Friday, August 9, 2019

Episode I - Thien Co Giay.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.


  
[02] Chapter II

Tuong Ung Thien Tu

-ooOoo-
I. First Product  (Si, 46)
I. Kassapa - Ca-lettuce  (Journal of 49.24 - Ca-lettuce, Dai 2.361c) Journals 15.19, Great 2,480c)
1) Like this I heard.
A period of World Religion in Sàvatthi (Xa-Guard), Jetavana (Thang Lam), in the garden of Anàthapindika (Her Uniqueness). Then Thien Tu Kassapa (Ca-lettuce), after the night was nearing contentment, with brilliant enlightenment and victory over the Jetavana region, going to World Religion;after coming, the ceremony of the wealthy girl and then standing on one side. Standing on one side, the White Prince Kassapa, White World Religion:
- World Religion high-rate and the world Bhikkhu stilts for us pretentious.
2) - So this Kassapa, please speak up here about that problem.
3) (Kassapa):
Let's learn to speak smartly, 
In the happy career of Sa-mon, Virtue 
, sitting alone, 
With a calm mind.
4) Heavenly death Kassapa said so. Tier Dao Master accepted. Then Thien Tu Kassapa, after being told: "The rank of Dao Master accepted me", wealthy girl worship World Religion, the body towards him, then disappeared from there.
II. Kassapa  (Si, 46) (Journal of 49.25 Ca-lettuce, Dai 2.361c) (Special Note 15.20, Great 2,480a)
1) In Sàvatthi.
2) Standing on one side, Thien Tu Kassapa said this verse before the Blessed One:
With the mind of liberation, 
The Male-stilts practice meditation, 
And with the desire, To 
attain the mind. 
After knowing the life, 
Hung Thinh and the ruins, 
The pure mind, no refuge, 
Enjoy the benefits like chon.
III. Butgha  (Si, 47) ( Jd 49.16 Maña, Dai 2,360c) (Journals 11.11, Great 2.478c)
1) In Sàvatthi.
2) Then Thien Tu Thatgha, after the night was nearing the end, with the brilliant light of victory over the region of Jetavana, going to World Religion, after arriving, wealthy girl and then standing on one side.Standing on one side, Thien Tu Thatgha told The Blessed One:
3)
What is missing? 
What object is not melancholy? 
There is a kind of law, 
He agreed to kill, 
fake Religion Gotama?
4) (The Sun)
Police resentment is lost, 
Police resentment is not melancholy, 
Wrath with monopoly, 
With the ultimate sweetness. 
That French ranks Saint Hien, 
Praise the killing. 
That murder is not melancholy, 
This is the Sage
 .
IV. Màgadha
1) Standing on one side, the Angel God said to The Blessed One:
What illuminates life, 
Because of them, is life shining? 
I come to The Sun, I 
want to hear the answer. 
Four shining objects of life, 
Thursday there is no, 
Day, the sun is bright, 
Night, the moon is shining, 
Fire burns in the night all day, 
Dazzling everywhere, The 
light is dark and shining, 
This morning is supreme
 .
V. Dàmali  ( Tập 49.18, Đàm-ma, Ðại 2.360c) (Journals 15.13, Great 2.478c)
1) In Sàvatthi.
2) Thien Tu Dichali, after the night is nearing the end, with the brilliant light of victory over the region of Jetavana, going to World Religion, after coming to the ceremony of World Religion and standing on one side. On one side, the Angel of Dàmali said this verse before the Blessed One:
3)
Here, Ba-la-Mon, 
Tinh need, not lazy, 
Except for lust, 
So no rebirth
 .
4) The Sun answered:
Oh this Dàmali, 
With the Brahmin, 
Nothing to do, 
The work to do, 
It is the Brahmin. 
Beings enough hands and feet, Can 
not find standing legs, 
Drifting and sinking, 
In the wide sea, long river. 
Find the stand, 
Dry and stand him, Stand 
to the other side, 
He does not drift. 
So this Dàmali, 
That example is so. 
Also so she-la-Mon, 
Ðo except the contraband or, 
lucid and discreet, 
Diligent meditation. 
He has attained, 
Taking along the path of birth and death, Having reached 
the other shore, 
So there is no drift.
VI. Kamada (Si, 48) ( Jd  49.20 Realities, Great 2, 361a) (Journals 15.15, Great 2, 479a)
1) On one side, Thien Tu Kada Bach Bach Ton:
2) Difficult to do, Bach World Religion,
World Religion, it's hard to do. 
However, Kàmada, 
They work hard to do, 
It is the friends who study , Persist in the moral precepts, Choose the 
monastic 
life, 
Know enough, bring peace.
3)
Know enough, Bach World Religion, 
Know enough, it's hard to be. 
However, Kadaada, 
they are hard to get. 
The favored heart, The 
mind is pure, 
All day and all night, 
Italy peacefully practice.
4)
Difficult net, white World Religion, 
Mind, it's hard. 
However, Kada, 
they purified their mind. 
The favored heart, 
The base is pure, 
Cut off the death tongue, 
The steps of the Sage Saints come.
5)
Difficult to go, Bach World Religion, 
The road is very convex. 
However, Kàmada, Bàng 
Hiền Thánh still went. 
On the difficult road, 
And there are many convex and concave, 
The ordinary man stumbles, 
On the road lost balance. 
The way for the saints, 
As the equilibrium path, 
The step to balance, 
On the way to lose balance.
VII. Pancàlacanda  (Si, 48) (Journal of 49.12 Ban-la-la, Dai 2.358b) (Special Note 15.7, Great 2, 477a)
1) On one side, Thien Tu Pancàlacanda said this verse before the Blessed One:
Oil among the obstacles, 
The Great Path of Mindfulness, 
Still finding the way out, 
Overcoming all obstacles. 
The position of understanding Zen, 
Knowing to give up, the best, 
The Mâu-ni, the hermit
2) The Sun spoke up:
Pancàlacanda, 
Oil in the midst of obstacles, 
They find a way out, 
They find the Dharma 
to bring Nirvana. 
Those who attain mindfulness, 
perseverance do not waver, 
They are the righteous 
mind , The mind is subdued, and is calm.
VIII. Tàyana (S.i,49) (Dhammapada 313, 314, 311, 312 Thera G 277)
1) Then Thien Tu Tayana, formerly under the tutor, after the night was near, with the content of hatred, shining all over the Jetavana region, going to World Religion, after coming to World Religion and standing on one side. On one side, Thien Tu Tayana spoke up this verse before the Blessed One:
2)
Oh this Brahmin, 
Diligent, cut the water, 
Exterminate and destroy, 
All immersed in desire. 
The hermit is not sexually explicit, 
Not attentive. 
If you have to do, you 
need to be persistent and diligent. 
Renunciation, if idle, 
The more scattered the dust. 
Do not do, than do bad, 
Do bad after suffering. 
Doing well, 
doing well is not suffering. 
As if grasping the leafy grass, 
Can cut his hand. 
Sa-moral awakening, 
Pulling to hell realms. 
All departments act idly, 
All pollution and 
happiness Abhidharma in virtue, 
Not giving big results.
3) Heavenly Tàyana says so. After saying that, prostrate to the Blessed One, the right side towards Him and disappear at that spot.
4) Then The Sun, after the night was over, immediately called the Male-stilts.
5) -The Male-stilts, tonight Thien Tu Tayana, formerly under the tutor, after the night is nearing the fullness, with the bright colors of the enemy win over the Jetavana region, go to Me, after coming, bowing Ta ceremony then stood on one side. On one side, Thien Tàyana said this verse in front of Me:
6)
"Oh this Brahmin 
Diligently cut the water, 
Exterminate and destroy, 
All craving for desire. The 
hermit does not have sex, 
Not attentive. 
If you work hard, You 
need to be diligent, 
Being ordained if you are lazy, 
The more you throw in the dust, 
Do not do it, do it badly, 
Do it bad after suffering, 
Do it well, 
Do good without suffering 
Like holding the leaf of the grass, 
You may have to cut off, 
Sa "The happiness of the clumsy, 
Pulling to the hell realm. 
All the bureaucrats act idly, 
All the almonds of pollution, The 
evil in the Dignity, 
Not to bring great results."
7) The Male-stilts, Thien Tu Tayana said so. Saying that, prostrate to Me, the right side towards Me and disappears on the spot. The Male-stilts, read the shelf of Tanaana. The Male-stilts, please memorize the shelf of Tanaana. The Male-stilts, Tàyana's shelves are full of meaning and is the basis of Pham Hanh.
IX. Candima  (Si, 50) (Nguyet Thien Tu , Tap 22.8 Nguyet Thien Tu, Dai 2, 155a) (Special Note 9.7, Great 2, 436a)
1) World Religion stay in Sàvatthi (Xa-Ve).
At that time, Thien Tu Candima was captured by Ràhu, King A-tu-la. Then Angelius Candima, commemorating to The Blessed One, while saying this verse:
2)
Celebrating the Enlightened One, the 
eternal Hero, 
he is the Liberation, the 
escape is perfect, 
And I am bound, 
Let me rule
 .
3) Then The Blessed One, because Heavenly Candima, said this rule to Ràhu, the king of Adul:
Canda took refuge, 
Tathagata, La-Han, 
Ràhu, release it, 
Because Buddhas love life
 .
4) Ràhu, King A-la-la, frees Heavenly Candima. As if panicked, Ràhu went to Vepacitti, the king of Ashoka, trembling, his hair upside down and standing on one side. And Vepacitti, the king of A-la-la, spoke up to Ràhu, King A-la-la, standing on one side:
5)
Why, like panic, 
Ràhu dropped Canda, 
He came, trembling with fear, 
He stood, a horrified mind?
6)
- At the beginning of the tank, it became seven, 
Life was unhappy, 
With the words of the Buddha, 
If you did not drop Canda
 .
X. Suriya:  (Si, 51) Nhat Thien died
1) At that time, Thien Tu Suriya was captured by Ràhu, King A-tu-la. Then the god Su Suriya commemorates to The Blessed One, while saying this verse:
2)
Celebrating the Enlightened One, the 
eternal Hero, 
he is the Liberation, the 
escape is perfect, 
And I am bound, 
Let me rule.
3) Then The Sun, because Thien Tu Suriya, said to this verse for Ràhu, King Ashoka:
Suriya took refuge, 
As Lai-La Han, 
Ràhu, release it, 
Because Buddhas love life. 
You go in the middle of nowhere, Do 
n't swallow Suriya, 
In the dark world, 
Bring light, 
Be the bright sun, 
The circular disc is red, 
Is the furnace of hot fire, 
Is my relative. 
Hey Ràhu, I said: 
Please release Suriya.
4) Then Ràhu, King A-la-la, freed Heavenly Suriya. As if panicked, Ràhu went to Vepacitti, the king of Ashu screamed, his hair upside down and stood on one side. And Vepacitti, the king of A-la-la, spoke up to Ràhu, King A-la-la, standing on one side:
5)
Why, like panic, 
Ràhu, release Suriya, 
he came, trembling with fear, 
He stood, horrified?
6)
- At the beginning of my life, I became seven, 
Life was unhappy, 
With the words of the Buddha, 
If I did not drop Suriya
 .

II Unique Products  (Si, 51)
I. Candimasa
In Sàvatthi.
1) Then Thien Tu Candimasa, after the night was nearing the end, with the brilliant light of victory over the region of Jetavana, going to World Religion, after coming to the ceremony of the Blessed One and standing on one side. Standing on one side, Thien Tu Candimasa said this verse before the Blessed One:
2)
They will go safely, 
Like animals, no mosquitoes, 
After the meditation 
, Mindfulness, mindfulness, 
They will go to the other shore, 
Like fish, breaking the net, 
After the meditation, 
Homemade, overcoming errors wrong
 .
II. Sold  (Yes, 52)
1) Standing on one side, Thien Tu Vendu said this verse before the Blessed One:
2)
Happily, instead of people, 
After taking the Good 
God Following his teachings, 
Practicing is not exuberant!
3) The Sun says:
Vendu! 
Those who practice meditation. 
In the teaching of the owl I teach, 
The essential need, not the abundance, 
At the right time they will go, 
Get rid of death.
III. Diighalatthi  (Si, 52)
1) Like this I heard.
At one time, World Religion was in Ragagaha (Vuong Xa), Truc Lam, on the spot to raise squirrels.
2) Then Thien Tu Diighalatthi, after the night was nearing the end, with the brilliant light of victory over the region of Jetavana, went to World Religion, after coming to the ceremony of the Blessed One and standing on one side. On one side, the angel Diighalatthi said this verse before the Blessed One:
With the mind of liberation, 
The Male-stilts of meditation, 
And with the desire, To 
attain the mind, voluntarily, 
After knowing the life, 
Sanh started and then passed away 
The pure mind did not accept it, 
Enjoying the benefits like chon.
IV. Nandana (S.i,52)
1) On one side, Heavenly Prince Nandana talks to the Blessed One:
I asked Gotama, 
The Great Omniscient Sense, 
I asked the Exalted One, 
With all knowledge. 
Who calls the precepts? 
Who calls wisdom? 
Who overcame suffering? 
Who does the gods prostrate?
2) (World Religion):
Who maintains precepts, 
wisdom, mindfulness, 
mindfulness, joy of meditation, 
Mindfulness of mindfulness, 
All sorrow, 
Extermination, end, 
The contraband or exclusion, 
Living with the ultimate body , 
He called the world maintenance, 
He called the wisdom, 
He passed the sorrow, 
The gods prostrate.
V. Candana: Lamb  (Si, 53)
1) Standing on one side, Heavenly Candana said to her with the Blessed One:
How to overcome the conflagration, 
Day and night are firm, persistent, 
Not residing, not clinging, 
Who doesn't sink deep?
2) (World Religion):
He always maintained the precepts, 
wisdom, cleverness to calm down, 
Chi diligently and vigorously, 
Passing through the hardships beyond. 
The position, glass of sexual thought, 
Beyond the sharp slopes, 
Take the joy, friendship, 
Do not sink into the deep.
VI. Sudatta (Tu-attainment)
1) On one side, Thien Tu Sudatta said this verse before the Blessed One:
As the sword has touched the skin, 
As fire burns on the head, 
Male-stilts please mindfulness 
, renunciation, craving.
2) (World Religion):
As the sword has touched the skin, 
As fire burns on the head, 
Male-stilts please mindfulness 
, renunciation, leave the body.
ARE YOU COMING. Subrahman  ( Yes , 53)
1) Standing on one side, the Prince Subrah said that with his Exalted post:
This mind is often frightened, 
this will often fluctuate, 
The wish does not arise, 
It is not expected to arise, 
If yes, fearless, 
Say what you ask.
2) (World Religion):
Not only happy, 
but in addition to the maintenance of the base, 
Do not leave all, 
We see the dharma, 
Bring to safety, 
For all beings.
3) Then Heavenly death disappeared there.
VIII. Kakudha (S.i,54)
1) Like this I heard.
A time of the Blessed One was in Sàketa, Anjana forest, at Nai garden. Then Thien Tu Kokudha, after the night was nearing the end, with the brilliant beauty of the enchantment of the Anjana forest, went to The Blessed One, after coming to the ceremony of the Blessed One and standing on one side.
2) Standing on one side, Prince Kakudha was White World Religion:
- Dear Sa-monk, are you happy?
- What do we get, this Sage, but I'm happy?
- If so, dear Sa-mon, is he melancholy?
- What do I wear, this Sage, but I'm sad?
- So in Sa-mon, did you not be happy and not melancholy?
- Indeed, this Sage.
3)
How, this Male-stilts, 
He does not have melancholy, 
However, He also does not 
have the joy? 
How are you doing now, 
Sitting alone, 
Not having joy, 
Not wavering?
4)
Really, this Da-ya, 
I do not have melancholy, 
However, in the place of Ta, 
Hoan did not start up, 
Although I have been sitting now, 

am alone, I have no joy, 
No wavering.
5)
How, this Male-stilts, 
He did not have melancholy, 
How in Him, 
Happiness does not arise? 
How are you doing now, 
Sitting alone, 
Not having joy, 
Not wavering?
6)
Hoan Hy only came, 
With people who are sad and melancholy, Melancholy 
only comes, 
With people who are happy and happy. 
Therefore, the Male-stilts, 
No wedding Festival, melancholy. 
So, this Sage, 
You must know that.
7)
For a long time, I have just seen, the 
Brahmin is pure, 
The Male-stilts are not sad, 
There is no joy, 
It is safe to escape, 
The place of life is immersed.
IX. Uttara  (Si, 54)
1) Causes of grace at the Wang Xa Citadel.
On one side, God Uttara said this verse before the Blessed One:
2)
Life is led, 
Life is not much, 
Being led to aging, 
There is no place to stop. 
Whoever gives the mind to visualize, 
Fear of death, 
Do the merits, 
Bring to peace.
3)
Life is led, 
Life is not much, 
Being led to aging, 
There is no place to stop. 
Who brings the mind to visualize, 
Fear of death, 
Let go of all the advantages, The 
mind of the President.
X. Anàthapindika: Solitude  (Si, 55)
1) Standing on one side, Thien Tu Nguoc Toi said to this verse before the Blessed One:
This is the forest States Park, the 
residence of the Holy Saints, 
Accommodation of the French King, 
Causing my mind to rejoice. 
Karma, mind and mind, 
World and darkness win the network, 
The magic of the Dhamma, 
Make them pure, 
Not because of the family, 
Not because of the property. 
So ranks Sage, 
See yourself, 
the mind close to the mind, 
So be pure. 
As he Xa-profit-waving, 
Tue, gender and President net, 
Male-stilts to shore sense, 
Here is paramount.
2) Thien Anàthapindika said so, said so, wealthy girl worship World, towards her body, then disappeared there.
3) Then The Sun after that night was over, immediately called the Male-stilts and said:
4) -The Male-stilts, tonight there is Thien Tu, after the night is near, with the content of hatred, shining all over the Jetavana region, going to Me, after coming, bowing to me and standing on one side . Standing on one side, the Male-stilts, the Heavenly Prince said this precept in front of Me:
5)
"This is the forest of States Park, 
The residence of the Saints, 
Accommodation of the Dharma King, 
Causing my heart to rejoice. 
Karma, mind and mind, 
World and darkness win the network, 
The marvelous dhammas, 
Make them pure, 
Not because of the lineage, 
Not because of the property, 
so the Sage, 
Seeing the benefits of himself, 
the mind close to the Dharma, 
So be pure.As 
Mr. Xa-profit-waving, 
Tue, gender and tranquility , 
Male-stilts come to the senses, 
Here is the ultimate. "
6) The Male-stilts, the Prince said so, saying so, bowing to me, the right side towards Me and then disappeared on the spot.
7) To be heard like that, false author Ananda Bach The Sun:
- The White World Religion, is that the Prince of Death that is Anàthapindika? Homeowners Anàthapindika all the faith into the false Religion Sariputta?
8) - Protestant instead! Fresh instead! Hey Ananda, until what can be achieved by deducing, Ananda, You have achieved. This Ananda, Anàthapindika is the God of death.

III. Products of the Gentiles  (Si, 56)
I. Gray
1) So I listen.
At one time, World Religion stayed in Sàvatthi (Xa-Guard), Jetavana (Thang Lam), at the garden of Anàthapindika (Her Uniqueness). Then Thien Tu Siva, after the night was nearing the end, with the brilliant light of victory over the Jetavana region went to World Religion, after coming to the ceremony of the Blessed One and standing on one side. On one side, Thien Tu Siva said this verse before the Blessed One:
2)
Be friendly with the good people, 
Be close to the good people, 
Know the magic of the gentle people, 
Only better, not bad. 
Be close to the good people, 
Be close to the good people, 
Know the magic of the gentle people, 
Wisdom, nothing else. 
Be friendly with the good people, 
Be close to the good people, 
Know the magic of the gentle people, 
Not melancholy between melancholy. 
Be close to the good people, 
Be close to the good people, 
Know the magic of the gentle people, 
Dazzling light between the kings. 
Be friendly with the good people, 
Be close to the good people, 
Know the magic of the gentle people, 
Beings of good beings. 
Be close to the good, 
Be close to the good,
Know magic France gentle 
beings often enjoy touch.
3) Then The Sun responded to the Prince Siva with the verse:
Be friendly with the good people, 
Be close to the good people, 
Know the magic of the gentle people, 
Free all suffering.
II. Khema  (Si, 57)
On one side, the Khema Prince said this verse before the Blessed One:
Foolish fools, 
Take down as enemies, 
Do evil karma, 
Bring bitter fruit. 
Any karma that does not work well, 
Done to be burned, 
With a face full of tears, 
Crying and bear retribution. 
And any skillful career, 
Done, not cooked, 
Mind happy, comfortable mind, 
He enjoyed the result. 
Know your benefits, 
Do what you have to do before, 
No mood of driving, 
The mind of diligence. 
As the owner of the car, 
Leaving the great leader balancing, 
Climbing the concave road, 
Preferring the broken axis. 
Also leave the Dharma, 
The stupid according to the illegal, 
Fall into the mouth of death, 
Privilege like broken axis.
III. Serì (S.i,57)
1) Standing on one side, Thien Tu Seri said to the Respect:
Both types of God, People, 
Like to eat, 
Yes Da-ruby name, Do 
not like to eat!
(The Sun)
Who gives trust, 
With pure mind, 
Be part of that dish, 
This life and the next. 
So please prevent impassion, 
alms, photography, UE, 
Beings still enjoy life, 
Merit in the next life.
2) - It is very rare, Bach The Sun! What a miracle, White World Religion! World Religion said that clever thing:
"Who believes with confidence, 
With a pure mind, 
Part of that food, 
This life and the next life. 
So, stop impassioned, 
Giving, photographing and defilement, 
Beings still enjoy life, 
Merit in the next life. "
3) The White World Religion, the old days I was the king named Serì like alms, is the class of the master who praised the generosity. White World Religion, at the four gates of the city, almsgiving is distributed on behalf of children, for those who come to ask, for the Brahmin and Sa-mon, for the poor and disabled, for the travelers. onions and mendicants.
4) White World Religion, when you come to your palace, they say to you: "The Great King usually gives alms, and we have not yet giving. Goodness if we are to rely on the Great King to give and do. merits. "
5) Bach The Ton, I think as follows: "I am the one who likes to give alms, is the one who gives praise to generosity. Now we have to answer how when they come and say: 'Let us give alms'? ". White World Religion, children for the first door of the gate. Here the archers are given alms, and your alms go back to me.
6) Then the White World, the Siddhartha (Khattiya) my vassals came to me and said: "The Great King gave alms. The palace has given alms. We have not given alms. Blessed if we are to rely on the Great King to give alms and do merit ".
The White World Religion, I think as follows: "I am the one who likes to give alms, is the one who gives praise to generosity. Now we have to answer how when they come and say:" Let us give alms "?". The White World Religion, the child to the vassals Khattiya second door. Here the vassals Khattiya are given alms, and your alms are returned to me.
7) Then the Blessed One, the army came to me and said: "The Great King gave alms. The generals give alms. The vassals Khattiya gave alms. We have not yet given. Good for us if we are allowed to take refuge. like Ðại United Kingdom to give alms and do merit ".
The White World Religion, I think as follows: "I am the one who likes to give alms, is the one who gives praise to generosity. Now we have to answer how when they come and say:" Let us give alms "?". White World Religion, children to the army door into the third. Here the army is given alms and almsgiving back to you.
8) Then the White World, the Brahmin family came to me and said: "The Great King gave alms. The palace has given alms. The vassals Khattiya gave alms. The army gave alms. We not giving alms, good if we are to rely on the Great King to give alms and do merit! ".
The White World Religion, I think as follows: "I am the one who likes to give alms, is the one who gives praise to generosity. Now we have to answer how when they come and say:" Let us give alms "?". The White World Religion, children for the Brahmin family home owners into the fourth. Here the master Brahman is given alms and almsgiving back to me.
9) Then the White World, my people came to me and said: "Now, there is no alms left to give to the King."
When told so, Bach The Sun, I said to them as follows: "You guys, you can collect from foreign countries, half send in the inner city, half right there. giving alms to the Sa-mon, Ba-la-Mon, the poor and the disabled, the travelers and the beggar ".
10) Thus, Bach The Ton, I do not end in a long time of merit deeds, for a long time good deeds, the deeds are considered as merit, or as merits. good results as conditions are born heavenly.
11) It is very rare, Bach The Sun! What a miracle, White World Religion! World Religion said something good like this:
"Who believes with confidence, 
With a pure mind, 
Part of that food, 
This life and the next life. 
So, stop impassioned, 
Giving, photographing and defilement, 
Beings still enjoy life, 
Merit in the next life. "
IV. Ghatìkara (S.i,60)
1) On one side, the god of Ghatìkara spoke to this verse in front of the Blessed One:
Being born Nonsense, 
Seven Billion-stilts freed, 
Taking advantage of the greed and the pitch, 
Super escaping love.
2)
Overcoming mud, who are they? 
Difficult to overcome the order of death, 
After leaving the body, 
They escaped from the gods.
3)
They are Upaka, 
And Phalaganda, 
With Pukkusàti 
Hop into three. 
More Bhaddiya, 
With Khandadeva, 
And Bahuraggi, 
Together with Pingiya, 
After giving up their bodies, 
they escaped from the gods.
4) (World Religion):
He said the good thing, 
About seven Billion-stilts, 
They escape, the exception, 
The Maou trap. 
The Dharma they know, of whom Is it 
possible to have a history?
5) (Ghatìkara):
No one but The Ton, 
It is true that His teachings, 
They know His dharma, 
They are possessed by history. 
Wherever the name and the rupa can be 
destroyed, 
they learn it, 
here from his place. 
Thanks to that, they subtracted, 
Huu tied up with fetters.
6) (World Religion):
His words speak deeply, 
Difficult to know, difficult to realize, 
Dharma Who do you know, 
Why can't you speak?
7) (Ghatìkara):
In ancient times, the potter, 
At Vehalinga, 
and the name, 
Ghatìkara. 
It is me who cares for 
both my mother and my father, 
For Buddha Ca-lettuce, 
The disciple of the home. 
I renounce sexual lust, 
Pham Hanh, no thing, 
In the past, my children, my children, 
Also my friends 
So I know them, 
Seven Billion-stilts freed, When I 
took part in the course and the yard, I 
passed over my life.
8) (World Religion):
So Bhaggava, 
as He just said, 
In the past, The Pottery, 
At Vehalinga, 
And He was given the name, 
As Ghatìkara, 
He himself took care of 
both Mother and father, 
For the Buddha of Lettuce, 
His disciples at home, 
he renounced sexual lust, 
Pham Hanh, no thing.
9)
In the old days, Mr. countryman, 
also my friend. 
So the reunion, 
Between the old friends, 
Both skillful practice, 
Wear this ultimate body.
V. Jantu  (Si, 61)
1) Like this I heard.
Once a large number of Male-stilts stay in Kosala (fishing-slapped-la), on the slopes of Himavanta (Snow paint), in a small cup in the forest. They are tall, complacent, wavering, very mouth-mouthing, chattering, having thoughts, not being aware, not planning to be calm, being mindful and scattered, the bases are not controlled.
2) Then Thien Tu Jantu, on the night Bo-slapped, on the full moon, went to the Male-stilts, after coming to speak up the verse with the Male-stilts:
The Male-stilts old age, 
Living true chon peace, 
They are really disciples, 
Ranks Enlightenment Cu-talk. 
Not looking for food, 
Not looking for shelter, 
Knowing life is impermanent, 
They end suffering. 
Now doing evil, 
like the village chief. 
They ate, ate, and 
thirsted for human things. 
The children greeted them Sang, bowed to 
a few 
others, lived hard, did 
not direct, guide. 
They are like the body of the 
dead. 
Those who live freely, 
Because their sons say, 
Those who are not generous, 
Sincere, pay respect
 .
YOU. Rohita  (Si, 61)
1) In Sàvatthi (Xa-ki).
2) On one side, the Prince of Rohitassa, White World Religion:
- White World Religion, where there is no birth, no old age, no death, no death, no initiation, how, white World Religion, with walking, can know, or see, or achieve the end of the world?
3) - Hey Sage, where there is no birth, no old age, no death, no death, no initiation, I say that in that place, it is not possible to walk, know, or see okay, or achieve the end of the world.
4) - How wonderful, Bach The Sun! It is so rare, Bach The Ton! The Buddha said this in such a smart way: "Behold, the Sage, wherever he is not born, is not old, does not die, does not kill, he does not initiate, I say that in that place, it is not possible for the pedestrian to know, see, or achieve the end of the world ".
5) The White World, the former, I was named Rohita son of Bhoja, with divine powers, can go between nowhere. The White World Religion, the fast speed of the child until you can fly, like the skilled archer, skillful, skillful, skillful, skillful, with a strong bow, nothing difficult, can shoot A light arrow flies past the darkness of the tala tree.
6) And the White World, the step of the long one until you can walk from the East Sea through the West Sea. And where the son, the White World, arises the desire as follows: "With walking, we can achieve the end of the world".
7) And the White World, even if your speed is so fast, and even if you have such a long step, and even if you don't stop to eat, drink, or chew, or taste, oil I do not have defecation, urination, oil for children to not sleep, not to be tired, except for the UE structure, although for a hundred years it is a longevity, though for a hundred years it is a permanent life, though more than a hundred year and destined to be together, you cannot reach the end of the world.
8) What a miracle, Bach The Sun! It is very rare, Bach The Sun! The Buddha said this cleverly: "Hey Sage, where is not born, not old, does not die, does not kill, does not initiate. I say that in that place, can not walk, know well I see the end of the world.
9) - Hey Sage, but I also do not say that it does not reach the end of the world at the end of the suffering.Hey Sage, it is in this long body that there is an idea, this idea, I declare the world, the cause of the world, the annihilation of the world and the path to the cessation of the world.
10)

Pedestrian never reach the world, 
Do not reach the world, 
Can not escape suffering. 
Therefore, the rank of Hien 
Thien The world of goodness, Thien wisdom, 
Reaching the world, the 
Pham Hanh is a member. 
With a calm mind, 
Knowing the world, 
No desire for this life, 
No desire for the next life.
WE. Nanda:  (Si, 62) 
1) On one side, Nanda the Sun-God said this verse before the Blessed One:
As time passed by, The 
night was always mobile, The 
age of the spring, 
Continue to leave us. 
Those who contemplate, 
Fear of death, 
Do merit, 
Enjoy peace.
2) (World Religion):
As time passed by, The 
night was always mobile, The 
age of the spring, 
Continue to leave us. 
Those who are contemplating, 
Fear of death, 
Give up all advantages, 
Enjoy the pure mind.
VII. Description:  (Si, 63)
1) Standing on one side, Thien Tu Nandivisàla speaks to the Respect:
Four wheels nine doors, 
Ðêm uế, implications, 
Immersed in mud, 
Oh! Dear Dai Hung, How to 
delight him, what 
will the future look like?
2) (World Religion):
Cut Hy and forced, 
Education and evil, 
Ai base is the end, The 
animal will be like that.
IX. Susima  (Si, 63)
1) The fate of Sàvatthi.
2) Then Venerable Ananda went to The Blessed One, after coming, the ceremony of the Blessed One and then sitting down on one side. The Sun told Ananda Venerable who was sitting on one side:
- Hey Ananda, do you have the joy of Sariputta?
3) - The White World Religion, who is not foolish, not evil, no delusion, no disturbance can not be happy for the fake Religious Sariputta? White World Religion, gentle position is fake Religious Sariputta. White World Religion, great wisdom is fake Religion Sariputta. White World Religion, intellectual property is fake Religion Sariputta. White World Religion, Hy wisdom is fake Religion Sariputta. White World Religion, Czechoslovakia is fake Religious Sariputta. White World Religion, wisdom is fake Religion Sariputta. White World Religion, decisively intellectual property is the fake Religious Sariputta. White World Religion, less sex is fake Religious Sariputta. White World Religion, know enough is fake Religious Sariputta. White World Religion, renunciation is fake Religious Sariputta. White World Religion, non-residential stay is fake Religion Sariputta. White World Religion, essential need, effort is fake Religion Sariputta. White World Religion, measures are fake Religion Sariputta. The White World Religion, listening to the central language is fake Religious Sariputta. White World Religion, honest conviction is fake Religion Sariputta.
The White World Religion, who is not foolish, not evil, not misleading, not disturbed mind can not rejoice for fake Religion Sariputta?
4) - That's right, this Ananda. So right, this Ananda. Hey Ananda, who is not foolish, not evil, no delusion, no disturbance can not be happy for Sariputta? Hey Ananda, gentle sage is Sariputta. Hey Ananda, great wisdom is Sariputta. Hey Ananda, wisdom is Sariputta. Hey Ananda, wisdom is Sariputta. Hey Ananda, wisdom is Sariputta. Hey Ananda, wisdom is Sariputta. Hey Ananda, resolute wisdom is Sariputta. Hey Ananda, less sex is Sariputta. Hey Ananda, know enough is Sariputta. Hey Ananda, renunciation is Sariputta. Hey Ananda, any residence is Sariputta. Hey Ananda, the arbiter is Sariputta. Hey Ananda, listen to the parable of Sariputta. Hey Ananda, condemn honesty is Sariputta. Hey Ananda, criticizing the evil law is Sariputta. Hey Ananda, who is not foolish, no evil, no delusion, no mind disorder,
5) Then Thien Tu Susima, while listening to the praise of the Venerable Sariputta, with the great gods coming to the Sun, coming to the Blessed One, then standing on one side.
6) Standing on one side, God Prince Susima made the White World:
- So is right, White World Religion. So right, Bach Thien Thi. The White World Religion, who is not foolish, not evil, no si, not disturbed mind can not rejoice on false Religion Sariputta ?. White World Religion, gentle position is fake Religious Sariputta. White World Religion, great wisdom is fake Religion Sàriputta ...... White World Religion, criticizing the evil law is fake Religious Sariputta. The White World Religion, who is not foolish, not evil, not misleading, not disturbed mind can not rejoice for fake Religion Sariputta? White World Religion, I go to them Heavenly death, I have heard many times such a voice: "Sage is the fake Sun Sariputta ... ... criticizing the evil is fake Religion Sariputta. Who is not foolish, not malevolent, no delusion, no disturbance can not be happy for the venerable Sariputta? "
7) Then the celestial death of the Prince of Susima, while the words of praise of Sàriputta are spoken out loud, they rejoice, joy, joy and dazzling body color.
8) For example, a beautiful, transparent, transparent glass, with eight faces, skillful and sharp-edged, placed on an orange-yellow veil, shining, shining and shining. Also, the celestial gods of the Prince of Susima, while the words of praise of Sàriputta are spoken aloud, they are happy, joyful, joyful, and the body is bright and colorful.
9) Such a fine gold jewelry is skillfully smashed by a goldsmith, skillfully smashed, skillfully placed on an orange yellow screen, shining, shining and shining. Likewise, the celestial gods of the Prince of Susima ... ... and the luminous body of the color revenge win.
10) For example, while the night was nearly bright, the morning star was shining, shining and shining.Likewise, the Prince of the Prince of Susima ... ... and the bright body of the color vengeance win.
11) For example, in the autumn, the clouds in the sky were cleared, the sun rose up in the sky, beat the night, and all over nowhere was shining, shining and shining. Also, the celestial gods of the Prince of Susima, while the words of praise of Sàriputta are spoken out loudly, they rejoice, joy, joy and dazzling body color.
12) Then Prince Susima, speaking of this verse before the Blessed One to Sariputta:
He Sariputta, 
Be confirmed by all people, 
Being steps of great wisdom, 
No resentment, Less education, 
Prosperity and submission, Being 
praised by the Master.
13) Then The Sun told the verse about Sariputta to Heavenly Susima:
About Sariputta, 
Everybody confirmed, 
Is Great Sage, 
not resentment, less education, 
demand for and subdued, 
as people cleverly subdued, 
waiting time coming, 
For mature awarded.
X. The Foreign Teachers  (Si, 65)
1) Like this I heard.
At one time, World Religion was in the city of Wang Xa, in Truc Lam, where the squirrels were raised.
2) Then a great number of Thien Tu, disciples of many foreign masters Asama, Sahalì, Ninka, Akotaka, Vetambarì and Giápa Gàmiya, when the night is nearing the end, with the enmity of radiant victory over the Jetavana region going to World Religion, after coming, the ceremony of the wealthy girl and then standing on one side.
3) On one side, Asama Prince said this verse in front of the Blessed One to Pārana Kassapa:
Here if there are people, 
Slaughtering or harming people, 
Kassapa does not see, 
Through these actions, 
Being evil karma for me, 
Or merit for me. 
He declares so, 
Being the basis of faith, 
He is truly a 
revered Master and Excellant Master
 .
4) Then Prince Sahali said this verse before the Exalted to Makkhali Gosàla:
Austerity and a cup of love, 
Being overpowered, self-made, 
Giving up words, 
Causing struggles with people, 
Balancing, avoiding sin, 
Saying words in a language, 
He never does, 
Criminals like that.
5) Then Thien Tu Ninka said this verse in front of World Religion on Nigantha Naapaputta:
The Male-stilts bibs cup, 
Wisdom according to the almond, 
By the four homemade, 
Just say what you hear, 
Do not make mistakes.
6) Then Thien Tu Akotaka said this verse in front of the Blessed One to the pagan masters:
The foreign masters, 
As Pakudhaka, 
And Katiyana, 
With Nigantha, 
Even Makkhali 
And Puurana, 
each are a Teacher, 
we his followers, 
has achieved results recluse, 
not far from Chan's ranks.
7) Then Thien Tu Vetambarì said this verse to Thien Tu Akotaka:
The disguise is disgusting, How 
sorrowful, 
How can it be equal, The 
lion roar. 
To be able, say hope, 
Leader of the disciples, 
Make the happiness, 
How to be friendly?
8) Then Evil entered into the god Vetambarì saying this verse before the Blessed One:
Tu suffering from austerities, a cup of 
life , a life of renunciation, a 
passionate life in rupa, a 
joy and a passion for heaven. 
Although they were killed, 
they certainly taught and 
guided the righteous and righteousness 
.
9) Then The Sun knew that it was Evil, and then said it to the Devil:
Phàm what colors, 
This life or the next life, 
With the color of magic, 
Dazzling light between nowhere, 
All those colors, The 
Ma King praised, 
They are bait bait, 
Toss to kill fish.
10) Thien Tu Taiava Gàmiya said to this verse in front of World Religion:
In all the mountains, 
Stay at the City 
of the Citadel, Vipula Mountain, 
Called Dark Victory. 
In the Tuyet Son mountain range, 
the Bach Son Mountain wins. 
Between non-operating types, 
the Sun is dark. 
Between the types of waterways, 
Dai Duong is the winner. 
In the stars, 
the Moon is dark. 
Between Heaven and Earth, 
Buddha is called supreme.
-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.10/8/2019.

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