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[01] Chapter I
Tuong Ung Chu Thien
-ooOoo-
I. Mop
I: Save (SI, 1)
Like this I hear.
A period of World Religion in Sàvatthi (Xa-Guard), Jetavana (Thang Lam), in the garden of Anàthapindika (Her Uniqueness).
Then a Thien, when the night was near the end, with the beauty of the brilliant victory over the region of Jetavana, went to the Blessed One, after coming to the ceremony of the Blessed One and standing on one side. Standing on one side, the god of the White World Religion:
- Dear fake Religion, how did He overcome the conflagration?
- Hey Sage, do not stand back, do not step forward, I go beyond the confines.
- Dear fake Religion, how not to stand back, do not step forward, He surpassed the conflagration?
- Hey Sage, when I stand again, the time when I sink. This Sage, when I come, the time of My drift;Therefore, this Sage, does not stand back, does not step forward, I go beyond the confines.
(Thien Thien):
For a long time, I saw the
Brahmin mind.
Not standing, not walking,
Overcoming attachments in life.
The God said so and the Administrator ranks accept. The God knows: "The Sun accepted me". He bowed to world Religion, the right side towards Him, then disappeared on the spot.
II. Good Escape (Si.2)
... In Sàvatthi. Then a Thien, when the night was near, with a brilliant beauty of the enemy, all over the Jetavana region, went to The Sun. After arriving, he bowed to The Ton and then stood on one side.Standing on one side, the god of the White World Religion:
- Dear fake Religion, Do you know liberation, escapism, renunciation for beings?
- This Sage, I have to know liberation, escapism, renunciation for beings.
- Dear fake Religion, how do you know liberation, escapism, renunciation for beings?
Hy, rebirth in the end,
Thought, consciousness is eradicated,
The life kills, the pure mind,
So this Sage,
We know the liberation,
Escapism and renunciation,
For all kinds of beings.
III. Take To the End - (Journal 36.9. Dai 2,262b. Special Review 8.7, Dai 2.427b). (Si, 2)
... Standing on one side, the God said this verse before the Blessed One:
Life is led,
Life is not much,
Being led to aging,
There is no place to stop.
Whoever gives the mind to visualize,
Fear of death,
Do the merits,
Bring to peace.
(World Religion):
Life is led,
Life is not much,
Being led to aging,
There is no place to stop.
Who brings the mind to visualize,
Fear of death,
Let go of all the advantages, The
mind of the President.
IV. Past Time (Journals 8.8, Great 2.427b) (Si, 3)
... Human conditions in (Sàvatthi), standing on one side, the God said this post before the World Religion:
As time passed by, The
night was always mobile, The
age of the spring,
Continue to leave us.
Those who contemplate,
Fear of death,
Do merits,
Bring peace to your feet.
(World Religion):
As time passed by, The
night was always mobile, The
age of the spring,
Continue to leave us.
Those who are contemplating,
Fear of death,
Give up all advantages,
Mindfulness of pure death.
V. How Much to Cut (Si, 5)
... Standing on one side, the God said this verse before the Blessed One:
How much to cut, How much to
give up, How much
more practice,
Overcoming how to bind,
To get the name,
Male-stilts beyond the confluence?
(World Religion):
Must cut the section to the year,
Must give up to the year,
Practice more years (force),
Overcoming the year bound,
To be the name,
Male-stilts "beyond the confines".
VI. Province of Senses (Si, 5)
... Standing on one side, the God said this verse before the Blessed One:
There are many ways to sleep,
When other methods are awake?
How many senses are there,
When other dharma is sleeping?
How many jobs Have you
brought me to the ceiling?
How many jobs
Make us pure?
(World Religion):
There are five measures of sleep,
when other dharmas are awake,
there are five senses of consciousness,
when others are asleep.
There are five jobs that bring
us to the ceiling, There
are five jobs that make
us pure.
VII. No Willow (Si, 4)
... Standing on one side, the God said this verse before the Blessed One:
Those with the dharma,
No willow, are
misled,
Directed by the heretics.
They fall in love constantly,
They have no awareness,
Now it's time to come,
They need to wake up.
(World Religion):
Those with the dharma,
Wisdom willow,
Do not be misled,
Circled the heretics,
They witness the Right sense.
They are full of joy,
On the way out of balance,
They step in balance.
VIII. Me Lo An (Tap 22.5, Dai 2.154b. Journal 9.5, Dai 2,435c) (Si, 4)
... Standing on one side, the God said this verse before the Blessed One:
Those who oppose the Dharma,
Too passionate about confusion,
Being guided misled,
Circled the heretics,
They love sleeping forever,
They have no awareness,
Now that the time has come,
They need to wake up.
(World Religion):
Those who oppose the Dharma,
Do not fall in love with confusion,
Do not be misled,
Circled the heretics,
They witness the Chief Justice.
They are full of joy,
On the way out of balance,
They step in balance.
IX. Desire for Pride (Journal 36.4, Dai 2.261a. Special 8.2, Dai 2.426a) (Si, 4)
... Standing on one side, the God said this verse before the Blessed One:
For the favor of arrogance,
Here is not subdued,
No wise
mind,
Uncertain mind and mind, Stand alone in the forest,
Live with the mind of liberation,
He does not go beyond,
The control of magic.
(World Religion):
Abandoning all arrogant side,
Mindful of photography,
With the mind of being careful,
Freeing all troubles,
Independent of the mountain forest (gender),
With the mind not exuberant,
The position is beyond escape,
The dominant power .
X. Mountain forest (Tap 36.3, Dai Dai 2.260c. Particularly 8.1, Dai 2.426a) (Si, 5)
... Standing on one side, the God said this verse before the Blessed One:
Often living in the mountain forest,
The Holy Spirit lived a happy life,
One day at a time,
Why do they enlighten me?
(World Religion):
Without complaining about the past,
Do not expect the coming,
Live right with the present,
Therefore, the enemy is wonderful.
Due to the upcoming work,
Because of the past work,
So the fools are worn out,
Nhu lau green leaves the branch.
II. Happy Garden Products
I. Hoan Hy Garden (Magazine 22.1, Dai 2.153c) (Si, 5) (Sang 31.9. Tu Lac, Dai 2.672b) (Biet Thu 9.1, Dai 2,435a)
So I heard.
At one time, World Religion stayed in Sàvatthi (Xa-Guard), Jetavana (Thang Lam), at the garden of Anàthapindika (Her Uniqueness). At that, The Sun called the Male-stilts: "The Male-stilts" - "Dear Yes, Bach World Religion".
The Male-stilts obey That Respect. World Religion says the following:
- In ancient times, the Male-stilts, the gods of heaven and the third thirty-three, with them Heavenly girls surrounded, du hanh at Hoan Hy garden, enjoy the year of natural education. Now, the God spoke on this verse:
They do not know how to lose,
If they do not see the joy, the
shelter of the heavens, the people, the
famed realm of thirty.
Having heard this, the Male-stilts, another God answered him with the verse:
Fools, why do not know,
The Venerable said:
"All actions are impermanent,
Self-nature must be destroyed,
After birth, they kill,
They are peaceful."
II. Fun (Tap 36.12, Dai 2,263a) (Si, 6) (Biet Thu 8,11, Dai 2.428a)
... Standing on one side, the God said this verse before the Blessed One:
Father for children to enjoy, The
owner with cows enjoy,
He born y, happy,
No birth y, not happy.
(World Religion):
Father for melancholy,
Owner with melancholy cow,
He born y, melancholy,
Not born y, not sad.
III. No one is equal to Son (Tap 36.14, Dai 2,263b) (S.1,6) (Special Journal 12.19, Dai 2.458c)
... Standing on one side, the God said this verse before the Blessed One:
Whoever loves you with love,
Which with the cows,
In the morning with the sun,
Which country is more than the sea.
(World Religion):
Loving anyone with my love,
Which with rice, Any
morning with wisdom,
Which country is more than showers.
IV. The Class of Truths and Demons (Journal of 36.15 Assassins-domination, Dai 2,263b) (Si, 6)
Between the two-legged row, the
Assassin is dark,
Between the four-legged species, the
Bull is the best,
In concubines, the
Lady is the best.
In the rows of boys, the
male leader is dark.
(World Religion):
Between bipedal species,
Righteousness is dark.
Among the four-legged species,
Purebred is dark.
In concubines,
Nhu Thuan is the winner.
In boys,
Loyalty is dark.
V. Deep Forest Voice (or Pure Land ) (Si, 7) (Journal of 50.II, An stay, Dai 2,360b) (Revelation 16.26, Great 2,490b)
This is the midday time,
The bird rests quietly, The
sound of deep forest,
Ta trembles, I am terrified.
(World Religion):
This is the midday time,
The bird rests quietly, The
sound of the forest is deep,
I'm happy, I enjoy it.
VI. Sleep and Fall, Bitter Nhac (Journal 22.23, Dai 2.160a) (Si, 7) (Special Note 9.15, Great 2,437c)
Sleeping, falling, yawning,
unhappy, overeating,
Here, for beings,
Saints do not manifest.
Sleeping, falling, yawning,
not happy, eating excessively,
With diligence, their passages, the
Saints are pure.
VII. Difficult to do (or Tortoise) (Journal 22.25, Great 2.169b) (Si, 7) (Journals 9,14, Dai 2,437b)
Difficult to do, difficult to kham rings,
Lack of position, Sa-keeper action,
Where fools foolish,
Where full of obstacles.
How day operating recluse
If the mind is not tame,
each step, have fallen,
Slavery for thought,
as turtles withdraw legs,
in his tortoiseshell.
The Male-stilts too, The
photographer all reflections,
Do not stick to anything,
Do not harm anyone,
Absolutely true mind,
Do not criticize anyone.
VIII. Precious (Si, 7)
Who is being manipulated,
Find someone in life?
Who knows how to criticize,
Like horse gentle ball whip.
People who are manipulated,
Live often mindful,
He attains results,
Suffering is the end,
Steps of balance,
On the way unbalanced.
IX. Am Tranh (S.i.8)
He has no war,
He has no home,
He has no strings,
He escapes from the system.
(World Religion):
I have no war,
I have no home,
I have no strings,
I escape from the system.
(Thien Thien):
What are you talking about?
What is warm nest?
What is a string?
What is systemic speaking?
(World Religion):
He said am mother,
Saying the warm nest is the wife,
Talking string is the child,
Talking about the system is love.
(Thien Thien):
Instead, he is not!
Fresh, not warm!
Fresh, wireless!
Blessedly, He escaped!
X. Samiddhi (Journal 38.17, Dai 2.281c) (Si, 8) (Journals I.17) Great 2,379a)
1) Like this I heard.
At one time, World Religion was at Vuong Xa at Tapodàràma (Hot Springs Vihara).
2) Venerable Samiddhi, when the night is nearly over, wake up and go to the hot spring to wash your hands and feet. After bathing and washing hands and feet, getting out of the hot springs, Ton fake stood, covered a sheet of medicine to dry his hands and feet to dry.
3) Then a Thien, when the night was near, with the content of hatred and victory, shining all over the hot spring area, went to the Venerable Samiddhi, after coming, standing in the middle of nowhere, saying the verse to the Venerable Samiddhi :
Do not enjoy, He qifu gangui,
This qifu gangui, not enjoy,
Enjoy and qifu gangui, Do
not waste time.
(Samiddhi):
In his time, we did not know.
In my time, I didn't hide.
Do not enjoy, we beg for alms,
Do not waste our time.
4) Then the God stood on the ground and said to the venerable Samiddhi:
-This Male-stilts, he was young but renunciation, adolescence, hair also black branch in youth. In his childhood, he did not enjoy the craving. This Male-stilts, please enjoy the craving of life. Do not abandon the current but run what is dominated by time.
5) - Hey Sage, we do not leave the present and run according to what is dominated by time. And this Sage, I give up on what is dominated by time to run according to the present. This Sage, The Sun said, the sex is dominated by time, many suffering, many defilements (Upààsà); The danger there is even more. And this dharma belongs to the present, is not dominated by time, comes to see, has the ability to take the upper hand, only the wise can understand for themselves.
6) - And this Male-stilts, how did The Sun say that the sex is dominated by time, many sufferings, more afflictions and dangers there? How does it belong to the present is this method, not being controlled by time, coming to see, having the ability to take the upper hand, only the wise person understands for himself?
7) - Hey Sage, I am a new monk, just arrived not long ago. I can not explain extensively for Mr. legal and this law. But World Religion, A-la-Han, the Chief Enlightenment now in Ragagaha (United Xa) at Tapoda Vihara (Hot Springs). Go to World Religion and ask this meaning. The Sun answered for him how, so be it.
8) -The Male-stilts, not easy for us to be to meet the world Religion, a level of other gods, have great power to seize. This Male-Kheo, if He went to that level and asked this meaning, we could come to hear the dharma.
9) - Yes, Sage.
False religion Samiddhi obeyed the God, go to World Religion, after coming, World Religious ceremony and wealthy girl sat down on one side. Sit down on one side, Venerable Samiddhi Bach World Religion:
10) - Here, Bạch Thế Tôn, after the night is nearly over, I wake up and go to the hot spring to wash my hands and feet. After washing my hands and feet, getting out of the hot spring, I stand to cover a dry sheet with my medicine. White World Religion, then a Thien, after the night was satisfied, with a good sense of victory, shining all the hot water, going to the child, after coming, stood in the middle of nowhere and said to this verse:
"Do not enjoy, He qifu gangui,
This qifu gangui, not enjoy,
Enjoy and qifu gangui, Do
not waste time."
11) When I heard that, Bach The Sun, I answered with the God by a verse:
"In his time, I did not know, My
time, not showing up,
Not enjoying, I beg for alms,
Do not waste my time."
12) Bach The Ton, then the God stood down and told me:
"- This Male-stilts, he was young but renunciation, teenage, black-haired branch, in youth. In the early childhood of life, he did not enjoy the sex. This Male-stilts, please to enjoy the sensual pleasures of the human life. Don't leave the present to follow what is dominated by time. "
13) When told so, Bach The Sun, I said to the God:
"- Hey Sage, I do not leave the present to run after what is dominated by time. And this Sage, I cast away what is dominated by time to follow the present. What belongs to time, This Sage, as the sex, is said to be more suffering, more afflictions (upàyasa), the danger is much more. And this dharma belongs to the present, not being dominated by time, coming to see, having the ability to take the upper hand, only the wise can understand for themselves. "
14) When told so, Bach The Sun, the God said to me:
"- And this Male-stilts, how did The Sun say that sex is dominated by time, more suffering, more afflictions, more danger here? How does it belong to the present? This is not dominated by time, coming to see, having the ability to take the upper hand, only the wise can understand for themselves? "
15) When told so, Bach The Sun, I said to the God:
"- Hey Sage, I am a new monk, have not been here before long. I cannot explain to you a great deal about this law and this law. But The Blessed One, A-la-Han, the Chief Enlightenment Now in Rajagaha (Vuong Xa), at Tapoda Vihara (Hot Spring), go to The Sun and ask for this meaning: How does Sun give him answers, be like that.
16) When told so, Bach The Sun, the God said to me:
"- This Male-stilts, not easy for us to be to meet the Sun, he is a level of other gods have great power to seize. This Male-stilts, if He goes to the Buddha's level and asks That meaning, we will also come and listen to the dharma. "
- Bach The Ton, if the God said the truth, he was here, not far away.
17) When said so, he said to the Venerable Samiddhi as follows:
- Ask, Male-stilts! Ask, Male-stilts! I has arrived.
18) Then The Sun told the verse with the God:
The being is understood,
The things are said,
And the attachment is,
On the things that are said.
If they do not kill
The things that are said,
They go to bind.
Because the gods dominate,
If they are able to meet
The things that are said,
They have no idea,
What is said.
For such a taste,
certain Mistakes.
If you know,
say yaksha.
19) - The White World Religion, I do not have a broad understanding of the things The Sun says briefly.Rather, if The Sun says it to me, I can broadly understand the things The Sun says briefly.
(World Religion):
20)
By, winning or losing Me,
Thinking about it starts fighting;
All three do not fluctuate,
Bang, victory does not arise.
If you know,
Say it, yaksha.
21) - The White World Religion, I do not have a broad understanding of the things The Sun says briefly.Rather, if The Sun says it to me, I can broadly understand the things The Sun says briefly.
22) (World Religion):
Give up the calculation,
Do not run under fantasy, Give
up all craving,
For identity in life,
Her position slapped,
No worries, no love.
The gods and the species of man,
this life or the next life,
In the realms of the gods,
Or in all dwellings,
Find the bridge but do not meet,
Traces of him.
If you know him,
say it, yaksha.
23) - The White World Religion, the brief words of The Sun, I understand the broad meaning as follows:
Throughout the world do not do,
Evil body, mouth, mind,
Abandoning all craving,
Mindfulness, mindfulness,
Not suffering asceticism,
Corpse, no benefit.
III. Sword Products (SI, 13)
... (The fate of Sàvatthi). Standing on one side, the God said this verse before the Blessed One:
I. Search:
As the sword has touched the skin,
As fire burns on the head,
Male-stilts please mindfulness,
The renunciation of craving.
(World Religion):
As the sword has touched the skin,
As fire burns on the head,
Male-stilts please mindfulness,
renunciate the body.
II. Touch Touch
No contact, no touch,
No contact, time to touch,
Should harm people not harm, I
have contact, touch,
Who harms people not harm,
The net, no pollution,
Foolish evil fruit picking,
As the wind blows dust.
III. Tran Phuong
Internal slopes and external slopes,
Be slapped beings,
I asked Gotama,
Who escaped this slack?
(World Religion):
People residing in the world have a position,
Practicing mind and wisdom,
Enthusiastic and cautious,
Female-stilts escape.
For anyone, gave up
Tham, yard and ignorance,
Tier Pirated take, Respect,
He escaped slopes.
Where is the name and identity, The
end, the residual, The
obstacle course, the identity,
The place that slopes.
IV. Mental Mode (Si, 14)
Where to restrain it,
That place suffers.
Italy completely overpowered,
Quit suffering completely.
(World Religion):
Should not be overpowered,
Completely in every way, Do
not overpower it,
If self-control is achieved.
Where evil acts start,
Where he overpowered Italy.
V. The A-La-Han (Journal of 22.6 - 7, La-Han, Dai 2.154b (Si, 14) (Journal of 9.6, Great 2,435c)
The Male-stilts La-Han, Did
do the right thing,
The pirated is the end,
This body, the ultimate body.
He could say,
"I just said it."
He could say,
"They said it was mine."
(World Religion):
The Male-stilts La-Han, Did
do the right thing,
The pirated is the end,
This body, the ultimate body.
He could say:
"I just said it",
He could say:
"They said it was mine".
He knows well,
The name in the world,
Because only is the name,
He is also the name.
(Thien Thien):
The Male-stilts La-Han, Did
do the right thing,
The pirated is the end,
This body, the ultimate body.
Is the Male-stilts,
Go close to arrogance,
When he said,
"I just said it".
When did he say:
"They said it was mine"?
(World Religion):
Whoever takes pride in the pride,
No longer bound,
All arrogant systems,
Perfectly complete.
You have a wise mind,
Beyond all your thoughts,
he can say:
"I just said it",
He can say:
"They say it is mine".
He knows well,
The name in the world,
Because only is the name,
He is also the name.
VI. Light (Sundry, Great 2,360b) (Si, 15) (Special 15.12, Great 2.478c)
What illuminates life,
Because of them, is life shining?
I went to ask the Blessed One,
Want to know the answer.
(World Religion):
Four things lighting life,
Thursday, this is not available.
The day, the sun is bright,
Night, the moon shines ,
Fire burns red and night all day,
Dazzling everywhere.
The light of the enlightened light wins,
This morning, the light is supreme.
VII. Flowing Water (Si, 15)
Where does water flow backwards?
Where does the whirlpool stop?
Where is nama and rupa, which is
cessation, without residual?
Where water and earth,
fire and wind do not stay,
So the water flows backwards, There
is a whirlpool of water,
Where there is nama and rupa, It is
broken, no residual.
VIII. Big Rich (Si, 15)
Assassins-emperors are rich,
Assets, great countries,
Always jealous of each other,
Enjoying ignorance,
Between living and wavering,
Drifting along reborn lines.
Who gives up and falls in love,
No wavering in life.
(World Religion):
The renunciation quit home,
Abandon children, cattle, relatives,
Abandoned and quit the yard,
And give up ignorance,
Level pirated take, La-Han,
No wavering between life.
IX. Four Wheels (Si, 16)
Four wheels, nine doors,
Ðêm uế, implications,
Immerse yourself in mud,
Oh, sir, Dai Hung,
Such beasts,
How will the future be?
(World Religion):
Cut Hy and forced,
Education and evil,
Ai base is the end, The
animal will be like that.
X. Son Duong (Si, 16)
The legs are like chamois legs,
Just slender and strong,
Eating with moderation,
Not greedy, passionate,
Like lions, forest elephants,
Unique, not lustful.
After coming, I asked,
How to escape suffering?
(World Religion):
There are five sex in life,
Italian base is Friday,
Here, from desire,
So escape suffering.
IV. Fairy Clothes
I. With Good People (Si 16)
1) Like this I heard.
A period of World Religion in Sàvatthi (Xa-Guard), Jetavana (Thang Lam), in the garden of Anàthapindika (Her Uniqueness).
2) Then a lot of Satullapa's fame, after the night was nearing the end, with the brilliant light of victory over the region of Jetavana, going to World Religion, after coming to the ceremony of the Blessed One and standing on one side.
3) Standing on one side, a God speaks this verse before the Blessed One:
Be friendly with the good people,
Be close to the good people,
Know the magic of the gentle people,
Be better, not bad.
4) Then another God said this verse before the Blessed One:
Be close to the good people,
Be close to the good people,
Know the magic of the gentle people,
Wisdom, nothing else.
5) Then another God speaks this verse before the Blessed One:
Be friendly with the good people,
Be close to the good people,
Know the magic of the gentle,
No sorrow, between melancholy.
6) Then another God said this verse before the Blessed One:
Be friendly with the good people,
Be close to the good people,
Know the magic of the gentle people,
Beings of good beings.
8) Then another God said this verse before the Blessed One:
Be friendly with the good people,
Be close to the good people,
Know the magic of the gentle people,
Beings often enjoy touch.
9) Then a different God of White World Religion:
- Bach The Ton, in all of them, who said it in a good way?
- In this regard, all of you said it well. However, listen to what I say:
Be friendly with the good people,
Be close to the good people,
Know the magic of the gentle people,
Free all suffering.
So Religious preached like that. Her pants Festival wedding Festival believing the Religious World teaches words.
II. Xan Tham (Tap, Dai 2.354c) (Biet Thu, Dai Dai 2.473b) (Si, 18)
1) At one time, World Religion stayed in Sàvatthi, Jetavana, at Anàthapindika's garden.
2) Then a lot of Satullapa's fame, after the night was nearing contentment, with the vengeance of enlightenment, shining all over the Jetavana region, going to World Religion, after coming to World Religion and standing on one side.
3) Standing on one side, a God speaks this verse before the Blessed One:
Because impassioned, unlucky,
So do not give alms,
Who wishes merit,
There should be alms.
4) Then another God speaks this verse in front of the Blessed One:
Whoever is afraid of fear, Do
not dare to give alms,
Fear comes to them,
Because of not giving alms.
What he who is afraid of fear,
is hunger and thirst,
The fool must feel,
this life and the next.
So, keep abusing the greed,
alms, photography, UE,
Beings stay firmly,
Merit in the next life.
5) Then another God speaks this verse in front of the Blessed One:
Do not die between the dead,
As good friends on the road,
Sharing rare food,
Ordinary law is like that.
Those who are few, happy to share, who
are difficult, bring to him, Give
alms from the difficult,
Reach thousands of gold coins.
6) Then another God speaks this verse in front of the Blessed One:
It is difficult to substitute for giving,
It is difficult to be happy.
The villain is difficult to negotiate,
Difficult to replace the good law.
Therefore, the gentle, evil, the
Beast must be different,
The wicked is born hell,
He heals to heaven.
7) Then a different God from White World Religion:
- White World Religion, in all of them, who has said a good way?
- In this regard, all He said in a good way. But listen to Me:
Department of administration is still righteous,
Oil has to live a little bit,
Oil has to support his wife and children,
With food gathering,
But still giving alms,
From a small container,
From thousands of alms,
From hundreds of thousands of things,
Value not equal,
alms like that.
8) Then another God said this verse to the Blessed One:
Why do they give alms,
So much so,
The value is not equal,
The poor, alms and alms?
Why thousands of alms,
From hundreds of thousands of things,
Worth not equal,
Such alms?
9) Then The Sun says this verse to the God:
There are alms,
Unusually,
After slashing and killing,
New makes it sad.
Such alms,
Full of tears beating,
Worth not equal,
Poor, alms and alms.
From thousands of alms,
From hundreds of thousands of things,
Unequal value,
Such alms.
III. Protestant (Si, 20)
1) In Sàvatthi.
2) Then a lot of Satullapa's fame, when the night was nearing the end, with the content of hatred and victory, shining all over the Jetavana region, going to World Religion, after coming to the ceremony of the Blessed One and standing on one side.
3) Standing on one side, a Thien said this inspiration in front of the Blessed One:
Protestant almsgiving!
Dear fake Religion.
Because impassioned, unlucky,
So do not give alms,
Who wishes merit,
There should be alms.
4) Then another God spoke this inspiration in front of the Blessed One:
Protest instead of alms,
Dear fake Religion!
But it was a good thing,
Alms in need!
Those who are few, happy to share, who
are difficult, bring to him, Give
alms from the difficult,
Reach thousands of gold coins.
5) Then another God spoke this inspiration in front of the Blessed One:
Protest instead of alms,
Dear fake Religion!
But it was a good thing,
Alms in need!
Protest instead of almsgiving,
Derived from trust.
Giving and fighting,
It is said to be equal,
A few are good,
Win far away from the majority.
For if there is little oil,
But for faith,
So be at peace,
For the benefit of the people.
6) Then another God spoke this inspiration in front of the Blessed One:
Protest instead of alms,
Dear fake Religion!
But it was a good thing,
Alms in need!
Protest for almsgiving,
Deriving from faith!
Protest for almsgiving,
With legal property!
Who is the almsgiver,
With the legal destruction,
Due to the diligent effort,
So can be obtained;
He passed the stream, the
god of death-da-world,
After death was born,
The residence of Chu Thien.
7) Then another God spoke this inspiration in front of the Blessed One:
Protest instead of alms,
Dear fake Religion!
But it was a good thing,
Alms in need!
Protest for almsgiving,
Deriving from faith!
Protest for almsgiving,
With legal property!
Protest for almsgiving,
Have a clear reflection!
Alms has contemplation,
Compassionate Devotion.
Giving alms to those who are
respectful in life,
Giving them all,
Enjoying great blessings,
As good seeds,
Sowing in good fields.
8) Then another God spoke this inspiration in front of the Blessed One:
Protest instead of alms,
Dear fake Religion!
But it was a good thing,
Alms in need!
Protest for almsgiving,
Deriving from faith!
Protest for almsgiving,
With legal property!
Protest for almsgiving,
Have a clear reflection!
Protest instead of homemade,
For beings!
Between sentient beings,
Who live without harm,
Scare others criticize,
Do not do evil, unwholesome,
They compliment the shy,
But criticize the hero,
The fear of criticism,
The good people do not do evil.
9) Then a different God of White World Religion:
- Bach The Ton, between us, who is the good word?
- In this regard, all of you said it well. However, listen to My words:
Giving with faith, Can be
praised in many ways,
There is more law than alms,
France is Dharma owl.
From ancient times, from ancient times,
Good people, Good people,
With wise wisdom,
Reaching Nirvana scene.
IV. They Are Not (Si, 22)
1) A period of World Religion stay in Sàvatthi (Xa-Guard), Jetavana (Thang Lam), in the garden of Anàthapindika (Her Uniqueness).
2) Then a lot of Satullapa's fame, after the night was nearing the end, with the brilliant light of victory over the region of Jetavana, going to World Religion, after coming to the ceremony of the Blessed One and standing on one side.
3) Standing on one side, a God speaks this verse before the Blessed One:
Between our species,
There are impermanent sex.
Whoever enjoyed them in life,
Tied by them, they forced.
Disappointing for them,
Difficult to escape with them,
Who is hard to escape,
Being conquered by the god.
Painting from desire to be born,
Suffering from desire to start,
Education is expected to be photographed,
So the photography of photography,
Calamity is photographed,
So suffering photography.
Things are different in life,
They are not sex,
Righteous thoughts are craving,
Being a desire for people.
Differential objects exist,
So in life,
So ranks Hien,
Submissive desire.
Give up your indignation,
Take pride in costume,
Let's overcome it all
.
Do not have too much attachment,
For that name,
Suffering cannot come,
With no one.
Give up the calculation,
Do not run after fantasy,
Cut off all craving,
With identity in life.
Her taste disturbed,
No worries, no love;
The gods and the human species,
This life or the next life,
In the realms of the gods,
Or in all dwellings,
Finding the bridge but not meeting,
The traces of him,
They find but do not see,
The liberation is like that.
(Mogharàjà said this)
Chu Thien and Human species,
This life or the next life,
The supreme level of Human
beings, Lo happy beings,
They pay homage to him,
Should praise them?
(Tier The Sun speaks)
Hey Mogharàjà
They should also praise,
such liberation.
This Male-stilts Bhikkhu,
If they know the Dharma, the
Exclusion is suspected,
They become liberated.
V. Frustrated God (Si, 23)
1) A period of World Religion in Sàvatthi (Xa-Guard), Jetavana (Thang Lam), in the garden of Anàthapindika (Her Uniqueness).
2) Then a lot of Ujjhànasannà (Heavenly blasphemy), after the night is nearing the end, with the content of hatred and victory, shining all over the Jetavana region, going to World Religion. After arriving, they stood in the middle of nowhere.
3) Then a God stood in the middle of nowhere, saying this verse before the Blessed One:
Those who say they are different
With what they actually have,
Time of all life things,
See as stealing,
No other crooks,
Using phishing theft.
Say what you do,
Do not say what you do not do,
Do not speak, do,
The wise know them well.
(World Religion):
Those who only speak,
Or just listen,
Those kinds of people,
It can't be improved.
Difficult to replace the road,
Help the mind free.
Thanks to the meditation of burning,
All tied up the ghost pants,
The mind does not do so,
After knowing the situation,
With the mind, Nirvana,
Overcoming attachments in life.
4) Then the fairies stood down on the ground, bowing their heads and bowing to The Sun, and the White World:
- This is our sin, the White World. We go to sin, because we are stupid, we are confused, because we are unwholesome. We think we can attack The Blessed One. White World Religion, hope that Sun accepted for us, mistakes are mistakes to preserve in the future.
5) Then Ton smiled.
6) The shorts became even angrier and flew up nowhere.
7) A Thien said this verse before the Blessed One:
Who refuses to accept,
Sin is revealed,
Inner resentment, like anger,
hatred is more and more firmly.
If there is no sin,
here is no mistake,
hatred cannot be found.
Do you see good?
Who is not guilty?
Who is not misled?
Who is not infatuated?
Who is mindful often recite?
(World Religion):
Tathagata, Enlightenment,
Mercy of all beings,
Where He is not sinful,
Where He is not misled.
He was not deluded,
he was righteous.
Who refuses to accept,
Sin is revealed,
Inner resentment, like anger,
hatred is more and more firmly.
I don't like hatred,
I accept the sins.
VI. Faith (Si, 25), (Journal, Great 2,354b) - (Journals, Great 2,473a)
1) At one time, World Religion stayed in Sàvatthi (Xa-Guard), Jetavana (Thang Lam) at the garden of Anàthapindika (Her Uniqueness).
2) Then a lot of SatullapaKayikas, when the night was near, with the brilliant glare of the Jetavana region, going to World Religion, after coming to World Religion and standing on one side.
3) Standing on one side, a God speaks this verse before the Blessed One:
Belief is the second person,
Being a friend of the Human race ,
If you do not stay
unbelieving , Be honorable, confess,
After giving up this body,
Be born to Heaven.
Give up your indignation,
Take your prideful costume,
Get past all the
bondage.
Do not be too attached,
For that name.
Greed cannot come,
With no one.
Foolish fools,
New passion, liberal,
The mind is not exaggerated,
As keep precious things.
Do not be passionate, unlucky, Do
not indulge in craving,
Zen, non-liberal,
Achieve dark victory.
VII. Congregation (Si, 26) - (Journals, Dai 2.323a) (Journals, Dai 2.411a) (Si, 26) (D. 20 Mahasamaya, School, Great 1.79b - 81b)
1) Like this I heard.
A period of World Religion in the middle of the Sakka family (Thich-ca), in Kapilavatthu (Ca-Bhikkhu-la-guard), in the Forest of Dai Lam, together with the Mass-stilts about 500 units, all are A la -sale. And the gods in ten worlds most often also practice to admire The Religion and they are monks.
2) Then the four Pure Land (Suddàvàsà) think as follows: "The Sun is now between the Sakka people, the Kapilavatthu people, the Dai Lam forest, together with the Male-stilts about 500 units, all are A-rank -la-drought, and the gods in ten worlds, most often practice to admire World Religion and they are bhikkhus, so let us go to World Religion; shelves to the Blessed One. "
3) Then the gods were as fast as the athletes stretching their retracted arms, or having their arms stretched out, disappearing from Pure Land and appearing before the Buddha.
4) The gods of the Buddha worship and stood on one side. After standing on one side, a Thien read the verse before the Blessed One:
At the General Assembly in Dai Lam,
Chu Thien gathered,
We went to the Fa conference, To
honor them.
5) Then other gods also read a verse before the Blessed One:
Here they Male-stilts,
meditation, right mind,
As the owner of the car holding the outline,
Sage of the household.
6) Another God also read a verse before the Blessed One:
Such as lock break, latch off,
Head was dug, took part,
Live purely, indefinitely,
Have eyes, clever things.
7) Another God also read a verse in front of the Blessed One:
Those who take refuge in the Buddha,
will not be evil,
After giving up his body,
will be born as gods.
VIII. The Fragment of the Stone - (Magazines, The Great 2,355a) - (Biet, Dai 2.473c) - (Si, 27)
1) Like this I heard.
One time The Blessed One stayed at Ragagaha (Vuong Xa), at Nai garden (Maddakucchi)
2) At that time, The Sun's leg was hit by a piece of stone. Feelings of world Religion intense. The feeling of suffering, pain, aching, fierce, uninterested, uninterested. But World Religion mindfulness awareness, tolerance, not negativity.
3) Then The Sun gave Sanghàti (Sangha) clothes folded, laid down on the right side of the hips like the posture of a lion, legs set on his feet, mindfulness awareness.
4) Then seven hundred Satullapakayas, and after the night was nearing the end, with the brilliant light of victory over Maddakucchi region, went to The Blessed One; after coming, the ceremony of the wealthy girl and then standing on one side.
5) Standing on one side, a Thien read this inspiration in front of the Blessed One:
- Sa-keeper Gotama is really Long statue. And as Long statue, He endured his body up, suffering, throbbing pain, aching, fierce, uninterested, uninterested, He was mindful of being alert, tolerant, and not suffering.
6) Then another God spoke this inspiration in front of the Blessed One:
- Sa-keeper Gotama is really a Lion. And as a Lion, He will suffer from the life of arising, suffering ... there is no affliction.
7) Then another God spoke this inspiration in front of the Blessed One:
- Sa-keeper Gotama is really Luong Tuan code. And as the code of the code, He endured the life-long life, suffering ... no afflictions.
8) Then another God spoke this inspiration in front of the Blessed One:
- Sa-keeper Gotama is really the rank of the Niu King. And as the Niu king, he suffered from life-long body up, suffering ... no afflictions.
9) Then another God spoke this inspiration in front of the Blessed One:
- Sa-keeper Gotama is really patience. And as the Patience of Perseverance, He endured his life-long life, suffering ... no afflictions.
10) Then another God spoke this inspiration in front of the Blessed One:
- Sa-keeper Gotama is really a level of Surrender. And as a level of control, he rings his body up, suffering ... no afflictions.
11) Then another God spoke this inspiration in front of the Blessed One:
- Let's see his mind skillfully practicing Meditation and liberation, no emergence, no sinking, all actions are performed, no one stimulates. Who would have thought he was going against such a Long statue, a Lion like that, a rank of such a master's salary, such a rank of Nguu Vuong, a patriarch of such perseverance, an attendant like So, unless a blind man.
The Ba-la-Mon,
the year of the Vedas, the
Oil of the ascetic practice,
Until hundreds of years, their
mind could not,
Chon was freed.
Self-nature is too paralysis,
Not to the other side,
Being thirsty to dominate,
Being bound by the world,
Oil is practicing asceticism,
Until hundreds of years,
Tam is not able to,
Chon is free.
Self-nature is too low,
Not to the other side.
In life, there is no costume, The
pride of the same sex, The
mind is not calm,
No meditation.
In the lonely forest,
But the mind is free,
he is hard to overcome,
The conquest of death.
Photography is arrogant,
Khéo practice meditation,
Mind private security net,
Good to be freed,
In the lonely forest,
Mind is not free,
he cleverly overcome,
Conquest of death.
IX. Daughter of Pajjunna (Journal, Dai 2,350a) (Special Journal, 14.4, Great 2,469a) (Si, 29)
1) Like this I heard.
One time World Religion in Vesàli, Dai Lam, in the same lecture hall.
2) Then Kokanadà, Pajjunna's daughter, after the night was satisfied, with the content of hatred shining all over the Great Forest region, going to The Sun, after coming to The Sun-worshiping ceremony and standing on one side.
3) On one side, the female god Kokanadà, Pajjunna's daughter, said this verse before the Blessed One:
Tier Chief Justice Chief Justice,
the prime minister of beings,
Now an stay in the Great Forest,
At the Vesàli,
Let
wealthy girl, Girl Pajjunna,
Name Kokanadà.
From before I only heard,
The Realization of Enlightenment.
The supreme level of Dharma, the
Noble Enlightenment.
Today I can,
Knowing that Dharma Chief,
Due to Good Compassion preaching,
The Noble-Enlightened One.
Those who are less intellectual,
contemptuous against the Dharma,
will fall into hell, the
name of the Devil, spread
for a long time , to receive
many miseries.
Those who oppose the Dharma,
Kham rings, mind of pure mind,
Renounce themselves as human beings,
The full body of the gods.
X. Daughter of Pajjunna (Journals, Dai 2, 349c) (Journals 14.3, Dai 2, 469a) (Si, 30)
1) Like this I heard.
At one time, World Religion stayed in Vesàli, Dai Lam, in the Middle of the lecture hall.
2) Then Cula - Kokanadà, Pajjunna's daughter, after the night was nearing its fullness, with the enlightened vengeance all over the Great Forest area went to The Sun; after going to the ceremony, wealthy girl, the Buddha and standing on one side. Standing on one side, Cula-Kokanadà, Pajjunna's daughter, said this verse in front of the Blessed One:
Pajjunna's daughter,
Name Kokanadà.
Beauty as optical power,
She has come here,
Celebrating Buddha and Dharma,
Saying this benefit,
Oil with many disciplines,
I analyze this dharma.
But I mean, I say,
In my opinion,
in life, do not do evil,
All three: body, speech, mind,
renounce everything sex,
Mindfulness, mindfulness,
No asceticism, corpses
, no benefit.
V. Products of Fire
Like this I hear.
A period of World Religion in Sàvatthi (Xa-Guard), Jetavana (Thang Lam), in the garden of Anàthapindika (Her Uniqueness). Then a Thien, after the night was nearing the end, with a brilliant light of victory over the Jetavana region, went to the Blessed One; after coming, the ceremony of the wealthy girl and then standing on one side. Standing on one side, the God said this verse before the Blessed One:
I. Burning (Farewell 5.4, Great 2.403) (Si, 31)
In the house that burned, the item
brought out, the
thing had benefits,
Not the thing that was burned.
Also in this life,
Being dead and burnt,
Take it out, by experiment,
Experimental, cleverly brought out.
Yes, there is fruitlessness,
No, not like that.
The thief, the king plundered,
Fire burned and destroyed,
When the last hour came,
Abandoned, abandoned.
Guys, understanding so,
Shou used and alms,
Finished, finished using life,
According to the force of action,
No one criticized,
He was born.
II. What for? (Journal of 36.6 Van ha Dai attained, Dai Dai 2.261b) (Biet Thu 8.4, Dai 2,526b) (Si, 32)
What is for force?
What is for identity?
For what is lost?
What is for eyes?
What for all?
Please answer what I asked?
(World Religion):
Feeding is for force,
For wear is for color,
For the car is for touch,
Let the lamp be for the eyes.
Who gives shelter,
He gives all,
Who teaches Dharma,
He gives immortality.
III. Ðồ Ăn (S.i,32)
Heaven, Man, both species,
Like to eat,
What is the name of Da Da-ya
?
(World Religion):
Who gives trust,
With pure mind,
Be part of that dish,
This life and the next.
So, avoid impassioned,
alms, photographic structure,
Huu Tinh solidly resided,
Merit in the next life.
IV. A Root (Si, 32)
One root, two
aspects , Three defilements, five environments,
Big Sea, twelve graphics,
Vortex of Saints super.
V. Complete Levels (Si, 33)
Fully perfectionist,
Seeing the meaning of mysticism, The
Division of intellectual development,
Escape from the organ,
Seeing the whole position,
Wisdom of wisdom.
The Great Saint stepped forward,
On the path of the Saints.
VI. Thien Nu (Si, 33)
Heavenly women reunited,
Praying them back and forth, The
Forest called the forest of si,
How to escape?
(World Religion):
The road name is right,
Phuong is the name of the lieutenant,
The chariot calls the voiceless,
With the clever Falun,
Tam is the staging of the car,
Niem is the screen of the car,
I say the driver,
That is the magic of the Dharma,
And the main Chief Justice of Knowledge,
Mau quickly went ahead.
Regardless of male or female,
They use that vehicle.
Thanks to that vehicle,
Towards Nirvana.
VII. Planting Forests (Si, 33)
Those who are day and night,
merit always grow,
Dharma, gender,
Who gives birth to the world?
Those who plant gardens, plant forests,
who build bridges and bridges,
dig wells, give drinking water,
those who give houses,
those who are day and night,
merit that always grows,
Dharma and gender-dignity,
those who give birth to Thien .
VIII. Ky Vien (Si, 33)
This is the forest of Ky Vien.
The residence of the Saints, the residence of the
Dharma King,
Causing my mind to rejoice.
Karma and mind,
The world and the dark victory,
The magic of
France , Make them pure,
Not because of the family,
Not because of the property.
Therefore ranks Hien Hien,
Seeing yourself,
the mind close to the mind,
So be pure.
As he Xa-profit-waving,
Wisdom and President,
Net-stilts to the coast,
Here is paramount.
IX. Xan Tham (Si, 34)
In the life of impoverished people,
Keo kac or refuse,
Creating obstacles,
Preventing others from giving alms,
This life and the next life,
What are retribution?
We come here, I
want to ask The Blessed One,
We want to know, How is
Sun?
(World Religion):
In the life of impoverished people,
Keo kac or deny,
Creating obstacles,
Preventing others from giving alms,
Being reborn in hell,
Born and born.
If being born as a human being,
Born to a poor family,
Y, real, sex, joy,
They are very difficult.
What the fool wants,
They cannot harvest,
The present fruit is,
Life after the evil animal.
(Thien Thien):
Thanks to what he said,
we understand so,
fake Religion Gotama,
I ask another question.
Here are the human body, Do
not bother to take part,
Believe the Buddha and the Dharma,
Respect them Up,
This life and the next life,
What is retribution?
We come here, I
want to ask The Blessed One,
We want to know, How is
Sun?
(World Religion):
Here are the human body, Do
not bother to take part,
Believe the Buddha and the Dharma,
Together respect them Increase,
They light up the gods,
There they reborn.
If they were born as human beings,
They gave birth to the rich,
Y, the real, the sex, the joy,
They were not difficult,
As the Self-Heavenly beings , The joy of
life,
Between the possessions and
the gathering of others ,
The result is now,
Life after the birth of Heaven.
X. Pottery Merchant (Si, 35) (Journals 22.10 Disappointed, Dai 2,159b) (Journals, 9.29, Dai 2,442b)
Being born Nonsense,
Seven Billion-stilts freed,
Take the greed and the yard,
Pass the life of slopes.
Overcoming mud, who are they,
Kheo overcame the command of death,
After leaving his body,
They escaped from the gods?
They are Upaka,
With Pukkusāti,
The citadel is three
persons , And Phalaganda, Bhaddiya
again,
With Khandadeva,
And Bahuraggi,
Together with Pingiya,
After giving up their bodies,
they escape from the gods.
(World Religion):
He said good things,
About seven Billion-stilts,
They escaped, except,
The trap of Maou,
France they know, of whom,
Kill the karmic right?
(Ghatìkàra):
No one but The Ton,
It is true that His teachings,
They know His dharma,
They are possessed by history.
Wherever the name and the rupa,
the cessation, the remainder,
they learn it,
here from his place.
Thanks to that, they subtracted,
Huu tied up with fetters.
(World Religion):
Words of profound people,
Difficult to know, difficult to realize,
Dharma Who do you know,
Why can't you speak?
(Ghatìkàra):
In ancient times, the potter,
At Vehalinga,
and I was named,
Is Ghatìkàra.
It is the sons of nurturing,
Both mother and father,
For the Ca-lettuce Buddha,
The disciple of the home.
I renunciate sexuality,
Pham Hanh, not things,
In the past, my fellow countrymen, They were
also their friends,
So I know them,
Seven Billion-stilts freed, I
took the greed and the yard,
Overcoming the slavery life.
(World Religion):
So this is Bhaggava,
It is as He said,
Old times, The potter,
At Vehalinga,
And He is called,
Is Ghatìkàra.
The main concern he fostered,
Both mother and father,
For Buddha Ca-lettuce,
His disciples at home.
He renounced sexual lust,
Pham Hanh, not things.
In the old days Mr. compatriot,
Also my friend,
So is reunion,
Between old friends,
Both skillful practice,
This body is ultimate.
VI. Old products
I. Già (S.i,36)
- What is good to old?
What good objects reside?
What treasures are people?
What robbery is difficult?
- Gender is good to old,
Tin is good to reside,
Wisdom, treasure of mankind,
Merit and robbery are difficult .
II. Not old
- What good thing is not old?
What good is the eternal thing?
What treasures are people?
What does it rob?
- Gender is good and not old,
Tin is good and eternal,
Wisdom, Human treasure,
Merit and robbery are not won.
III. Friend
- Who do you go to?
Who are you at home?
Who you when needed?
Who friends for the next life?
You road, you go,
- You are at home as a mother, a
friend when necessary,
New is a regular friend,
The merit of doing it yourself,
Be a friend for the next life.
IV. Basis
- What things, human bases?
What, the supreme friend (in life)?
Friendship love what network?
Y go to the great land?
- I am the base,
Wife is the ultimate friend,
The rain is keeping the network,
Y goes to the great place.
V. Sanh Nhan
- What is born into people?
What is always going on?
What is subject to reincarnation?
What people fear?
- Lusting into a human being,
The mind is always wandering,
Beings bear reincarnation,
Suffering, fear.
VI. Sanh Nhan
- What is born into people?
What is always going on?
What is subject to reincarnation?
Because where, not free?
- Craving for birth into a human being,
The mind is always in love, Being
born in samsara,
Because of suffering, without liberation.
VII. Sanh Nhan
- What is born into people?
What is always going on?
What is subject to reincarnation?
What refugees?
- Craving for a human being,
The mind is always in love, Being
born in samsara,
Government, and dependent.
VIII. Dao
- What calls for non-religion?
What destroyed day and night?
What is filthy?
What is a bath?
- Taking part in the call of the runway, The
age of day and night, The
woman of the Dhamma, Causing the human beings to
suffer,
Suffering and Dignity,
To bathe without water.
IX. Friend
- What makes a friend?
What teaches people?
What people love?
Free all suffering?
- Beliefs as friends,
Wisdom of humanization,
Nirvana,
Liberation of all suffering.
X. The Poet
- What is the object of chanting?
What makes a owl?
What is the object?
What objects shelter an stay?
- Sound of humanity chanting,
Van self-made owl,
Shelf idea to name,
Shelf an resident.
VII. Pham Thang (Si, 39)
I. Danh (Si, 39)
- What does it win?
What is no more?
And there is one method,
Everything depends?
- The name surpasses all,
No number is more,
The name is a legal,
Everything is subject.
II. Mind (Si, 39)
- What leads the life?
What does brain damage itself?
And there is one method,
Everything depends?
- The mind leads the life,
The mind itself harms,
The mind is a dharma,
Everything depends.
III. Thirsty Ai (Si, 39)
- What leads the life?
What does brain damage itself?
And there is one method,
Everything depends?
- Charity is a life,
Political self-brain damage,
Charity is a law,
Everything depends.
IV. Suffering (Si, 39)
- What binds life?
What leads the life?
Because of the exorcism section,
New is called Nirvana?
- It is the passion
of life and the life that leads the life,
Due to the thirst of craving,
New is called Nirvana.
V. Boundary (Si, 39)
- What is the thing that is sluggish?
What leads the life?
Due to
the extermination of the law, All slashes are destroyed?
- It is the joy and happiness of the life,
The bridge leads the life,
Because of the part of thirst for craving,
All slashes are destroyed.
VI. Being oppressed (Si, 40)
- What is the overpowering thing?
What covers life?
What name shot hit life?
Why do you usually practice?
- The death overwhelmed life,
Old nua covered life,
Name love shot hit life,
By sex, often practice.
VII. Suspended Column (Si, 40)
- What hangs the pillar?
What covers life?
What is life sealed?
What is life safe?
- Craving to hang the column of life,
Old people cover life,
Death closes life,
On suffering, life rests.
VIII. Closed (Si, 40)
- What is life sealed?
What is life safe?
What hangs on life?
What covers life?
- Death closes life,
On suffering, life of rest,
Craving hangs columns of life,
Old nua covers life.
IX. Wishes (Si, 40)
- What binds life?
What subjugation can be released?
What is subtracted from the object
?
- The desire to bind the life,
The servant is freed,
The desire to be subtracted,
All the hindrances in the end.
X. Life (World) (Si, 41)
- What's on earth?
On what communication?
What is the world of attachment?
What is life miserable?
- On the six, the world is born,
On the six, is communicated,
The world accepts before six,
Over six, miserable life.
VIII. Dignity (Si, 41)
... Standing on one side, the celestial man spoke up to the World Religion:
I. Murder (Si, 41)
What is missing?
What object is not melancholy?
There is a kind of law,
He agreed to kill,
fake Religion Gotama?
(World Religion):
Police resentment is lost,
Police indignant indignation indignation , Resentment
with monopoly,
With the ultimate sweetness,
France, ranks Saint Hien,
Praise the killing.
That murder is not melancholy,
This is the Sage.
II. Vehicle (Si, 41)
- What does the vehicle show up?
What does the fire manifest?
What is the kingdom in general?
What do women show up?
- Flag of the current chariot,
Smoke shows the general fire,
King of the kingdom general,
Husband and wife present female.
III. Property (Si, 42)
- What property is in life
?
What good practice,
Take to peace?
What is the ultimate sweetness,
Of all sweetness?
How to live life,
Called to live supreme?
- Faith in this life,
Is the ultimate property.
Dharma chief skillful cultivation,
Take to peace and comfort.
The ultimate sweet truth,
Of all sweetness.
Live the intellectual life,
Called to live supreme.
IV. Rain (Si, 42)
What is sprouting,
Is it growing up supreme?
What is falling,
Is it falling to the ultimate?
What kind of things are usually pedestrian?
What is the supreme theory?
(A Celestial Being):
The seed is sprouting,
It grows up supreme.
The rain is falling,
It is the ultimate fall.
The cow usually walks,
The supreme theory of the son.
(World Religion):
Wisdom is sprouting up,
Being up is ultimate.
Ignorance is falling,
Is falling to the ultimate.
The Sangha often walks, the
Buddha gives the ultimate.
V. Terror (Si, 42)
Why in this life,
A lot of people are afraid,
Oil is the way mentioned,
In the wrong form?
I asked Gotama,
Wisdom wise,
Where to stay,
No fear of next life?
(World Religion):
Please reside the words, Italy,
Career, do not do evil.
If staying in the house,
With abundant property,
Be faithful, need peace,
Divide property, peaceful.
Stay in these four dharma,
Don't be afraid of the next life.
VI. Not Old (Si, 43)
- Who is old, who is not old?
How to call the runway?
What obstacles are legal obstacles?
What night objects destroy?
What is filthy thing?
What does a water bath?
How many holes are there,
On that, the mind does not stay?
I came to ask The Sun,
Mong knew the answer!
- Friendship colors are old,
the name is not old,
Sexual education called non-religion,
craving, legal obstacles.
The age of the night, the day of removal, the
woman of the
Dhamma , Blessed before in this impurity,
Is the whole being.
Suffering and dignity,
Is bathing without water,
Six holes in life,
On it, the mind does not reside,
Idle and unlucky,
Lethargy, no homemade,
Swiss and deep kiss,
All these six holes,
Need to break all.
VII. Ton Chu (Si, 43)
- What is the owner in life?
What supreme goods?
What makes rust,
Blade in the world?
What is in this life,
Acting into the hell realm?
Who brought it away, blocked?
Who brought it, liked it?
Who often goes back and forth, Is it
fun to be entertained?
- The main force in life, the
female, the ultimate.
Wrath makes rust,
Blade in the world.
The thief in this life,
Acting into the hell realm.
The thief took it away, was blocked,
Sa-mon brought and enjoyed,
Sa-mon usually went back and was
happy.
VIII. Dục (S.i,44)
- Thinking, giving no one,
What do people give up?
What good should one say?
What evil should stop?
- People do not give themselves,
Do not give up yourself, Good
words, so say,
The evil word, should stop.
IX. Food (Si, 44)
- What column of food?
What attracts property?
What appeals to people?
In life, what is difficult to quit?
What forces a human being,
Like a bird trapped?
- Trust in food column,
God of fortune attracts property.
The desire to attract people,
In life, want (icchà) difficult to give up.
Desire to force human beings,
Like birds trapped collapsed.
X. Chớp (S.i,44)
- What illuminates life?
What awakened things?
Who is karma with people?
What are their gestures?
Who raises someone who is hard-working, hard-working,
Like a mother raising children?
Huu love what
keeps the network, Y goes on great land?
- Wisdom shines on life,
Mindfulness awakens life,
Cows and karma with people,
Tang plow is the way.
Rain for those who are hard-working, diligent,
Like mothers raising children.
Rain maintenance of living beings,
Y goes to the great place.
XI. No Arguments (Si, 44)
- Who doesn't argue?
Who lives without destruction?
Who knows the desire for life?
Who is always free?
Who resides like that,
Father, mother, you pay homage?
Who oil has lower birth, Is
respectful-assassin?
- Sa-keeper does not compete for life,
Sa-keeper does not kill,
Sa-keeper clearly desires,
Sa-mon is usually free,
Sa-keeper stays like that,
Father, mother, and brother respectfully worship.
Sa-Mon oil being born,
Be respected by the Siege.
-ooOoo-
Next chapter . END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.10/8/2019.
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