RESPONSE TAM CHAIR.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
We often hear Buddhists vow that: "May eliminate negativity obstacles , vow to attain the righteous mind and enlightenment ..." . Such obstacles concern is what? What is defilement ? And wisdom have effects like?
There are three obstacles known as tayokincanaa in the Pali term. These three things are greed, hatred and ignorance. Three obstacles are sometimes called unwholesome grounds . The main three obstacles to this is the cause of all suffering, makes beings immersed in the rebirth of life and death . The three obstacles themselves are negativity and the consequences caused by the three obstacles again thicken defilements . Only intellectual insight made new nature can destroy are three major and complete immunity to negativity .
Greed, hatred and ignorance prevailing in each of us in two forms : Coarse and health. So we take a turn analyzing every form of every evil root and eradicate .
1. First of all is greed: In the gross form , the greed manifests itself by various gestures or attitudes , making it possible for others to see, such as theft , alcohol, and misconduct . In subtle form , greed becomes a subconscious mind in each of our minds , often called arbitrary ( anusaya ). We can hardly recognize the subtle potential of greed free customization , that is why it has created obstacles have affected adversely for the peaceful liberation .
In order to eradicate the grave of greed, Buddhists must maintain the precepts and give alms . When morality is not stealing , no sexual misconduct and so we have to prevent not to take spontaneous out by gestures attitude crude. Positive than we file sharing alms mental development broadly altruistic , whereby participation is increasingly reduced period.
We can steal from the rich but selfish to give alms to the poor but honest is not? This new sounds noble, are people born to praise , but really not encouraging, because he wanted to develop altruistic towards generosity , boundless can not be subjective bias , not against the law of cause and effect now newspaper natural to try to make happy this man bothered by suffering of others. So while generosity and morality, we should have a clear direction is the exception and renunciation of craving as purpose ultimatum .
For taking the subtle , we have to use meditation to overpower and Zen wisdom to cessation radical obstacle this.
2. The second is the pitch: In the rough form , the pitch is revealed by the actions, words , or aspects of each person, so that others can see it, such as a gray face, fast heart and strong, muscle contraction and hyperactivity ; Therefore, when I get angry, I often argue, beat, destroy ...
In the subtle form , the potential yard is in a customary form . Sometimes we feel depressed and sad and don't know for what reason. That is the subtle courtyard . These feelings often appear a vague without visible presence clarity or said another way we operate as tendencies impulse unconscious can hardly recognize it. So not until after attained A-na-function activated can kill unless obstacles pitch a complete OK.
If we want to have a rough treatment of the yard, we have to keep the precepts , especially the world of birth, evil , patience and compassion .
Patience is not the patience for a pressure from the outside, but an attitude of discernment , comes from inner knowing how to manufacture, calm and unmoved before the word challenge , criticize , revile , or other traumatic actions of others.
On the other hand, we also have to develop compassion and love. The Buddha taught us a truth undeniable: "Anger is never quenched by hatred , only won forgiveness from the new golf center".
For golf subtle , we must develop meditation headings kindness , that is scattered mind fresh, gentle , cool , gentle to others, desire for others to be happy, even the enemy the enemy with us also happy . Ultimately more, we must use the law consistent mind , ways insight of Buddhism to clear the operation deepest heart of the world , exposing the notion yard subtle most to exclude,
3. Finally is si obstacles: Under the form of raw Minister , si expressed through actions and words of those minority position, often stems from the mind Status agitation restlessness or drowsiness were chasing . These people often defend their opinions , stubborn, prejudiced , obstinate , slow leaders , and have a dull face of delusion . Their opinions are often wrong view , which means countering with the truth .
In the subtle and ignorant form , there is a lack of awareness , lack of attention , neglect , neglect , so it is not wiseenough to receive the true dharma . Si also often hidden form of custom hypnosis , deep rooted in the life damnation .It is both a motivation and a support for greed and anger. Si support for craving ( cling in sensual ) leading to often is , si support for hatred ( antagonism with misery ) brought to the paragraph is , simultaneously craving and aversion to reinforce the delusion more deeply in reincarnation samsara .
For rough people , we need to improve awareness by studying , learning , listening to the dharma , thinking and contemplating . Thus, we can eliminate the confusion and stagnation of gross , conservative and biased perceptions .
For si subtle , we need to develop wisdom by observing , listening, experimental approach an honest , that is often mindful awareness to the reality body and mind when in contact with the external world , not let your mind and body be unconsciously manipulated . Speaking the language distribution psychoanalysis is conscious of the unconscious to the inner impulses tend not enabled by unconscious .
Greed, hatred and delusion is fundamentally immoral , sometimes called the three poisons because that can make us be contaminated and as the basis for the negativity arising as wrong , doubt , conceit , agitation , hypnotic , unknown disgust and shame of sin , sometimes called the three major because it can hinder us on a journey of enlightenment liberation .
Wanting to destroy all three unwholesome bases , we need to diligently practice the precepts without ever backing away. A spacecraft space must undergo a journey distant , rugged , if the astronauts in no ingenious controls, the polymath miscalculating a glass for a moment, not only the spacecraft did not reach your destination, home science does not reach the goal but also damages property and lives . HoweverIt is still not as dangerous and difficult as those who go from the coast to the enlightenment. They must pass a journey lasting not counted by time , must be confronted with many challenges tough from outside as well as from the selves they. Therefore , if they are not determined to persevere, not diligently diligent to hold the boat of wisdom, then it is impossible to pass from the deep- suffering basin to full of three storms.
Rocky craggy often deterred those who lack determination , but the material is baked casting spirit who persevere. For example, the mud makes the lotus flavor more pure , the gravel makes the grape taste more sweet. Do not complain: "The other rose is too many thorns, only fear those spikes do not have pink roses". The nature of life is truly miserable .But it is important not because suffering to defilement greed growth , we need to know the lesson turns suffering into compassion and wisdom .
In short , want to eliminate karma and afflictions , wants to gain wisdom right feet tri willow legal nature , we must be diligent practice , concentration and wisdom, the path only take us beyond the shore of delusion to shore enlightened .VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITBHA MONASTERY=AUSTRALIA,SYDNEY.9/6/2019.
No comments:
Post a Comment