RECEIVE  RESPONSIBILITIES.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Suffering or  sorrow  of  us  cause  we  create, rather than the  plague  Genetic  or  offenses  ancestry  from his father left, or from  the world  the other side  returns  haunt  us , as many  conception . Nor is there a payoff from god  almighty sovereign  has the right to review the handling charges of  us . The main law of karma karma  was the  agency  judged fair and  accurate ,  impartial  and   The  most reasonable for   each person 's  behavior .

Causal laws  of karma  automatically  operate  a  sophisticated  rigorous on-  behavioral  artifact of each person,  so it  can not evade  responsibility  for  the lives  of their own, have to recognize the strengths and weaknesses, right and wrong , good and evil  in each  of your  movements, not  responsible  for anyone else, even  God . It is easy to blame others or for external conditions  , but actually when we act like that  we  unknowingly pick up more  trouble. and create more opposition.

As the old man said:  "The  young people  always  seek to  criticize  others, the  loyal people  reprimand themselves and the  great people who  do not blame themselves do not blame them."  Therefore, our  wise people   must  solve  their  own personal problems and should not bother anyone else. Moreover, when encountering an  adversity  or being bothered by someone  ,  we  need to be  calm and  wise  to  observe , listen, and experience to see the  relationship. cause and effect of  the event , from which  we  learn  ourselves and  the world  around us . If detected  cause  mistake  from  us  , then  we have the  responsibility  apology ,  compensation  and the  need to  manually edit to not cause further  damage  to himself and people. If  the cause  from the outside,  we  even have to  calm ,  lucid  and patient than to  find out  why there misunderstood . Patience,  calm ,  lucid  and  tolerance  is the manner the steps  of St. sages  from ancient  metal releases  apply the  most effective  self-control , to  overcome  all  obstacles  on the road of life. And  much as  it is by the virtue of this that he was  touched  by the  enemy  against the most dangerous.

When we are  hurt  we  often  react  hostilely  because of  self-love , self-defense, but forget that it is the  harmer  who has a  situation  worthy  of love  and  understanding . Circumstances ,  the level of  awareness , heart  greedy ,  selfish , angry or just a bit  of honor , a little  misunderstanding  that other people can not control themselves and did not  hesitate to cause  damage  to us. Actually , the main we are  very  unaware of our  self-control  and have acted in the same way, but we rarely   see our mistakes, only worry about finding mistakes.

In the  Dharma  the Buddha  taught that:

"Do not  look at  human error, do not see what they did or did nothing. Just look back and try what I have done and have not done anything."

Since not many people can  achieve  all-  round goodness , anyone can make  mistakes  whether accidentally or intentionally . If  it is true,  "The human heart is completely"  , will  we  be  completely  without  mistakes  ? And so why  do n't  we try to  correct our  mistakes  and  criticize  others?

If  everyone  knows to self-discipline, self-correct, take  responsibility for  all their actions and not blame others,  the world becomes  peaceful ,  peaceful , without any disorder,  disputes , no  quiz. Cavalry , resentment.

But, as  the Buddha  taught:  "Look at fault person is easy, but  really  hard to see the  mistakes  of his own,"  so people often  blame and criticize others rather than self  -reflection  to  criticism  himself. In fact  it is a  form of  shirking responsibility . Why do  we  not  courageously  admit  mistakes and take  responsibility  for the consequences of  mistakes there.

When  we  encounter some people who  seek to take  advantage of  our  tolerance  and  patience  and also  when the attitude of giving up can be considered  cowardly . We  should not be so frustrated or upset because if  conscience  we luminous ,  the attitude  we have  integrity  , then there must be masters  intelligentsia  form of  praise . In fact , it is  the aggressor who is  weak , and the one who gives up always has one  strong soul . Important is the right thing rather than the  praise  damn  gossip .And the  Buddha  taught:  "Never has a man  absolutely  be commended or  completely  been criticized, though in  the past ,  present  or  forever forever  after ".  He taught and continued:  "As the mountain rock  -solid no wind blew, the words  praised  or  vilified unshakable position is higher."

We do  not dare  to compare  with the  gentle saints , but if  we  always  try to  live patiently,  calmly ,  and wisely  , we can win against ourselves and  overcome  the opposites  in life . If there is an adversary who disrupts  us , it is an opportunity for  us to  re-examine our  intellectual ,  moral ,  patience  and humility ability to be  sufficiently  tolerant  and neutral . Otherwise , if we  also  behave  like guys crazy by  cumulative  heart  resentment , trying to  avenge  revenge, it turned out  we  self  demeaning  his bid to  equal  or  lower  than the one who was crazy. What good is the basis  of education and  moral knowledge  when we do not know  how  to behave appropriately for fairness ?. It is because of seeing other people acting crazy, sinful ,   that  we should not step on their wrong footsteps   . That is the  reason  why the ancients said: "Ants yen gentle kindness, gentleness is no pediatric  internal self  provinces fake"  (Seeing the good people should follow, find the bad guys should check yourself).

Moreover,  no saint does not ever make a mistake ,  and no one  mistake  forever  forever,  so even a bad person, then  weshould be  sympathetic ,  loving  and  generous  , or at least so  hard to  endure to create opportunities for them to  improve evil  rather than  trying to  isolate  or  eliminate  them. Improve  bad people as well as a  physician to  treat diseases that can easily recur,  need to be patient and drilled. Buddha  gave a good  example for  us  when he took the virtue of calmness , patience, drilling, compassion,  truth ,  wisdom,  etc., in order to empathize with  Alāvaka, the  bandit of Angulimāla , she  Cincā ,  long king  Nandopananda  or  Pham Thien  Baka ...  Therefore ,  we  should think that the  more adversity  there is, the more opportunities there are for the  realization of  parana on the path of  self-awareness and compassion .

Between  us  many people  of good will , never harming others, but  really when  they are still being  criticized  and are still experiencing few difficulties along the way, although they are always helping others. So they thought: If we meet in goodfaith,  when we meet evil in evil, why do we do good but encounter difficulties and our charitable actions  are still criticized?

Buddha  taught:  "When  mercy  we should not demand in return" , more is not who  expectancy thanks  always was grateful  and  reward . There is nothing as beautiful as a grace contestant who   does not wish  to give thanks  . If you do that  make sure we  never  feel  depressed ,  disappointed  when grace casualties  multiple meanings . However, in one day, even if we want to,  we  will surely  be rewarded with the result of good  deeds. which I did, just as  the ancients said: "Good is rewarded with good,  evil  with evil ; drawback refund any notice of body martyrdom" , that is the good, the good results, the evil, the fruit of evil,  the reason  not yet fruitful is not  right at  that time .

On the other hand,  the good work  that  we  are doing as a new plant has not yet come to bear fruit, and the  unfortunate things  we  suffer today are the result of some bad  karma  that we have created in many past lives  . If we know that the past karma   is bad in the  present  ,  we should  be  courageous  and  calm  and receive our  responsibility  . That righteous attitude  resolves the countervailing force  that  makes  us  not suffered  a  stress  and relieve  the pressure of negativity  suffering. At the same time  do not create  any  other bad karma for   future consequences . Thanks to   suchunderstanding ,  we  can easily  overcome  all obstacles to  continue  the path of  blessing .

Buddha  taught:  "Happy  we  live no hatred between the hatred between those who hate  us to live without hatred. Happiness  instead we live  ardent  among the spineless, between those spineless we live in need ".  In  real  life, no one completely  escape  anxiety  sorrow ,  unless  we  become  level  of perfection . However , if  we  understand  the nature  of life, not  discontent complaining , not  worried and  fearful,  but  bravely  accepting the  consequences  of our actions, suffering  not only makes  us  depressed, but also helps  us to  reach  a  true life - beautiful - good.

It is difficult to meet difficulties and still keep  calm and  clear . Solve  all  problems  without  expressed embarrassmentanxiety . When  mistakes  are ready to receive  responsibility  , it is really  the form  of the wise. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.10/6/2019.