History of factions of group and group II.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

The first two groups in our list include the Great Congregation and the tribes.Considering the different traditions about the appearance of the tribes, we find that the disciple Vasumitra and the disciple Bhavya share the same opinion with the Master's thesis (Kathavathu) on the three tribes if the name Cetiya is known as the name. Another of the Theory of Exodus (Lokottaravada). In the Mahāvastu, a book that is recognized by the Theory of the Great Ministry, the worship of the sacred and the stupa (Caitya) is considered important, so it is not wrong to say that sect The theory of The World Ministry is called Che Da Son Bo (Caityaka).After these three tribes appeared for a while, the other two tribes were established, namely, Multiculturalism (Bahusrutiya) and Theory of Assumption (Prajnaptivada). According to the disciple Vasumitra and Bhavya, the two factions arise directly from the Great Ministry, but in Luan Su and Sri Lankan tradition, these two factions are considered to be the tribe of Ke Chieu Bo (Khoi Son) although this faction has no important drawing at any time. The doctrine of the two tribes later resembled the doctrine of the Great Ministry and of the All-Friends.The Congregation of the Ministry gained the supremacy and popularity is not necessarily by the tribes mentioned above, but by the factions that appeared in the later period, ie the Saila sects of Vasumitra and Bhavya and the Andhaka sect of the Pali tradition. Two commentators Vasumitra and Bhavya refer to the three sects of Saila, namely Che Da Son Son (Caityaka), Bac Son Tru Bo (Uttara) and Tay Son Tru (Apara). In the Pali tradition there are five factions named: Tuyet Son Bo (Hemavatika), Vuong An Tru Bo (Rajagirika), Nghia Thanh Bo (Siddhatthika), Dong Son Tru Bo (Pubbaseliya), and Tay Son Tru Bo (Aparaseliya). The Pali tradition is only one part of the list of Vinitadeva, but it fits perfectly with the texts engraved on the relics found in Nagarjunikanda and Amaravati. The Saila tribes appeared later took the Great Peoples (Mahasanghikas) into the darkness.Perhaps the Great Pope had not previously focused on a center like the Saila tribes, but scattered throughout northwestern India, Bihar state and western India.Meanwhile the tribes of Saila gathered in Sripanvata and Dhanakataka (in Guntur), the stone inscriptions named after the kings and said a majestic (Caitya) church tower was built here and attracted. Many worshipers come from all over India and Sri Lanka. The stupa was built in the third or fourth century Western calendar. The First Sectarian Group (Mahasanghikas), The theory of Ministry (Ekavyavaharika) and Che Da Son (Caityaka) in general have the same doctrine with small differences, and were not meticulously distinguished by Master Vasumitra. Regarding the second faction group, ie the Saila or Andhaka sects, the Da Van Bo (Bahusrutiya) and the Presumption Theory (Prajnaptivada), the disciple Vasumitra did not say anything. In Kathavatthu there are a great number of doctrines considered by this second group, and after studying these doctrines, it is found that this group accepts some of the doctrines of the Obedience (Sarvastivadin). We will discuss the theory of the first and second groups separately. The texts of the Mahasanghikas (Dipavamsa) write that the Great Sect not only included the new Law of the ten new things but also propagated the new doctrines in contrast to the preceding doctrines. In their Mahasangiti assembly held in Pataliputra, they modified some important things in the Sutra Pitaka and Vinaya, and did not change the order of interpretation of these scriptures. They removed the Dependence book (Parivara), A-Bhikkhu-reached-ma-product-bottle (Abhidharmmappakarana (continued, will post all the articles in the Buddha's birthday season).END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.4/6/2019.