Buddha Thich Ca opened the Persian king in a way that distinguishes righteousness.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

Once, when Shakyamuni Buddha was in the States of the Shu-Shu Garden in the Citadel, the Persian king visited the Buddha.

Having met the Buddha, the king bowed respectfully and sat aside. At that time there were other monks from other ancient Indian religions in the locality, they all had generals who had a look at corn. They stopped, walking around in front of Vihara.

The Persian King saw the monks of the ancient Indian religions standing outside the monastery, stood up in front of them, joined their hands in ceremony, asked respectfully, and introduced themselves several times:  " Tram is the king of Persia Lac, who is the monarch of Tat Tat La ”.

Waiting for the King of Persia to return to the monastery, Buddha Shakyamuni asked : "The Great King, why are you reverent with those people, handing out the ceremony again, and tell your identity several times like that?".

The Persian King replied: " In the heart of thought, the world has the liberating saints, but these people have enough majesty, definitely the level of liberation."

Da Da told the Persian king that:  "You should not rush to judge! He did not know whether these people were Arhat, because he had not yet been able to see the minds of sentient beings. First he should be close to them, watching their behavior, their cultivation ...

Gradually, it is natural to know whether they are genuine or fake. Should not conclude too quickly, but should observe carefully, not necessarily through the speaker. Need to use wisdom, should not blindly blind.

Through so many hardships, it is possible to distinguish the right Dharma or the wrong Dharma. The Dharma talk is meant to others, to distinguish real or fake. This must go through diligent effort for a long time, not once it is possible. Must undergo mindful mindfulness thinking, use wisdom to observe! ”.

The Persian King heard and said: " In the relatives of the monks there are monks, dressed like this, go to the countries to beg for alms, finally return to their home, enjoy the joy of the five senses. Therefore, I know the opening of the religious world is really logical. First of all should be close to seeking attestation, observing their precepts, and cultivating them, and then being able to distinguish between high and low intellect between words.

The King of Persia heard the Buddha said, Shakyamuni said it was ten parts clear.

The king of the Three-Tears knows that the realization of the religious world is really logical. First of all should be close to seeking attestation, observing their precepts, and cultivating them, and then being able to distinguish between high and low intellect between words

Judging whether a person is a divine being freed from samsara or not, must indeed see their actual behavior, see their xinxing manifest before the tests.

We now use the method that Buddha Likes to Lecture to be truly close to those who cultivate, renunciate or at home, observe their speech gestures for a long enough time, to distinguish Who is the true monk who is a practitioner.

Since then we have the correct, intellectual, not fake, behaviors that are superficial, reputable fame by the paint, the other jewelry enchanted. In this way, we will not suffer from material loss, loss of virtue, and more importantly, the realization of real gain.

This is extremely important in the era of information explosion like today, sources of multi-dimensional information, intertwined, confusing, difficult to divide, yellow brass mixed, but we still have the main method body to distinguish themselves. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.15/6/2019.