Monday, August 12, 2019

Episode I - Thien Co Giay.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
  

  
[11] Chapter XI

Sakka Soy Sauce

-ooOoo-
First Product
I. Suvìra (S.i,216)
1) Like this I heard.
At one time, World Religion was at Sàvatthi, Jetavana, at Anàthapindika's garden.
2) Then The Sun called the Male-stilts:
"- The Male-stilts." - Bach The Ton. The Male-stilts that obedient World Religion.
3) The Religion says the following:
4) - In ancient times, the Male-stilts, the Asùra (A-tu-la) attacked Thien Chu. Then the Male-stilts, the Sakka master, call the Prince Suvìra:
"- Dear Suvìra, the Asùra attacked the Devas. Hey, Suvìra, please go beat the Asùra".
"- Yes yes, false Religion".
The Male-stilts, Suvìra Thien Tu obediently met Sakka, the owner, but released, not willing to do anything.
5) For the second time, the Male-stilts, the Sakka master called the Suicide Prince Suvìra:
"- Dear Suvìra, the Asùra attacked the Devas. Hey, Suvìra, please go beat the Asùra".
"- Yes yes, false Religion"
The Male-stilts, Suvìra Thien Tu obediently met Sakka, the owner, but released, not willing to do anything.
6) For the third time, the Male-stilts, the Sakka master called the Prince Suvìra:
"- Dear Suvìra, the Asùra attacked the Devas. Hey, Suvìra dear, go and beat the Asùra."
"- Yes yes, false Religion."
The Male-stilts, Suvìra Thien Tu obediently met Sakka, the owner, but not to do anything.
7) Then the Male-stilts, Heavenly master Sakka said to the shelf with the Prince Suvìra:
Without effort, diligence, 
Still achieving peace, 
Suvai go, 
Help me achieve that dharma.
8) (Suvìra):
The bastard, no effort, 
And no work, 
All wishes are successful, 
What is the ultimate direction? 
(Hey Sakka).
9) (Sakka):
The idiot, no effort, 
Testimony is dark. 
Suvai go, 
Help me reach that dharma.
10) (Suvìra):
This God master Sakka, 
Do not do, evidence of her, 
No sorrow, no brain heat, 
What is the ultimate direction? 
(Hey Sakka).
11) (Sakka):
If there is nothing to do, 
Time does not have rebirth, The 
path is Nirvana. 
Suvìra, go, 
Help me reach that dharma.
12) The Male-stilts, God Sakka master, living thanks to his merit, reigning and ruling the gods in the Three Gorges, will be the one to praise and effort. Here, the Male-stilts, they make brilliance, he when he is ordained in such clever theory, effort, diligence or diligence to achieve what is not achieved, to witness what has not been witnessed, to enlighten what is not yet enlightened.
II. Susìma (S.i,217)
1) Stay in Sàvatthi, at Jetavana.
2) Then The Sun called the Male-stilts: "- The Male-stilts." "- White World Religion". The Male-stilts obey That Respect.
3) The Religion says the following:
4) -The Male-stilts, old-fashioned the A-tu-la attacked the gods. Then the Male-stilts, Sakka's Celestial Master called Heavenly Susata:
"- Hey Susuwa dear, the A-tu-la attacked the gods. This dear Susata, go to beat the A-tu-la."
"- Yes yes, false Religion."
The Male-stilts, Heavenly Sus Susa obediently met Sakka Thien Thien, but reporters, do not do anything.
5) The second time, the Male-stilts, God Sakka master called Thien su Susìma ... but exaggerated, do not do anything.
6) The third time, the Male-stilts, God Sakka master called Thien Tu Susìma ... but unlucky, do not do anything.
7) Then the Male-stilts, God master Sakka said to the shelf with Thien Tu Suskona:
Without effort, 
Still attaining peace, 
Susa goes, 
Help me attain that dharma.
8) (Susìma):
The fool does not make effort, 
And cannot do anything, 
All sex (Kāa) is successful, 
What is the ultimate direction? 
(This is Sakka)
9) (Sakka):
The idiot does not endeavor, 
Witness the dark evening, 
Suso go, 
Help me attain that dharma.
10) (Sigh):
This God master Sakka, 
Do not do, evidence of her, 
No sorrow, no brain heat, 
What is the ultimate direction? 
(Hey Sakka).
11) (Sakka):
If there is nothing to do, 
Time does not have a rebirth, The path 
towards Nirvana, 
Susêa, go, 
Help me to attain that result.
12) The Male-stilts, God Sakka master, living thanks to his merit, reigning and ruling the gods in the Three Gathers of the Three Kingdoms, will be the people who praise, effort and diligence. Here, the Male-stilts, you brighten him when you are ordained in such clever theory, effort, diligence, diligence to achieve what is not yet achieved, to testify what not yet witnessed, to enlighten what is not yet enlightened.
III. Dhajaggam: Head of the Flag  (Si, 218)
1) World Religion stay in Sàvatthi, Jetavana, in the garden of Anàthapindika.
2) Then The Sun called the Male-stilts: "- The Male-stilts." "- Yes, Bach World Religion." The Male-stilts obey That Respect.
3) The Religion says the following:
4) - In ancient times, the Male-stilts, a fierce battle raged between the gods and Asùra.
5) Then the Male-stilts, Sakka master god called Chu Thien in the three heavenly three:
"- Friends, when you fight, if fear, panic or hair of your hair are raised, then you look at the top of my flag. When you look at the top of the flag Ours, the time of fear, panic, or hair that is upside down will destroy.
6) If you don't look at the top of our flag, then look up at the head of Thien Vuong Pajapati's flag. When you look up at the head of the flag of King Pajápati, the time of fear, panic or hair that has been raised upwards will also arise, it will also destroy.
7) If you do not look at the top of the flag of King Pajápati, look up at the top of the flag of Thien Vuong Varuna. When you look at the top of the flag of Heavenly King Varuna, the time of fear, panic or hair of the hair that has been raised up will also destroy.
8) If you do not look at the top of the flag of Heavenly King Varuna, look up at the head of the flag of Heavenly King. When you look up at the top of the flag of Thien Vuong Isa, the time of fear, panic or hair of the hair upside down starts up, it will also destroy. "
9) The Male-stilts, when they look at the top of the flag of Sakka, or when they look at the head of the king of Pajamas, or when they look at the top of the flag of Heavenly King Varuna, or when they look on the top of the flag of Thien Vuong Isana, the time of fear, panic or hair of the backward hair is raised, may disappear and will not disappear.
10) Why? The Male-stilts, because the owner Sakka has not taken part, has yet to kill the field, has not eradicated si, is still cowardly, panic, panic, panic.
11) And the Male-stilts, I say the following: The Male-stilts, when you go into the forest, go to the tree or go to the empty house, if you are scared, panic, or the hair is upside down there start up, meanwhile, remember Me: "He is the Blessed One, the Respectful, the Venerable, the Good, the Good, the Earth, the Supreme Master, the Noble Staff, Thien Nhon Su, Buddha , World Religion ".
12) The Male-stilts, when he recalls Me, the time of fear, panic or hair of the hair upside-down has arisen, will be destroyed.
13) If you do not recite Me, remember to remember the Dharma: "This is the Dharma by the Blessed One, practically present, having instant results, coming to see, capable of upholding, by people. mind self-understanding. "
14) The Male-stilts, when the concept of mindfulness to France, the time of fear, panic or hair of the hair upside-down has started up will destroy.
15) If you do not recite the Dharma, remember to remember them Increase: "They are the disciples of virtue of virtue; they are disciples of virtue of virtue; they are disciples of the Buddha. almonds, the monks and nuns are Exalted as virtuous beings, that is, four pairs, eight of them They are the disciples of the Blessed One who deserve to be offered, worthy of giving, worthy of giving, is supreme blessing in the world. "
16) The Male-stilts, when he recalls them, they increase, fear, panic, or the hair of the hair upside-down has started up will destroy.
17) Why? The Male-stilts, Tathagata, Level of Appreciation, Chief Justice Tri has greed, separation, separation, not cowardly, not panic, not panic, not panic.
18) The Sun said so, Thien Thi said so, the Master of Ethics said:
The Male-stilts, 
In the forest or the tree, 
Or in the empty house, 
Let's recite the Enlightenment level. 
They have fear, 
fear will destroy. 
If you do not care to recite the Buddha's name, 
Supreme Mastery in your life, 
And also the niu king, 
In the human world, 
then think of reciting the Dharma, 
Superior, cleverly speaking. 
If not mindful of Dharma, 
Superior, cleverly proclaimed the theory, 
So think of Increase, 
Be blessed with supreme blessing. 
So the Male-stilts, 
As such, reciting Buddha's name, 
Mindfulness of Dharma and Sangha, 
Fear or panic, 
Or the hair of the hair upside down, 
Never starting up.
IV. Vepacitti or Kham Ring  (Si, 220)
1) In Sàvatthi, Jetavana ... (as above) ...
2) World Religion is as follows:
3) - In ancient times, the Male-stilts, the war occurred between the gods and Asura, very fierce.
4) The Male-stilts, Vepacitti, the king of the A-la-la call the A-la-la:
"- This Friendship, in the oncoming war between the gods and the Abhidharma, is very fierce, if the Abhidas win and the gods are defeated, bind the Sakka master (two hands) , two legs) and the fifth is the neck, and leads him before me, in the city of Arahas. "
5) Heavenly Sakka master called Chu Thien in the three heavenly three:
"- Friends, in the battle between the gods and the A-la-la species, the battle is fierce, if the gods win and the A-la-la species fail, tie Vepacitti, the king of the A- The two hands, two legs and the fifth are ancient, and bring him up in front of me, in the Sudhamma (Fa-rectification) lecture hall. "
6) But the monks in that battle triumph and the A-tu-la species fail.
7) Then the Male-stilts, the gods in the three triads of A-tu-la king Vepacitti, tied two arms, two legs and the fifth is ancient, and then lead before the master Sakka, in the Sudhamma lecture hall. .
8) Here, the bhikkhus, the king of the monks, Vepacitti are tied with their arms, legs, and the fifth is ancient, when the master Sakka goes in and out of the Sudhamma lecture hall, scolds him, Plot Thien Chu Sakka with cruel words, monologues.
9) Then the Male-stilts, the charioteer Tali says the verses to the Sakka master:
This is the master Sakka, 
Is he afraid, 
Or because he is weak, 
Should the new ring, 
When he hears the bad language, 
From Vepacitti?
10) (Sakka):
Not because of fear, 
Not because of weakness, 
I have to be patient, 
With Vepacitti. 
Why is the mind like me, 
Contacting the fool?
11) (Kill them):
The fool is even more angry, 
If not the ruler, 
So with a heavy punishment, 
The foolish man.
12) (Sakka):
So I think, 
Only for treating stupid people, 
Knowing others is angry, 
Keeping mind and mind calm.
13) (Kill them):
This O Vasana, 
the patience so, 
I find fault, 
When fools think: 
"For fear of me, and it rings," 
fool as pungent secretion, 
as cows saw people running, 
more aggressive long chased.
14) (Sakka):
Let him think, 
As he wishes, 
Thought, I have a ring, 
Because I fear it. 
In supreme self-interest, 
Nothing is more than a ring. 
The person who is full of strength, 
who suffers from the weakness of the weak, the 
Ring that calls the supreme, The 
patience of the weak. 
The power of the fool, 
Considered the power, 
The time of the mighty and the strong, 
Again called the weak. 
The strong people keep the dharma, 
Do not say the reaction, 
Be scolded, scolded again, The 
evil is more severe. 
Being scolded, not yelling back, 
Winning twice. 
Live benefits both, 
Take advantage of yourself and benefit people, 
Knowing others are angry, 
Keeping thoughts, peace of mind,
As both doctors, 
Treat yourself and cure people, 
The masses think are stupid, 
Because they are not good at Dharma.
15) The Male-stilts, the Sakka master himself has fed himself with his merit, has reigned and ruled the tributaries of the three kingdoms, will say the words of praise and patience.
16) Here, the Male-stilts, you please light this law by way of renunciation in law and clever rules of this teaching, let's practice kham rings and peace.
V. Winning by Compassion  (Si, 222)
1) The fate of Sàvatthi.
2) -The Male-stilts, old age, a fierce battle occurred between the gods and Asura.
3) Then the Male-stilts, Vepacitti, the king of the A-tu-la, told the master Sakka:
"- Hey God, please accept, who is smart to say, he wins."
"- Hey Vepacitti, I accept, whoever speaks, he wins."
4) Then the Male-stilts, the gods and Asura are about to assemble the congregations and say:
"- This congregation will judge who speaks well, who doesn't speak well."
5) Then the Male-stilts, Vepacitti, the king of A-tu-la, told the master Sakka:
"- Hey Heavenly Master, please speak on the shelf".
6) Having said this, the monks, the Sakka master, told Vepacitti, the king of the Amanda:
"- Hey Vepacitti, here, he is the older God. Hey Vepacitti, please speak up the verse".
7) When said so, the Male-stilts, the king of the A-la-la, Vepacitti said to this verse:
The fool is even more angry. 
If there is no ruler, 
So with a heavy punishment, 
the foolish man.
8) The Male-stilts, the A-tu-la can praise the shelves of Vepacitti, the king of A-tu-la. And the gods are silent.
9) Then the Male-stilts, Vepacitti, the king of A-tu-la, told the master Sakka:
"- Hey Heavenly Master, please speak on the shelf".
10) When told so, the monks, Sakka, said this verse:
So follow me think, 
Only tame the fool, 
Know others who are angry, 
Keeping mind, calm mind.
11) The Male-stilts, the gods praised the verse of God master Sakka, while the A-tu-la silent.
12) Then the Male-stilts, Sakka master told Vepacitti, the king of Abhidams:
"- Hey Vepacitti, please say the post"
(I Vepacit):
O Andsava, 
Such patience, 
I feel wrong, 
When the fool thinks: 
"For fear of me, it rings." 
Fools are more energetic, 
As cows see runners, 
Aggressive chase is long.
13) The Male-stilts, the A-tu-la can complain about the shelves of Vepacitti, the king of A-tu-la, while the gods of silence.
14) Then Vepacitti, the king of A-tu-la, spoke to the celestial master Sakka:
"- Hey Heavenly Master, please speak on the shelf".
15) When you are told this, the monks, Sakka, say this verse:
Let it think, 
As it wishes, 
Think that we are ringing, 
Because I fear it. 
In supreme self-interest, 
Nothing is more than a ring. 
The person who is full of strength, 
Bear the ring of the weak, the 
Ring calls the supreme. 
Often the weak, the 
power of the fool, 
Considered the power, the 
time of the mighty and the strong, 
Again called the weak. 
Strong people keep the law, 
Do not say the reaction. 
Being scolded, yelling at him again, 
It will be worse. 
Being scolded, not yelling back, 
Winning twice. 
Live benefits both, 
Take advantage of yourself and benefit people, 
Knowing others are angry, 
Keeping thoughts, peace of mind,
As both doctors, 
Treat yourself and cure people, 
The masses think are stupid, 
Because they are not good at Dharma.
16) The Male-stilts, the gods praised the verse of God master Sakka, while the A-tu-la silent.
17) Then the Male-stilts, assemblies of gods and A-tu-la say the following:
18) "The verses of Vepacitti, the king of Arahis, speak of the words of violence and swords, leading to struggle, discord, aggression.
19) And the verses, Thien master Sakka speaks are non-violent words, words that do not belong to the sword, do not lead to struggle, do not lead to discord, do not lead to aggression and victory about Thien Sakka owner, thanks to the smart talk ".
20) Thus, the Male-stilts, victory on Thien Sakka master thanks to speaking.
VI. Bird's Nest  (Si, 224)
1) The fate of Sàvatthi.
2) - In ancient times, the Male-stilts, between the gods and the A-la-la, happened a very fierce battle.
3) The Male-stilts, in that war, the A-tu-la won the battle, the gods defeated.
4) The Male-stilts, the gods defeated the battle back to the North, while the A-la-la chase them.
5) Then the monks, Thien Chu Sakka spoke to the charioteer of Potali:
Oi, Thali, 
Keep the frames, 
Avoid the birds' nest, 
Between the cotton balls. 
It is better to give my life, to 
the Abhidhas, 
than to make the birds, 
To become naught.
6) "- Yes yes, false Religion".
The Male-stilts, the driver Thattali obeyed the owner Sakka, immediately hit the car back, the carriage has thousands of horse-drawn code.
7) Then the Male-stilts, the A-tu-la thinking: "Now the carriage has thousands of horse-drawn monks of the master Sakka has returned. The second time, the gods will advance to the A-tu- la ". Thinking so, they fearfully retreated into the city of Arahat.
8) Thus, the Male-stilts, Sakka master God won the battle, thanks to the Dharma.
VII. Spied Space  (Si, 225)
1) In Sàvatthi.
2) - In ancient times, the Male-stilts, Sakka mastery while Zen purely poisoning, started up the following thoughts: "Although who is my enemy. For them, we have no trickery."
3) Then the Male-stilts, Vepacitti, the king of A-la-la, with their mind knowing the mind of the celestial master Sakka, immediately went to the Sakka master.
4) The Male-stilts, Heavenly Sakka master saw Vepacitti, the king of A-tu-la, from far away came, saw so immediately said to the king of Amanda:
"--Let's stop, Vepacitti, you were arrested."
5) "- Hey Friends, your mind first, do not leave that mind".
6) "- Hey Vepacitti, You can swear: 'I never cheat'".
7) (Vepacitti):
Crime of proclamation, 
Crime of persecution, 
Crime of betrayal, 
Judgment of grace. 
Hey Sujampati, 
Who is dishonest with You, 
He will receive life, 
Such retribution.
VIII. King A-Tu-La Verocana or Purpose  (Si, 225)
1) The fate of Sàtthi.
2) At that time, The Sun was on a lunch break and sat in Zen meditation.
3) Then Thien master Sakka and A-tu-la king Verocana, the king of A-la-la, went to World Religion; After coming to stand, each person leaned on a door column.
4) Then A-tu-la Verocana, the king of A-tu-la, said this verse before the Blessed One:
Everyone must be diligent, 
To reach the goal of achievement. 
When the goal of accomplishment, 
The shining shining moment, 
Verocana himself, 
said that.
5) (Sakka):
Everyone must be diligent, 
To reach the goal of achievement. 
When the goal of accomplishment, 
The shining moment is shining, 
Nothing is better, 
Compare with the ring.
6) (Verocana):
All kinds of beings, 
Self-purpose, 
In this place, there, 
Depending on the adaptation. 
Good food processing, 
Satisfying all species, 
When the goal of achievement, 
Miracle shining brilliantly, 
Verocana himself 
said such words.
7) (Sakka):
All kinds of beings, 
Self-purpose, 
In this place, there, 
Depending on the adaptation. 
Skillful cooking, 
Satisfying every species, 
When the goal of accomplishment, 
The shining moment is shining, 
Nothing is better, 
Compare with the ring.
IX. Hermit in the Forest or Perfume  (Si, 226)
1) In Sàvatthi.
2) - In ancient times, the Male-stilts, there were many hermit who maintained the precepts, good nature, living together in the huts of the forest.
3) Then the Male-stilts, God master Sakka and Vepacitti, the king of A-tu-la, went to the hermit who maintained the precepts, that kindness.
4) Then the Male-stilts, Vepacitti, the king of the A-la-la, after wearing boots (hia), wielding a sword, having a cover, went into the door with the main door, contempt and blasphemy the hermit who maintains the precept, the gentle nature.
5) The Male-stilts, and the Sakka master, who took off his boots, handed the sword to others, lined up, went to the door by the side door, standing behind the hermit who kept the precepts, that kindness, accepting hands hello
6) The Male-stilts, the hermit maintained the precepts, the gentle nature said it to the shelf with Thien master Sakka:
The scent of hermits, For a 
long time cultivating, 
Starting from their bodies, 
Being carried away by the wind, 
From there blowing to people. 
Oh, you have thousands of eyes, 
Scent of hermits, 
Not to be pure, 
Hey King of the gods.
7) (Sakka):
The scent of hermits, For a 
long time cultivating, 
Starting from their bodies, 
Be carried away by the wind, 
Like many wreaths, 
Jewelry on the head. 
Chu Ton, we, 
Desire to have it, 
Nothing in this place, 
Make the gods disgust.
X. Hermit in the Coast or Sambara  (Si, 227)
1) In Sàvatthi.
2) - In ancient times, the Male-stilts, there were many hermit who maintained the precepts, the gentle nature, living together in the leaf huts, on the coast.
3) At that time, the Male-stilts, a battle occurred between the gods and the A-la-la very fierce.
4) The Male-stilts, the hermit who maintained the precepts, the gentle nature thought as follows: "The gods live like the dharma, the A-tu-la live illegally. We can be dangerous from the A side -tu-la, so let's go to A-tu-la king Sambara and ask for warrantlessness. "
5) The Male-stilts, the hermit, the moral nature, like the athlete stretching his shrinking arms, or shrinking the arms stretching out, disappearing in the leaf huts on the coast and appeared before A-tu-la king Sambara.
6) The Male-stilts, the hermit maintained the precept, the gentle nature said it to the shelf with A-tu-la King Sambara:
7)
Our hermit, 
Come to Sambara, 
To ask Him for assurance, 
Let the fearless. 
Do as He wills, 
Give us, 
Those who are afraid, 
Be free from fear.
8) (Sambara):.
The hermit like You, 
There can be no fear , Having 
served Sakka, 
The position is not good, 
You ask 
for fearlessness , I give fear.
9) (The hermit):
We ask fearlessness, 
He gives fear again, 
I receive it from You, 
Lifetime, You are afraid! 
Depending on the seed sown, 
He reaped such fruits. 
To do good and to be good, 
To be evil is evil, 
The seed is sown and planted, 
He will enjoy the result.
10) The Male-stilts, the hermit who maintained the precepts, the gentle nature, after uttering the prayer of vow against A-tu-la king Sambara, as the athlete stretched his shrinking arms, or shrunk his wings The hand is stretched out, disappearing before A-tu-la king Sambara and appears in the huts on the beach.
11) The Male-stilts, A-tu-la King Sambara, was maintained by the hermit, the gentle nature of that prayer, in that night woke up panic three times.

II. Product Monday
I. The Gods Are Prohibited  (Si, 228)
1) In Sàvatthi.
2) -The Male-stilts, old times, when Thien master Sakka also made people, this person maintained and practiced seven prohibitions. Thanks to the maintenance of these seven prohibitions, Sakka was given the position of Sakka.
3) What are the seven banned bans?
4) "For the rest of my life, I fondly care for my parents. For the rest of my life, I respect the patriarch. Until the rest of my life, I speak peacefully. For the rest of my life, I do not say two words. Until For the whole life, with the heart and mind of defilement and desire, I live in the family with alms-mind, with clean hands, joy and joy, passionately responding to requests, happily distributing alms. For the rest of my life, I speak true words. For the rest of my life, I am not indignant, if I am angry, I will quickly eradicate that anger. "
5) The Male-stilts, old times, when God master Sakka also made people, he maintained and practiced seven prohibitions. Thanks to the maintenance of these seven prohibitions, Sakka was given the Sakka status.
6)
Who is fond of parents, 
Respect for the patriarch, 
Saying the words peacefully, 
From giving up two words, 
Overpowering the passion, 
Being a true person, The 
costume is indignant, 
With such people, 
Chu Thien Three decades, 
Call it Chon.
II. Chu Thien  (Si, 229)
1) In Sàvatthi, Jetavana.
2) At that time, The Sun told the Male-stilts:
3) -The Male-stilts, old times, when the master Sakka is still a person, he is a young Brahmin named Magha, so called Maghavà.
4) The Male-stilts, old times, when the master Sakka is still a person, he often alms from one city to another, so named Purindado.
5) The Male-stilts, old times, when the master Sakka is still a person, he often gives a complete way (Sakkaccam), so the name is Sakka.
6) The Male-stilts, old age, when Thien master Sakka is also a person, he often gives a stay, so the name is Andsavo.
7) The Male-stilts, old times, when the master Sakka is still a person, he can in a very short time thinking to thousands of things, hence the name Sahassa akkha (thousand eyes).
8) The Male-stilts, Sakka became the husband of an A-la-young girl named Sujà, hence the name Sujampati.
9) The monks and nuns, Sakka, dominates and reigns the Three Gathers, so it is called the Heavenly Master.
10) The Male-stilts, old times, when Thien master Sakka also made people, he maintained and practiced seven prohibitions. Thanks to the maintenance of these seven prohibitions, Sakka was given the Sakka status.
11) What are the seven banned bans?
"For the rest of my life, I am fond of my parents. For the rest of my life, I respect the patriarch. For the rest of my life, I speak peacefully. For the rest of my life, I do not say two words. life, with the heart and mind of defilements and greed, I live in a family with alms-mind, with clean hands, joy and joy, passionately responding to requests, happy to distribute alms. When I live, I don't resent it, but if I get angry, I will quickly eliminate that anger. "
12) The Male-stilts, old times, when Thien master Sakka also made people, he maintained and practiced seven prohibitions. Thanks to the maintenance of these seven prohibitions, Sakka was given the Sakka status.
Who is fond of parents, 
Respect for the patriarch, 
Saying the words peacefully, 
From giving up two words, 
Overpowering the passion, 
Being a true person, The 
costume is indignant, 
With such people, 
Chu Thien Three decades, 
Call it Chon.
III. Chu Thien  (Si, 230)
1) Like this I heard.
2) A period of World Religion in Vesàli, Dai Lam at the same lecture hall.
3) Then Mahàli, the Licchavi, went to World Religion; After arriving, wealthy girl worship World Religion and then sit down on one side.
4) Sitting down on one side, Mahàli, the White Licchavi of the Blessed One:
- White World Religion, Does Sun see God master Sakka?
5) - This Mahàli, We have seen the master Sakka.
6) - Bach The Ton, he may be similar to Sakka. The White World, it's hard to see Sakka master.
7) - Hey Mahàli, I know Sakka and the dharmas into Sakka. Due to the maintenance of these dharma, Sakka was given Sakka status. And I know them.
8) Mahàli, the old man, when the master Sakka was still a man, he was a Brahmin youth named Magha, hence the name Maghavā.
9) This Mahàli, old times, when the master Sakka was still a man, he often gave alms from one city to another, so called Purtindado.
10) Mahàli, the old man, when Sakka master was still a man, he often gave a complete donation, so it was called Sakka.
11) This Mahàli, old times, when God master Sakka is also a person, he often gives up the residence, so called Andsavo.
12) Mahàli, old time, when the master Sakka was still a man, he could be in a very short time, thinking of thousands of things, so called Sahassa akkha (one thousand eyes).
13) Hey Mahàli, Sakka became the husband of an A-la-young maiden Sujà, so called Sujampati.
14) This Mahàli, Sakka master Sakka reigns and reigns the Three Gorges, so it is called the Heavenly Master.
15) Hey Mahàli, old time, when Sakka was the master, he accepted and practiced the seven precepts.Thanks to the maintenance of seven prohibition prohibitions, Sakka gained Sakka status.
16) What are the seven prohibitions?
"For the rest of my life, I was fond of my parents. For the rest of my life, I respected the patriarch. For the rest of my life, I said peacefully. For the rest of my life, I did not say two words. life, with the heart and mind of defilements and greed, I live in a family with alms-mind, with clean hands, joy and joy, passionately responding to requests, happy to distribute alms. When I live, I do not resent it, but if I am angry, I will quickly eradicate it. "
17) Hey Mahali, old times, when the Sakka master is still a man, he maintains and practices seven precepts. Thanks to the maintenance of these seven prohibitions, Sakka was given the Sakka status.
Who is fond of parents, 
Respect for the patriarch, 
Saying the words peacefully, 
From giving up two words, 
Overpowering the passion, 
Being a true person, The 
costume is indignant, 
With such people, 
Chu Thien Three decades, 
Call it Chon.
IV. Poor People  (Si, 231)
1) Once upon a time, World Religion was in Ragagaha (Wang Xa), Veluvana (Truc Lam), on the spot to raise squirrels.
2) Then The Sun called the Male stilts: "- The Male-stilts."
3) "- Yes yes, white World Religion." The Male-stilts obey That Respect.
4) The Religion says the following:
5) - In the old days, the monks, one who lived in the city of the Empress; he is poor, impoverished, miserable.
6) He maintains faith in France and the Law due to Tathagata proclaims the theory, maintains the precepts, maintains the text, upholds the practice, maintains wisdom.
7) He is due to the belief in the Fa and the Law by Tathagata proclaims the theory, maintains the precepts, maintains the text, maintains the test, maintains wisdom. After the sabotage of the general network, he was born of good animals, Heavenly world, this life and resided with the tributaries of the three kingdoms. He is brighter than other gods in terms of goodness and reputation.
8) Here, the Male-stilts, the gods in the Three decades of anger, disgust, resentment: "It is so wonderful! How rare it is! This old age made the poor, poor. the same, miserable, the person after his or her own death, being born in good faith, heavenly world, this life and residing with the gods of the three angels, he is brighter than other gods in terms of goodness and reputation. "
9) Then the Male-stilts, Heavenly Sakka master called Chu Thien in the Three Gathers of the Three Kingdoms: "Hey Friends, do not be angry with this God. , accepting the faith in France and the Law by the Tathagata proclaims the theory, upholds the world, upholds the text, maintains the test, maintains the wisdom; gender, accept the text, accept the test, accept wisdom.Once the sabotage of the general network, he is born of good animals, Heavenly world, this life and resides with the tributaries of the three kingdoms. Other gods about identity and name ".
10) Then the Male-stilts, God Sakka master to calm down the gods in the Three Gorges, right then said this post:
Who believes in Tathagata, 
Real, skillful stay, 
Who keeps the pure world, The 
Saints praise. 
Whoever believes in them Sang, 
Chuan and righteous 
thoughts, Called "Not poor", 
Life is not spoiled. 
Therefore, people have a position, 
Must persevere Buddhism, 
Beliefs and maintain the precepts, 
Tri Kien correct the Dharma.
V. Kha Ai, Kha Lac  (Si, 232)
1) In Sàvatthi, Jetavana.
2) Then Thien master Sakka went to World Religion; after coming, bowing to The Ton, then standing on one side.
3) Standing on one side, Thien master Sakka Bach World Religion:
- Bach The Ton, what kind of place is it possible, accessible?
(World Religion):
The beautiful garden scene, 
The beautiful forest, 
The lotus pond is cleverly built, 
The species is kind. 
Really only worth the price, 
It's very small, small. 
In the village or in the forest, 
Low or high land, 
Where La-Han resided, The place 
was lovely.
VI. Organizing the Sacrifice Ceremony  (Si, 232)
1) Once upon a time, World Religion stayed in Rajagaha (Wang Xa), at the Gijjhakùta mountain.
2) Then Prince Sakka went to World Religion; after coming, the ceremony of the wealthy girl and then standing on one side.
3) Standing on one side, Thien master Sakka spoke up to the Blessed One:
Humans sacrifice sacrifices, 
Beings look forward to merit. 
Who do the merits, 
Bring to rebirth, 
Where is the almsgiving, the 
fruit of the great report?
4) (World Religion):
Who accomplishes the four paths, 
Who attains the four fruits, 
Increases them directly, 
Gender, concentration, wisdom fully. 
Humans sacrifice sacrifices, 
Beings look forward to merit. 
Whoever does the merits, Gives 
rebirth, 
Giving them the Sangha, The 
result is great.
VII. Respect  (Si, 233)
1) In Sàvatthi, Jetavana.
2) At that time, The Sun was on a lunch break.
3) Then Thien master Sakka and Brahma Sahampati went to The Sun; After arriving, each person stood against a door column.
4) Then Thien master Sakka said this verse before the Blessed One:
Standing on the Hero level, 
The victorious battlefield 
, 
Having put down the burden, Not indebted to anyone, 
Pedestrians around the world, 
His mind is liberated, 
Not unlike the moon, 
In the night of the full moon shining.
5) Sahampati:
- This master, the Tathagata ceremony is not so. And this celestial god, glass ceremony As Lai must be like this:
Stand up, Hero level, 
Winning battlefield, 
Leader of caravan, 
No debt owed to anyone, 
Pedestrians around the world, 
Let Religion preach, 
There are people who will understand.
VIII. Sakka Respectfully  (Si, 234)
1) In Sàvatthi, Jetavana.
2) Here ... The Sun says:
3) - In ancient times, the Male-stilts, Thien Chu Sakka told the charioteers as follows:
"- Hey Cotali, please win thousands of cleverly trained horses into the carriage. Let's go to the landscaped garden."
4) "- Yes yes, false Religion".
The Male-stilts, the Athenian charioteer, answered the master Sakka; after winning a thousand cleverly trained horses into the carriage, immediately told Sakka, the owner:
"- Sir, thousands of well-trained horses won the carriage. Now do what you think is timely!"
5) The monks, Sakka, from Vejayanta palace go down, clasp their hands and pay homage to the directions.
6) Then the monks, the charioteer, Tali, spoke up the verses with the Sakka master:
The Ritual of His Holiness, 
All Assassins of the Empire 
On this land, They 
also pay homage to Him, 
Including the Four Heavenly Kings, 
The Name of the Three Clans. 
Da-ya name what, 
The position that he bowed, 
Hey Sakka?
7) (Sakka):
The third stage of the ceremony. 
All Assassins-capitals 
Above this land, They 
all pay homage to me, 
Including the four Heavenly Kings, the 
Name of the Fourfold Names.
(8)
But we just pay homage, 
The level of gender achievement, Law, 
Long-term meditation, 
Chon chief operating renunciation, 
Achievement and witnessed the end 
of the Chief Justice's feet. 
In addition, the homeowners, 
Do merit, keep the precepts, 
Nurture the wife properly, 
The lay people like that, 
I will also pay homage, 
Oi Thali.
9) (Kill them):
Yes, I have also heard, 
In the supreme state, 
Sakka, He bowed 
to His homage, 
I also pay homage, 
Oh, Andsava!
10) (World Religion):
Maghà and say that, 
King Sujampati, 
After the ceremony, 
all go to the car and take the lead.
IX. Sakka Celebrating  (Si, 235)
1) In Sàvatthi, Jetavana ...
2) - In the olden days, the monks, Sakka Sakka spoke to the charioteer of Tali:
"- Hey Cotali, please win thousands of cleverly trained horses into the carriage. Let's go to the landscaped garden."
3) "- Yes, fake Religion".
The Male-stilts, the charioteer Thetali obeys Sakka, after winning a thousand cleverly trained horses into the carriage, immediately informs Sakka:
"Sir, thousands of well-trained horses have been won into the carriage. Now do what you think is timely."
4) The monks, the Sakka master, from Vejayanta palace go down, joining hands with The Ton.
5) Then Tali, the charioteer, said the verses to the Sakka master:
6)
Thien, Nhan respects Him, 
O Lord Andsava. 
That yaksha name What 
does he pay homage to, 
Sakka?
7) (Sakka):
Tier Chief Justice Chief Justice, 
This life with the gods, 
Ranks Dao Master, 
he said, 
wealthy girl , Heytali! 
Those who have the exception, 
Join, pitch and ignorance, 
Tier pirated take, La-Han, 
He bowed. 
Level of subjugation attendance, 
Beyond the ignorance screen, 
Hoan wedding reincarnation, 
The organic level of learning, 
No reporter, tu study, 
Her 
wealthy girl , Heytali.
8) (Kill them):
I must also hear, 
In the supreme life, 
Sakka He bowed, 
The ceremony was prostrated, 
I also pay homage, 
Oh this Andsava.
9)
Magna and say so, 
King Sujampati, 
The Honor of Honor, finished the 
car, led the way.
X. Sakka Celebration  (Si, 235)
1) In Sàvatthi, in Jetavana.
2) Here ... The Religion says the following:
3) - In ancient times, the Male-stilts, Sakka master Sakka spoke to the coachman of Potali:
"- Hey Cotali, please win thousands of cleverly trained horses into the carriage. Let's go to the landscaped garden."
4) "- Yes yes, false Religion".
The Male-stilts, the driver Thattali obeyed the owner Sakka, after winning a thousand cleverly trained horses into the carriage, immediately reported to the owner Sakka:
"- Sir, thousands of well-trained horses have won the car's neck. Do what you think is timely."
5) The Male-stilts, Sakka master from the palace of Vejayanta go down, accepting the hand of prostration to the monks.
6) The Male-stilts, then the charioteer Thali said to the verse with Heavenly Sakka:
7)
They must pay homage to Him, 
Impure relatives, 
Deep in the body, 
Hungry tormented, 
What they like, 
For the monks, 
Please tell, 
Department of hermit, 
So We hear 
His voice, 
O Lord Andsava!
8) (Sakka):
For that renunciation, Things 
make us love, 
When they come back from the village, 
They go without ambition, The 
granary, do not store, 
No, no pot, 
What they seek, 
Some people are ready. 
Therefore, they feed on, 
In a good way. 
They are the Sage-ranks, 
exhorting good words. 
Or they kept silent, 
In a calm posture. 
Tu-la war gods, 
Humans also cause war. 
Oi, Ohtali! 
No battle between fighting, 
Quieting between blades, 
No attachment between attachments. 
So we 
respect them, Oi, Ohali!
9) (Kill them):
9) Yes, I also heard, 
At the supreme level, 
Sakka paid homage. 
Those who worshiped, 
I also pay homage. 
Oh, hey Andsava!
10)
Maghà and say that, 
King Sujampati, the 
ceremony of the Sangha is finished, the 
car leads the way.

III. Product Tuesday (or Sakka Year).
I. What is a murder?  (Si, 237)
1) In Sàvatthi, Jetavana.
2) Then Thien master Sakka went to World Religion, after coming to the ceremony, wealthy girl and then standing on one side.
3) Standing on one side, Thien master Sakka spoke up to the Blessed One:
What object, lost? 
What antagonist, melancholy? 
There is a kind of law, 
He agreed to kill, 
fake Religion Gotama?
4) (World Religion):
Police resentment is lost, 
Police wrath indignantly. 
Resentful with monotheism, 
With the ultimate sweetness, the 
Dharma, the Sage of the Saint, 
Comply with the killing. 
That 
murder , sorrow, O O Andsava!
II. Ugly  (Si, 237)
1) In Sàvatthi, Jetavana.
2) Here ... The Religion says the following:
3) - In ancient times, the Male-stilts, had a yaksha, ugly, short, big belly (Okotimako), to sit on the seat of the Sakka master.
4) Here, the Male-stilts, the gods in Three decades of anger, disgust, resentment: "It is so wonderful! How rare is it! Come and sit on the seat of Sakka! "
5) The Male-stilts, Chu Thien Tam in the three more and more frustrated, disgusted, resentful how much, the more yaksha the more beautiful, easier to see, the more cute.
6) Then the Male-stilts, the gods in the Three Gathers of the three gods go to Heavenly Sakka; After coming, tell Sakka master:
7) "- Here, this fake Religion, has a yaksha, ugly, short, big belly to sit on His seat. Here, this fake Religion, Chu Thien in the Three Heavenly Three Kingdoms, exasperated , disgusted, resentful: "How wonderful! How rare it is! This yaksha is ugly, low dwarf, big belly comes to sit on the seat of the Sakka master! ". But this fake Religion, Chu Thien Thien Tam in the three Thien Tam more frustrated, disgusted, resentful, how long Da-yua yelled ugly, low and short, the big belly was as good, the easier it was to look and the more lovely it was, Mr. Ton, was that yaksha going to become a yaksha nurturing with indignation? "
8) Then the Male-stilts, Sakka master went to Yaksha nourish by that wrath; After coming to cover the upper y on one shoulder, the knees must kneel on the ground, accepting the hands of the yaksha, nurturing with indignation and saying their names three times: "Dear fake Religion, I am the master of Sakka! False religion, I am the Sakka master! ".
9) The Male-stilts, God owner Sakka spoke up his name as much as the yaksha period became even more ugly, low and short; and after becoming ugly, the lower the dwarf, the bigger the belly, the more he disappears there.
10) The Male-stilts, Heavenly Sakka master, after sitting down on his seat, making peace to the gods in the Three Gorges, right then, saying these verses:
Our mind is not easy, 
In order to be defeated, 
It is not easy to be drawn, 
In the whirlpool of sex. 
People have long known, 
I no longer resent, 
Wrath did not stand 
a place in me. 
I do not speak evil, 
Because I resent anger and anger, 
And there is no compliment, 
My virtues. 
Seeing my benefits, 
I control myself.
III. Illusions  (Si, 238)
1) In Sàvatthi ...
2) The Religion says the following:
3) -The Male-stilts, old-fashioned A-tu-la Vepacitti, the king of A-la-la, sick, painful, suffering from illness.
4) Then the Male-stilts, Sakka master went to A-tu-la to inquire about the sickness.
5) The Male-stilts, Vepacitti from far away see the master Sakka come to see it, and then told the master Sakka:
"- Hey God, please treat me".
6) "- Hey Vepacitti, tell me to know Sambhara's magic".
7) "- This fake Religion, please wait for me to consult the A-tu-la."
8) Then the bhikkhus, Vepacitti, the king of the monks, consulted the Arahis:
"- Do you think I should tell the master Sakka, Sambhara's magic?"
9) "- Dear fake Religion, You should not speak for Sambhara's magic master Sakka."
10) Then the Male-stilts, Vepacitti, the king of the A-tu-la, said this verse with Thien master Sakka:
He belongs to the Magha lineage, 
Is Sakka, Heavenly master, 
As husband of Sujà, 
Genjutsu leads to, 
Deep field of hell, 
There Sambhara, Has 
lived a hundred years.
IV. Sin (or No Wrath)  (Si, 239)
1) In Sàvatthi ... at the garden he gave her.
2) Two billion-stilts then argued. Here, a Male-stilts guilty, Female-stilts he revealed criminals are criminals before the Male-stilts. Female-stilts did not accept.
3) Then Male-stilts go to World Religion; After arriving, wealthy girl worship World Religion and then sit down on one side. Sit down on one side, the Male-stilts that White World Religion:
4) - Here, the White World Religion, there are two Male-stilts fighting. A Male-stilts crime. White World Religion, Female-stilts he revealed crime is crime before the Male-stilts. Female-stilts did not accept.
5) -The Male-stilts, these two Male-stilts are foolish: a person who does not find guilty is guilty, one does not accept to reveal the crime properly. The Male-stilts, the two Male-stilts are foolish.
6) The Male-stilts, these two Male-stilts are wise, one sees a crime, one accepts to reveal the true crime.The Male-stilts, two Male-stilts are wise.
7) In ancient times, the Male-stilts, Sakka master, to pacify the gods in the Three Gorges at the Sudhamma hall, right then, say this verse:
Let the photographer indignant, 
Keep the love you do not fade, 
Do not be scolded, do not scold, 
Do not say two tongues, 
Wrath to throw the evil person, 
Like stone falling abyss.
V. No Resentment (No Harm)  (Si, 240)
1) Like this I heard.
A period of World Religion in Sàvatthi, Jetavana, in the Anàthapindika garden (Her Uniqueness).
2) Here, World Religion calls the Male-stilts ... The Religion says the following:
3) - In ancient times, the Male-stilts, Sakka master, to pacify the gods in the Three-stage trip at Sudhamma hall, right then, say this verse:
Do not let your wrath, your 
dress, dominate you! 
Do not let your anger, Be 
treated with anger! 
Not angry, harmless, the 
Holy Ghost often resides. 
Wrath to throw evil people, 
Like falling rocks abyss.
[End Episode I: Samyutta Nikaya]
-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.13/8/2019.
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