The Buddha's teaching is profound about living fully in the presenTS.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

The Buddha taught that it is more important to cure the mind than to the body, because that is the cause of so many sins. The person with great compassion and good behavior, the mind will be less clouded by the afflictions, anger, and ignorance.

The world often speaks of joy quickly, sadness often lasts long. It is a fact but few people think about it, people often regret the happy past and want to keep the happiness forever and not to cultivate merit. By the time the grief came, they teased, playing in desperate loneliness, then accepting the dark life without knowing how to overcome it.

Clutter with so many jobs between life are the habits of one day, repeated over and over again like a time counter. Then our life, everyone wants to be long-term, but the life is not allowed ... Because there is death in life, there is a separation, there is a loss. Everything is under the control of impermanence, so the desires that are not as good will make us miserable. Life can give us a lot of happiness and happiness, but there are times when we are uneasy and anxious, tired and frustrated, which leads to despair.

The Buddha taught that it is more important to cure the mind than to the body, because that is the cause of so many sins. 

In our lives, everyone must have more or less felt the pain, the suffering of the sickness and the accident that caused their own body and mind. Sakyamuni Buddha himself mentioned physical and mental suffering because of many causes. And human beings start suffering from birth, because the past karmic affections have affected the present life.

The Buddha taught that it is more important to cure the mind than to the body, because that is the cause of so many sins. The person with great compassion and good behavior, the mind will be less clouded by the afflictions, anger, and ignorance. If we are aware of our thoughts, words and actions every day, we will know how to master ourselves to improve ourselves more and more in every way.

People who have a healthy body but let their mind be greedy, angry, deluded, jealous, jealousy dominate will receive the consequences of this suffering and countless lives later. Our body is sick, it is painful, uncomfortable, but our mental illness makes us suffer, miserable pain, sometimes leading to despair, suicide. People who know how to cultivate are still suffering from the disease, but the mind is not miserable because it has been fully realized.

Buddhism judges: "This is born, the other is born, this is destroyed then the other" because it coincides with predestined conditions according to the principle of conditions. If we ask ourselves the question, "Where does suffering come from and where do people come from?" 

Ignorance of the original origin, we try to look in a circle, we cannot find the starting point. Some theories claim that there is a starting point, and scientists theorize about the origin of the earth and the universe. The problem of the beginning of all things phenomena in this immense cosmological universe, hardly any doctrine clearly defined. As for Buddhism, it is said: "This is born, the other is born, this is destroyed, the other kills" because it coincides with the conditions of dependent origination. If we ask ourselves the question, "Where does suffering come from and where do people come from?"

The result that we are receiving good and bad results in the present is caused by the previous cause. And this fruit will in turn become the next successive result from one life to another according to the principle of dependent origination without the same day. When there is life, we both receive the fruit and constantly create new people to continue, obviously the cause and effect of turning around according to the principle of "this one is the other, this is not the other".

The suffering of the brain is affected in reality:

a. Environment: Even in our lives, with clear sky, fresh air, there are still many pollutants or airborne pathogens created by humans, due to greed and selfishness. Environment can be a big cause in affecting people's lives.

b. Relationships: Relationships in life can give us much suffering. So who will be responsible for most of our suffering? Most people think that it is the enemy that makes us suffer, but that is only part.

People who can make us miserable are spouses, children or our relatives, friends or colleagues. The ones we often get upset about are our closest ones. Every day we not only have to deal with family of relatives but also many other people, some people know, some people do not know. Someone help us, some people want to stop us. Because the habit of sentient beings is greed, anger, delusion, jealousy, jealousy and leading to anger, it is said that the words are nasty and ready to kill each other mercilessly.

c. Emotional disturbance: Our greatest enemy is not the opponents, but the individualists. The reason why we are suffering so much is mostly due to the ambition that is distinguished by our ideology. We always change emotions in every moment because of our attempts, because we accept this mind as a self. We often worry about being lost, right, right and wrong, better than losing, good and bad, so we are born greedy, angry, and ignorant so that we can suffer many troubles.

When psychology is disturbed, we are confused by fear, increasing our suffering. Every time there is such an incident, we need to contemplate and think deeply to be able to convert greed, anger, and ignorance into immeasurable wisdom and compassion. When being greedy and selfish, we can observe as follows: "I am taking part, I know that I am taking part, I know there are desires that blur my mind." When observing so, naturally the state of mind will gradually recover.

The Buddha wants to remind us that our awareness and understanding are still very limited, if we keep regreting the good past, we will lose ourselves in the present, remembering the painful past will make us suffer. suffering. 

Let us look directly at all the happenings that are happening as a miraculous reality. Live for the hours of today, what comes to it will come, even if we don't want it. Buddha taught: "The past is not in search, the future does not aspire, only the present law, wisdom is here".

The Buddha wants to remind us that our awareness and understanding are still very limited, if we keep regreting the good past, we will lose ourselves in the present, remembering the painful past will make us suffer. suffering. Because the past is over, we don't want to go back to catch it, but the regretful thought about it is only sad. The future is still far away from the sky, anyone knows how it will be, but the dream of fantasies is unrealistic. I only believe in cause and effect, let go of past ideas, live with the present moment; I am greedy, we are angry, we are ignorant, we all know, so we will feel calm and peaceful.

If we do not know how to accept the present as it is, in order to live peacefully with the lost, more than the loss of the life line, our sharpness will quickly wither like wiping green leaves. A spirit of human education that The Sun teaches is the spirit of living and content with what is present. The Buddha taught: Without complaining, no hope of coming, living right with the present, so good and fresh. Due to the upcoming work, due to past work, the fools are worn out, like wiping green leaves.

With human life, if we do not have true understanding, do not believe deep in cause and effect, then we will blame the land, resentment against relatives, blame the society that we accidentally lose ourselves. If they go into psychotherapy, they analyze that most of the emotions of suffering, because people think too much and are disappointed, because of unexpected things.

When we miss something wrong, we feel regretful and regretful, then it will make us more sad and sad, it is best to consider what we did right or wrong? If it really is an act of harming others, then we should observe as follows: "I have acted in the right way, so I am ashamed and repentant." Thus, we will lessen our afflictions, regret, and regret and regret.

Buddha taught: "The past is over, the future has not come yet, live in the present moment". If we are too anxious to regret the past, or worry about dreaming about the future, to be confused, we will lose ourselves in the present by losing, losing, succeeding or losing. Illustration

We often have the desire to be fully developed and successful. People with this mentality want to promote what they have. They want to prove to everyone, their influence is paid attention and attention. People try to create a good reputation for people to know more about themselves. A wife may try to control her husband or vice versa. Greed to dominate others expresses greed and selfishness.

We often when we achieve a goal, then self-contentment arises. That cocky attitude makes it easy for people to despise others. People who are too complacent about themselves, easily offend others make them feel annoyed, compress their anger and embrace hatred for the opportunity to retaliate.

 

When we do not achieve a goal, we are born with a depressed heart, inferiority complex due to not having confidence in ourselves. Such people tend to blame others. We will change our thinking and use methods to practice. First we will think about cause and effect, it is a practical reality throughout life, whatever we do, we follow the law of causation. Based on cause and effect, we believe that death is not the end, but instead changes the shape according to the karma that has been cultivated in the present, to produce results in the future. When the news has a life of reincarnation, we will easily accept what comes to us, good or bad.

All the Dharma birth and death are changed, because the conditions of the interactions of many different factors, according to the principle of this, the other is not, this is the other. The core of the flower is the seed, but there is soil, water, sunlight and human care so the tree can live. Failure to ensure the above factors will cause the flower to wither, then slowly die.

When we achieve what we want, we should not be too happy, or too proud to be proud. We should also know that what we can do today, will one day change; therefore we are not too disappointed in the face of obstacles or adversity. When the mind is calm and clear, it will make it easier for us to let go of evil thoughts.

Everyone wants people to treat you well, but rarely think about helping others. There are many people who make mistakes when they make mistakes, but when they see others make mistakes, they will not accept them but criticize them strongly. We want to be at ease in all situations, we need to be able to enter a clear mind. When we are like this we can be compassionate, empathetic, forgiving and caring for others with a non-profit spirit.

Buddha taught: "The past is over, the future has not come yet, live in the present moment". If we are too anxious to regret the past, or worry about dreaming about the future, to be confused, we will lose ourselves in the present by losing, losing, succeeding or failing. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.15/6/2019.