the colors of the sphere arise ... 10) The Male-stilts, due to the charm of the world, France thought being kicked. Due to the charm of thought, French thinking arises. Due to predestined law, legal education arises. Due to predestined sex, legal enthusiasm arises. Due to the charm of France, the legal scope of birth arises. 11) Thus, the Male-stilts, due to the predestined world, the wrong idea of birth. Due to predestined relationships, thinking wrongly arises. Due to predestined thinking, sex is different. Due to predestined sex, enthusiasm is wrong. Due to the passionate love difference, the demand for the difference arises.
VIII. And Not So (S.ii, 144)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, due to the discrimination of the world, the idea of false differences arise. Due to the difference of grace ... the need to be different arises. 3) Not due to predestined relationship, enthusiasm wrongly arises. Not because of the passionate passion for difference, wrong sex arises. Not due to predestined sex, wrong thinking arises. Not due to predestined thinking, false thoughts arise. Not due to predestined thinking, false thoughts arise. Not because of grace, the difference is wrong, gender differences arise. 4-9) And the monks, what is the difference? Sacworld ... world law; The Male-stilts, this is called gender differences. 10) And the Male-stilts, how do the differences of the world, mistaken differences arise? Due to the difference of grace ... the demand of difference is born? Not due to predestined relationships, the difference of enthusiasm and difference arises. Not because of the passionate passion for difference, wrong sex arises. Not due to predestined sex, wrong thinking arises. Not due to predestined thinking, false thoughts arise. Not because of grace, the difference is wrong, gender differences arise. 11) The Male-stilts, due to charm, gender identity being run. Due to grace, colors of thought arise. Due to the charming mind, sexuality arises. Due to the charm of sexuality, keenness arises. Due to the charm and enthusiasm, the range of colors arises. It is not due to the conditions and conditions that arise, the keen energy arises. Not due to the charm and passion, sexuality arises. Not due to grace, sexuality, sexual thought arises. Not because of the mind, the mind is born. Not due to grace, delusion arises. 12) Due to the grace of the world ... 13) Due to the charm of the world ... 14) Due to the predestined relationship ... 15) The charm of the world ... 16) Due to the charm of the Dharma precepts, Dharma thoughts arise. Due to the charm of thought, French thinking arises. Due to the coast of French thinking, legal education arises ... French Games demand arise.Not due to predestined law, the French are enthusiastic. Not by graceful enthusiasm, legal education arises.Not due to predestined sex, legal thinking arises. Not due to predestined legal thinking, French thought being kicked. Not by grace, the legal world being kicked. 17) Thus, the Male-stilts, due to the predestined world, the wrong idea of birth. Due to the difference of grace ... the need to be different arises. Not due to predestined relationships, the difference of enthusiasm and difference arises. Not because of the passionate passion for difference, wrong sex arises. Not due to predestined sex, wrong thinking arises. Not due to predestined thinking, false thoughts arise. Not because of grace, the difference is wrong, gender differences arise.
IX. Contact (S.ii, 146)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, due to the predestined world, the wrong idea of birth. Due to predestined relationships, thinking wrongly arises. Due to predestined thinking, the wrong relationship arises. Due to the charming contact, the difference of life arises. Due to the difference in life, the wrong sex arises. Due to predestined sex, enthusiasm is wrong. Due to the passionate love difference, the demand for the difference arises. Due to predestined relationships, the privilege of being wrong is arising. 3) And the monks, what is the difference? Sacworld ... world law; The Male-stilts, this is called gender differences. 4) How is this, the Male-stilts, due to the predestined world, the wrong idea of birth? Due to the predestined relationship ... the privilege of false difference arises? 5) The Male-stilts, due to grace, gender identity being run. Due to grace, colors of thought arise. Due to the mind, the mind is born. Due to charm, contact, life due to emotions being born. Due to the life condition due to the sharpness of birth, rupa rupa arises. Due to the charm of sexuality, keenness arises. Due to the charm and enthusiasm, the range of colors arises. Due to the interdependent charm, the materiality of the materiality arises. 6) Due to charming sex ... 7) Due to the charm of the world ... 8) Due to the predestined relationship ... 9) Due to the charm of the world ... 10) Due to the French law, the idea of birth arises. Due to the charm of thought, French thinking arises.Due to predestined legal thinking, legal arising. Due to the charm of contact, life due to legal contact being born. Due to the longevity of life arising from the Dharma, the arising of sex arises. Due to predestined sex, legal enthusiasm arises. Due to the charm of France, the legal scope of birth arises. Due to predestined law, the legal basis of being arises. 11) Thus, the Male-stilts, due to the predestined world, the wrong idea of birth. Due to the difference of predestined relationships, the demand for difference is born. Due to predestined relationships, the privilege of being wrong is arising.
X. Contact (S.ii, 147)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, due to the predestined world, the wrong idea of birth. Due to the charming idea of difference, the wrong thinking of the arising ... the ... life ... sex ... enthusiasm ... Due to the charm of the difference, the privileged difference arises. It is not because of the conditions of affirmation and the difference, the demand of difference is born. Not due to predestined relationships, the difference of enthusiasm and difference arises. Not because of passionate love ... sex ... life ... exposure ... thinking ... false thoughts arise. Not because of grace, the difference is wrong, gender differences arise. 3) And the monks, what is the difference? Sacworld ... world law; The Male-stilts, this is called gender differences. 4) And how does this, the Male-stilts, due to predestined relationships, thought wrongs arise. Due to the charming idea of difference, the wrong thinking of the arising ... the ... life ... sex ... the enthusiasm ... the need ... the privilege ... Not because of the privilege of privilege , the demand is wrong. Not due to predestined relationship, enthusiastic wrong difference being kicked ... sex ... life ... exposure ... Not due to predestined thinking, false thoughts arise. Not because of grace, the difference is wrong, gender differences arise. 5) The Male-stilts, due to the charm of gender identity, identity being kicked ... (as above) ... 6) Due to the charm of the world ... 7) Due to the charm of the world ... 8) Due to grace gender ... 9) Due to charming sex ... 10) Due to the French law, the idea of birth arises. Due to the charm of France ... French Games demand being kicked. Due to predestined law, the legal basis of being arises. Not due to conditions of privileged conditions, French Games arise. Not due to predestined law, the French are enthusiastic. Not by graceful enthusiasm, legal education arises. Not due to the charm of sex, life due to legal contact being born. It is not because of the life-force due to the Dharma that arises, the arising of arising and arising Not due to predestined relationships, French thinking arises. Not due to predestined legal thinking, French thought being kicked. Not by grace, the legal world being kicked. Likewise, the Male-stilts, due to predestined relationships, thought wrongly arise. Due to the difference of grace ... thinking ... contact ... life ... sex ... enthusiasm ... demand ... possessing ... Not because of grace, the difference, Games pray for the difference that arises. Not due to predestined relationships, the difference of enthusiasm and difference arises. Not because of the passionate passion for difference, wrong sex arises. Not because of wrong sex, wrong life arises. It is not because of the difference in the life and death of the relationship. Not due to charming contact, the wrong thinking arises. Not due to predestined thinking, false thoughts arise. Not because of grace, the difference is wrong, gender differences arise.
II. Product Monday
I. These Seven (Dharma) (Jd 17.1, Dai 2, 116c) (S.ii, 149)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, there are seven gender. What is seven? Optical, Pure World, No boundless world, Infinite boundless world, No property of world, Non-ideal non-ideal world, Kill life idea world. The Male-stilts, there are seven gender. 3) When it is said so, a Female-stilts Bach World Religion: - Bach The Ton, This World with Pure Land, No boundless world, Infinite boundless world, No property of world, Non-ideal non-Africa idea of gender, and kill life idea world. The White World Religion, these sexes due to predestined things are revealed? 4) -The Male-stilts, This world is due to the gloom, this world is revealed. 5) The Male-stilts, Pure World because of impure charm, this world is revealed. 6) The Male-stilts, Not boundless this world, due to grace, this world is revealed. 7) The Male-stilts, The boundless form of this world due to the infinite charm of this world is revealed. 8) The Male-stilts, invisible property of this world due to the boundless bound of this world is revealed. 9) The Male-stilts, African idea of non-thought of this origin by the charm of the possession of this world is revealed. 10) The Male-stilts, Kill life idea of this world because of this predestined death is manifested. 11) - White World Religion, This World with Pure Land, No boundless world, Infinite boundless world, No property of world, Non-thought non-ideal world, with the idea of life; Bach World Religion, seven world Meditation (Samàpatti) like? 12) -The Male-stilts, This World with Pure World, No boundless world, The boundless world of gender, Property ownership of the world, the world took the idea of meditation (Sannàsamàpatti) attained. 13) The Male-stilts, African idea of non-thought of this world taking the practice of meditation was attained. 14) The Male-stilts, Kill life idea this world take away the attainment is attained.
II. There are People (Dai 2, 115c, Dan Tap 2, Dai 2.497c, Dai 2, 504) (S.ii, 151)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, there are human, sex range arises, not human. There are causes, pitches arise, not humanity. There are human beings, harms arise, not humanity. 3) And how, the Male-stilts, have humanity, sex range arises, not not; there are causes, pitches arise, not without humanity; There are human beings, harms arise, not humanity? 4) The Male-stilts, by sex, sex, sex idea being kicked. Due to grace, thought, sex thinking arises. Due to charming sex, sex education arises. Due to sexual desire, sexual enthusiasm arises. Due to the passionate sex, the sex of sex arises. The Male-stilts, due to the sphere of education, the guys who do not practice the evil practices according to the three lands: body, speech, mind. 5) The Male-stilts, due to the coast, the idea of being kicked. Due to the coast of thought, the yard of thinking arises ... the field of exercise ... the enthusiastic yard ... the field of the bridge arises. The Male-stilts, due to the bridge's sphere of demand, those who do not practice evil practice according to the three lands: body, speech, mind. 6) The Male-stilts, due to predestined sex, harmful idea of being run ... harm thinking ... harmful sex ... harmful enthusiasm ... harm the scope of birth. The Male-stilts, due to the extent of the bad pursuit, the unspeakable Buddhist practice of evil practices according to the three lands: body, speech, mind. 7) For example, the Male-stilts, some people throw bundles of torches with red burning grass into a forest of hay. If he does not quench with the arms and legs; Thus, the monks, the beings who live on the grass and firewood will experience unhappiness and disaster. 8) Likewise, the Male-stilts, the Sa-subjects or Brahmin, for the idea of unrighteousness arises, not to give up, to restore, to stop, to destroy; he is right in the present stay in suffering, with troubles, with sorrow, with brain heat; and after the death of the common body, one must be born into a beast. 9) The Male-stilts, there are people, export glass range arises, not not. There are human beings, the field of realms arises, not without humanity. There are human beings, harmless games arise, not human. 10) And the Male-stilts, how have human beings, glass of arising, not without humanity; there are causes, impetuous games arise, not without humanity; There are human beings, harmless games arise, not? 11) The Male-stilts, due to the coast of glass export, the idea of being born. Due to the coast, the glass of thought is born. Due to the coast of thinking, the cup of sex (chanda) arises. Due to the charm of renunciation, the cup of enthusiasm arises. Due to the coast of enthusiastic export, export glass of demand arise. The Male-stilts, due to the demand to export glass of demand, the multicultural saint of disciples practice virtue according to the three lands: body, speech, and mind. 12) The Male-stilts, due to the charm of the world, the field of thought being kicked. Due to infinite grace, no thought yard kicks kicked up ... infinite golf ... infinite yard of enthusiasm ... infinite field games arise.The Male-stilts, due to the scope of the bridge, the bridge, the disciples of the Holy disciples practiced virtue according to the three lands: body, speech, and mind. 13) The Male-stilts, due to harmless sex, harmless idea being run. Due to the harmless thoughts, harmful thoughts arise. Due to the harmless mind, harmless sex arises. Due to the harmless sex, harmless enthusiasm arises. Due to the harmless charm, harmless sphere of need arises. The Male-stilts, due to the harmless sphere of demand, the Dhamma Holy disciples practice the virtue of the three lands: body, speech, and mind. 14) For example, the Male-stilts, someone threw a bunch of torches with red burning grass into a forest of hay. The person with folded arms and legs extinguished the torch. Thus, the monks, the beings that live on grass and firewood will not have any misfortune and disaster. 15) Likewise, the monks, the monk or Brahmin for the idea of unrighteousness arises, fold away, regain, end, destroy; he immediately in the present stay in peace, there is no trouble, no sorrow, no brain heat;After the general destruction of the body, was born into goodness.
III. Brick House (Magazine, Dai 2, 117a) (S.ii, 153)
1) Once upon a time, I stayed at Natika, in a brick house. 2) At that, The Religion called the Male-stilts: "The Male-stilts" - "Dear the White World". The Male-stilts obey That Respect. 3) The Sun said as follows: -The Male-stilts, due to the coast, thought being kicked, comments being kicked, the range arises. 4) When you hear that, Venerable Saddha Kaccayana White World Religion: - White World Religion, this opinion between those who are not Chief Justice, is the Chief Justice. The White World Religion, this idea is due to what predestination is manifested? 5) - Big, this Kaccayana, is this gender, which is ignorance. 6) Kaccayana, by grace (hìna) world, listed, listed, listed, listed (cetanà), paralysis of hope (patthanà), paralysis wish, human paralysis (puggāà), listed language arises. Listing is what he said, the theory, he presented, he proposed, he displayed, he distinguished, he declared. I say that paralysis is the life of being (uppatti) of him. 7) Kaccayana, due to predestined, medium, faithful, mid-range, medium, middle hope, medium-vow, medium-hearted, medium-born vows. Central is what he said, the theory, he presented, he initiated, he displayed, he distinguished, he declared. I say that middle is the life of his being. 8) This Kaccayana, due to the charming world, winning, winning, winning, winning, winning hope, winning aspirations, winning people, winning language being kicked. Wins is what he said, the theory, he presented, he initiated, he displayed, he distinguished, he declared. I say that victory is the life of his being.
IV. Listed Y Chi (Tap, Dai Dai 2, 115a) (S.ii, 154)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. They are committed to the will and harmony, and go with the paralyzed being. Beings are good wills and harmony, and go with beings with good will. 3) The Male-stilts, depending on the past world, the beings were in harmony, went together. We are paralyzed by the will and have joined together, we have gone with the paralyzed being. Beings are good wills that have joined together, along with beings who are good will. 4) The Male-stilts, depending on the gender of the future, the beings will be in harmony, will go together.Being paralyzed will join together, and will go with the same being. Beings are good wills that will be in harmony, and go with beings with good will. 5) The Male-stilts, depending on the current world, the beings together, go together. They are committed to the will and harmony, and go with the paralyzed being. Beings are good wills and harmony, and go with beings with good will.
V. Karma (Journal, Dai 2, 115a) (S.ii, 155)
1) Once upon a time, World Religion stayed in Rajagaha (Wang Xa), at the Gijjakùta mountain. 2) At that time, false Religion Sariputta along with a large number of Male-stilts are going on business, not far from How much. 3) Venerable Mahàmoggallàna along with a large number of Male-stilts are going on business, not far from How much. 4) Venerable Mahà Kassapa with ... not far from How much. 5) fake Anuruddha with ... not far from How much. 6) fake Religion Punna Mantàniputta along with ... how much. 7) False religion Upàli along with ... how much. 8) Think about Ananda with ... how much. 9) False Religion Devadatta along with a large number of Male-stilts are going on business, not far from How much. 10) Then The Sun called the Male-stilts: - The Male-stilts, do you see Sariputta along with some of the many monks who are on the go? - Yes, Bach The Ton. -The Male-stilts, all Male-stilts are great intellectuals. 11) The Male-stilts, he has seen Moggallàna with some East-stilts are going on business? - Yes, white World Religion - The Male-stilts, all Male-stilts is a great divine power. 12) The Male-stilts, Do you see Kassapa with some East-stilts are going on business? - Yes, Bach The Ton. -The Male-stilts, all Male-stilts that advocates happy momentum. 13) The Male-stilts, Do you see Anuruddha together with some of the many monks who are going on business? - Yes, Bach The Ton. -The Male-stilts, all Male-stilts are steps of natural label. 14) The Male-stilts, do you see Punna Mantàniputta along with some of the many monks who are walking? - Yes, Bach The Ton. -The Male-stilts, all Male-stilts is the sermon. 15) The Male-stilts, The He has seen Upàli along with some East-stilts are going on business? - Yes, Bach The Ton. -The Male-stilts, all Male-stilts is the law maintenance level. 16) The Male-stilts, Do you see Ananda along with some of the Male-stilts are going on business? - Yes, Bach The Ton. -The Male-stilts, all Male-stilts is multicultural level. 17) The Male-stilts, Do you see Devadatta along with some East-stilts are going on business? - Yes, Bach The Ton. -The Male-stilts, all Male-stilts is evil education. 18) The Male-stilts, depending on the world, the beings together, go together. They are committed to the will and harmony, and go with the paralyzed being. Beings are good wills and harmony, and go with beings with good will. 19) The Male-stilts, depending on the past world, the beings were in harmony, went together. We are paralyzed by the will and harmony, along with the paralyzed beings. Beings are good wills that have joined together, along with beings who are good will. 20) The Male-stilts, depending on the gender of the future, the beings will be in harmony, will go together.We will paralyze the will will be in harmony, together with the paralyzed beings. Beings are good wills that will be in harmony, and go with beings with good will. 21) The Male-stilts, depending on the current world, the beings together, go together. They are committed to the will and harmony, and go with the paralyzed being. Beings are good wills and harmony, and go with beings with good will.
VI. Sutra With The Shelf Cards (Journal, Dai 2,115a) (S.ii, 157)
1) ... Residing in Sàvatthi.
I
2) -The Male-stilts, depending on the world, the beings together, go together. They are committed to the will and harmony, and go with the paralyzed being. 3) The Male-stilts, depending on the past world, the beings have joined together, go together. We are paralyzed by the will and harmony, along with the paralyzed beings. 4) The Male-stilts, depending on the gender of the future, the beings will be in harmony, will go together.Being paralyzed will join together, and will go with the same being. 5) The Male-stilts, depending on the current world, the beings together, go together. They are committed to the will and harmony, and go with the paralyzed being. 6) For example, the Male-stilts, phÃẩnng together, go with the same; urine together, go with urine; mix saliva, together with saliva; pus together, go with pus; blood together, go with blood. Also, the Male-stilts, depending on the world, the beings together in harmony with each other, go together. They are committed to the will and harmony, together with the paralyzed beings. 7) The Male-stilts, depending on the past world ... 8) The Male-stilts, depending on the gender of the future ... 9) The Male-stilts, depending on the current world At the same time, sentient beings get along well together. They are committed to the will and harmony, together with the paralyzed beings.
II
10) The Male-stilts, depending on the world, the beings together, go together. Beings are good wills and harmony, and go with beings with good will. 11) The Male-stilts, depending on the past world, the beings were in harmony, went together. Beings who are good will have come together, have gone with beings to be good. 12) The Male-stilts, depending on the gender of the future ... 13) The Male-stilts, depending on the current world, beings together, go together. Beings are good wills and harmony, and go with beings with good will. 14) For example, the Male-stilts, milk together, go with milk; oil together, go with oil; join the bowl and get along, go with the bowl; honey together, go with honey; molasses with harmony, go together with molasses. Also, the Male-stilts, depending on the world, the beings together, go together. Beings are good wills and harmony, and go with beings with good will. 15) The Male-stilts, depending on the past world ... 16) The Male-stilts, depending on the gender of the future ... 17) The Male-stilts, depending on the current world At the same time, the sentient beings come together, go together. Beings are good wills and harmony, and go with beings with good will. 18) World Religion theory so. Good theory like that, the Master of Ethics again said: Contact, sex love,
VII. Real Credits (S.ii, 159)
1) ... Residing in Sàvatthi.
I
2) -The Male-stilts, depending on the world, the beings together, go together. 3) The unbelievers come together, go together with the unbelievers. The one who does not know shamelessly gets along and goes with the one who is not shy. The fearless man gets along and goes with the fearless man. The less heard and harmony, went with the lesser. The sloth who is in harmony, walks with the sloth. The meditator is in harmony with each other, and goes with the lost person. The wicked and harmonious, go together with the wicked. 4) The believer is in harmony and goes with the believer. Who knows shyness and harmony, walks with those who are shy. Fearful people get along and go with fearful people. Those who hear a lot come together and go together with those who hear a lot. The essential person needs to get along and go with the needy. Keepers of mindfulness and harmony, go with the recite. The wise man is in harmony, along with the intellect. 5) The Male-stilts, depending on the past world, the beings were in harmony, went together. 6) The unbelievers have come together, went together with the unbelievers. Those who are not shy have joined in, and have gone with the shameless. The fearless man ... with the fearless man. The less hear ... with the less hear. The sloth ... with the lazy. Those who fail to memorize ... with those who miss. The wicked has joined together, has gone with the wicked. The Male-stilts, depending on the gender of the future, the beings will be in harmony, will go together. The unbelievers will come together, and will go together with the unbelievers. The one who does not know shy ... with the one who is not shy. The fearless man ... with the fearless man. The less hear ... with the less hear. The sloth ... with the lazy. Those who fail to memorize ... with those who miss. The wicked will get along and will go with the wicked. 7) The Male-stilts, depending on the current world, the beings together, go together. The unbelievers come together, go together with the unbelievers. The one who does not know shy ... with the one who is not shy. The fearless man ... with the fearless man. The less hear ... with the less hear. The sloth ... with the lazy. Those who fail to memorize ... with those who miss. The wicked and harmonious, go together with the wicked.
II
8) The Male-stilts, depending on the world, the beings together, go together. The believer is in harmony, going with the believer. Who knows shyness and harmony, walks with those who are shy. Fearful people get along and go with fearful people. Those who hear a lot come together and go together with those who hear a lot. The essential person needs to get along and go with the needy.Keepers of mindfulness and harmony, go with the recite. Who has the intelligence, harmony, go with the intellectual. 9) The Male-stilts, depending on the past world ... 10) The Male-stilts, depending on the gender of the future ... 11) The Male-stilts, depending on the current world At the same time, the sentient beings come together, go together. Believers are in harmony, walking with believers ... Those with wisdom and harmony, go with the wise.
VIII. The Year Of Fundamentals Of Unbelief (S.ii, 160)
1) ... Residing in Sàvatthi.
I
2) -The Male-stilts, depending on the world, the beings together, go together. The unbelievers come together, go together with the unbelievers. The one who does not know shy ... with the one who is not shy. Evil people ... with evil people. The believer is in harmony, going with the believer.Who knows shy ... with shy people. Those with wisdom and harmony, go together with the intellectual. 3) The Male-stilts, depending on the past world, the beings were in harmony, went together ... 4) The Male-stilts, depending on the gender of the future, they birth will be in harmony, will go together ... 5) The Male-stilts, depending on the present world, the beings together, go together ... The unbelievers ... with unbelievers. The one who does not know shy ... with the one who is not shy. The wicked ... with the wicked ... Who has faith ... with those who have faith. Who knows shy ... with shy people. The intellectual ... with the intellectual.
II
6) The Male-stilts, depending on the world, the beings together, go together. Thus, it is necessary to understand broadly. The unbelievers come together, go together with the unbelievers. The fearless man ... with the fearless man. The wicked ... with the wicked. Those who have faith ... with those who have faith. Fearful ... with fearful people. The intellectual ... with the intellectual. 7) ... the past ... 8) ... the future ... 9) ... the present time ...
III
10) The unbelievers come together, and go together with the unbelievers. The less hear ... with the less hear. The wicked ... with the wicked. Those who have faith ... with those who have faith. The listener is much ... with the listener. Those with wisdom and harmony, go together with the intellectual. 11) ... the past ... 12) ... the future ... 13) ... the present time ...
IV
14) The Male-stilts, depending on the world ... The unbelievers together, go together with the unbelievers. The sloth ... with the lazy. The wicked ... with the wicked. Those who have faith ... with those who have faith. Essential guys need. .. with essential guys.Those with wisdom and harmony, go together with the intellectual. 15) ... the past ... 16) ... the future ... 17) ... the present time ...
V
18) The unbelievers come together, go together with the unbelievers. Those who fail to memorize ... with those who miss. The wicked ... with the wicked. Those who have faith ... with those who have faith.Keepers of mindfulness ... with mindfulness. Those with wisdom and harmony, go together with the intellectual. 19) ... the past ... 20) ... the future ... 21) ... the present time ...
IX. The Four Sutras Of Fundamentals Don't Know Shy (S.ii, 162)
1) ... Residing in Sàtthi.
I
2) -The Male-stilts, depending on the world ... Those who do not know shy and harmony, go with the non-shy, The fearless ... with the fearless. The wicked ... with the wicked. Who knows shy ... with shy people. Fearful ... with fearful people. Those who have the wisdom and harmony, go with the intellectual ... the past ... the future ... the present time.
II
3) Those who are not shy and harmonious, go together with those who are not shy. The less hear ... with the less hear. The wicked ... with the wicked. Shy. .. with shy people. The listener is much ... with the listener. Those with wisdom and harmony, go together with the intellectual.
III
4) Those who are not shy and harmonious, go together with those who are not shy. The sloth ... with the lazy. The wicked ... with the wicked. Who knows shy ... with shy people. Essential guys need ... with essential people. The wise man is in harmony, along with the intellectual.
IV
5) Those who are not shy and harmonious, go together with those who are not shy. Those who fail to memorize ... with those who miss. The wicked ... with the wicked. Shy. .. with shy people. Keepers of mindfulness ... with mindfulness. Those with wisdom and harmony, go together with the intellectual. 6-8) ... the past ... the future ... the present time.
X. The Bible About Fundamentals Without Fear (S.ii, 163)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. The fearless man gets along and goes with the fearless man. The less hear ... with the less hear. The wicked ... with the wicked. Fearful ... with fearful people. The listener is much ... with the listener. Those with wisdom and harmony, along with intellectuals. 3-5) ... the past ... the future ... the present time. 6) The fearless person gets along, goes with the fearless man. The sloth ... with the lazy. The wicked ... with the wicked. Fearful ... with fearful people. Essential guys need ... with essential people. Those with wisdom and harmony, go together with the intellectual. 7-9) ... the past ... the future ... the present time. 10) The fearless man walks together and walks with the fearless man. Those who fail to memorize ... with those who miss. The wicked ... with the wicked. Fearful ... with fearful people. Keepers of mindfulness ... with mindfulness. The intellectual ... with the intellectual. 11-13) ... the past ... the future ... the present time.
XI. Two Less Sutra Hearings (Jn 16.50 Lack of literacy. Dai 2,115c) (S.ii, 164)
1) Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. The less heard and harmony, went with the lesser. The sloth ... with the lazy. The wicked ... with the wicked. The listener is much ... with the listener. Essential guys need ... with essential people. Those with wisdom and harmony, go together with the intellectual. 3-5) ... the past ... the future ... the present time. 6) The less heard and harmony, walked with the lesser. Those who fail to memorize ... with those who miss. The wicked ... with the wicked. Many listeners. .. with the listener. Those who keep mindfulness ... with those who keep mindfulness .... Those who have wisdom and harmony, go together with those with wisdom. 7-9) ... the past ... the future ... the present time.
XII. Idleness (S.ii, 165)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. The sloth who is in harmony, walks with the sloth. Fearless people. .. with the mindless. The wicked ... with the wicked. Essential guys need ... with essential people. Keepers of mindfulness ... with mindfulness.Those with wisdom and harmony, go together with the intellectual. 3-5) ... the past ... the future ... the present time.
III. The Third Career
I. No Purification (S.ii, 166)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. 3) The unbelievers come together, go together with the unbelievers. The one who does not know shy. .. with a shameless person. The fearless man ... with the fearless man. The one who does not remain pure ... with the unspeakable. The wicked and harmonious, go together with the wicked. 4) Those who have faith in harmony, go together with those who have faith. Shy. .. with shy people.Fearful ... with fearful people. The President of the Pure Land. .. with the net president. Those with wisdom and harmony, go together with the intellectual.
II. Evil World (S.ii, 166)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. 3) The unbelievers come together, go together with the unbelievers. The one who does not know shy. .. with a shameless person. The fearless man ... with the fearless man. The evil man ... with the evil men. The wicked and harmonious, go together with the wicked. 4) Those who have faith in harmony, go together with those who have faith. Shy. .. with shy people.Fearful ... with fearful people. Those who maintain the precepts ... with the moralists. Those with wisdom and harmony, go together with the intellectual.
III. Year of Fa Study (S.ii, 167)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. 3) The one who killed was in harmony and went with the one who killed. Those who take things do not give. .. with someone who doesn't take things. The wrong person in the sex ... with the wrong person in the sex. The liar ... with the liar. The drunken man with the yeast, the wine brewed in harmony, walked with the drunken man, the wine brewed. 4) The person who gives up killing and getting along, goes with the person who gives up killing. The renunciator does not give things to ... to those who give up for giving. Those who are not evil in sex ... with non-virtuous people in education. Those who do not lie ... to those who do not lie. Those who are not passionate about yeast, wine mixed with harmony, and go with those who are not drunk with yeast and alcohol.
IV. Seven Karma (S.ii, 167)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. 3) The one who killed was in harmony and went with the one who killed. Those who take things do not give ... to those who take things without giving. The wrong people in the sex ... with the wrong people in the sex. The liar ... with the liar. The one who speaks two tongues ... with the two-tongue speaker. The wicked ... with the wicked. The frivolous talker got along, and went with those who said frivolous words. 4) The person who gives up killing and getting along, goes with the person who gives up killing. The renunciator does not give things. .. with the renunciation of things not given. The one who renounces almonds in sex ... with those who renounce the wrong deeds in the sex. The renunciate lied ... with the renunciate lied. The renunciate says two words ... to the one who renounces the words of the tongue.People who renounce language ... with those who renounce the language. The renunciator said frivolous things in harmony, going with the renunciate to say frivolous words.
V. Ten Karma (S.ii, 167)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. 3) The one who killed was in harmony and went with the one who killed. Those who take things do not give. .. with someone who doesn't take things. The wrong people in the sex ... with the wrong people in the sex. The liar ... with the liar. The one who speaks two tongues ... with the two-tongue speaker. The wicked ... with the wicked. Those who say frivolous words ... go with those who say frivolous words. The one who is interested ... with someone who is interested. The one who has the mind ... with the one who has the mind. Those who have wrong views and harmony, go with those who have wrong views. 4) The person who gives up killing and getting along, goes with the person who gives up killing. The renunciator does not give things to ... to those who give up for giving. The one who renounces almonds in sex ... with those who renounce the wrong deeds in the sex. The renunciate lied ... with the renunciate lied.The renunciate says two words ... to the one who renounces the words of the tongue. People who renounce language ... with those who renounce the language. The renunciator says frivolous ... to the renunciate with frivolous words. The renunciation of the mind ... with the renunciation of the mind. The one who renounces the mind ... with the one who renounces the mind. The righteous and righteous people get along and go with the righteous people.
VI. Eight Chi (S.ii ,, 168)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. 3) The wrong person gets along and goes with the wrong person. The evil man thinks ... The evil man ... The evil man ... The evil man ... The evil man ... The evil man ... The evil man intends to come together, walk with the evil determined. 4) The righteous people get along and go together with the righteous. The righteous thinking ... The righteous ... The righteous ... The righteous ... The righteous diligent ... The righteous thoughts ... The righteous ones to get along, go together with the righteous determined.
VII. Ten Chi (S.ii, 168)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, depending on the world, the beings together, go together. 3) The wrong person gets along and goes with the wrong person. The evil man thinks ... The evil man ... The evil man ... The evil man ... The evil man ... The evil man ... The evil man ... The evil man ... The evil person freed and got along, went with the deviant liberator. 4) The righteous people get along and go together with the righteous. The righteous thinking ... The righteous ... The righteous ... The righteous ... The main diligent ... The righteous thoughts ... The righteous ... The righteous ... The righteous liberation and harmony, together with the chief liberation.
IV. Wednesday Product
I. Four (S.ii, 169)
1) At one time, World Religion stayed in Sàvatthi, Jetavana, at Anàthapindika's garden. 2) -The Male-stilts, there are four precepts. how is four? World boundary, water world, fire world, weathered world. The Male-stilts, this is the four precepts.
II. Previous (S.ii, 169)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, before I enlightened, not into the Chief Justice, when I was a Bodhisattva, I think as follows: 3) "What is sweet, what is dangerous What is the sweetness, what is dangerous, what is the separation of the world? What is sweet, what is dangerous, what is the export What is the sweetness of the world? What is the sweetness, what is dangerous, what is the separation of the precepts? " 4) The Male-stilts, I think as follows: 5) "What is lost, what arises because of the boundary, which is the sweetness of the territory. What impermanence, suffering, and destruction of the boundary, It is the danger of the boundary: The photography of sex and greed (chandaràga), the period of sexual exercise and greed is the separation of the boundaries ". 6) "What is lost, 7) "What is lost, what arises because of the charm of the world ...". 8) "What is it, what arises because of the grace of gender, it is the sweetness of the world. What is impermanent, miserable and corrupt of the precepts, it is the danger of the precepts. , the sex and greed is the separation of the precepts ". 9) The Male-stilts, until when the four precepts I do not like real victory tri (abbhannàsim) so sweet taste is sweet, so the danger is dangerous, so the glass is exported; the time until then, the Male-stilts, We have not been enlightened, not yet witnessed the supreme Buddha Chief Justice, for the Heavenly World, Ma World, Brahma and for them Sa-Mon and Ba-la- subjects, with gods and humans. 10) The Male-stilts, until when the four precepts, I like the winner so sweet is sweet, so the danger is dangerous, so the glass is exported; this time the Male-stilts, We have realized, witnessed the supreme Buddha Chief Justice for the world, the world, the world and for them Sa-Mon, Ba-la-Mon, with Chu Thien and species People. 11) Tri and ants arise in Me: "Realness is my liberation mind. This life is the last, now no longer reborn".
III. Ta Ðã Ði (S.ii, 171)
1) ... Residing in Sàvatthi. 2) - The Male-stilts, I went to find the sweetness of the territory. We have found the sweetness of the boundary. With wisdom, I have cleverly found that sweetness. 3) The Male-stilts, I went to find the danger of the boundary. We have found the danger of the boundary.With wisdom, I have found that danger. 4) The Male-stilts, I went to find the export of the boundaries. I have found the boundary of the territory.With wisdom, I have cleverly seen that separation. 5-7) The Male-stilts, I went to find the sweetness of the water ... 8-10) The Male-stilts, I went to find the sweetness of the fire world ... 11) Hey the Male- pretentious, I went to find the sweetness of the gender. We have found the sweetness of the precepts. With wisdom, I have cleverly found that sweetness. 12) The Male-stilts, I went to find the danger of the world. I have found the danger of gender. With wisdom, I have found that danger. 13) The Male-stilts, I went to find the export of the world. We have found the export of the world. With wisdom, I have cleverly seen that separation. 14) The Male-stilts, until when the four precepts, We are not as real victory, so the sweetness is sweet, so the danger is dangerous, so the glass is exported; this time the Male-stilts, We have not been enlightened, yet to be witnessed by the supreme Buddha for the Heavenly World, Ma World, Pham heavenly world, and for them Sa-Mon, Ba-la-Mon with Chu Thien and Human species. 15) And the Male-stilts, as long as for these four worlds, I have been as lucky as the sweet taste is sweet, so the danger is dangerous, so the glass is exported; this time the Male-stilts, We have realized, witnessed the supreme Buddha's Righteousness for the Heavenly World, Ma World, Pham heavenly world, and for them Sa-Mon, Ba-la-Mon with Chu Thien and species People. 16) Tri and ants arise in Me: "Realness is my liberation mind. This life is ultimate, now no longer reborn".
IV. If Not This (S.ii, 177)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, if there is no sweetness of the boundary, the time beings can not immerse the boundary. And because of this, the Male-stilts, the sweetness of the territory, so beings are immersed in the world. 3) The Male-stilts, if there is no danger of the boundary, the time of being may not be boring. And because of this, the Male-stilts, there are dangers of the boundaries, so the boring world beings. 4) The Male-stilts, if there is no export of the time, the beings may not export the boundary. And because of that, the Male-stilts, there is the glass of the boundary, so we are separated from the world. 5-7) The Male-stilts, without the sweetness of the water ... 8-10) The Male-stilts, if not the sweetness of the fire world ... 11) The Male-stilts, if there is no sweetness of the precepts, the time of beings may not be immersed in the world. And because of this, the Male-stilts, the sweet taste of the world, so beings are immersed in the world. 12) The Male-stilts, if there is no danger of the world, the time of being can not be boring. And because of this, the Male-stilts, there are dangers of the precepts, so the beings are boring. 13) And the Male-stilts, without the separation of the world, the time beings can not export the glass. And because of this, the Male-stilts, there is the export of the world, so we export the glass world. 14) The Male-stilts, until the beings of the four worlds are not as real as the winner, so sweetness is sweet, so the danger is dangerous, so the glass is exported; At this time, the monks, these beings did not live with the renunciation, unrelated, unrelated, with obstacles that were abandoned to the heavens, the world, and the divine world, together with the Sa- subjects, Ba-la-Mon, with the gods and humans. 15) And the Male-stilts, until the sentient beings for these four worlds have been so victorious, so the sweetness is sweet, so the danger is dangerous, so the glass is exported; this time the monks, these beings live with the renunciation, unrelated, unrelated to the obstacles that are renounced to the heavens, the world, and the divine world, together with the monks, Brahmin, with gods and humans.
V. Khổ (S.ii, 173)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, if the boundary is pure, full of suffering, immersed in suffering, not immersed in touch; the time when beings can not be immersed in the world. And because of this, the Male-stilts, the world is lost, full of lost, lost in touch, not immersed in suffering, so beings are immersed in the world. 3) The Male-stilts, if the world ... 4) The Male-stilts, if the world ... 5) The Male-stilts, if the world is pure, full of suffering, immersed in suffering , not immersed in peanuts, the time of beings may not be immersed in the world. And because of this, the monks, the precepts are lost, full of peanuts, immersed in peanuts, not immersed in suffering; so beings are immersed in the world. 6) The Male-stilts, if the territory is pure, full of peanuts, immersed in peanuts, not immersed in suffering;The time of beings may not be boring. And because of this, the monks, the boundaries are suffering, full of suffering, immersed in suffering, not immersed in touch; so boring world beings. 7) The Male-stilts, if the world ... 8) The Male-stilts, if the world ... 9) The Male- stilts, if the world is pure, full of peanuts, lost in touch , not immersed in suffering; the time when beings are not boring. And because of this, the monks, the precepts are suffering, full of suffering, immersed in suffering, not immersed in touch; therefore the beings are boring.
VI. Hoan Hỷ (S.ii, 174)
I
1) ... Residing in Sàvatthi. 2) -The Male-stilts, the wedding Festival world Festival, he was happy. Whoever is happy, I say that he is not freed from suffering. 3) The Male-stilts, who celebrate the wedding world ... 4) The Male-stilts, the wedding Festival world fire ... 5) The Male-stilts, who celebrate the wedding world, he is happy suffering. Whoever is happy, I say that he is not freed from suffering.
II
6) The Male-stilts, who do not meet the wedding Festival, he does not celebrate the wedding. Whoever does not suffer, I say that he is not freed from suffering. 7) The Male-stilts, who do not meet the wedding Festival ... 8) The Male-stilts, who does not celebrate the wedding fire ... 9) The Male-stilts, who does not celebrate the wedding world, people He does not meet the suffering.Those who do not suffer from suffering, I say that he does not liberate suffering.
VII. Birth (S.ii, 175)
1) ... Residing in Sàvatthi. 2) The Male-stilts, the arising, the stay, the rebirth, the re-existence of the boundary is the arising of suffering, the stay of greed, the re-existence of old death. 3) The Male-stilts ... of the water ... 4) The Male-stilts ... of the world ... 5) The Male-stilts, the arising, the stay, the re- being, the re-existence of the precepts is the arising of suffering, the stay of greed, the re-existence of the dead. 6) The Male-stilts, the cessation, purity, destruction of the boundary is the cessation of suffering, the purity of greed, the destruction of old death. 7) The Male-stilts ... of the water ... 8) The Male-stilts. .. of the fire world ... 9) The Male-stilts, the cessation, purity, destruction of the precepts is the cessation of suffering, the purity of greed, the destruction of old death.
VIII. Sa Mon, Ba La Mon (S.ii, 175)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, there are four precepts. how is four? World boundary, water world, fire world, weathered world. 3) The Male-stilts, the Sa-subjects or Ba-la-Mon subjects for these four worlds are not as true contemplation (pajànati) sweetness, danger and the separation, the Male-stilts, for with Me, the Sa-subjects or She-la-Mon, between the Sa-subjects, not accepted as Sa-subjects, or between the Brahmin is not accepted as Brahmin. And the false Religions right in the present nor with winning the position of enlightenment, attain and an stay of Sa-goal or the goal of Brahmin. 4) The Male-stilts, the Sa-Mon or Ba-la-Mon subjects for these four worlds as true contemplation of sweetness, danger and the separation, this Male-stilts, for Me, the Sa-Mon or Ba-la-Mon, between the Sa-subjects, is accepted as Sa-keeper, or between the Brahmin, accepted as She-la-Mon. And the false Religions right in the present with winning the position of enlightenment, attain and an stay of Sa-goal or the goal of Brahmin.
IX. Sa Mon, Ba La Mon (S.ii, 176)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, there are four precepts. how is four? World boundary, water world, fire world, weathered world. 3) The Male-stilts, the Sa-subjects or Brahmin, for these four worlds, not as true contemplation of the practice, the cessation, sweetness, the danger, the separation. , the Male-stilts, the Sa-Mon or She-la-Mon ... the purpose of the Brahmin. 4) The Male-stilts, the Sa-Mon or Ba-la-Mon, for these four worlds, as true contemplation ... the purpose of the Brahmin.
X. Sa Mon, Ba La Mon (S.ii, 176)
1) ... Residing in Sàvatthi. 2) -The Male-stilts, the Sa-Mon or Ba-la-Mon does not contemplate the local practice of initiation, no contemplation of the boundary, do not contemplate the path leading to the cessation of the world. .. 3) The Male-stilts ... not contemplating the water ... 4) The Male-stilts ... not contemplating the fire world ... 5) The Male-stilts, the Sa-Mon or Ba-la-Mon does not contemplate the world, not the tri-style practice, not contemplating the cessation of the world, do not contemplate the way to the room World of killing, the Male-stilts, for Me, the Sa-subjects or Brahmin, between the Sa-subjects, are not accepted as Sa-subjects, among the Brahmin. subjects, not accepted as Brahmin. And those false Religions right in the present can not themselves with winning the position of enlightenment, attain and an stay of the purpose of Sa-subjects or the goal of Brahmin. 6) The Male-stilts, the Sa-subjects or Ba-la-Mon subjects that contemplate the local world, the local tri-initiation, the location of the local boundary, the tri-path to the boundary. .. 7) ... contemplating the water ... 8) ... contemplating the fire world ... 9) The Male-stilts, the Sa-subjects or Ba-la-Mon subjects contemplating the world, the tri-style world of initiation, contemplation of the world of cessation, contemplation of the path to the world of annihilation, The Male-stilts, for Me, the Sa-subjects or Brahmin, between the Sa-subjects, is accepted as Sa-keeper, between the Brahmin, is accepted is Brahmin. And the fake Religious ranks in the present itself with winning the position of enlightenment, attain and an stay of Sa-goal or the goal of the Brahmin.
-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.13/8/2019.
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