Episode I - Thien Co Giay.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
[10] Chapter X
Samyutta
-ooOoo-
I. Indaka (S.i,206)
1) Once upon a time, World Religion stayed in Ragagaha (Vuong Xa), Mount Indakuuta, at the residence of the Indaka yaksha.
2) Then Da-rub Indaka went to World Religion, after coming to speak up the verses with the Blessed One:
3) (World Religion):
II. Sakka (Si, 206)
1) At one time, World Religion stayed in Ragagaha (Vuong Xa) on Mount Gijjhakuuta (Linhu).
2) Then the yaksha name Sakka went to World Religion, after coming to say the verses to the Blessed One:
3) (World Religion):
III. Suciloma (S.i,207)
1) A period of World Religion at Gayà, on the Tankita stone at the residence of the Yakiloma yogurt.
2) At that time, Yaksha Khara and Da-rubbing Suciloma passed by, not far from How much.
3) Then Yaksha Khara spoke to Da-ya Suciloma:
- This is a Sa-mon.
4) - This is not Sa-mon. This is a false subject. Or at least until we know Sa-mon or Sa-keeper.
5) Da-ya Suciloma then went to World Religion, after coming, he leaned his body towards The Sun.
6) The Sun immediately avoided his body.
7) Yakuyu said to Shogun: - Is Satan afraid of me?
8) - Hey Sage, I am not afraid of him. But touching him is something to hate (pàpaka).
9) - Sa-keeper, I will ask you a question. If you can't answer me, I will make you mad, or do you break him, or grab your feet, I will throw you across the banks of the Ganges.
10) - Hey Sage, in the world of the gods, the world or the divine world, with them Sa-mon, Ba-la-Mon, with the gods and humans, I do not see anyone who can do my mind madness, or break My heart, or take My foot, throw Me across the other side. However, this Sage, ask as you wish.
11) (Yaksha):
12) (World Religion):
IV. Manibhadda (Si, 208)
1) At one time, World Religion stayed among the people of Magadha, at Manimàlaka shrine, at a residence of the yaksha Manibhadda.
2) Then Da-ya Manibhadda went to World Religion, after coming, said this verse before the Blessed One:
3) (World Religion):
V. Healthy (Yes, 209)
1) At one time, World Religion stayed in Sàvatthi, Jetavana, at Anàthapindika's garden.
2) At that time, Sànu, a laywoman's daughter, was haunted by Da-ya.
3) The laywoman lamented, at that moment she said this verse:
4) (Sànu can avoid obsession):
5) (Mother):
VI. Piyankara (Si, 209)
1) At one time, Anuruddha resided in Sàvatthi, Jetavana, at Anàthapindika's garden.
2) At that time, Venerable Anuruddha woke up when the night was just morning, chanting the dharma reading.
3) A yaksha woman, Piyankara's mother coaxs her to hold it like this:
VII. Punabbasu (S.i,209)
1) At one time, World Religion stayed in Sàvatthi, Jetavana, at Anàthapindika's garden.
2) At the time, World Religion is giving sermons for them Male-stilts on the issue related to Nirvana, declared theory, encouraged, made excitement, making the wedding Festival. And the Male-stilts that pay attention, pay attention, concentrate all the mind, and listen to the French headphones.
3) Then a yaksha woman, Punabbasu's mother comforted her as follows:
4) (Punjabasu):
5) (Mother):
VIII. Sudatta. (S.i,210)
1) A period of World Religion in Rajagaha (Wang Xa), in Sìta forest.
2) At that time, the layman Anàthapindika (The Monk) came to Ragagaha to do some work.
3) Layman Anàthapindika heard the Buddha was born and wanted to see The Religion.
4) Then the Anàthapindika layman thought: "This is not the time to see The Sun. Tomorrow we must go to see The Sun". So with the thought of going to see the Buddha, Anàthapindika sleeps. In the night, he woke up three times, thinking that it was morning.
5) Then Anàthapindika went to the door of Sìvatthika (graveyard), and there were non-opening people.
6) And when he exits the city, the light disappears and the darkness appears. He was frightened, panicked, his hair upside down and wanted to go back.
7) Then Yaksha Sìvaka hides the picture, speaking as follows:
8) Then with Anàthapindika, darkness disappears, light appears. And frightened, panicked, the hair on the back of her hair was raised up to calm down.
9) Second time ... (as above) ...
10) The third time, with Anàthapindika, the light disappeared, the darkness appeared. And frightened, frightened, hair upside down. And Anàthapindika wants to go back. The third time, the yaksha Sìvaka hid the picture as follows:
11) Then with Anàthapindika, the darkness disappears, the light appears and is frightened, panicked, and the hair on the backward hair has begun to subside.
12) Anàthapindika then went to Sìta forest, went to The Sun.
13) At that time, the Sun woke up at the night of contentment and was walking outside.
14) The Blessed One sees Anàthapindika coming from far away, when he sees it, going down from the sutra, and sitting on the seat prepared. After sitting, The Sun told layman Anàthapindika:
- Come here, Sudatta!
15) Then the Anàthapindika layman thought: "So Sun called my name", then bowed his head and bowed to The Sun and White World:
- Bach The Ton, The Sun sleep peacefully?
(World Religion):
IX. Sukkà (Si, 212)
1) At one time, World Religion stayed in Ragagaha (Wang Xa), in Veluvana (Truc Lam), where the squirrels were raised.
2) At that time, Billion-kheo-ni Sukkà, there were masses of people who were besieged, preaching.
3) Then a yaksha has a net credit for the bhikkhu-ni-sukà, going from one line to another, going from one intersection to another in Ragagaha, and at that moment, speaking up This shelf:
X. Sukkà (Si, 212)
1) A period of World Religion at Ragagaha, at Veluvana, a place to care for squirrels.
2) At that time, a layman was offering food to Male-stilts-ni Sukkà.
3) Then a yaksha, starting the net of credit for the bhikkhu-ni Sukkà, went from one way to another, going from one junction to the other in Ragagaha, at the same time speaking to this verse. :
XI. Cirà there Virà (Yes, 215)
1) Like this I heard.
At one time, World Religion stayed in Ragaha (Wang Xa), in Veluvana (Truc Lam), where the squirrels were raised.
2) At that time, a layman offered the monks and nuns-offering medicine.
3) Then a yaksha, starting the net of credit for Billion-kheo-ni Cirà, going from one way to another, from one junction to another at the Wang Xa citadel, at the same time speaking up This shelf:
XII. Alava (Si, 218)
1) Like this I heard.
At one time, World Religion stayed in Alavi, at the residence of the yaksha Alavakka.
2) Then Yaksha Alavaka spoke to the Blessed One:
- Hey Sa-mon, go out!
- Protestant, Sage.
The Sun said and went out.
- Sa-keeper, go on.
- Protestant, Sage.
The Sun said and went in.
3) The second time, yaksha Alavaka spoke to the Blessed One:
- Hey Sa-mon, go out.
- Protestant, Sage.
The Sun said and went out.
- Sa-keeper, go on.
- Protestant, Sage.
The Sun said and went in.
4) The third time, yaksha Alavika told The Blessed One:
- Hey Sa-mon, go out.
- Protestant, Sage.
The Sun said and went out.
- Sa-keeper, go on.
- Protestant, Sage.
The Sun said and went in.
5) The fourth time, yaksha Alavika said to The Blessed One:
- Hey Sa-mon, go out.
6) - Hey Sage, I don't come out. Do what you think you have to do.
7) - Sa-keeper, I will ask you a question. If you can't answer me, I will make you mad, or do you break him, or grab your feet, I will throw you across the banks of the Ganges.
8) - Hey Sage, I do not see anyone, in the world of the gods, the world or the Brahma, with them Sa-Mon, Ba-la-Mon, with the gods and the human species can make my mind crazy, or breaking my heart I often grab my feet, throw Me across the banks of the Ganges River. However, this Sage, ask as you wish.
9) (Yaksha):
10) (World Religion):
11) (Yaksha):
12) (World Religion):
13) (Yaksha):
14) (World Religion):
15) (Yaksha):
-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 IMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.12/8/2019.
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