Episode II - Thien Nhan Duyen.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
[17] Chapter VI
Samyutta's Benefit Relics
-ooOoo-
I. First Product
I. Suffering (S.ii, 225)
1) Like this I heard. A period of World Religion in Sàvatthi ... at Anàthapindika's garden. 2) Then The Religion calls the Male-stilts ... The Religion says the following: 3) - Suffering, this is the Male-stilts, the benefits, reverence, fame; It is bitter, evil, is a legal obstacle to attain supreme security, from suffering. 4) Therefore, the Male-stilts need to study as follows: "For the gain, the respect, the fame has come, we will renounce them. For the benefit, respect, fame come, we do not let them invade the mind and rest ". 5) Thus, the Male-stilts, you need to study.
II. Fish Hook (S.ii, 226)
1) ... In Sàvatthi. 2) - Suffering, the monks, are the benefits, reverence, fame; It is bitter, evil, is a legal obstacle to attain supreme security, from suffering. 3) For example, the Male-stilts, a fisherman threw a short hook with meat bait into a deep lake, and a fish with eyes saw the bait swallowing the hook. Thus, the Male-stilts, the fish has swallowed the hook was falling into unhappiness, falling into disaster, the fisherman wants to do what they do. 4) The fisherman, the Male-stilts, show the ghost, the hook, the Male-stilts, only for the benefit, respect, fame. 5) Female-stilts, the Male-stilts, enjoy life, loving attachment benefit, reverence, fame has come, Female-stilts, this Male-stilts, called Female-stilts have swallowed the hook of the devil, falling into misfortune, falling into a disaster, being wanted by the devil to do anything. 6) Thus, suffering, the Male-stilts, is beneficial, reverent, fame; It is bitter, evil, a legal obstacle to attain supreme peace and stability from suffering. 7) Therefore, the monks and nuns, they must study as follows: "For good, reverence, fame have come, let us give up. And for profit, respect, honor. not yet come, we do not let them invade the mind and rest ". 8) Thus, the Male-stilts, you need to study.
III. Con Rùa (S.ii, 226)
1) ... In Sàvatthi. 2) - Suffering, this monks, is privileged, respectful, fame; It is bitter, evil, a legal obstacle to attain supreme security, from suffering. 3) In ancient times, the monks, in a lake there was a turtle family living there for a long time. 4) Then the Male-stilts, a turtle said to another turtle: "Hey this Turtle, don't go to that place". 5) This tortoise, the Male-stilts, went to that place and a hunter hit it with a wired harp. 6) Then the turtle went to the turtle. 7) The Male-stilts, the other turtle, saw this turtle from far away, saw it immediately said to this turtle: "- Hey dear Turtle, are you going to that place?" "- Hey dear Turtle, I go there." 8) "- Hey Dear Turtle, are you injured, shot?" "- Hey dear Turtle, I am not injured, not hit. But there is this string attached to my back." 9) "- Hey Dear Turtle, You are really injured, You are really hit. Hey dear Turtle, it is because of this hunter's item, that Your father and You fell into misfortune, fell Now you go, Dear Turtle, Now you don't belong to us anymore! " 10) The hunter, the Male-stilts, only for evil. This labor, the Male-stilts, only for profit, reverence, fame.This rope, the Male-stilts, only for joy. 11) Female-stilts, the Male-stilts, for profit, respect, fame, life and love; This position, the Male-stilts, called Male-stilts were plunged, had fallen into misfortune, fell into disaster, was evil do what they want to do. 12) Thus, suffering, the Male-stilts, benefit, reverence, fame ... 13) Thus, the Male-stilts, you need to study.
IV. Long Hair (S.ii, 228)
1) ... In Sàvatthi. 2) - Suffering, this Male-stilts, benefit, respect, fame ... 3) For example, the Male-stilts, a long-haired goat, enters a clump of thorns ; Here, there, it gets stuck;Here, there, it gets caught in; Here, there, it is tied up; Here, there, it fell into misfortune, disaster. 4) Likewise, the Male-stilts, here, there are Male-stilts benefit, reverence, fame dominate, the mind is invaded, in the morning to cover medicine, take medicine, go to the village or town to beg for alms. Here, there, he was stuck; this place, there, he was caught in; Here, there, he was tied up; This place, there, he fell into misfortune, disaster. 5) So, suffering, this monks, is beneficial, respectful, fame ... 6) Thus, the Male-stilts, you need to study.
V. Trung Phan (Tap, Dai 2, 346a) (S.ii, 228)
1) ... In Sàvatthi. 2) - Suffering, this Male-stilts, benefits, respect, fame ... 3) For example, the Male-stilts, a worm, eating feces, full of feces, overflowing feces, and in front of there is a large pile of manure. 4) He scorned other insects and said: "I eat feces, full of feces, overflowing with feces, and in front of me, there is this big pile." 5) Likewise, the Male-stilts, here, there are Male-stilts benefit, reverence, fame dominate, the mind is invaded, in the morning cover medicine, holding medicine, into the village or town to beg for alms. He here was eating well, being invited again tomorrow, and his bowl was filled. 6) He went to the garden (Vihara) and between them Male-stilts boasted as follows: "I eat well enough, are invited again tomorrow, and my bowl is full. I receive the items such as robes, alms food, ready-made, medicinal products, but the other monks and nuns have little merit, little influence, do not receive items such as robes, alms food, ready to sit , pharmaceutical treatment ". 7) Her taste is favored, reverent, fame dominates, the mind is invaded, contempt for the Male-stilts and other almonds. The Male-stilts, so will bring unhappiness, long suffering for the foolish. 8) Thus, suffering, the Male-stilts, benefit, respect, fame ... 9) So, the Male-stilts, you need to study.
VI. Lightning strike (S.ii, 229)
1) ... In Sàvatthi. 2) - Suffering, the monks, the benefits, respect, fame ... 3) How, this monks, the thunderbolt (as if) a person who learns with the mind enthusiastic, when being touched by the benefits, reverence, fame? 4) The Male-stilts, lightning struck only for gain, reverence, fame touched. 5) Thus, suffering, the Male-stilts, benefit, respect, fame ... 6) So, the Male-stilts, you need to study.
VII. Poisoning (S.ii, 229)
1) ... In Sàvatthi. 2) - Suffering, this Male-stilts, benefits, respect, fame ... 3) How does this, the Male-stilts, poisoned by the arrow (like) a person Study with a fervent mind, when touched by the benefits, reverence and fame. 4) The arrow, the Male-stilts, only for the gain, reverence, fame ... 5) So, suffering, this Male-stilts, is beneficial, reverent, fame .. . 6) Thus, the monks, and he needs to learn.
VIII. Counterfeit Can (Tap, Dai 2, 346a) (S.ii, 230)
1) ... In Sàvatthi. 2) - Suffering, this monks, monks, respect, fame ... 3) Do you hear this, the monks, in the night, when it is morning, have children Pretend is howling loudly? - Yes, Bach The Ton. 4) - It is the old hypocrite, the Male-stilts, suffering from scabies, uncomfortable in the deserted places, uncomfortable under the trees, uncomfortable in the open space; wherever it goes, wherever it stands, wherever it sits, wherever it lies, it feels unfortunate, disastrous. 5) Likewise, the Male-stilts, here, Male-stilts are benefiting, reverence, fame dominate, the mind is invaded, uncomfortable in the deserted places, uncomfortable under the trees , uncomfortable in open areas; wherever he goes, wherever he stands, where he sits, wherever he is, he feels unfortunate, disastrous. 6) Thus, suffering, the Male-stilts, benefit, respect, fame ... 7) So, the Male-stilts, you need to study.
IX. Cuong Phong (Tang, Dai Dai 2, 634b) (S.ii, 231)
1) ... In Sàvatthi. 2) - Suffering, this Male-stilts, benefits, respect, fame ... 3) On the unreal superstructure, the Male-stilts, the wind blows strong called the wind. The bird came to that place, being blown away by the wind; being blown away by the typhoon, the legs went one way, the wings went one way, the head went one way, the body went one way. 4) Also, the Male-stilts, here, Male-stilts are benefited, reverent, fame dominate, the mind is invaded, in the morning to cover medicine, take medicine, go to the village or town to begging for food, the body does not overpower, the words do not overpower, the mind does not overpower, the mind is not restrained, the bases do not overpower. 5) He saw women, wearing indecent, unkempt clothes. He saw the women wearing indecent clothes, not covertly, were lustful to destroy that mind. Due to the desire to destroy the mind, he renounced his studies, returned to his custom. Then someone took the dress, someone took the bowl, someone took the instrument, someone took the needle of his taste, like a bird being blown by a wind. 6) Thus, suffering, the Male-stilts, benefit, respect, fame ... 7) So, the Male-stilts, you need to study.
X. Kinh With Shelf Post (S.ii, 231)
1) ... In Sàvatthi. 2) - Suffering, this Male-stilts, benefits, respect, fame ... 3) Here, the Male-stilts, We see someone who is dominated by the glass, the mind is invaded Occupy, after the sabotage of the common network, one must be born in misery, evil, evil, hell. 4) Here, the Male-stilts, I see there are people who are dominated by the disrespect, the mind is invaded, after the destruction of the common network, one must be born in misery, evil, evil, hell. 5) But here, the Male-stilts, I see that there are people who are revered and do not respectfully dominate, the mind is invaded, after the destruction of the common network, one must be born in misery, evil and evil Land, hell. 6) Thus, suffering, the Male-stilts, benefit, respect, fame ... 7) So, the Male-stilts, you need to study. Whoever is revered,
II. Product Monday
I. Bowl (Dai, Dai 2, 566-567) (S.ii, 233)
1) ... In Sàvatthi. 2) - Suffering, the Male-stilts, benefit, respect, fame ... 3) Here, the Male-stilts, with My mind, I know someone has the following mind: "Oil because a golden bowl containing full of white chalk, this taste did not deliberately lie". 4) In another time, I saw that the person was dominated, revered, famed, the mind was invaded, intentionally lying. 5) Thus, suffering, the Male-stilts, benefit, respect, fame ... 6) So, the Male-stilts, you need to study.
II. Binh Bat (S.ii, 233)
1) ... In Sàvatthi. 2) - Suffering, the Male-stilts, benefit, respect, fame ... 3) Here, the Male-stilts, with My mind, I know someone has the following mind: "Even though a silver bowl is full of yellow chalk, this person doesn't deliberately lie." 4) In another time, I saw that he was benefited, revered, and dominated by fame, the mind was invaded, deliberately telling lies. 5) Thus, suffering, the Male-stilts, benefit, respect, fame ... 6) So, the Male-stilts, you need to study.
III. From A Gold Coin To Local Americans (S.ii, 233)
1) ... In Sàvatthi. 2) - Here, the Male-stilts, with My mind, I know someone has the following mind: "Although for a Nikkha gold coin ... " Oil for one hundred Nikkha gold coins. .. "Although for a Nikkha gold coin ... " Although for a hundred Nikkha gold coins ... "Though the earth is full of gold ... " For all material benefits ... "Although for the sake of life ... " Even though the local beauty, she did not deliberately lie. " 3) In another time, I saw that the person was benefited, glass, fame dominate, conquered mind, deliberately lie. 4) So, suffering, the Male-stilts, benefit, respect, fame ... 5) Thus, the Male-stilts, you need to study.
III. Third Product
I. Women (S.ii, 234)
1) ... In Sàvatthi.
2) - Suffering, this monks, is privileged, respectful, fame ...
3) To whom, the Male-stilts, the mind is benefited, the respect, the fame conquer and reign, the time of no woman, with his mind conquering and reigning his mind.
4) So, suffering, this monks, is privileged, respectful, fame ...
5) Thus, the Male-stilts, you need to study.
II. American Beauty (S.ii, 235)
... not a beauty ...
III. With Trai
1) ... In Sàvatthi.
2) - Suffering, this monks, is privileged, respectful, fame ...
3) A female believer, the Male-stilts, chon TAM advised the unique, lovely, lovable child, will advise as follows: "Dear Child, please like the owner Citta, please like Hattaka in Alava! "
4) These monks, the Male-stilts, are balanced, are the models for the lay disciples of Ta, ie the owner of Hatthaka in Alava.
5) "Dear Son, if you renounce your family, live without family, dear Dear child, be like Sàriputta and Moggalàna!"
6) The monks, this Male-stilts, is a measure, is the model for the monks of Bhikkhu-stilts, ie Sàriputta and Moggalàna.
7) "Dear children, do not let them gain, reverence, fame touch people, friends learn with great enthusiasm". The Male-stilts, if a Female-stilts learned with the mind full of enthusiasm, gain favor, reverence, fame touched, so is the obstacle for him.
8) Thus, suffering, this monks, is privileged, respectful, fame ...
9) Thus, the Male-stilts, you need to study.
IV. One Daughter (Rising, Great 2, 562) (S.ii, 236)
1) ... In Sàvatthi.
2) - Suffering, this monks, is privileged, respectful, fame ...
3) A female believer, the Male-stilts, righteous counseled to teach a unique, lovely, lovely daughter, will advise as follows: "Dear Child, please be like the laywoman Khujjutarà and Velu- kandakiyà, Nanda's mother! "
4) The monks, this monks, is a measure, a model for the lay Buddhist disciples of Ta, the female layman Khujjutarà and Velukandakiyà.
5) "Dear Child, if I leave home, renounce my family, live without family; this dear Son, be like the Male-kheo-ni Khema and Uppàlavanna!"
6) The monks, this Male-stilts, is a measure, is the model for the disciples of the Bhikkhu-stilts-ni, ie Male-stilts-ni Khemà and Uppàlavanna.
7) "Dear children, do not let them benefit, reverence, fame touch people, the people who are studying with great enthusiasm!"
8) The Male-stilts, if a Male-stilts-nuns learn, with a mind full of enthusiasm, gain, respect, fame touch, so is the obstacle for him.
9) So, suffering, this monks, is beneficial, respectful, fame ...
10) Thus, the Male-stilts, you need to study.
V. Sa Mon, Brahman (S.ii, 236)
1) ... In Sàvatthi.
2) -The Male-stilts, such as Sa-Mon or Ba-la-Mon does not really know the sweetness, the danger, the export of benefit, reverence, fame; The Sa-subjects or Ba-la-Mon subjects for Me, not accepted as the Sa-keeper between the Sa-subjects, or the Brahmin between the Brahmin. And those false Religions, right in the present life, can not realize themselves with the victory, attain and stay the purpose of Sa-virtue and the goal of Brahmin.
3) And the Male-stilts, the Sa-subjects or Ba-la-Mon as real know the sweetness, the danger, the export of benefit, reverence, fame; The Sa-subjects or Ba-la-Mon subjects for Me, is accepted as the Sa-keeper between the Sa-subjects, or the Brahmin between the Brahmin. And those false Religions, right in the present life, can realize themselves with the supreme mind, attain and dwell in the purpose of Sa-virtue and the goal of Brahmin.
VI. Sa Mon, Ba La Mon (S.ii, 237)
1) ... In Sàvatthi.
2) The Sa-Mon or Ba-la-Mon, this the Male-stilts, not really know the practice of initiation, cessation, sweetness, danger and renunciation of benefit, reverence, fame; the Sa-subjects or Ba-la-Mon subjects with Me, not accepted as Sa-keeper between the Sa-subjects, not accepted as Brahmin between the Brahmin. And those false Religious masters, even in their present life, do not have to win over the realization of enlightenment, attainment and security of the purpose of Sa-virtue and the goal of the Brahmin.
3) And the Sa-Mon or Ba-la-Mon, this the Male-stilts, as it really knows the practice of initiation, cessation, sweetness ... of the benefit, reverence, fame; The Sa-subjects or Ba-la-Mon subjects for us are accepted as Sa-subjects between the Sa-subjects, or Brahmin between the Brahmin. And those false Religions right in the present life, can enlighten themselves with the supreme mind, attain and dwell in the goal of Sa-keeper and the goal of Brahmin.
VII. Sa Mon, Ba La Mon (S.ii, 237)
1) ... In Sàvatthi.
2) - What monk or Brahmin subjects, the monks, do not know the practice of profit, reverence, fame, do not know the cessation of profit, respect, and name. hope, not knowing the path leading to the cessation of profit, respect, and fame; the Sa-subjects or the Brahmin for me, not accepted ... and the goal of the Brahmin.
3) And the Sa-subjects or Ba-la-Mon know what the collective exercise of benefit, reverence, fame ... and the purpose of the Brahmin.
VIII. Skin (Sang, Dai 2, 570c) (S.ii, 237)
1) ... In Sàvatthi.
2) - Suffering, this monks, is privileged, respectful, fame ...
3) Benefit, reverence, fame, these monks, cut off the skin. After cutting off the skin, they cut off the skin.After cutting off the skin, they cut off the flesh. After cutting off the meat, they cut off the tendon wire.After severing the tendon wire, they cut off the bone. After severing the bones, they reach the marrow and stand again.
4) So, suffering, this monks, is privileged, respectful, fame ...
5) Thus, the Male-stilts, you need to study.
IX. Rope (S.ii, 238)
1) ... In Sàvatthi.
2) - Suffering, this monks, is privileged, respectful, fame ...
3) Benefit, reverence, fame, these monks, cut off the skin. After cutting off the skin, they cut off the skin.After cutting off the skin, they cut off the flesh. After cutting off the meat, they cut off the tendon wire.After severing the tendon wire, they cut off the bone. After severing the bones, they reach the marrow and stand again.
4) For example, the Male-stilts, a athlete took a strong horse rope, questioned around the ankles and tightened. The wire cut off the outer skin, cutting off the skin. After cutting off the skin, they cut off the flesh. After cutting off the meat, they cut off the tendon wire. After severing the tendon wire, they cut off the bone. After severing the bones, they reach the marrow and stand again.
5) Likewise, the Male-stilts, benefit, respect, honor cut off the skin. After cutting off the skin, they cut off the skin. After cutting off the skin, they cut off the flesh. After cutting off the meat, they cut off the ribs.After severing the ribs, they cut off the bones. After severing the bones, they reach the marrow and stand again.
6) Thus, suffering, this monks, is privileged, respectful, fame ...
7) So, the Male-stilts, you need to study.
X. Billion VND (S.ii, 238)
1) ... In Sàvatthi.
2) - The Male-stilts, this Male-stilts, is the level of support, has taken the contraband or; I say, benefit, respect, honor is still a hindrance to the Male-stilts.
3) When hearing that, Sun Jia Ananda White World Religion:
- White World Religion, with the Male-stilts, smuggled or whichever is the end of the benefit, reverence, fame is the legal obstacle?
4) - For those who have witnessed the mind of liberation, we do not say that the benefits, respect and honor become a legal obstacle for him.
5) And Ananda, for those who live without liberation, enthusiasm, need; witnesses who are currently in residence; For those people, I say that, benefiting, reverent, fame is a legal obstacle.
6) Thus, suffering, Ananda, is beneficial, reverent, fame; It is bitter, evil, is a legal obstacle to the attainment of supreme security, from the miserable suffering.
7) So, Ananda, it is necessary to study like this: "For good, reverence, fame have come, let us give up. And for the benefits, respect and honor have not come yet. , we do not let them invade the mind and rest ".
8) So, this Ananda, He needs to study.
IV. Wednesday Product
I. Cutting (S.ii, 239)
1) ... In Sàvatthi. 2) - Suffering, this Male-stilts, benefits, respect, fame ... 3) Suffering benefits, reverence, fame dominate, conquered mind, Devadatta, sabotage them . 4) Thus, suffering, the Male-stilts, benefit, respect, fame ... 5) So, the Male-stilts, you need to study.
II. Gốc (S.ii, 240)
1) ... In Sàvatthi. 2) - Suffering, this Male-stilts, benefits, respect, fame ... 3) Being favored, reverent, fame dominated, the mind is invaded, these monks, good base of Devadatta is cut off. 4) Thus, suffering, the Male-stilts, benefit, respect, fame ... 5) So, the Male-stilts, you need to study.
III. France.
1) ... In Sàvatthi. 2) - Suffering, this Male-stilts, benefits, respect, fame ... 3) Being favored, reverent, fame dominated, the mind is invaded, these monks, Devadatta's goodness was cut off. 4) Thus, suffering, the Male-stilts, benefit, respect, fame ... 5) So, the Male-stilts, you need to study.
IV. White (S.ii, 240)
1) ... In Sàvatthi. 2) - Suffering, this Male-stilts, benefit, respect, fame ... 3) Being benefited, reverent, fame dominates and the mind is invaded, these monks, White legal of Devadatta is cut off. 4) Thus, suffering, the Male-stilts, benefit, respect, fame ... 5) So, the Male-stilts, you need to study.
V. Abandoning (S.ii, 241)
1) A period of World Religion at Ràjàgaha (Vương Xa), Veluvana (Trúc Lâm), at Mount Gujjhakuuta (Linhu), after Devadatta (Ðề-bà-Reach-đa) left shortly. 2) Then The Respect for Devadatta, told the Male-stilts: 3) -The Male-stilts, benefit, reverence, fame started up, leading to self harm for Devadatta. Favorable, reverent, fame started up, brought to destruction for Devadatta. 4) For example, this banana tree, the Male-stilts, giving results to self-harm, bringing results to doom.Likewise, the Male-stilts, benefit, reverence, fame started up, leading to self-harm for Devadatta.Favorable, reverent, fame started up, brought to destruction for Devadatta. 5) For example, this bamboo tree, the Male-stilts, being brought to self-harm, being brought to perdition.Likewise, the Male-stilts, benefit, reverence, fame started up, leading to self-harm for Devadatta.Favorable, reverent, fame started up, brought to destruction for Devadatta. 6) As a reed, this Male-stilts, being brought to self-harm, being brought to perdition. Likewise, the Male-stilts, benefit, reverence, fame started up, leading to self-harm for Devadatta. Benefit favored glass, fame started up, brought to destruction for Devadatta. 7) For example, the donkey is pregnant, leading to self-harm and pregnancy. Also, the Male-stilts, benefit, reverence, fame started up, leading to self-harm for Devadatta. Favorable, reverent, fame started up, brought to destruction for Devadatta. 8) Thus, suffering, the Male-stilts, benefit, respect, fame ... 9) So, the Male-stilts, you need to study. 10) The Sun said so, Thien Thi said so, the Dao Master said the following: As banana trees produce fruits,
VI. Vehicles (Sundays, Dai 2, 276b, Special Journals, Dai 2, 347b, Tang, Dai 2, 570b; 614a) (S.ii, 242)
1) A period of World Religion in Rajagaha (Wang Xa), Veluvana (Truc Lam), on the spot to nurture squirrels. 2) At that time, Prince Ajàtasattu (A-soap-world) in the morning went to almost Devadatta with five hundred chariots and brought offerings of dishes in five hundred tables. 3) Then a large number of Male-stilts went to World Religion; After arriving, wealthy girl, World Religion, then sat down on one side. 4) Sit down on one side, the Male-stilts are white with World Religion: - Bach The Ton, Prince Ajàtasattu in the afternoon go to almost Devadatta with five hundred chariots and bring offerings to the dish in five hundred tables . 5) -The Male-stilts, do not have the privilege of privilege, respect, fame of Devadatta. As long as this, the Male-stilts, Prince Ajàtasattu in the afternoon went to almost Devadatta with five hundred chariots and brought offerings to the dishes in five hundred tables; this time the Male-stilts, for Devadatta, only waiting for the loss in goodness, there is no growth. 6) For example, the Male-stilts, crushed the liver before a dog's nostrils. Thus, the dog is even more fierce.Likewise, the Male-stilts, as long as the prince Ajatasattu in the morning went to almost Devadatta with five hundred chariots, and also offered food in five hundred tables and wheels; this time the Male-stilts, for Devadatta, only waiting for the loss in goodness, there is no growth. 7) Thus, suffering, the Male-stilts, benefit, respect, honor ... 8) So, the Male-stilts, he needs to study.
VII. Eat (S.ii, 242)
1) ... In Sàvatthi. 2) - Suffering, this monks, is privileged, respectful, fame; It is bitter, evil, is a legal obstacle to the attainment of supreme security, from the miserable suffering. 3) Here, the Male-stilts, with My mind, We know the mind of a person as follows: "Although because the venerable mother did not deliberately lie". But in another time, I saw that he was benefited, revered, and dominated, the mind was invaded, deliberately lying. 4) So miserable, this Male-stilts, is beneficial, reverent, fame; It is bitter, evil, is a legal obstacle to the attainment of supreme security, from the miserable suffering. 5) So, the monks and nuns, you need to study: "For the benefits, reverence, fame that have come, let us renounce them. For the benefits, respect, honor. not yet come, we do not let them invade the mind and rest ". 6) Thus, the Male-stilts, you need to study.
38-43 VIII. Father
1) ... In Sàvatthi. IX. Mr. X. Sister XI. Son XII. Daughter XIII. Wife (S.ii, 243) 2) - Suffering, this monks, is privileged, respectful, fame; truly evil, bitter, evil, is a legal obstacle to the attainment of supreme security, from the miserable suffering. 3) Here, the Male-stilts, with My mind, I know the mind of a person as follows: "Although for the father is respectable ...". "Although for my brother ...". "Oil for my sister ...". "Although for the son ...". "Although for girls ...". "Even if it is for the wife, it is not intentional to lie." But in another time, I saw that the person was dominated, revered, fame dominated, the invaded mind intentionally lied. 4) Thus, suffering, this monks, is beneficial, respectful, fame; It is bitter, evil, is a legal obstacle due to the attainment of supreme security, from suffering. 5) Therefore, the Male-stilts need to study as follows: "For the benefits, reverence and fame that have come, let us renounce them. For the benefits, respect and honor. not yet come, we do not let them invade the mind and rest ".
6) Thus, the Male-stilts, you need to study.
-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.13/8/2019.
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