ANATAN.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

V Russia  is a  doctrine  in  Buddhism  that  scholars  East West,  metal collar  must be recognized as  outstanding  and unique in  thinking  humanity . While most of even the  cardinals  of  religion , the  ideology  as well as the  philosophers are all  grand theory of  self, under  the form  or  forms of  the other, the  Buddha  has just presented a  true  totally opposed , and broke all the reasons ambiguity  of  the  ontology . He did not  hesitate to  deny the so-called Atman of Indian ideologies  , especially of Brahmanism. He  frankly  called  the ego  illusory, illusory, without an  absolute  or unchanging entity . 

The following scriptures in Samyutta Nikàya have  turned upside down  often in essays,  paragraphs of argument  andinhumanity  : 

"One day  ,  Kassapa Taoist  came to ask  the Buddha :

-  White Buddha ,  affordable  suffering  by  themselves  created?

Buddha  answered :

- Not that,  Kassapa .

-  Bach Duc The Ton , or is  suffering  created  by  others ?

- Not that,  Kassapa .

-  Bach Duc The Religion , or is  suffering  just because of himself  created by others ?

-  Kassapa , this is not so.

 Kassapa Taoist  asked again:

-  Bach Duc The Religion , perhaps  suffering  randomly  arises?

- This  Kassapa ,  Tathagata  does not advocate like that.

-  Bach Duc The Blessed One , could He teach  without  suffering?

- Not so,  Kassapa ,  Tathagata  confirm  with  suffering .

-  White Buddha ,  affordable  You do not see and do not know suffering?

- This  Kassapa,  indeed  As Tathagata  once saw and knew suffering ".

At that time  ,  Kassapa was  extremely  surprised , because since ancient times, everyone thought that  the Buddha taught: Those who create  evil karma  must suffer suffering. Today the  Buddha  himself denied all the things  we  always believed .

Because they have not  understood  the word  teaching  magic  of  Buddha  should  ascetic  Kassapa  respectfully asked:

-  White Buddha , one thing he taught  suffering  not because we created, not by others to make up, not by  random arises , on the one hand he  confirmed  with  distressed  and he himself had  experienced  suffering . It is  inconceivable , respectfully ask the  Blessed One to  open his  compassion  for his  disciples .

The Blessed One  replied:

- This  Kassapa , who said that the action is the person who receives the result is saying that the  suffering  of a  being created by the  beings  themselves. That is just  common sense . Whoever said that one person acts, another person reaps the fruits is to say that the  suffering of a  living  being  created by  other beings . That is just  the ant .

This  Kassapa , not in two  wings is  that  the Tathagata  said:  "Since being  dominated  by  greed ,  hatred ,  delusion  that now formed, which is the root of all  suffering .  The anti-  greed, anger and delusion that is, destroying  the dynamics  of forming karma and all  suffering must end ".

We  try to  learn  passages in order to  perceive  the words  teaching  profound  of  Buddha . First again,  Buddhism  rejectsthe theory is often at  or  often is  advocated  human  or inside  humans  have an  ego  eternal  immutable ,  after death also  exists  forever . On the other hand,  Buddhism  also denies both the  passage of the annihilation  or the  fragment of opinion  advocated  after death  is all, so the  creators  who are not  able to reap the fruit is.

So if you say that the person who created the karma is the one who reaps the fruit, it means that at the time of creating the kamma and the reaping of the fruit, the person is still one, nothing has changed, it has not changed, usually,  constant , this  Buddhism  is called  ordinary view .

For example, a person named A creates an  unwholesome karma ,  after he dies  he is fallen into misery, in the  form of  a animal b, for example. If it is said that the person who created the  evil karma  will reap the result of suffering, then here it has been  proved  wrong, because  it is clear that  the name A creates the karma that  beings  B harvests.

But if karma sure that people who are not reap undertakings ie  paragraph is because that person act no longer  existed and the reaper was a  sentient beings  totally  different. This was also  proved  that  wrong .

For example, a person is  sentenced to  10 years of hardship for  committing a crime , but if he escapes the area before the  execution of the  sentence. It was not until 10 years later that law enforcement officers   caught. At that time he was old and  completely  changed, so it was difficult to  realize  that he was the one who broke  the law  before. However,  when investigated  thoroughly, he was still  imprisoned  as  the verdict  was judged. Because he couldn't  argue  that when he broke the law  was another person and now was another person.

Both arguments about  ego  above are  the Buddha  for the  boundary is , that is the  judgment  under look  -sided : when in one  aspect  of this and saw  the self  sustainability , in a different plane to see is  Extermination .

So what is the non-selfless doctrine   of  Buddha  ?

Buddhism  discovers  anatta  does not mean that there is no self  ,  but one that  has  no  reality  because  of  constantchange and always  "becomes something that is not itself" . Without reality, there   is no  permanent ,  unchanging ego  or self . Many  scholars study the teachings Buddha , after recognition without the  author falls  harmlessly off mortgage into a so-called  true self  because of  misunderstandings  that:  "All    beings  have Buddha nature "  that  Buddha nature  is the true self  endures  unchanging , understand how it turns out from  rejection  period is  over to cling to  often is . If security has  true self  ie  the Buddha nature  is  permanent ,  regardless variable  is because  stars Business  Prajna  taught Buddha nature  is: "Any birth,  eternal , no structure,  impurity , no increase, no decrease ...". Has  real being ,  immortality is something  permanent , unchanging And Suppose  that that  is permanent ,  unchanging  , it itself is  in a  relative circle with annihilation,  shift . So  we should  not  give  Buddha  the name of the  true self  for  false self . Buddhahood  (Buddhacarita ) understood  properly  is  sensible  that each  beings  can so to find out  the truth . The clearest expression of  the Buddha nature  is the  wisdom  of mindfulness -awareness  or insight .

We  also do not think that  "we always become  something other than ourselves  "  as mentioned above is  synonymous with annihilation .

Buddhism  recognizes that when A  becomes  B, B  becomes  C, then A, B and C have no  entities . But do not say that A is  completely different from B, other than C because it is  an ant paragraph , nor does it say that A is like B, like C  or in other words A, B, C is only one, not  changing , because that is  common sense. .

The  self  in  Buddhism  is just a  combination  of the  five aggregates,  ie the five  elements  of materiality, feeling, perception, volition , and consciousness. In the  Five Aggregates ,  the Buddha  likens the five  elements that  constitute the ego  as follows:

1) Phenupindūpana ṁ  rupa ṁ ):  in  terms  of materiality , the  human body  is in harmony and dissolved like the drifting foam which is  not  oriented.

2)  Life as  water cells (vedanā bubbulūpamā):  the   miserable sensations of body and mind will  destroy  abnormalities like  bubbles  on the water.

3) Ideas  as a virtual  image  (maricukapama Sanna):  perception  as the fake scenes that travelers often find in the desert, just the  illusion  of  sight .

4) Act as frost (sankhārā kadalāpamā):  the  good and evil effects   are not as  solid  as the non- core soft plants  , easy to bend in the wind.

5) Consciousness  as Virtual  Art (mayupamavinnana M ):  the consciousness  of the  human  kaleidoscope  like  games demon arts . According to  Buddhism  the  transformation of  consciousness is  16 times faster than the  transformation  of matter .

The five aggregates , being mistaken as  ego , are made up of  uncertain factors  , so it is  uncertain  and has no  entitybecause it is always mutated. But variation does not mean that it  completely  changes in a random way, but  changes according  to the law of cause and effect . B of A and is the result of C, so they are not the same nor different, but  relatedto each other intimately . Because there is A, there is B, because there is B that has C.  If there is  no A then B and C are also not available. (Imasmi ṁ  sati, ida ṁ  hoti, imasmi   ṁ  asati, ida ṁ  na hoti).  Thus  ego  is just a process of  change of  name and form  according to the bond  contact  causality  that  we  can understand His followers  Buddhaghosa  that: "No ego karma has no ego reap that only a  constant line of  karma ".

And  the motivation  for the constant flow of  karma   is greed, hatred, and ignorance as  the Buddha  taught in the above passage  "Because of being  dominated  by greed, anger, and ignorance, it is  the cause  of all  suffering .  the killing  three people was  destroyed dynamics  formation of the industry and all  suffering  ended. " 

In short , what  we  just a  phenomenon of  the mind - born -  physical  , not an  ego everlasting ,  eternal ; nor is it an  ordinary fall in the name of the  Great Falls  or  Buddha Nature  as many people believe. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.10/6/2019.