The Path to Escape from Suffering.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Suffering

Conception  suffering  of each person depending on the circumstances in the present life and the level of awareness of each person. So  the path of liberating suffering  of each person must also adapt according to each person's wishes.

This path of liberation of suffering  leads the way in a way that brings about peace in the present life and many future lives. And guiding away from harmful roads brings suffering in the present life and many future lives.

Two main problems:  Suffering  and  liberation of suffering .

What is suffering?

The suffering from the Pali word " Dukkha ".

Dukkha  has many definitions.

For example:

Dukkaraṃ khamatī ti: Dukkhaṃ: The difficult state of enduring tolerance is called  suffering .

In Buddhism, Dukkha: Suffering, is a truth called  Dukkhasacca : Suffering . And  sukha :  Lac,  not the truth, but just the crazy island called sukhavipallāsa : The  island of madness , because the peanut has birth, the cessation, the impermanence always abuses so only suffering is the truth only

Suffering has 3 types

1- Dukkhadukkha  ( miserable suffering ): It is  miserable life  (dukkhavedanā ), suffering is hard to endure, it is hard to bear it like: Suffering, suffering . 

2- Vipariṇāmadukkha  ( suffering metamorphosis ): It is the  feeling ofcontemplation  ( sukhavedanā ), the peaceful body, the peaceful mind. Life is born and lost, impermanence often changes, so it turns into miserable life, but life is hard but pleasant.

3- Saṅkhāradukkha  ( compounded vi vi ): That is the  discharge  and mind, the mind, the French  (no  life and life expectancy ). The dharma is created by the conditions of suffering.

The Buddha taught the state of compounded dharma with the following verse:

"Aniccā vata saṅkhārā, 
Uppādavayadhammino, 
Uppajjitvā nirujjhanti, 
Tesaṃ vūpasamo sukho" 1  . 
“The compounded things are impermanent! 
Because there is birth, cessation, natural state, 
After being born, must be destroyed, 
Nirvana annihilates that compounded Dharma 
.

Compounded the mind, mental states, rupa or nama, rupa, etc ... are formed due by 4 predestined are:  Industrial  ( Kamma ),  the mind  ( Citta ), weather  ( utu ),  Flora  ( āhāra ) there should be the birth, the cessation, the impermanent state, the state of suffering, the state of no-self, the state of impurity. Therefore, all compounded phenomena are only truths and truths.

Nirvana is the unscathed dharma that is not composed of  kamma, mind, weather, and reality . Therefore, Nirvana has no birth or cessation. Nirvana is ordinary, lost, non-self, pure.

The Buddha taught:

" Sabbe dhammā anattā ". 
" All dharmas are selfless ."

All these dharmas are compounded dharmas and the non-virtuous dharma (Nirvana), including Legitimacy are non-self.

And: " Nibbānaṃ paramaṃ sukhaṃ ". 
" Nirvana is absolute peace ."

Nirvana  is the method of destroying compounded phenomena, which means destroying all suffering. Therefore, Nirvana is absolute peace.

The Three Paths of Suffering

Suffering, suffering, liberating suffering with 3 paths:

1- Escape temporary suffering in the present life .

2- Release suffering, enjoy long-term peace in the next life .

3- Release suffering completely, no more suffering .

Explain:

1- How to escape temporary suffering in the present life?

In this life, the needy people are in need without enough necessities in life such as rice is not enough, clothes are not sufficiently warm, accommodation is unstable, when sickness is not sick, etc. These are the suffering in this present life.

a) If the poor people do not have faith in the Three Jewels, do not believe in karma and karma of karma, have no wisdom, do not know carefully and carefully, then they can seek to escape suffering by the way of doing business. killing, suffering other beings; doing stealing, causing damage to others, etc. those actions can temporarily solve poverty and poverty, meeting somewhat of the temporary necessities. But because they have created evil karma, so, they must suffer the sufferings of that evil karma not only in the present life, but also suffer the suffering of that evil karma in future lives.

It is a temporary escape from suffering, but it is harmful in both the present and future lives. Therefore it should not be done, it is necessary to stay away from such evil karma.

b) If poor people have faith in the Three Jewels, believe in karma and karma of karma, have wisdom, know carefully and carefully, then they can find ways to escape suffering by doing good jobs, do not suffer yourself, do not torment others, do not suffer other sentient beings.

They do not do 5 harmful trades such as:

- Do not trade in weapons to kill living beings. 

- Do not do human trafficking, animals, livestock, poultry ... 

- Do not work to kill cattle and poultry to sell meat. 

- Do not trade in alcohol, drunken substances such as opium, drugs, cigarettes, etc. 

- Do not trade in poisonous substances that kill living beings. 

They stay away from their evil lives like  evil and evil ,  say evil words, deceive, evil thoughts . They live righteously with honest careers. Thanks to their hard work, they also created a lot of wealth, not only to help them get out of poverty, but also to bring benefits to many others.

That is the way to escape suffering, bring peace to yourself both in the present life and many future lives, thanks to the karma created in the present life.

2- How to release suffering, enjoy long-term peace in the next life?

a) Escape suffering, enjoy long-term peace in the next life due to being reborn in the heavenly realm

In this life, there are a number of rich and wealthy people, who have all the needs in life, who have pure faith in the Three Jewels, believe in karma and the fruits of karma, have a wise and qualified mind. understanding the Buddha's teaching, should consider that:

"In this human realm, when there is good karma for goodness, the body and mind are at peace, but sometimes there is evil in the result of karma, the body and mind suffer from suffering; human life expectancy is also not certain. In the heavenly sex realms, evil karma has no chance for fruit, but only kusala kamma has an opportunity for peacefulness; life expectancy is also certain, long-term depending on each heavenly sex. So we should create all blessings such as:  Giving, keeping the precepts  clean and complete; practice meditation  without attaining any level of meditation; Meditation practice if you have not attained the Holy Path - Holy Fruit is still a class of human goodness.

This kind of human goodness after death, due to good karma for rebirth (biochemistry), makes heavenly or celestial gods in the heavenly world to enjoy sex, enjoying all peace in that heavenly realm (until the end of life. ) ".

It is the way to liberate suffering, enjoy the long-term peace in the next life due to being reborn in the heavenly world.

b) Relieve suffering, enjoy long-term peace in the next life due to being reborn in the heavenly realm of gender, heavenly formless realms

In this life, there are some human beings who have wise wisdom, profound knowledge of Buddha's teachings, and should consider that:

"In the  heavenly sex realms , although there is peacefulness, but the peacefulness is still dependent on the five ceilings ( the ceiling, the ceiling, the ceiling, the ceiling, the exposed ceiling ) are raw, not subtle, have age. Life is not long. And in the  heavenly realms of gender identity  and  celestial realms , there is peacefulness that is not related to the five faculties, is extremely subtle, has a longer life span (calculated by great earth). Practitioners who practice meditation attain to any level of spiritual meditation, or to any form of meditation, after death,  it is certain that this meditation  will give birth to the rebirth (the biochemistry) to  the heavenly realm , or  heaven genderless according to the level of meditation.

After such good judgment, wise ordinary people  practice meditation topics  likely to attain  jhānas excellent property .

If meditators practice meditation to attain  jhānas organic colors  in 4 jhānas organic excellence and maintain jhānas organic colors that until death, after death  certainly jhānas organic colors was  overloaded birth (biochemistry) as a celestial being in  the heavenly realm of gender corresponds to that level of meditation, enjoying peacefulness to the end of life in the heavenly realm of the divine nature.

If a practitioner practices meditation, after he has attained four excellent meditation steps, then he continues to practice meditation, leading to the attainment  of  any form of Zen meditation in the four forms of formless meditation, then after death,  is definitely a step. That formless meditation gives the fruit of rebirth (biochemistry) to  the celestial realm of the world corresponding to that level of meditation, enjoying the peacefulness and subtlety more than the heavenly realm, and has a longer lifespan than the heavenly realm. .

4 levels of excellent meditation and 4 forms of formless meditation in Buddhism and also outside Buddhism.

It is the way to liberate suffering, enjoy the long-term peace in the next life, due to being reborn in the heavenly realm of gender, the heavenly realm is invisible.

3- How to release suffering completely?

In this life, human beings have a wise mind, a profound knowledge of the Buddha's teaching deeply and profoundly, and consider that:

“Each sentient being's life is entirely dependent on karma and longevity.The cycle of birth and reincarnation in the three precepts of four species from beginninglessness is not known, sometimes creating evil karma, sometimes creating good karma.

If evil fruit now, they will be reborn in the realm of evil 4 World: Location  hell, atula, hungry ghosts, animals.

If kusala kamma for kamma, then it will be reborn in the realms of goodness, which is the human realm, 6 heavenly worlds, 16 heavenly realms, four heavenly realms, depending on the power of kusala kamma. No matter what kind of being is reborn in the world, that realm is just a place of temporary residence according to the life  of that being. In the 31 realms of the three worlds there is no realm of life, certain number of realms have a certain lifespan. Highest realm in the third world and have long life is heaven formless  Africa Tuong Phi Phi General Xu Qian,  have a lifespan of 84,000 aeons, that is brahma in this realm are  staying long term  most , not means permanent residence. The blasphemy in this heavenly realm until the end of life, after death, due to the kusala kamma for the fruit of rebirth, it becomes the realms of goodness and sexuality; and then continue the journey to death in three World reincarnation born four species, but  death is reincarnation born suffering ,  no death is reincarnation born optimistic . But they will be even  ignorance  ( avijjā )  dark because they have not realized the truth Four Noble Truths, there is craving  ( tanha )  as the rope that shares  led within e students reincarnation of the three presented four species, not stars freed from suffering.

In the cycle of birth and rebirth, not every life is born as a rich man and rich in wealth, as a god in heaven and sexuality, as a celestial being in the heavenly realm of gender, such heavenly realm of heaven is all!

If there is a human class that has full intact ignorance, craving, defilements, it is difficult to avoid falling into the four evil realms:  Hell, atula, hungry ghosts and animals .

In the Jātaka pre-existence of Gotama Buddha, when he was still a Bodhisattva, there were lives that were reborn in hell, animal beings, etc., just as ordinary human beings, how to avoid the four realms that evil world!

A Great Presbyterian teaches that:  An object is thrown hard on nowhere, though quickly, even if it is slow to fall to the ground, it is the ground that receives everything falling from nowhere. Similarly, sentient beings within the cycle of birth and death in the three precepts of the four species of infinity are unknown, certainly difficult to avoid falling into the four evil realms: Hell, atula, hungry ghosts and animals.

Indeed, good karma helps to support rebirth as a human being in the human realm, as a celestial god in the celestial sex world, as a celestial being in the celestial realm of gender, heavenly formlessness; but good karma for results also has its time limit. Therefore, every sentient being in any realm has a longevity in that realm, until the end of its life, whether or not it is necessary to give up that realm, and then according to one's karma, the result will be reborn to the realm. other. All sentient beings are dark and ignorant, because they have not yet realized the truth of the Four Noble Truths, and there is craving as the ancient pillar that leads viciously in the cycle of birth and death in three worlds of four species.

Explain:

Three Precepts - Four Species

* Three worlds: Sex, gender, formlessness .  

1-Sex world has 11 realms

2-Sac gender has 16 realms

3-Formless world has 4 realms

The Three Realms consist of 31 realms which are places of living of sentient beings.

1 - Education has 11 realms as follows: 

* 4 evil realms: 

- The hell realm has a certain life span. 

- Atula realm has a certain life span. 

- The hungry ghost realm has a certain life span. 

- The animal realm has a certain life span. 

* 7 realms of good gender: 

- The realm of life is not certain. 

- Heaven of the Four Great Kings  have a lifespan of 500 years, equal to 9 million years of human realm ( because 1 day and 1 night in this heaven is equal to 50 years of human realm ). 

- Tam Thap Tam Thien heaven  has a lifespan of 1,000 years, equal to 36 million years of human realm ( because one day 1 night in this heaven is equal to 100 years of human realm ). 

- Heaven Da Ma Thien  has a life span of 2,000 years old, equal to 144 million years of human realm ( because 1 day and 1 night in this heaven is equal to 200 years of human realm ). 

- The Da Thien heaven of heaven  has a life span of 4,000 years old, equaling 576 million years of human realm ( because one day 1 night in this heaven is equal to 400 years of human realm ). 

- Heaven of Lac Thien  has a life of 8,000 years old, equal to 2.304 million years of human realm ( because one day 1 night in this heaven is equal to 800 years of human realm ). 

- Heaven Spreading Heavenly Self  has a lifespan of 16,000 years old, equal to 9,216 million years of human realm ( because one day 1 night in this heaven is 1,600 years of human life ) 

2-The world has 16 realms divided according to the results of the four excellent meditation steps as follows: 

* Fruit of the first meditation has 3 realms: 

- The realm of Pham We Thien  has a life of 1/3 a-up-period  [1] .

- Pham Phu Thien  has a life expectancy of 1/2 a-rise-period. 

- The realm of Pham Thien Thien  has a life span of 1 a-monk-period. 

* The fruit of the second noble meditation has 3 realms: 

- Minority Thien Thien  has a 2-year life span  [2] .

- The Immeasurable Realm of Thien Thien  has a 4-year life span. 

- The phonetic realm  is 8 years old. 

* The fruit of the third meditation has 3 realms: 

- The Realm of the Pure Land  is 16 years old. 

- The Pure Land of Pure Land  is 32 years old. 

- The  64-year-old Pure Land of the Pure Land . 

* The fourth disciple of meditation has 7 realms: 

- Quang Qua Thien realm  has a life span of 500 years. 

- The Invisible Heavenly Land  has a life span of 500 years. 

- The Blessed Realm  has 5 realms dedicated to the Immortal Saint to attain the fourth noble meditation: 

- The Land of Infinite Heaven  has a life span of 1,000 lives.

- The Godless Realm  has a life span of 2,000 years.

- Realms of Heavenly  Life with a life span of 4,000 lives.

- Compassion Thien Thien  has a life span of 8,000.

- The Noble Realm of the True Heaven  has a life of 16,000 great lives.

3-Formless world has 4 realms sequentially according to the result of 4 steps of formless meditation as follows:

- The first meditative formless meditation is  not boundless of meditation for the fruit to be reborn (biochemistry) to the realms of  No-Boundary Land of Heaven with a lifespan of 20,000 years. 

- The second formless meditation is  the infinite form of meditation  for the reborn fruit (biochemistry) to the  Immeasurable Realm of Heaven,  whose life expectancy is 40,000. 

- The third invisible form meditation is  a possession of meditation  for fruit regeneration (biochemistry) to the  Land of No-Heavenly Ownership with a life of 60,000 lives. 

- The fourth meditating formless is the  idea that non-thought of meditation  for the fruit of rebirth (biochemistry) to the African realm of  Fei Fei Xiu Tian Tian  has a life expectancy of 84,000 longest life in the three worlds. 

* Four species:  Pregnancy, yolk, low birth, biochemistry. 

1 - Birth : Born from the womb as human beings; cattle species: Buffaloes, cows , etc.

2- Ovarian : Birth is born twice: First born from the mother's belly by egg and then hatched from egg to baby like poultry:  Chicken, duck, ...; birds , etc.

3. Low birth : Births are born from humid places such as  worms, worms , etc.

4- Biochemistry : Sentient beings are fully present immediately, not following the growth process like the three species above. These sentient beings are gods in the heavenly sex world, transgressing heavenly realms of gender identity, heavenly formless realms; sentient beings in hell, beings of atula, and hungry ghosts. And especially humans first appeared on the earth as well as biochemical beings.

The sentient beings also have   dark ignorance , because they have not realized the truth of the Four Noble Truths, and there is  craving  as the ancient pillar that leads to the rebirth of a small life, the great life within the cycle of birth and reincarnation in the three kingdoms of four species from nothing water doesn't know.

With the exception of the 5 heavenly realms Heavenly Heaven only for the Immortal Saints to attain the perfect four-fold meditation, there are 26 other realms in the three worlds, all beings have been reborn in those realms; but perhaps the realm where sentient beings are reborn many times, many of those lives are the four worlds of evil realms:  Hell, atula, hungry ghosts and animals .

Born As A Person Is A Difficult

In the article  Chiggaḷasutta 1  The Buddha taught by example:

- "This bhikkhu, for example, all over the ground is submerged in deep sea water; a person throws a yoke 2 have small holes in the water. When the east wind blew, the yoke drifted west; when the west wind blows, the yoke floats to the east; when the south wind blows, the yoke floats towards the north; when the north wind blows, the yoke goes south. A tortoise turtle on the bottom of the sea, every 100 years, 100 years it only floats on the surface once. 

This bhikkhu, how are you aware of this, that tortoise turtle, every time the 100-year time span comes up on the water once, it can get its head right at the right Can the yoke of the yoke be?

Bhikkhu khưu that:

- Transparent Buddha, every 100 years, 100 years, it only floats on the water once. The tortoise who had been stuck in the head right in the hole of the yoke was extremely difficult. White Him. 

The Buddha taught that:

- O monks, as well as that! Being born as a human is a difficult thing. 

German Tathagata, Arahán, Buddha of the Righteous Buddha appeared on the world is a difficult thing.

The Law and the Law that the Tathagata preached, then being widely spread in this world is a difficult thing.

Now the children are born as human beings, Tathagata, German Arahán, the Buddha Chief Justice has appeared in the world, the Law and the Law that Tathagata preached is also widely spread in this world.

This monk, so, you should try to diligently practice wisdom meditation to realize the truth of the Four Noble Truths: This is the Noble Truth of Suffering, this is the Human Noble Truth of Suffering. This is the Dharma that kills the Noble Truth of Suffering ”.

In the commentary this sutta teaches:

If the yoke is not rotten yet, the sea water has not dried up, the tortoise has not died yet, then try to wait for the time to go through every 100 years, it will just float to the surface once, if it is lucky to meet it yoke, and the head of the turtle is right in the hole of the yoke. If the turtle does not meet the yoke, then dive to the bottom of the sea waiting 100 years later. And so on until there's a chance, the turtle snuggles the head into the hole of the yoke. That is a difficult thing. So, the Buddha taught:

“ Being born as a human is a very difficult thing, just like a tortoise with a head to fit into the hole of the yoke .

The Buddha appeared on the earth is also very difficult, the Buddha's Dharma is handed down on the world is also very difficult, as well as the tortoise taking the head right into the yoke hole . "

Indeed, when the Buddha was still present in the world, he often advised and reminded the disciples of Thanh Van disciples every day:

" Bhikkhave appamadena sampādetha 
Dullabho Buddhuppādo lokasmiṃ 
Dullabho manussattapaṭilābho. 
Dullabhā khaṇasampatti 
Dullabhā pabbajjā. 
Dullabhaṃ saddhammassavanaṃ " 1 .

"This Bhikkhu khưu, you should try to complete all the duties of the Four Holy Roman Empire, by France not to travel, practice the four foundations of mindfulness.

Buddha appeared on the earth is a difficult thing. 
Being born as a human is a difficult thing. 
Having the opportunity to perform noble deeds is a difficult thing. 
Being ordained to become a bhikkhu is a difficult thing. 
It is difficult to hear the dharma.

Those are the difficult things that the Buddha often advises on the monks, so it is not easy.

Currently, we are being born as human beings, having good conditions to meet the Dharma of the Buddha who is still handed down in this world, which is also a great and extremely rare blessing.

We should not be easy-going, trying to diligently practice the four foundations of mindfulness or wisdom meditation practice.

If we have enough of the three dhammas that have accumulated from many lifetimes, many past lives, supporting the insight meditation leading to the realization of the truth of the Four Noble Truths, attaining the Noble Path - Holy Fruit , become a saint, how noble it is!

If you have not attained the Holy Path - Holy Fruit in the present life, then Europe is also a good opportunity, a rare chance to fortify the three-la-honey, to hope to realize the truth of the Four Noble Truths, attain the Holy Path - Holy Fruit and Nirvana in the future.

If for any leeway, unfortunately bad karma has a chance for rebirth in the evil realm, then it is a great loss, delaying the time, extending the cycle of samsara with an indefinite limit. OK.

Besides, in this age, the life of each of us is very fragile, because there are many illnesses, and any disease can be cured! If the disease is not cured, it must die. In addition, there are many accidents that can cause harm to life easily, but I cannot protect myself. For example: When we are sitting in a car, on a train, on an airplane, etc., our lives are completely delivered to the driver, the driver of the train, the pilot, the pilot, etc. … is that true? Once every one of us dies, it is extremely rare to be reborn again in a human life, because it is so few.

Should learn the following lessons:

Rebirth To Be Too Little

Lesson  Aññasutta 1  , summarized as follows:

"One time, the Blessed One took a few grains of sand and put it on the tip of his fingernails, then He called the bhikkhus to teach that:

- This monk, how are you aware of this? The number of grains of sand is placed on the nail tip of Tathagata compared to the number of grains of sand on this earth, the number of grains of sand where more? 

Bhikkhu khưu that:

- Transparent glass of Buddha, the number of grains of sand on the earth is too much, countless countless; and the number of sand grains placed on the head of the Buddha's nail is only a few. The number of grains of sand on the earth is countless times, while the number of grains of sand placed on the head of the Buddha's head is so small, insignificant, not worth comparing, just a small part. 

- This Bhikkhu khưu, like that, sentient beings after death, due to good karma for being reborn as human beings is just too few numbers. In fact, in addition to being reborn as a person, sentient beings after death, because karma for rebirth as other beings is too much. ” 

Similar to the post  on Aññasutta  , the post-Buddha sutras clearly define each species of beings. The main content of each sutta is as follows:

"Likewise, the human race after death, due to good karma, results in being reborn as too few people. In fact, the human race after death, due to evil karma for the reborn fruit as a living being in hell, ... is too much.

In the same way, humanity after death, due to good karma, results in being reborn as a human being is too little. In fact, after the death of humans, due to bad karma, the result of being reborn as an atula species, making demons, making animal species, ... is too much.

In the same way, after the death of human beings, due to good karma, the fruit of rebirth serves as gods in the sex realms; doing the celestial act in the heavenly realm of gender, the heavenly realms are so small that the numbers are too few. In fact, the human race after death, due to bad karma for rebirth as a living being in the hell realm, makes the hungry ghosts, makes atula species, makes animals, ... so much.

Likewise, the gods after death, due to good karma, return rebirth to become gods, or to be human in the human realm too little. In fact, the gods after death, due to bad karma for rebirths as sentient beings in the hell realm, make the hungry ghosts, make atula species, make animals, too much.

Similarly, sentient beings in the hellish realms of karma, after death due to good karma, give rebirth as human beings in the human realm, or make gods in the heavenly realms of sex too little. In fact, sentient beings in the hellish realms of karma, after dying due to bad karma for rebirths to be sentient beings in the small hell realm, making species of demons, making atula species, making animals, ... so much.

In the same way, sentient beings of the animal species, after death due to good karma, give rebirth as human beings in the human realm, or do gods in the heavenly realms of sex too little. In fact, sentient beings, after dying due to bad karma, give rebirth to become animal species, make living beings in the hell realm, make atula species, and become hungry ghosts, ... so much.

In the same way, the beings of the hungry ghosts, after death, due to good karma give rebirth as human beings in the human realm, or do the gods in the heavenly realms of sex too little. In fact, the hungry ghost beings, after dying due to bad karma, bring back the fruit to become the hungry ghost, making living beings in the hell realm, making atula species, making animals, ... so much "...

Through the above sutras, the class of human goodness has the right awareness that: " Beings (not yet Saints) are born in samsara in the three kingdoms of four species, it is difficult to avoid being depressed in 4 evil realms: Hell, atula, hungry ghost, animal ".

* Why are sentient beings depressed in the four evil realms? 

The reason that beings are fallen in the four realms of evil world is because they have not realized the truth of the Four Noble Truths.

The truth of the Four Noble Truths is:

- The Noble Truth of Suffering  ( Dukkha ariyasacca ) is the attachment of the five aggregates, the Noble Truth of Suffering is the truth that the Saint has realized.  

- Human beings Suffering the Holy Noble Truth  ( Dukkhasamudayaariyasacca ) that is craving, humanity The Noble Truth of Suffering is the truth that the Saint has realized, or referred to as the Noble Truth.  

- Destroying the Noble Truth of Suffering  ( Dukkhanirodha ariyasacca ) that is Nirvana, Destroying the Noble Truth of Suffering is the truth that the Saint has realized, or referred to as Kill the Noble Truths.  

- The practice led to the cessation of suffering Noble Truths  (Dukkhanirodhagamini patipada ariyasacca ) that is the Noble Eightfold Path, the practice leads to Nirvana cessation of suffering Noble Truth is the truth of truth that Aryans were enlightened, or referred to as Act Truths .   

Practitioners  practice the four foundations of mindfulness , or the practice of insight meditation,  leading to the realization of the truth that the Four Noble Truths are the first to attain the Noble Way of the Noble Way - Entering the Noble Fruit and Nirvana, destroying the absolute  mind  and mindand mind. doubt , become Holy Enter. The Sacred Treasure Enter  is definitely no longer reborn in the four evil realms:  Hell, atula, hungry ghost, animal half. Saints Enter Save is only born in reincarnation in the human realm and heavenly education for up to 7 lives. In the seventh life he will surely realize the truth of the Four Noble Truths of attaining the Holy Path of Arahán - Arahant of the Holy Fruit and Nirvana, destroying all the defilements, all the craving no longer remains, becoming the Holy Arahán, right in that life will kill Nirvana, ending death in samsara in three worlds of four species.

Thus, sentient beings are still vicious in the cycle of birth and death in the three kingdoms of four species because they have never realized the truth of the Four Noble Truths.

Indeed, quote a passage in the sutta  Mahāparinibbānasutta 1  ( The Great Nirvana ) is as follows:

"At one time, the Blessed One dwelled in Koṭi village in Vajji. At that time, the Buddha called the monks to teach that:

- bhikkhus, previously, was not realized, not smooth  truth Four Noble Truths , should Tathagata with you have to go through long periods of time without beginning, within e students reincarnation in three gender of four species. 

What is the truth of the Four Noble Truths that are not enlightened?

This Bhikkhu khưu, because not yet realized, has not been through the "Suffering of the Noble Truth  ". Therefore, Tathagata and his children had to go through a long time from beginningless time, within the cycle of birth and death in three worlds of four species.

Because of not being enlightened, it is not clear that " Humanity of the Noble Truth of Suffering ". Therefore, Tathagata and his children had to go through a long time from beginningless time, within the cycle of birth and death in three worlds of four species.

Because of not being enlightened, not yet through " Destroying the Noble Truth of Suffering ". Therefore, Tathagata and his children had to go through a long time from beginningless time, within the cycle of birth and death in three worlds of four species.

Because of not being enlightened, not yet through "The Dharma of eliminating the Noble Truth of Suffering ". Therefore, Tathagata and his children had to go through a long time from beginningless time, within the cycle of birth and death in three worlds of four species.

This monk, now Tathagata is enlightened, has passed the " Suffering of the Noble Truths "; enlightened, through the " Life of the Noble Truth of Suffering "; enlightened, through " Destroying the Noble Truth of Suffering"; enlightened, through the " Dharma to destroy the Noble Truth of Suffering"; has passed the great craving in all lives (bhavataṇhā) without remainder;craving in the past, like the ancient string that led to the rebirth of the next life, has been cut off. Now, Tathagata is no longer reborn again.

After the conclusion of the Dharma time, The Buddha's theory of verse summarized that:

“Catunnaṃ ariyasaccānaṃ, Yathābhūtaṃ adassanā. Saṃsitaṃ dīghamaddhānaṃ, Its a must. Tani ethani diānihāni, Bhavenetti samūhatā,Ucchinnaṃ Ellala dukkhassa. Natthi Danes punabbhavo 






 1 ”.

Since the truth of the Four Noble Truths 
has not yet been enlightened, it must have gone through a long time 
in the cycle of birth and death 
. 
Now Tathagata has enlightened the Four Noble Truths, 
craving, the rope has been broken, 
The Root of the Noble Truth is severed. 
Now no longer reborn.

World Religion teaches the practice of liberation of suffering: This is gender, this is concentration, this is wisdom.

* Due to slavery in the world, should be generated, bringing many treasures in the three worlds, in the Super-Three Realms. 

* Due to the place of concentration, wisdom is generated, bringing many treasures in the three worlds, in the Super-Three Realms. 

* Do thanks to the place of wisdom, should arise Super Tam Tam, which is the 4 Holy Paths, 4 The Sacred Heart of liberation from the agony of suffering  2  : Education of the world of depression (kāmāsava); the life of the slavery in the realm of gender identity, the realm of formlessness (bhavāsava) and the tranquility of ignorance (avijjāsava) . END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.10/6/2019.