Tathagata does not enlighten Enlightenment.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

The Buddha did not establish Buddhism, but he only organized a Sangha to practice. Although he has set a few rules for the organization, he never deliberately set up a new religion, claiming to be the patriarch, dressed in marble, sitting on the throne for the disciples and followers donating material, worshiping, chanting, reciting mantras, worshiping, praising, offering offerings to bribe, asking for blessings. Because if he wanted to remain alone, he would not need to leave the future king as a Buddha.  

Samyak sambodhi (Samyak sambodhi, Bodhi druma)

Bodhi is a common tree growing in India and tropical countries. But the Bodhi Tree that Buddho Bhagava [Buddho (Buddha), Bhagava) has chosen to temporarily stay in while meditating in meditation until He becomes enlightened into Buddha is the Bodhi Tree. Very special is the cult Buddhist called Tam Mieu Tam Bodhi (Samyak sambodhi, Bodhi druma). 

(The Buddha being tempted by the demon Mara. Hulton Archive/Getty Images) Buddha is being harassed by Ma King

As the ups and downs of history, this special bodhi tree was believed by the world as a sacred treasure, revered as a symbol of Buddha's enlightenment.

" Bodhi tree" is called "asvatthi" or Da tree (Pipal, pippali). According to botanical definition, the Bodhi Tree "ficus religiosa" means the symbol of the Buddha's wisdom and enlightenment, so called "the enlightenment tree" or commonly called the "Bodhi Tree". 

It is under this tree, Germany Tathagata entered meditation for many days. The Blessed One has overcome all the inner challenges and finally he has suddenly achieved great enlightenment ".

(According to Buddhist texts, the Buddha meditated without moving from his seat for seven days under this tree)

According to the scriptures, the Buddha entered meditation to leave his seat for seven days under this tree.

The Bodhi Tree on the court of Vajrasana above is the Tatpala tree, similar to the pippali tree which is a branch of the main tree. In the old days when the Buddha was still alive, the original mother tree was several hundred feet tall (?) But in the past the history was destroyed, burned, and felled, cut many times by the pagan.

 

Not only was the Bodhi Tree in distress but about 700 years after the Buddha's death, Buddhism was almost completely destroyed in its land, relics like the Bodhidharma (Buddha-Gaya). , Sarnath (Benares), Linh Thuu mountain (Rajagriha), etc ... are destroyed, burned and smashed by pagan destruction. 

Buddha disciples had to flee exile through Tibet carrying many Buddhist scriptures. 

Now, the Dalai Lama and the Tibetan monks "re-admit it" to the west, run to emigrate in India to refuge, oppress the Chinese religion and occupation of Tibet, but the majority of Buddha's precious culture The teacher is still in Tibet.

" According to the annals of Sri Lanka, the Dipavamsa (of the fourth century), the Mahavamsa (of the V century) and the Samanta-Pasadika (V century) written in Pali and Sri Lankan (Sri Lanka) indicate that while King Devanamapyatissa reigned in the third century BC, the son of Asoka Emperor (Ashoka), Bhikkhu Mahinda, went to preach in Sri Lanka and was inspired by the king and the people in the island. This peaceful island. And he established the first Buddhist monk here.

During the time of Lord Mahinda in Sri Lanka, he advised King Devanamapyatissa to petition King Ashoka to give a bodhi tree branch at Bodhidharma to plant in Anuradhapura, Sri Lanka "(History of the Bodhi Tree at Bodhgaya Duoc, Dieu Huong).

According to history books, more than 2,000 years ago, following the order of the king in what is known as India today, it is Emperor Ashoka, a branch from this very important trunk that was extracted from a southern branch of the tree. Bodhi under a special tree is said to be the place where Shakyamuni Buddha sat in meditation and attained enlightenment.

King Ashoka gave the seal of kingship to that tree branch, planted it in a vase made of pure gold, then gave it to his daughter to bring that revered tree to the mountain and down the Ganges to Bengal Bay. 

King Ashoka's daughter, Bhikshuni Sanghamitta, visited Sri Lanka for the purpose of establishing a Buddhist nunnery for the nuns and boarded the ship to pick up this Bodhi branch through Sri Lanka to give the king Devanampiyatissa of the country. this.

King Ashoka loved the tree so much that he was small when he watched the scene taken away.

The description of Bhikshuni Sanghamitta carries a Bodhi tree extracted from the Bodhi tree from Buddha's land

This branch of the Bodhi Tree was planted in the ancient city of Anuradhapura during the reign of King Devanampiyatissa and still remains green until today.

 

Later, the Sri Lankan people called this Sri Lankan Bodhi tree "Sri Maha Bodhi", meaning sacred bodhi tree.

Talking about the facts of the Bodhi Tree in Bodh Gaya and in Sri Lanka, The Maha Bodhi, Buddha Gaya, July and 1903 said:

" The Bodhi Tree that Buddha Bhagawan meditated before now no longer exists. The tree was destroyed in 1874 (PL.2418). A branch of this bodhi tree was bhikkhu Sanghamitta, daughter of Asoka king. When the original tree was destroyed in 1874, a new branch of the seedlings grew and it was a lush Bodhi tree at the present Bodhidharma tree. Fresh and dense green leaves ".

 

"According to archaeologists, this tree is considered sacred from the historical dawn of the Indus civilization. In Rig Riga, the oldest religious scriptures of the Aryans in India have revealed that this bodhi tree is respected as a sacred object from that time . ”

History of the Bodhi Tree in Bodhidharma, Dieu Huong references:

“ The concept of worshiping trees reached the peak in worshiping the Bodhi Tree. Its importance lies not only in the majestic nature of the tree but also the combination of the greatest attestation of the Buddha, which is enlightenment. Therefore, the Bodhi Tree from a common tree is considered as the symbol of the very presence of Buddha and the realization of Buddha's fruit. There was an event about the Bodhi Tree that happened as soon as the Buddha attained enlightenment. 

The Buddha spent the entire seven-day week looking at the Bodhi tree with a grateful look on the tree that protected him the night of the stormy and stormy days, the days of burning like fire all the time, until He reach enlightenment. All these combinations created the characteristics of the bodhi tree in Bodhidharma - the enlightened tree. "

Commenting on the worship of the present Bodhi tree, the Buddhist scholar Rhys Davids cautiously  reminded us that worship for external objects such as trees is not really beneficial (for decoration) wisdom and enlightened cultivation, Tru), but because this bodhi tree has the meaning to symbolize the life of Buddha and His ultimate enlightenment. 

Today, ritual forms (religions) around the origin of bodhi are more and more developed (of faith) and (faith) are not diminished (believers should be wise to understand the expression of respect glass instead of superstition begs for selfish purposes like most people worship and worship) even though it has been through many centuries . ”

This story is supplemented by me in the above article of Dieu Huong and the word "Human history under the Bodhi tree", Mike Shanahan, BBC Earth, taken from Sri Lanka's The Mahavamsa, referring to the tree The historical Bodhi Tree, the Buddha tree that the scientists call Ficus religiosa. 

 

The original bodhi tree at Bodhidharma was destroyed many times by later eras. Therefore, the extracted Bodhi Tree spent 5 years in Anuradhapura City in Sri Lanka, known and recognized as the oldest tree in the world.

True to its name and its charm, this Tam Tam Tam Bodhi tree (Samyak sambodhi, Bodhi druma) is a causal chain from the past for thousands of years, before Prince Tu Dat Da and King Ashoka, grow in the right place, the right place to wait for service, to protect the religious person until the day he is enlightened.  

How is the Buddha enlightened to be deduced?

In that 49-day history of the supreme commitment to attain the faith (there are books written a few days) of the Buddha, leaving countless merits and great causes for beings, but what changes in the mind of virtue Religion as described in the scriptures seems to be only a legend and not narrated from the vow of Tathagata? 

After 6 years of hardship, the Buddha "lit up himself" to find the truth. Finally, he chose this place, under this bodhi tree, and vowed that:  From now on, if he does not witness the Supreme Bodhi religion, then it is better to let the broken bones break, but not to stand up from this place!  (Kinh Phuong Quang Dai Trang Nghiem).

  

In Duy Luc Zen, who is Amitabha Buddha? Truyen Binh wrote: " Buddha (Buddhaya) is not a divine being, but just an enlightened person, who personally witnesses the non-duality being the essence of the universal universe. The Buddhist scriptures say that when Shakyamuni Buddha enlightened under the Bodhi tree, the supernatural powers, which are inherent properties of the enlightened mind, appear fully, so: 

In terms of space, he saw throughout the three great natural disasters of the world, also known as the Three Realms ie the Three Realms of the world, including the sex world [欲 界 sa. living]; Sacworld [色 界, sa. rūpaloka the heavenly world where sentient beings have a longer life span than the worldly realms] and the infinite world [無色界, sa.arūpaloka, the world where sentient beings no longer have physical bodies but only spirit and consciousness]. 

In terms of time, he sees throughout the past the future has no beginning, no end. 

In terms of quantity, he saw immeasurable immeasurable world, objects, beings, irrespective of large and small, from the vast universe to the microscopic world of extremely small objects that in the past did not have nouns describe, so temporarily called micro-ceiling (small dust particles). In fact, he sees both the Sub Atomic world, seeing things like quarks, electrons, and neutrinos. 

That seeing is extremely transcendent, he realizes that both extremely short moments of time called moments of death are smaller than a second. That is called righteousness, knowing the whole time space. 

Why is the knowledge so absolute? Because Sakyamuni is a non-dual mind, it is the Three Realms. His Ministry of the Sutra of Consciousness (成 唯識 論) Xuanzang translated, summed up: "The Three Realms of Mind, Ten Thousand Consciousness", that is, what the universe thought was outside, objectively independent, It is just the current turn of Mind. 

That enlightened spirit, all sentient beings are available and not inferior at all compared to Shakyamuni Buddha, because they all share a non-dual mind, but because of the confusion of running along the small, ordinary material world, they are not "enlightened", and because they are not enlightened, they drift through the cycle of samsara. The Buddha understood the emptiness of material atoms, one thing that was not until the end of the 20th century, that was, 25 centuries after Buddha, the leading scientists of humanity understood, when they discovered quarks with strange properties.

Going back to the real world, the Buddha found that all the geographies, houses of castles, things, human beings are just karmic (conditional combination) of nothing (empty is not nothing, nothingness is not possessed (not absolute truth). Only the non-dualistic, unchanging, immortal mind, no-self (indistinguishable from us and people), immeasurable (no there are numbers), absolute (non-discriminatory, without contradictory categories) to truly be me, all beings have the same mind. 

So He said: all sentient beings are Buddhas who have become (not will become) because that mind is available (before the universe was established) just let go of the small mind, fall in love. soot, attachment (not true) to integrate into the mind of immeasurable, immeasurable life (ie Amitabha), that is also called Nirvana 涅槃, sa. nirvāṇa means immortal immortality or is no longer born and destroyed (kill diệt) ".

Kinh Trung A Ham, La ma 56: " Finally, on the night of the 8th of December (ie the night of the 8th month of Pao sa, February according to the Indian calendar), at the second watch, he witnessed the results of the" fate ", clearly seeing Get all your life in the Three Realms. In the middle of the night, he witnessed the result of the eye-eye, clearly seeing all the nature of the universe and its cause. 

When coming to watch, he witnessed the fruit of the Gospel, clearly seeing the source of suffering and the method of eliminating suffering to be liberated from samsara. When Morningstar has just sprung up, He understands all things without any kind of interdependent origination, all conditions of dependent origination are ultimately moral selflessness . 

According to the vision, the night of the Three Realms of the Buddha, the Mahayana Sutra described is not "the three" but "the third". Each Minh is not self-calculating. Not Tam Minh, not once. No one nor three.

Because when the Blessed One " clearly sees all the beings of the [immeasurable] universe and its constitutive cause " then those two things are meaningless because both are the future of the universe.  

But the hybrid of that item is immortal infertility, infinity, no cause of consequence, so that hybrid is not governed by the laws of cause and effect (cause & effect) and charm (dependent) origination)?  

So " its constitutional cause " is also meaningless, what is the " selfless morality ?" Maybe so, when asked, He was silent, did not answer?

The Sutra of the United States tried to explain: "It is difficult to understand the first true Dharma [so] that the Buddha accomplished only Buddha and Buddha can truly comprehend [so] of the dhammas [like Marketing, Tru]" .  

According to me, he sees the doctrine of  As Is  !

How does the Buddha enter meditation and enlightenment?

Moreover, there is no scripture that records in full detail the most simple and practical thing, that is how the Buddha entered meditation in 24 hours / 49 days without eating, not drinking, not sleeping. Like most people heard such rumors?  

How did he breathe, by belly? After a few hours does the body become tired and the legs are numb? Do you fall asleep? And the last question is, do you type, chant, chant Namo?

  

Until this time, thanks to the predestined condition, I could find this line in the essay of the late Professor, layman Pham Cong Thien, (Ngo Enter, Part Two: Forward, Chapter Three: The third step on the way to perform The return to silence: The comprehensive movement of consciousness to the distance of the distance, Pham Cong Thien).

" Night watch, the Buddha awoke to sit silently and raised his eyes to stare at the whole worldly universe " (Buddhaghosa, Sumangala Vilàsinì. 1-45).

I also do not have the grace to read any comparative story that there is a certain aspect of the Buddha who asked him how to meditate so that the latter can be enlightened or gain a little success. Because of chanting, reciting Buddha's name, fasting, listening to preaching, meditating and practicing life-long life, but still being karma, not many people really liberate, enlightenment, and attain the righteousness?

Prince Siddhartha with the mind of Bodhisattva, renunciation, mastermind of studying is not only to relieve the thoughts of the inner mind and also to find an appropriate solution to the problems of samsara and suffering in the world. of human life?  

Within the first 6 years, Duc The Ton though is a student but he cultivates higher than the teachers and Taoists teach him. Moreover, these Taoists also knew that they were not qualified to become the Buddha's religious master.

But the spirituality that the Blessed One has achieved through those encounters, He does not realize that it is the ultimate, ultimate truth, so you light yourself. Along with the causes achieved in those 6 years, plus the self-determination to enter meditation for many days, suddenly he achieved "the supreme righteous mindfulness" as described in the scriptures.

According to Sutra A Ham, the above technique is like enlightenment is a chain of enlightenment according to the order of time, not the enlightenment of the inner?  

Instead, is that enlightenment described by Zen masters and many other modern books as suddenly bursting out of our control immediately (falling)? 

As most of us conceive, enlightened moments only make us temporarily enlightened and not necessarily enlightened, leading to complete liberation. Even enlightenment is not yet a Buddha.

I temporarily summarize: The Blessed One has arranged the table to sit in the old-fashioned way, meditating for many days under the Bodhi tree, fighting with life-and-death questions, suffering and suffering of living beings, the temptations of greed, anger, ignorance and physical challenges. Once, He clearly saw and mastered the obsessions, while hiding at the present time in his mind.  

Suddenly, he reached a boom like a "big bang" of enlightenment, and even in the time when the most fertile cross, He had to deal with the ghosts led by "Ma King Mara", by keeping his heart iron son, pure mind, clear mind and then he uses wisdom through his mind, illuminates the illusions, penetrates illusions to see the form of the Demon King (ghost mind) and love for women (sex); so that He won, subdued the Demon King (mind of grace) instead of being seduced by Mara into the magic path, sabotaging the austerities, leading to the import of spirits. 

 

" Buddhism has crossed the spiritual path to the foot of the temple like more than 2,500 years ago. When the consciousness of a practitioner escapes enlightenment, immediately liberates, sees self-nature go through a certain point, entering the immense stillness of "time hole" and condensation of matter in a black hole there, then suddenly exploded, gaining supreme enlightenment, becoming Buddha. 

This is the state of attaining Nirvana in Buddhism with stillness, eternal condensation of time. That is the Truth as calm, Niet Ban Tinh Tinh. Or to put it another way, surpassing peace of mind (self-estrangement), passing through miserable sea (black hole of enchantment) to the port of tanh (non-self) . (Selflessness, rediscovering.

As the sutras say, the Buddhas and virtues of the Buddha only because of the great predestinedness that appear in life, that great thing is Buddha's Knowledge.  

The other Buddha appeared from the samadhi, but used many means to advise sentient beings to let go, not to look out for help but to force himself to cultivate, he will also be interested in non-duality, declare Buddha's knowledge. The Sixth Patriarch also advises all of us to contemplate ourselves in order to declare the Buddha's knowledge in our own mind.

How is enlightenment?

Apparently, Ngo has no destination. Spacelessness - no time but only suddenly, suddenly: Is a dharma of all things universal?

What Wukong? What is the Selflessness or the Enlightenment? Or is the Enlightenment?  

From enchantment to enlightenment it is very difficult to understand but from enlightenment back to enlightenment, it is only close. 

So how is enlightenment?

Then one day, the Zen master declared that a young monk had attained enlightenment.  

The other young monks came to see him: " We heard that the monk was enlightened. Is that so? "

 

Young monk: “ It is as true as it is! "

 

“ Then how enlightened is it like? - They asked.

 

The young monk answered: "It's not like tissue, tooth size is as miserable! "

 

The young monks were surprised: “ Why is enlightenment so miserable? "

 

The young monk answered: " De is only enlightened like being shocked with electric shock, but has not been freed because he has not been electrocuted, but wants to die ."

I have not been so happy to meet enlightened beings so I don't know how to be happy? But did someone ever ask me, this mortal mortal, has I ever "experienced" like an electric shock?

I answered: I was "through" the electric shocking jubilant to death and did not eat anything to people. The person who was "reckoned" with electric shock and death did not bother me.

Who was shocked by "death". The misery of self-experience under the media as the life is too short in a few lives, has not been able to see happiness, the practice has not yet finished, then hastily abandoned it and went to the deputy garden of the peach.  

In fact, the samsara is always close by, the dignity has not yet been cultivated, what should not be done, but must be abandoned but must be abandoned because half of the road is broken. This karma is still heavy, so after this life, there is another life to pay the debt.

Moreover, "if you miss it", if you need enlightenment to be enlightened, your deeds have been done, what else will you have to do, what should you do after you have attained enlightenment?

Perhaps also so that for more than 2600 years, very few people want to rush to recklessly become Buddha, not to be enlightened, to become Buddha?

Heard that way, but don't rush to believe that, but you have to foresee it and think so and that's because it is the same. 

Hey! Is it "like the" tooth that is disguised as fearful?

Go out numb and ask the owner outside the hook.

The Buddha explained, what is the Bodhisatva?

" This Mahànàma, oldtimer, when we were Bodhisattva, has not been able to prove Bodhi, has not become a Chief Justice of the Chief Justice, we are skillful to see with such a righteous mind: The little pleasure of sex, much suffering, much brain, the danger. more dangerous here, though we have seen with such a righteous mind, but we have not yet witnessed the joy of separation from sexuality, the evil of any good dhamma or a more noble dharma. 

And so we know that we have not been dominated by sex. And this Mahànàma, when we are skillful to see with such righteous wisdom: the sex, less joy, more suffering, more brain, the danger here is much more and we can witness the joy of separation from evil, unwholesome evil. Dharma births or any other noble law, so we will not be dominated by the sex ".

Bodhisattva is an enlightened One, Minh Duc writes: " Bodhisattva is reddishly referred to as Bodhisattva, which means" organic ". There are 2 species of sentient beings that are charming and unknowingly. Being awakened is called Giac, and the consciousness is changing, so it is called sentient beings, and still love the sentiment of sentient beings. If you are enlightened, you will be called the Bodhisattva . ” 

In "What is the difference between Arhat and Bodhisattva?", Ven. Thich Phuoc Thai preached: " Bodhisattva has two meanings: one is sentient, the other is sentient. What is friendship? 

Bodhisattva is also a human being like us, but as an enlightened person and after enlightenment, they bring enlightenment to which everyone is enlightened as they are, then call them Bodhisattva. Thus, everyone can be Bodhisattva. If we are willing to cultivate and have a compassionate selfless heart to benefit everyone, it is also called Bodhisattva.In short, Bodhisattva is only a human being, but the one who is enlightened, benefiting himself and benefiting people, is the Bodhisattva.

Other in the form: Bodhisattva is not necessarily a person with a form of renunciation but the people at home still do the Bodhisattva. Thus, Bodhisattva has two classes: monastic and homeless. On the contrary, A La Han must be a monk, because they are ordained as monks or monks . "

What is La Han (Arahat)?

 

La Han (Arahat) has 3 meanings: Assassin (eradicating the affliction of the mind), Infertility (synonymous with Nirvana, the mind is full of peace and no samsara) and Homage (worthy of heaven donor).

- Tathagata says: these monks, are Arhat, Righteous Enlightenment, due to the cup, greed, and the cessation of Sac ... the cessation of Tho ... the cessation of Thought ... the annihilation. .. the section to destroy consciousness, known as the level of liberation, there is no attachment, the Chief Justice.

- And the bhikkhu, the monks, are liberated by intellect, by the cup, the cup and the part of the killing. the section of the cessation of consciousness, which is called the level of liberation, has no attachment, liberation through wisdom.

Here, the monks, what is the difference, what is the peculiarity, what is the difference between the Tathagata, the Arhat, the Noble Truth and the monks are freed by wisdom ?

- The White World religion, for us, the French took The religion as the basis, taking The religion as the direction, taking The religious place as the only place. Protestant, White World religious, if the World Religion speaks the meaning of this word. After listening to World Religion, the monks will live!

- So, bhikkhus, listen and skillfully experiment, I will say.

- Yes, white World religion - The Bhikkhu stilts obey The world.

- Tathagata: these monks, are A Arhat, Righteous Enlightenment, make up the path (previously) has not yet started, is the step to bring the path (previously) not yet brought, is the proclamation path theory (previously) has not been declared theory, intellectual level, enlightenment level, maturity about religion.

- But now, monks, disciples are those who live according to the religion, continue their achievements.

The monks, this is the difference, the peculiarity, the difference between Tathagata, Arhat, Sutra and Sutra are freed by wisdom ".  

Different from the ultimate viewpoint and purpose of the Mahayana is to become a Buddha. Theravada does not accept this above, such as on the internet, webpage, forum of the invisible world, in the topic: The difference between Buddha, Pratyekabuddha, Arhat, Nhat Dang writes: "Buddha and Arhat the practice of virtue is not different, but the Buddha is different from the Arhats because the Buddha is the teacher, the first one to arise, bringing and proclaiming the four truths of mankind, and Arhat (Bhikkhu monks are liberated by wisdom) is a practitioner of those four truths (Four Noble Truths) ”.

Hinayana also does not accept "Bodhisattvas who have witnessed and descended to go to others according to their prayers, practice 6 The three lama will then become Buddhas ... And of course the Bodhisattva must be bigger than Arhat. Han "(Nhat Dang wrote on the internet).

The difference of Buddha, Pratyekabuddha and Arhat

Excerpt and collection of the Dharma, Buddhist Sutra and the Venerable Sutra Superiority, The Three Bodhi Classes, the Buddha preached the discrepancy of Buddha, Pratyekabuddha, A La Han, not discriminating against high and low, more than losing, big and small like this:

Born friendly white Buddha: " Dear Blessed! As Germany World Religion said, Bodhisattva has two classes: one is at home, two are monks. Bodhi has three types: Thanh Van Bo De, Pratyekabuddha Bodhi and Bodhi Buddha. If the Bodhisattva achievement is called Buddha, why is Thanh Van and Duyen Giac not called Buddha? If the enlightened person is called Buddha, Thanh Van, Duyen Giac also enlightens the dharma, why not be called Buddha? If the witness is necessarily the Buddha, Thanh Van, Pratyekabuddha also attests to the Necessary Position, why not be called Buddha? "

He taught: " Good-hearted son! Bodhi has three types: one is from listening to the dharma; the second is from the reflection that enlightens, the three are from the practice and realize. 

Thanh Van from hearing the dharma and realizing it, should not call Buddha. 

The Pratyekabuddha from the reflection that enlightens less is so called the Pratyekabuddha. 

Buddhas are no Masters, nor are they listening to the dharma, or thinking, but only because of the practice that enlightens them all, so it is called Buddha. 

The Sutra of Sutra states: " Only a Buddha with a Buddha can comprehend the true nature of the dhammas, such nature, such a general, so is it, such grace, such result, thus reporting, the end is so ultimately ".

Good-hearted son! Because of understanding the dharma (self-calculation), it should be called Buddha. The rule of law has two types: one is General, two are Generals. Thanh Van goods only know the general, so do not call Buddha. Duyen Giac, though with Thanh Van knows the General, but not because of listening to the Dharma, should be called Duyen Giac.

A Bhikkhu Dam The commentary says: " The willow will be the prime minister and the general of the dharma is Buddha".

The Buddha has two positions as the general mind, the general knowledge of the dhammas; especially the general is the mind who knows the dharma.

Germany Tathagata, clearly all the General, General. Not because of listening to the Dharma, thinking, not relying on the teacher, relying solely on spiritual practice to be enlightened. 

Good-hearted son! Venerable Tathagata wisdom fullness, know all the dhammas. Thanh Van, Duyen Giac but know the four Noble Truths, but wisdom is not full, because this meaning should not be called Buddha.

 

The Buddha Tathagata is full of wisdom, knowing all the dhammas, so called Buddha.

Good-hearted son! Like three animals: rabbit, horse and statue (hippopotamus), wading through the Ganges. Rabbit feet do not touch the river floor, float on the water and swim through. Horse legs sometimes touch the river bottom, sometimes do not touch. The statue of incense is always touching the river floor. 

Here, the Ganges symbolizes the twelve charming rivers. When Thanh Van goods crossed the river with twelve conditions, it was like a rabbit crossing the river, when the Duyen Giac passed, it was like a horse crossing a river, when Duc Lai passed, just like a statue of a cross-river incense. So Venerable Tathagata is called Buddha. Thanh Van, Duyen Giac but the affliction, but not the episode. But Germany Tathagata has uprooted the root of all afflictions and air exercises, so called Buddha. 

Good-hearted son! Doubt has two types: one is Suspicious suspicion, the other is Uncertainty. Hang Nhi excesses but the passage is Disturbed, but has not been recorded.

 

"No sign is the realm of pure bar, there is no thought, no doubt, is the realm of tri-sensory ants, the realm of custom, the realm of projection (is, clearly known , here & now, mindfulness awareness, the realm of paganism and dualism (heartless, dark deep basement, basic ignorance). It was like a empty storage space in the computer, it was like a blank wordless page, like a still lake surface ...

 - [Disturbance]  Doubtful is a realm of questions and annoyances. It is like a black hole in the universe that gathers everything (body and mind & world) into a block to have a chance to break; as the "great tsunami" gathered all the water in the ocean (Tibetan consciousness) slapped on the shore to change everything (enlightenment) ... "(Distinguished suspicion and no-mindedness, Lieu Phàm).

Lieu Phàm wrote: "The suspect is in the scope of 'Most thoughtless ignorance', Unsigned is not in the scope of 'Immeasurable ignorance ' ...

Doubtful as a great fire burned the karma of samsara (the mind of consciousness) and the air of afflictions (greed, hatred and delusion);

The purpose of meditating is to use the doubt to dissolve the unscrupulous (non-accepting), the last stronghold of ignorance. "

Tathagata paragraphs both doubts, so called Buddha. 

Good-hearted son! Thanh Van is tired of hearing much, Pratyekabuddha aims to think deeply, only Buddha, for these two things, mind is not boring, so should be called Buddha.Thanh Van, Duyen Giac, wisdom is pure, but the mind and body are not pure. Tathagata is not so, mind and body are pure, so called Buddha. 

Good-hearted son! Purity has two types: one is pure wisdom, two are pure virtue. Thanh Van, Duyen Giac has pure wisdom, but virtue is not pure. The Buddha Tathagata wisdom, virtue are pure, so called Buddha. 

Good-hearted son! The virtue of Thanh Van, Duyen Giac is limited, and the virtue of Germany Tathagata is no limit, so called Buddha. 

In "The ideal virtues of Buddha, Venerable K Sri Dhammananda wrote:" Buddha is the embodiment of all ideal virtues. In the place where He sees the embodiment of the highest morality (gender), the deepest concentration (meditation) and profound wisdom (wisdom) - the qualities that no one can overcome and are unmatchable in history. human.

The following verses in Pali, highlight the intrinsic virtues of the Buddha that Buddhists recite when they honor the Buddha:

"It's an important part of the program.

Vijja-Carana-Sampanno Sugato Lokavidu

Anuffaro Purisa Damma-Sarathi Sattha Deva-

Manusanam Buddha Bhagavathi "

The honesty of this verse cannot be doubted because it originates from many important texts in the Tripitaka according to the Buddhist norms as well as from the fortieth method of thinking meditation on virtues. of Buddha.

Short transliteration from Pali is as follows:

Araham - Homage (deserving to receive the offerings of people and the Fairy because of all the afflictions), Samma Sambuddhdho - Chief Justice (all know everything);Vijjacarana Sampanno - Minh is happy (steps have enough wisdom and virtue); Sugato - Goodness (done all the good things, on the way to Nirvana); Lokavidu - Worldly Award (understanding of worldly knowledge); Anuttaro Purisadamma-Sarathi - Supreme Master of the Imperial Staff (higher rank in the class of beings who dominate himself like the macho man holding the horse in the road); Sattha-Deva-Manussanam - Thien Nhan Su (teacher of the people and goods of Chu Thien, teaches what to do and what should not be done); Buddho - Buddha (complete enlightenment); Bhagavathi - World Religion (higher level in the world, respected by all realms, all sentient beings) ”.

Good-hearted son! Germany Tathagata, in a concept except to kill two obstacles: one is Mindfulness, two is liberation, so it is called Buddha. The Tathagata is full of human mind and vipākacitta, so it is called Buddha . " 

In the view of Luan Khoi Tin, these obscurations are: 

" [Tri] Unconsciously means that because it is not as true as the Truth, so the mind is unconscious, but there is hope. But hope not to have a separate body so it does not leave the Enlightenment ... ”

Realizing any sense of enlightenment that gives birth to three generals (subtle), these three generals are similar and do not leave any sense:

- General ignorance of karma (ignorance of general karma): The feeling of feeling is not moving. But due to the unconscious mind, call it karma. There is suffering when there is movement. From mankind produces suffering, it does not leave the person.

- The General has a view on the subject (the power of general knowledge): The movement should generate a view of the subject. If there is no movement, there is no seeing of the subject.

- General of the realm: Because there is a subject in sight, so the realm appears in a hopeless way. If you leave the sight from a subject, there is no realm . "

So liberation means no longer clinging to the obscurations, ignorance. Without those obscured layers, there is nothing to call liberation or enlightenment.  

Without ignorance, there is no enlightenment, no liberation.

High Buddhist thought, it is difficult to practice but it is actually very easy to cultivate: do not bind yourself, do not cover yourself, do not deceive yourself and gain all karma, achieve enlightenment, liberation.

So, do not listen to such complicated and difficult discussions, but be discouraged by spiritual practice. Because of economic interpretation that beliefs like that, then the three Buddha unjustly. On the contrary, leaving the first self to express the Buddha's idea is not the same theory. 

I have read this passage many times but this time I read it dizzily, it turned out like this: 

I am the Buddha and the sentient beings are also the Buddhas. Only different in ignorance and enlightenment.  

However, Buddha is Buddha without distinction of duality, difference. 

Buddha does not know ignorance so he does not need enlightenment. Buddhists of unknown nature are ignorant, so they need enlightenment.

Practicing calmly while moving and always being vigilant to train yourself to have the stamina to meditate in the midst of a life battle is a spiritual practice with the mind of wisdom.  

Of course it is not easy, but it takes a lot of practice, diligence and diligence.

Equality

The Buddha did not establish Buddhism, but he only organized a Sangha to practice. Although he has set a few rules for the organization, he never deliberately set up a new religion, claiming to be the patriarch, dressed in marble, sitting on the throne for the disciples and followers donating material, worshiping, chanting, reciting mantras, worshiping, praising, offering offerings to bribe, asking for blessings. Because if he wanted to remain alone, he would not need to leave the future king as a Buddha.  

We worship the glass, worshiping the Buddha to bow to ourselves. But when I prostrate myself, who is the arrogant, who is the lowly?  

What is the bow, which is the bow?

  

How can I bow? Held himself on the altar and then crawled down and kneeled and bowed ... my shadow?

The equal policy of more than 2600 years ago in the class-divided society of India at that time and even now does not change much, showing that the wisdom of World Religion has not only surpassed time to mind. spirituality, philosophy, science but also sociology.

Spirit of bravery, richness without memory, majesty and powerlessness, His unbelievable ordeal has gone ahead and exceeded humanity today.

Equal equality is one of the many characteristics of the Buddhist religion.  

I am Buddha; Buddha is me!

Six Patriarch points out: " Phàm phu ie Buddha, negativity of Bodhi; reciting the infuriated love, the mind after being enlightened by the Buddha. Reciting before accepting the scene of suffering, reciting the sight of the Bodhi ".

It is the realm that Prajñā Sutra of the Heart describes: " Unbelievably shy, trying to invade terrorists, far away from the island, dreaming, saving the nirvana". That is, "because the heart has no obstruction, there is no fear, separation from disturbances and dreaminess, eventually to Nirvana ".

In fact, there is always a lot of unreasonable things that make us worry, we must be afraid, we want to avoid, we cannot be alone. Especially in the modern civilization era, the mind of our monster is trying to be frightening, there are terrorists, almost crazy, nightmares and especially "mind, code" more than the old days. .

Almost most of us know the principle of unequal demand but refuse to accept reality. It was when I was a child that I wanted to grow up to want to do what I wanted to do, not to be forced to do what I didn't want to do, but when I was growing up, I could not do what I wanted to do and had to do something I don't want to but have to do it. Then when you become old, you want to do it and you can't do it. It is true that suffering!

What the hell in the real world do I need to do? Looks like we were born because we had to do these "very human" trivial things? If I try to do such unreasonable things, my whole life will never work.

 

Nhan lives in sleepwalking, "dreaming" and dreaming because of "not being ... real" but when she awakens, her mind knows that she is "ant".

All things in the world are from predestined relationships and then co-melt, from karma and debt repayments. So, if you do not know "good luck, you have to be good", then you have to live and live, then your life will also have to go away, but you have to worry about sadness and sadness.

According to the Heart of Mind, " If " the mind is no longer attached to it, there is nothing wrong to worry about, there is nothing to be afraid of.  

But how to stay away from the dream in my heart, realize that the fear is only "divine spirit" to hope to reach the realm of Nirvana, tranquility?

It is easy to say, anyone can say but the above-mentioned explanations only revolve around the word " If ", pitying on the strange.

If  all is created by the mind, why can't we use our mind to create all things in order to serve us and to benefit sentient beings?

Maybe we have not yet reached that metamorphosis god or it seems that the mind is not me, we are not the mind?  

Or is it because we have not left our ignorance, ignorance and ignorance to be sharp and beneficial to serve the junction?

In the passage of the Prajñā Sutra that talks about the " Self-nature of the unconscious mind that lights up in a transparent way ", following that, Sariputra then asks the question: " So is that Mind that is Infinite, then the Is that heart real? ". Subhuti asked again: " Is this mind real or not, or can we understand that mind without heart" and "not real "? Sariputra immediately replied: " No, it is impossible to understand in such a way" (product 1 line 5).

The above responses show that the heartlessness of Prajna wisdom goes beyond the "organic, sharp" and "unconscious, formless", beyond the dualistic real and real real no.

Fallen mind. Fall out of mind! Fall in the town of Nga. Mind your mind! No-self. Heartless!

Space echoes

Ups and downs of bells

Struggling Bat Nha business

Conveying incomplete No. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.4/5/2019.