Why does the Buddha say that it is difficult for the Body to be, Buddha is difficult to hear?
Buddha taught: "It is difficult for the body to be, Buddha is hard to hear". Here the Buddha said to say the future body, not the present body. If we die later, will we be reborn to become human again? That is the question of some people, we need to contemplate and think to find the cause.
Why is the Buddha saying that the human body is difficult?
The body is life. Without the body there is no life. Good life or not is up to this great body. In all kinds of beings, the human body is the most noble.
The body is life. Without the body there is no life. Good life or not is up to this great body. In all kinds of beings, the human body is the most noble.
The noble body allows us to do good things. Thanks to this body, the speech and mind fulfill the duty to help life. Body shows positive or negative activity in daily life. Whether people live is useful for life or not from the body. The wise person looks at the body very rarely and hard in this life. Therefore, the Buddha said: "It is difficult for the body to be human, the Buddha Dharma is difficult to meet" (the Buddha's body is hard to attain, the Dharma is difficult).
People have a body to live. Living beings also have a body to live. The body of a person who knows how to become a Buddha, but a body of beings is difficult to become a Buddha in this life, must go through countless lives to become Buddha. Our Buddha also carries the human body in this life into Buddha. Considering our bodies and bodies, is the Buddha's body different?
The definitions of the human body here give us the notion of our body and the Buddha the same. If there is another, it is different from the merit of each person in this world. Someone is born with a beautiful body like Buddha, has an ugly relative, has a healthy relative, has a handicapped relative, has a deaf ears and ears, a smart person, a ignorant person ... Why is there a problem? Big difference like that? The reason is simply that my past lives have done something good or not good, but there are differences.
Buddha spent countless lives, this life, he studied religion, understood and became enlightened. Devotion is to overcome all obstacles of the body to achieve the best and the Buddha beautifies his life. If we believe in Buddha much, we also have the ability to contribute beauty to life. Taking the Buddha's teaching as a lodestar in my life, I pray that I do not want to cause suffering for anyone else, we should give a strong heart to memorize the following verse:
"Do not do evil
May good things be done
Keep your mind pure
This is the teaching of the Buddhas ”
(Owl 183).
The definitions of the human body here give us the notion of our body and the Buddha the same.
Do not do the evil is: Do not aggressively kill people, do not kill the father, do not kill the mother, do not kill the Arahant, do not make the Buddha body bloody, do not break the Sangha, do not kill, not steal, do not miss stingy shovel ...
Pray to do good things to do the following: Launching, alms help people, nurture and care for old parents, do everything to benefit the life of the religion, personally and advise others to follow the gentle Buddha , contributing to reducing unpredictable evil ....
Keeping a pure mind is a mind that is constantly directed towards a good symbol.
Being able to speak as a human body is extremely difficult. Difficult here is rarely the full convergence of predestined relationships in this life as human body. It is so difficult that the Buddha described in the Venerable V like this: "For example, monks, a person who threw a log has a hole in the big sea. There is a blind turtle here, which emerges once a year. What do you think? Hey Bhikkhu monks, that tortoise, after every hundred years, can once rise, can he slip into a tree with a hole? ”
"When ten paintings may be possible, Bach The Buddha, but after a long time. I declare that even faster, the Bhikkhu monks, the blind turtle, once a year emerged once, could slip into the hole with the hole. More than a fool, when once fell into the land, to be made again. For what reason? Because there is no Dharma practice, righteous action, good karma, good karma. Here, monks, only eat each other, and only the weak are eaten. ”
The body is the perfect work of Italy. What makes the body think. Beautiful thoughts are beautiful. Bad thoughts, the body also eat bad to follow. No matter how close you are, bad or beautiful, true Buddha disciples are happy to accept and try to do merit to reform good things, this body will change beautifully over time. and become Buddha.
Therefore, we must be aware of how precious this body is and that we must learn to preserve food, exercise and protect it carefully. Because this body is very fragile, temporary, it is easy to disintegrate into small pieces at any time without good. Now lost tomorrow, anyone knows how long this body will last!
The body is the perfect work of Italy. What makes the body think. Beautiful thoughts are beautiful. Bad thoughts, the body also eat bad to follow. No matter how close you are, bad or beautiful, true Buddha disciples are happy to accept and try to do merit to reform good things, this body will change beautifully over time. and become Buddha.
Why is it difficult for France to hear?
Having the human body and meeting the Dharma again, it is our many blessed blessings. However, Dharma is very hard to hear, because why? It is difficult to be a human being, but it is even more difficult to hear the Buddha Dharma to know how to practice. Because there are many people who do not know the two words of Buddhism in their whole life, or have heard the Dharma but do not understand, so it is difficult to hear. As we all know, the Buddha Dharma speaks the truth, only true but contrary to the selfish greed of people, it is difficult for us to receive and hear it.
Dharma is hard to hear, so the lack of merit has little chance to listen to the dharma, if there is no hearing or understanding. Now to meet the Dharma, we must try to learn, when we hear, we must contemplate and contemplate and then apply it to daily life. That is cultivation.
We must learn the way the Buddha taught the three-way learning is "literature, private, and cultivation". "Literature" is listening to the Buddha's teaching and then thinking, contemplating and examining to know the truth-decentralization, until then we will practice it by letting go of the evil thoughts and modifying the misconduct, harming people and things.
When we know how to promote our own abilities, seeing the practical value that we have to rely on each other to preserve our lives, we need to be responsible for loving, protecting and helping each other. equal to human love in life.
Cultivating Buddhism does not force Buddhists to listen and believe immediately, but when we hear it, we must contemplate and reflect, when we know the truth and then believe it and try to practice it, that is true belief later. when intelligence arises.
Dharma is hard to hear, so the lack of merit has little chance to listen to the dharma, if there is no hearing or understanding. Now to meet the Dharma, we must try to learn, when we hear, we must contemplate and contemplate and then apply it to daily life. That is cultivation.
Dharma is very hard to hear because it is contrary to our own desires, greed, but Buddha teaches to take less greed and leave greed, not only do we not take part, but we must also give alms and help others. half. Dharma is very hard to hear, for those who have not yet believed in the Three Jewels, have not yet believed in the cause and effect, when we have already believed, we will seek to end evil and to make good, to transform the suffering of pain into happiness and happiness, immediately here and now.
As Buddhists when listening to Dharma or reading Buddhist scriptures, they must contemplate, contemplate and apply spiritual practice, although initially it seems difficult, but later when wisdom arises, you will know how to perfect yourself. . Buddhists in the context of difficult ties, unable to cultivate as much as monks and nuns, it is good to try to do one or two good things every day.
When listening to this Dharma teaching body, this person is sick and dead, everyone knows that it will be so corrupted that he will not prepare for the future, we wait for it to be ruined and then blame the land: After I suffer too! Why is the Buddha's life not saving the child, saving them after being familiar with their parents, spouses and children?
The Buddhist Sutra teaches: Only if we do sin, only we do what is clean, sinful or clean is decided by us, will the righteous Buddhists choose a good direction for us. It is we who suffer ourselves, but no one else deals with us.
Buddha says life is impermanent, the life of the people living in the breath, breathing out without breathing, is considered as a body. Yet few people will accept human life in breath, think that human life lives for hundreds of years, even many people seek immortality, but no one lives without death. Breathing out without breathing in is dead, it's a truth that few people believe. So Buddha Dharma is hard to hear, contrary to human thoughts and desires.
Now that we have a predestined relationship with the Dharma, we must try to listen to those truths to break the attachment of our body and mind to falling, when we see the true nature of the body, about life, we will reduce everything. unnecessary need, so we can easily let go of suffering and suffering.
When we know that it is difficult for the body, the Buddha Dharma is hard to hear, the more we must try to learn and practice, to live better and better. It is that we know how to use this body, to benefit ourselves and others, if we only worry about eating, sleeping, wearing, staying in such a way to be comfortable and comfortable until we are near the earth, we do not know where we go, How pitiful is it for me?
The Buddhist Sutra teaches: Only if we do sin, only we do what is clean, sinful or clean is decided by us, will the righteous Buddhists choose a good direction for us. It is we who suffer ourselves, but no one else deals with us.
Meeting a child who ran and stumbled, we picked him up and comforted him, not spending any silver coins, but also causing much sympathy for the child. Seeing an old lady who wants to cross the street without a mentor, we just need to take her to the road, this job is not expensive, just a little bit of work, we will help the old lady less worried about being afraid of accidents.
For our thoughts, we always start to think in our minds, say our consoling consolation, to make people less sad and happier. The body acts to help others whenever there is a need, without fear of hardship. It is that we cleverly use this temporary body to benefit others, but we are still happy.
In short, as a true Buddhist, we always listen to the Buddha's teachings and then contemplate the meaning and sense of the true truth so our remodeling is gentle, not difficult. Next, we use our knowledge to help many others have the right understanding and practice with us.
That is, we know how to apply the Buddha's teachings in daily life, so that we will always fulfill our responsibilities to families and relatives and contribute to the society with a loving and understanding heart, then the world This will be a happy paradise. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.10/8/2019.
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