VIII. DISTRIBUTION PRODUCTS.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
Ð ã lectured on the Site are the relatives of enlightenment, here to talk about the primary distinction coast of enlightenment. This item has 39 chanting, 38 first talks of merit of the samadhi, one of the 39 talks about the dharma that stands. Dharma of Buddha has spears and witnesses. Dhamma is due to someone who maintains and preaches the right words that are abided. And the testimony is due to the fact that a religious person is practically spiritual.
In the meditations of meditation, the first part talks about the planes of refuge, the following section discusses the merits of meditation as the following:
Department of Objectives
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The merits of the Dinh
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The Dinh acted as refuge
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4 pure
4 colors of 8 iss of equality |
Moral support
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4 immeasurable
8 freed 8 wins land 10 turn the land of Dac nuong where the body of Duyen began | ||
The Dharma abides
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SECTION I. SPECIFICATIONS
There are four periods:
* DETAILS I: FOUR PRISON
There are two forms of birth and meditation and identity. Being enlightened is the intention of practicing before and when the natural birth is fixed. It is due to practice that gradually attests. Birth colors are eight are four net and four colors. Pure Land said it was enough to be silent. Due to the pure mind that arises wisdom can consider. The pure noun is not the term that defines gender identity, nor is it the purity, but only and the equilibrium is capable of strong judgment, there is only the gender identity, so the gender identity is called the four pure precepts. This period consists of five genera, the four, the joy, the pleasure (contempt), one-pointedness. Based on these five genera to divide the four implications. Enough of the whole year is Sister meditation. The moment of solitude is only one-sided pleasure, the second meditation. Leaving out of the noble-mindedness, only one mind is lost. From the moment of joy, there is only one mindfulness.
* SECRET II: FOUR ISSUES
Four forms of infinite concentration make the mind of the mind where the scene of nature is essential.Because of the separation of pollution below that step upwards there are four steps: While cultivating almonds wants to be far away from the mind and the mind that specializes in thinking is not boundless, when the happy family accomplishes, then entering is not boundless, until tu happy family wants to leave the Property without thinking, thinking of Phi Phi Phi thought, when the happy family accomplishes, then step into the non-ideal. Here because there is no clear idea, hatred should be called non-ideal, but there is also a faintly faint idea that is called non-ideal, at Huu peak.
* SECRET III: EIGHT EIGHT
Four purity and four formless forms are also called eight equations. For there are seven names: the Guide (Tamma-ha-da-sam: Sammahedha); Maintain (Tam-ma-ma, Sammad-hi); Equality (Tam-ma-bowl, Sammabadhi); Pure Land (Da-Dien-na: Dhyana); The most mindful of the port of nature (Nature-multi-y-ca-la-la-la, Citta-ekayrata); Only (Samma: Samatha); Currently residing in residence.In this equilibrium isotropic mind both mindful and mindless. The remaining four things are only available in mind. Re-stabilization and mindfulness of emptiness, both locating and flirting, and the other five are only in the locality. Only used in this period is one of the seven states of mind. It has three things: The equality of mind, is when the mind corresponds to the greed, anger, and passion in the scene where there is concentration. Pure-mindedness is when the mind corresponds to non-mindfulness, which arises to the nature of contraband.
* DETAILS IV: FOURTH OF THE NORTH
Equality is divided into four parts: Thuan rotten part, is favorable with defilements easy to rot; The stay is fixed with the consent of the province, but it is safe to stay and not rot; Agreement to win is to agree upon the decision to move on; determined to determine the pros and cons with the unscrupulous approach, so resolving this part of the decision is a very good charm to help the above-mentioned contemplation, start up the mindlessness and end the defilements.
When it was about to enter the eight basic bases (four meditation, four no), there were eight parts of the samadhi, into eight basic bases and eight parts of samadhi. And close to the samadhi of meditation is also called the samadhi.
Part II. SELF-DEFENSE CONDITIONS
* DETAILS I: THE LOTTERY OF MIND
From the immeasurable, the mind for fun to beings, taking the field to do, to treat anger and anger. Bi immeasurable, the mind saves suffering for beings, takes the field, harms the mind to treat harm. Hy, immeasurable heart, happy to see beings leave suffering to be happy, take joyful life as treatment to treat sadness and jealousy. Discharge of immeasurable, equality of mind does not distinguish resentment against sentient beings, taking endless access to the field to treat the mind taking part in the realms of education.
These four minds are called for immeasurable because of the three: For the immeasurable beings, because they lead immeasurable blessings, because of good and immeasurable retribution.
Try to talk From the immeasurable, who want to cultivate from the mind, first think about the joy we have, or hear the wonderful joy of the Buddhas, Bodhisattvas, and think that all beings will have it. this fun. If you are not strong enough to equip yourself with such equality, then you can divide them into three classes: relatives, unfriendly people, resentment. For relatives, who are divided into three levels, the closest ones are parents and relatives as well as good friends, both money and morality, and less relatives like good friends of money. The class of non-relatives does not resent one level. The people of resentment also divided three levels, resentment as little as the bandits of their friends, resentment as their bandits, resent as much as those who violate their lives and their friends. Applying thoughts to gradually narrow the gap between relatives and resentment, until the initiation of the mind is equal,losing a very resentful person and a very resentful general, only remaining beings are not different, needing to bring the mind to the unity of all beings, from one village to one district, one country at last, all over the world beings. That is the practice of the wordless mind. Practicing about three immeasurable mind Bi, Hy, Discharge is the same. But when cultivating the immeasurable mind, for the seven beings, first discharging the friendship of the lower level, then discharging the right-sided love, then to the upper level, and finally discharging to the closest relative. Because for the resentment, it is easy to discharge, but for others But when cultivating the immeasurable mind, for the seven beings, first discharging the friendship of the lower level, then discharging the right-sided love, then to the upper level, and finally discharging to the closest relative. Because for the resentment, it is easy to discharge, but for others But when cultivating the immeasurable mind, for the seven beings, first discharging the friendship of the lower level, then discharging the right-sided love, then to the upper level, and finally discharging to the closest relative. Because for the resentment, it is easy to discharge, but for others
* SECRET II: EIGHT THE EXTREME
1. The inner identity of the pagoda is liberated, which means that there is a sense of generosity for the inner body. Wanting to subtract that greed, contemplation of impure contemplation on the outside like a blue-eyed dead body, etc., the greed on the inner general does not arise, which is called liberation.
2. The interior of the identity of the pagoda is liberated, that is, there is no greed for the appearance for the inner body, because the greed is subtracted, but it is to be firm, so it continues to observe the external impure That greed doesn't start up anymore.
3. Pure liberation of the body of the instrument of residence, that is, even though looking at the pure, the greed still does not arise, it is pure liberation and attaining the purity of liberation right in the body full of fullness and security. The place where that plan is called a residence certificate.
4. No boundless origin freed.
5. The infinite form of liberation.
6. Infinite possession of land freed.
7. Non-fiction does not think the land of liberation.
These four freedoms are all released from the greed of the lower places called liberation.
8. Kill the life expectancy to liberate, the body of the witness said that the rule is Kill, this concentration is mainly bored to remove the two minds of life and thought, permanent peace of mind, so-called liberation.
In the eight freedoms, the first three take the formless, and in these three things, the first two rely on the pure second to take the obnoxious scene in the Realms as the object. The third relies on the fourth, the grace of taking the lovely scene in the Realms as the object. And the four invisible formless freed, then take four formless realms meditation, and self-conditions to take Suffering, Practice, Destruction, Dao in the land and the above, along the path of the mind of the nine places as objects.
Again in these eight freedoms, only the third and the eighth, along with the body letter, is why? For two reasons: Because the enemy wins means that the third liberation is only about the net General still does not start craving. And the eighth liberation is indifferent, and the other seven freedoms are conscientious. Because it is at the end of the Realm and the Formless realm, that is, the third liberation depends on the fourth realms of the Pure Land, and the eighth liberation relies on the First Noble Truth.
* TET III: EIGHT WINS AND TENNESSS
The eight victories are in the form of the innermost appearance, but there are the innumerable colors of the innermost nature. In the not-so-sharp colors, there is little, in the not-so-sharp colors, there are many, in the non-matter-of-fact, the colors are green, in not sharp in color outside the gold, in the non-sharp colors beyond the red, in the non-white shop. In here two, 1, 2 are like the first liberation over there, two 3, 4 are like the second liberation over there, the other four are like the third release. Call to win? Being able to overcome the charm, the mind is in vengeance.
Ten variables of origin are contemplating the following ten dharma variables everywhere. From the great local shops everywhere to the shops of water, fire, style, green, yellow, red, white, not endless, endless consciousness each turn everywhere, so call variable land.
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CIRCULATION PART
This section presents with four proceedings:
Ca-Low-di-la The decree became
Nga multi, he liked the dharma, He had a small
amount of vi, and
the righteous law at Mau-ni.
The great master of the eye, holding the label,
Kham witnessed the end of the false witness.
Any opinion of unreasonable chatter,
Do not be disrespectful.
Self-awareness of victory is pure,
Tri is a multi-custom teacher.
So unconsciously, we can support them,
Uncertainty or arbitrarily transfer.
Signing the voter As Lai Chief Justice of France, the
second shop rot as dead.
Town of affliction force increase time,
Ying pleaded to liberate the liberated object. (XX)
Nga multi, he liked the dharma, He had a small
amount of vi, and
the righteous law at Mau-ni.
The great master of the eye, holding the label,
Kham witnessed the end of the false witness.
Any opinion of unreasonable chatter,
Do not be disrespectful.
Self-awareness of victory is pure,
Tri is a multi-custom teacher.
So unconsciously, we can support them,
Uncertainty or arbitrarily transfer.
Signing the voter As Lai Chief Justice of France, the
second shop rot as dead.
Town of affliction force increase time,
Ying pleaded to liberate the liberated object. (XX)
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- Out of stock - END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.8/5/2019.


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