Conduct of Buddha in kinship relations, brothers.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
An excellency is not a person who flees from life, as well as shirking self-related responsibilities. That view is more meaningful than ever when referring to the Buddha's concerns for his clan and brothers.
According to the survey, there are five events that demonstrate the Buddha's concern for the clan, brothers.
Visit my homeland and my relatives
The sutras also note that the Buddha returned to his homeland twice so in the end, there was a strong transformation in the whole of Sakyamuni.
First of all, according to the request from King Suddhodana and the two sides, the pro-Buddha visited his homeland.
The sutras recorded the prose of Kalundayin prince: Not too cold, too hot / The Blessed weather is beautiful. / Let the two peoples / Shakyamuni, Ko-li-ya / Look at him in the West / Crossing the Ro-hi-river.
From this petition, the Blessed One also realized that he was going to save many people, so he left with twenty thousand Arhat, walking a do-week each day. At that time, the Buddha was in Rajagaha and it took nearly two months to cross the nearly 600km long route to Kapilavatthu. Here, when choosing a means of walking without using faster means provided by the royal family, the pilgrimage to the homeland of the Buddha also means a conversion during the journey. According to historian HW Schumann, the case of Superior Ba Li and the six monks of the Sakyamuni family in the Anupiya town of Malla are a testament to this view.
Although there were initial difficulties and surprises for the relatives of the royal family, after that everything went well when a dark man appeared from the Sakya family, so the princes always presented pay respect For example, the veneration says: The Sakya in Kapilavatthu go to the Blessed One, after coming to The Sun, bowing to a party. The Sakya in Kapilavatthu are sitting on one side, White World Religion: - Here, White World Religion, there is a new lecture hall, erected soon for the Sakya in Kapilavatthu, and not yet a Monk, Grandma- the compass, or someone who comes to live. White World Religion, World Religion please use that lecture hall first, then the Sakya in Kapilavatthu will use later, and so the Sakya in Kapilavatthu will enjoy happiness, long-term peace. The Sun silently accepted the invitation.
After this pilgrimage, the scriptures also record that the Buddha returned to his homeland twice so in the end, there was a strong transformation in the whole of Sakyamuni. According to Hajime Nakamura, after visiting the homeland of the Buddha, there were forty-one monks, twenty monks and nuns, nine male laymen and three female laymen were among the disciples of the Buddha of the Sakyamuni clan. With a not very large tribe at the time, the number of pro-ordained relatives was not small from the untiring educational efforts of the Buddha. From here, it can be seen that, in the sense of responsibility for kinship, you are also one of the necessary duties of the monk, regardless of any age.
Solving discord between the internal and external parties
Based on the Minor, the 536 predecessor, the Kunala (Kunala predecessor) story and the Dharma story, the translation of Vien Chieu, the Happiness, the dispute over the Rohini river's water supply. water for both the Sakya and Koliya tribes has gradually increased when authorities in each of the tribes do not yield to the river's water source.
The culmination of the dispute occurred in the month of Jetthamùla, according to the texts of the period around May or June, when the rice was broiled to ripen, that was when the collision between farmers had the participation of military officials. This event is even more heartbreaking because the Koliya tribe is the hometown of Buddha and the homeland of Princess Yasodhara and the Sakya tribe is the homeland of the Buddha. The clash between the two outsiders always leaves pain, and that pain does not stop at one generation, one life.
When the Blessed One observed the world early in the morning, he saw the event and thought: "If I don't come to reconcile, they will kill each other", and the Buddha displayed the right time to preach. peace. Here he skillfully pointed out to both tribes that the transientness of matter, the means of life and the nobility of life, of human dignity, of solidarity.
In particular, for those in the kinship family, solidarity plays an important role. From here, he expanded: For solidarity creatures, no one can find a hole to attack, but when they have disputed each other, a certain hunter also destroys them. and destroy them. There is indeed no reward in the dispute.
From this teaching, it is easy to see that the Buddha noted not to fall into the book of things like the favored Fishman that the Eastern scouts used, when an internal dispute occurred. According to the story of the predecessor No. 536, after resolving the conflict between the two lineages, the Buddha also taught the obedience (Attadanta sutta) recorded in the Scriptures: Do not think "this is mine" / Do not think "Here of man" / He has no self / No sorrow for not falling / No cruelty, No greed / No sex, Usually peer / Asked I say / The benefit of silence.
Can stop the monk Luu Ly Ly from destroying the Sakyamuni family
The fact that the Sakyamuni lineage was not completely destroyed after the assassination of King Liu Liu was confirmed, because according to the Sutra Sutra, after the Buddha entered Nirvana, there were some people carrying the Sakya family in Kapilavatthu come and ask for a part of the temple to benefit from worship.
Stemming from the wrong, systematic awareness and the tight endorsement of many generations between the Sakyamuni lineage and the monk King Luu Ly, King Luu Ly Ly started many times to attack the Sakyamuni clan and finally has massacred almost destruction of the Sakyamuni family.
In this horrifying event, according to the detailed description in the Most Venerable A function, the Buddha took over more than once to prevent King Liu Liao from killing the Sakyamuni lineage. According to the texts, there were quite a lot of monks who came to report that King Luu Ly was a soldier to attack them. Like, "Then the Sun heard this word and then used the gods to sit on the road under a tree. The king of Liu Li far see The Sun sit under a tree and get off to the Sun, bow down and stand on one side. Then King Liu Ly Bach The Sun:
- There are good trees, why don't you come and sit, but what is it today that World Religion sits under this dry tree?
The Respectful:
- Shadows of kinship over outsiders.
Then World Religion said shelves: The shadow of the kinship / From them Like to have Buddha / All branches of Ta leaves / Should sit under that tree.
King Liu Li thought:
- Today Ton comes from the family of Thich. We should not conquer, so we return to the country ”. It should be added that, according to the Tale of the Tale, the land in front of the monk of King Luu Ly has many shady trees, but belongs to the land of the Koliya tribe, meanwhile, on the land of the tribe Sakya has only one leafless tree. The Buddha came to sit under this tree to stop the code of the monk King Luu Ly. Faced with this situation, Bishop Kien Lien repeatedly asked the Buddha for his permission to perform miracles to protect the Sakyamuni lineage.
However, the Blessed One did not approve and calmly told him Section Kien Lien: Thay returned to his seat. Today, they like to be graceful and have matured. From here it can be clearly seen that there is no power to overcome the karma and that each individual is fully responsible for everything he has done. Here, after many hesitation and anxiety because of the Buddha's love, but in the end, due to the instigation of my face, due to hatred has not yet calmed, because at the time of the humiliation of the Sakyamuni family, the king Luu Ly slaughtered almost entirely the Shakyamuni clan and only a few groups escaped. The fact that the Sakyamuni lineage was not completely destroyed after the assassination of King Liu Liu was confirmed, because according to the Sutra Sutra, after the Buddha entered Nirvana, there were some people carrying the Sakya family in Kapilavatthu come and ask for a part of the temple to benefit from worship.
Infinite love and strict conduct with the brother De Ba Dat Da
With the Buddha, he is strict with all the wrongs of relatives. The topic of Siddhartha asked five things as well as some other unreasonable requests that were not met by the Buddha, proving the great rigidity of the Master. This is a meaningful lesson of the era. Therefore, relatives are important but truth is more important.
Thich Dat Da is a relative of the Buddha. There are many different sources of information about the identities of De Ba Dat Da. According to Maha Thera Narada and historian HW Schumann, De Ba Dat Da is the Suppa king - Buddha and Queen Pamita, an aunt of Buddha. Princess Yasodhara is the sister of De Ba Dat Da. Thus, De Ba Dat Da was both her brother and sister and the brother-in-law of Prince Shidharta. To be more specific, between Buddha and De Ba Dat Da have close kinship relations.
Thich Dat Da is renamed because of her righteous motivation That is something that can be realized because of the seven kings such as Bhaddiya, Anuruddha, andananda, Bhagu, Kimpila, Devadatta and the seventh shave Upāli vow to leave home with the Buddha in Anupiyā, a town Malla state. At the beginning, De Ba Dat Da tried to practice, so there was also a little divine power and preaching ability, so he was supported and cared by Mr. Sariputta. However, the more the latter, the easier it will be for De Ba Dat Da to drift, be late, and even be constantly burned by charisma: "I will lead them up", so I have repeatedly asked the Buddha to communicate to he is responsible.
The Buddha not only did not accept but also said: This Devadatta, even Sāriputta (Xa Loi Phất) and Moggallāna (Section Kien Lien) we can not hand over the assembly of the Bhikkhu-khưu, how (can hand over) for a bad person to spit like you. Here, it is necessary to see that, the persistent view of the Buddha is: There is no monk who is worldly, the fake Tri, the fake, the A-la-Han, the righteous sense of arrangement: " This person, after I kill, will be a refuge for you, and you will take this position. " This is one of the reasons leading to De Ba Dat Da many times attempting to harm the Buddha.
According to the scriptures recorded, at least there are three major events that prove that the Prophet Dat Da continually attempts to persecute the Buddha. The first is to hire a killer to like the Buddha, the second is to drop the elephant drunk Nàlāgiri and the third is to commit himself to kill the Buddha. Before all the perversions but with the complete failure of De Ba Dat Da, The Blessed One did not resent and expand his compassion, forgiving him. In the Northern tradition, that attitude of the Buddha was praised to the utmost, because in the Lotus Sutra, he confirmed that, the Bodhi Dat Da would become a Buddha in the future.With the Buddha, he is strict with all the wrongs of relatives. The topic of Siddhartha asked five things as well as some other unreasonable requests that were not met by the Buddha, proving the great rigidity of the Master. This is a meaningful lesson of the era. Therefore, relatives are important but truth is more important.
Last minute of life is still concerned about the servant servant Xa-khac (Channa)
Being close to the Buddha from the days of the imperial palace and playing an important role in supporting Prince Siddharta to become a monk, to a certain extent Xa-an had great merit. During the trip to visit the palace of the Buddha, Xa-anonymously released the monastic mind. That is clearly stated because he is named in the list of forty-one male laymen in the Thich Ca Phat tribe to become a monk.
During his practice, he repeatedly violated many mistakes. In Cullavagga, many passages have been mentioned about him: At that time, the Buddha of the Buddha dwells in Kosambī, the Ghosita monastery. At that time, Venerable Channa after committing the crime did not want to look guilty ... At that time, Venerable Channa after committing the crime did not want to fix the error ... After that, the Bhikkhu-khưu had presented the incident he went to Buddha. Here, though, there has not been a satisfactory explanation of the act of reciting Bhikkhu Channa's mistake from sutra and law; But according to the writer's opinion, does Channa have the attitude of having a little bit of merit in supporting Siddharta at the beginning? In particular, at Kusinagar, in the night before entering Nibbana, the Buddha showed a strict attitude towards Channa: Hey Ananda, after I kill,
- Bach The Ton, what is Pham?
- Hey Ananda, Male-stilts Channa said what to say. They Male-stilts will not say, will not teach, will not teach the Male-stilts Channa.
In the kinship of kinsman, each individual is fully responsible for his / her independent thinking, words and deeds. For Buddhism, individuals and lineages are related but very independent.
The Buddha's concern for the Channa Bhikkhu appears in a special moment, is it a great lesson for us in dealing with loved ones? Therefore, dependence, relying on relatives and relatives ... is often a deep gas concentration of beings in general. That episode, the deep meaning is not suitable for the path of the Saints, in real life, it is not suitable for the layman's life in particular.
From this very special interest of the Buddha, Channa had a positive and happy transformation. Sutra says: Because of loving-kindness to the Blessed One, because of his pride and pride in 'our Buddha, our dharma', he cannot conquer this flaw and does not fulfill the duty of a Sa -di. When World Religion destined, according to the advice of The Sun, it was necessary to punish Channa badly, he was ashamed, overcoming this defect, not long before the result of Arahantship. Similarly, the North transmission scriptures have the same content and conclusions: After the Buddha entered Nirvana, Bhikkhu-stilts-mind-mindedness will once again subjugate, need peace, leave the old evil.
From the five points just presented, it is the Buddha's endeavors to care for their kinship and to guide their actions. Despite this, considering the end of life, dependence, attachment together to create kinship brotherhood, is nothing more than the lively operation of the karma of karma. Karma is a pregnancy, karma is kamma, kamma is the fulcrum, the division of charming species; means there is paralysis, there are advantages. So, the clan, relatives, brothers and sisters are only meaningful in the relationship of reincarnation and karma. Still living in reincarnation, there must be appropriate and adaptive behavior in the relationship between brothers and relatives.
However, in the kinship of kinsman, each individual is fully responsible for his / her independent thinking, words and deeds. For Buddhism, individuals and lineages are related but very independent.Because of this point, the Buddha also carefully warned:Don't ask about lifeAsk about the executiveDepending on everythingThe fire is bornOil belongs to the lower houseThe essential hermit needs. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.13/6/2019.
No comments:
Post a Comment