Tuesday, May 7, 2019

[Product 5.b].VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

* DETAIL 3: NON-NON-WOMEN (Journal of afflictions)
All defilements are collected in two categories, basic and finite. Its nature, as stated, but in the texts often raises three contraband, four confines, four yoke, four vows, the lower part of the fathers, the upper part of the fetters, the nine knots, the ten soles. , six structures, five. These things are not out of the two basic types and afflictions?  
Here, before their self-justification, then it is clear how they belong to the fundamentals and the genus?
1. Three contraband:  Illegal sex, pirated, smuggled ignorance. These three types of contraband make the sentient species circulate within the cycle of birth and death, and often the smuggling of the evil defilements of the six bases does not know when it will end.
a. Gonorrhea : Just give or smuggle in the realms of education. Take 41 or the realms of the realm of self-nature. 41 or he took 36 basic or realms (See chart 98 history, the realms in the previous section), except for 5 negativity si in 5 sets of law (5 sets of laws are contraband or passages except due to the sect of Suffering Empire, Truths, Kill, Dhamma is 4, plus the contraband or the passage except for the practice Is 5). The remaining 31. Plus 10 slopes of the genus or being indecent, infinite, enlightened, treacherous, kissing deep, rotten, disabled, angry, rich, regreted 4 or more.
b. Organic contraband : Only the contraband or in the realms and colors. Take 52 or of this realm. 52 either take 31 or of the Realms (see chart 98 above, the Realms) except for the five defilements of si in the dharma, the remaining 26, so 26 + 26 = 52. The defilements of the above realms called organic piracy because there are three ways:
(a) Tanh Huu Phu signed. 
(b) Dong moved inside, because this is mostly predestined and introspection but discovered, but less charming than the sex scene. 
(c) Locality fields started (see chart 9 - Part of the Land of Wisdom and Formlessness).
c. Ignorance pirated : Get 51 negativity si start up at the discharge of three realms to do nature. In all evil, separate into a contraband, because si is the root of birth and death in the three realms.
2. Four conflagration:  Four streams of rolling water, are sex saved, saved, saved and ignorant. Tanh it or submerge sentient beings, get immersed in the Dharma, so called the save.
- Education is saved : Only afflictions in the realm of realms, its body has 29, ie it is 41 or under contraband, minus 5 comments of Suffering, 2 ants belong to the Roman Empire, 3 ants are of the Empire, and three are of the Roman Empire, and Realms (plus 12 comments). So, 41 - 12 = 29 or, call it blazing sex.
- Huu confided : Only the afflictions in the two realms and the formless, it itself has 28, ie taking 52 or possessing contraband on the other, minus 24 comments of the Realm and the Formless, the remaining 28 or, call That is the confiscation.
- Ants save : Only all the mind arises because of the love of 5 sets of law (opinion of the Noble Truths, The Noble Truths, The Noble Truths, The Noble Truths is 4, Add the practice of 5) both in the three realms
Its body has 36 ants, and it is very sensitive, so from within or smuggling it separate into a conflagration.
- Ignorance of ignorance : News 15 negativity si start up by love 5 sets of law in the three realms, similar to ignorance.
3. Four yoke:  Is the yoke, the yoke, the yoke, the ignorance yoke. Or tie the sentient beings under the yoke of suffering. Its self is the same as the four mentioned above.
4. Player: Sexual players  , falling out of proficiency, the prohibition, the defense.
a. Education obvious:  Lust for 5 players before the ceiling color, sound, smell, taste, touch, and it is the negativity attached to it 34 Duc.Tu realm of things, ie 24 basis disturbing realms of education, plus ten The slopes are infinite, precious ..., into a 34. 24 basic defilements here are in 5 sets of all have greed, hatred, ignorance, and humanity into 20, plus 4 negativity suspects because of the four emperors, into 34.
b. Self-proficiency:  Only for basic or two realms above. In itself it has 38, ie greed, ignorance, in the five dharmas of the two upper realms, multiply 30. Add 8 suspicious afflictions because of the love of the four bases in the two upper realms into 38. The language is only internal. The defilements of the above two realms do not have to be conditioned by the external circumstances but by the internal conditions, but the inner capital which is not true falls, only falls on the quotations. Adhering to that self-proclaimed self is called a profanity.
c. The prohibition:  It is the negativity in all three realms. In itself it has 6, ie the ban on the Noble Truth and the Noble Truth in all three realms. But why set this up separately? Because the prohibition world means that the religion is accepted as a religion, it is very difficult to be a saint, and it makes the family and renunciation wrong.
d. Ants: It  itself is 30 ants, ie taking 36 ants from the three realms minus the 6 precepts in the Noble Truth and the Noble Truth of the three realms.
5. The year of lowering the conclusion: It is the greed, the yard, the body of the ants, the precepts and the suspects
-  Join: Only the craving mind in the Realms. In itself it has 5, which is the affliction of the five realms of the Realms. 
- Pitch: In itself, it has 5 implications of 5 defilements in the five realms of the Realms. 
- The body: It itself has 3, ie the body of the mind is told unless the Noble Truth of the three realms. 
- The prohibition: It is the six worlds in the three realms are passage unless you see the Noble Truth and the Noble Truth of the three realms. 
- Nghi: It has 11 in itself, only 11 in three realms, except when seeing the Four Noble Truths. 
- Kiet: As negativity, these 5 things are called lower parts because of two things:
a. Lower is the only realm because under the two realms of Dhamma and Formlessness, sex is part of the three realms, so it is called the lower part. 5 things have the nature of dragging beings into the realms of realms, if there is an end except for greed and being born in the Realms, then the three things that are ants, the precepts and the suspects still entice must be reborn in the realms of the Realms. For example, those who were imprisoned, escaped from the two who kept the prison in the inner circle, were arrested again by three men in the outer ring.
b. 5 things start up and are excepted because of lower humanity who are ordinary people who are born and saved, First hybrid.
6. The year of superiority:  Is the color of greed, formlessness, ignorance, and ignorance.
a. Sacrifice:  As craving for the Realm, it itself has only one, which is the craving for the Sacca, the passage unless cultivating the Four Noble Truths.
b. Void colors: As craving for the realm of infinity, it itself has only one as above.
c. Prejudice : Only for the afflictions of the Realms and Formlessness, in itself, there are two, ie the two acts of the two upper realms, which are paragraph unless cultivating the Four Noble Truths. 
d. Chronic: Only for defilements of the two realms above, ie the two sides of the two realms above, only thanks to the practice of morality will be eliminated.  
e. Ignorance: Only the afflictions of the two realms above.  
The superior part is also because of two reasons:
a. The two realms, the Formless and the upper part of the three realms should be called the upper part. 5 things of this affliction according to the above realms, forcing sentient beings into the two realms above, not making sentient beings descending into the realms of realms, also do not make them free from the three realms.
b. These five things are raised and subtracted by the upper-class goods, which means that the Saints are incomplete, not the ordinary goods. Because of those two things, it is called the epilogue.
7. Nine links:  It is love, love, romance, ignorance, ants, tricks, doubts, disabilities, xan. Because it often binds sentient beings to the suffering of the Realms, it is difficult to get away, so it is called a squeeze. In here, the ants only show their opinions, opinions, wrong views; handbook only for the architects, the prosecutors. These two players are handicapped, and the other three are handicapped. Therefore, 5 evil comments are divided into two ants and envy.    
Q:  In the custom negativity, why just up xan and disabilities do fetters?  
A:  The bad and the bad are too bad:
1. Common current. 
2. Being the cause of poor poverty (Xan is the cause of poverty, the cause of being poor). 
3. Be clear about it, or that the righteousness is similar to the good that makes it possible or "worried" (like) to show it all; impersonate with joy and make or "rejoice" all over. 
4. Make brain disorders two people at home and leave home. renunciation is subjected to religious deficiencies, causing brain disorders 
5. Making the brain disturbed by the enemy's victory. 
6. Brainwash them and their friends; xan made their brain disturbed their friends; brain injury they are human.
8. Ten points:  As the ten things that bind sentient beings to hell, and cause evil actions to arise, thus causing sentient beings to be tied to evil roads, so-called slopes. But broadly, all defilements, whether basic or disparate, are called contempt. Should also have a place to call greed, anger and ignorance are 3.
10 tributaries are infinite, precious, handicapped, bad, regretful, passionate, contemptuous, kissed deep, angry, rich. It is a genus or a basic or arising one; such as infinity, xan, and treachery are words of birth; infinite, depending on the nature, marriage is from ignorance of birth, disability and anger from being born; remorse is the work of being born; rich from or from greed and birth.
9. Six structures:  A dirty structure is another name for defilements. Six structures are brain, harm, hatred, sorrow, stalk, pride. Stems and pride from taking birth, harm and hatred from birth. Brain from the architect born. From the ants.
10. Five things:  With the above afflictions and afflictions, there was a time when Buddha called in another way Including 5 things: greed, anger, marriage, penance, suspicion. These five things often obscure the mind, blocking the Path, the hindrance, not arising the good dhammas, not opening the mind of purity, so-called .    It is only in the realm of realms, not in the two upper realms because it is purely akusala negativity, but the two upper realms are not akusala. Although there is a self-talk of the three deep kisses, treacherous, suspicious of all three realms, but here it is said to be only in the realm, because it has two things that depend on each other with a deep kiss, and the accompanying election, so it becomes strong enough to cover (the) and only in the realm. By taking part in the exercise, the impure practice of contemplation, with the practice of loving-kindness, the monastic mind is contemplative, with the mind of cultivating the predestined relationship, the deep marriage because of the lethargic way of marriage, so the illumination is thought to be treatment, repentance because there is no pure nature, so cultivate far-ma-tha (only) to treat.
In short, 4 smuggled, 4 saved, 4 yoke, etc. have many things but they are either basic or disparate or arbitrary divided or combined with other false names according to their characteristics, but they are not separated from the basics or spoiled or acquired.
These afflictions often bind beings in the three realms throughout the past, present and future.
Question:  Saying afflictions bind sentient beings in such three generations so does the past and the true future have the present or unreality that can have that binding? If the dharma of the past is true, everything is forever, so is it normal? If that is not true, then there can be binding and being tied up with the boundless escape? In other words, if the dharma is not true, then there is no reincarnation and liberation of samsara.
A:  The dharma of the three true lifetimes is very good, has become a fierce debate among the sects. The most famous is the Ministry of Property and the Scriptures. Friends of the policy of "three real lives have", "constant dharma have" and cited Buddhist and political principles to testify. On the contrary, the scriptures of "Too, the unreal, present reality" also show the teachings and the right to testify. The Ministry had the following evidence:
Evidence 1: The Journal of A-jaw book 3 says: "Then the Blessed One proclaims the Male-on stilts: The past, the future is impermanent, the present is the present color? Holy disciple of multiculturalism, observing so is done, without regret in the past, not in the future, for the present identity, it is boring to leave, want to stop except to be pure. And the commentary on the reason has clarified this sentence as follows: "The Buddha defends the past, the future is so impermanent, what is the present power, if observing clearly such impermanence, the time of the Holy disciples The past text of the past is diligently cultivated and eliminates the regretful heart, and the new hybrid of the mind is diligent to eliminate the desire for the mind, and for the present identity, it is diligent to be boring away. not true, the multicultural disciple should not be devoted to the past, diligently pasting, but because the past is true, The new multicultural disciple should diligently cultivate, if the color of the hybrid is not true, then the multicultural disciple should not diligently cultivate the mind for the future; But because the true identity of the future is true, the new multicultural disciple should diligently cultivate his heart to seek for the future. "Therefore, knowing the future of the future is not true.
Evidence 2:  "For two births". When the mind-consciousness arises, it must be based on two new conditions being arisen as the A-function book of the eighth volume, saying: "The veneration of Male-stilts: There are two conditions of consciousness, what is two? ears and sounds, nose and incense, tongue and taste, body and emotions, mind and dhamma ". If assuming the future of the future is not true, then the predestination of the past will lack two conditions of support, which means that the mind is based on the consciousness of the past, if the past is not available, nature lacks. the support of mind-base; and dharma is the object of its consciousness which inherits both the past and the future, if the past of the future does not exist, naturally the consciousness lacks the charm of the Dharma. The two conditions are lacking, the time of the sense of mindfulness that the law of the mind cannot arise. But the truth is not so, so knowing the past is not true.
Evidence 3:  "Because of having a scene". When awareness arises, there must be a scene as an object. Before seeing a new post-birth scene, like Germany The Sun said: "Each consciousness recognizes each scene, called the aggregate of consciousness." What is the spectacle known? That is rupa to France. But the Buddha does not say that there is only consciousness, but there is no scene. So, it is important to know that there is a new scene that has the past, the future, if the past, the true future is not available, the time does not exist. statue for grace. The object that was charmed did not have it, the consciousness was not there. As it is acknowledged that it is true, it is natural to acknowledge the fact that there is a past, a future, but it is not possible to deny the fact that there is a past and a future scene, on the other hand, to affirm that there is a condition. past scenes, future.
Evidence 4:  "Because karma has karmic retribution". We create good karma, that karma has been quiet about the past, waiting for love, then the way to feel good and happy. Because karma in the past testifies to the true past and has a future karmic retribution to know the true future. Suppose there are no two lives, so say there is no past, future, nor can the two kusala kamma be vindicated, but the result is not happy. But it is true that the past karma has a future result, in the past, certain future is true.
These four proofs prove the three real life guidelines. The first two are witnesses, the latter two are justified. Due to the testimony evidence proves the principle: "All true".
Q:  The essence of the dharma has been true, then before it is identical, before and after it is identical, how can there be a method called the past, the so-called present law, the so-called future?
A:  The Huu Nghi scholars have four ways to explain this problem, which is due to the different types, due to the difference of the general, due to the other wrong, due to waiting for the difference.
1. The Fa-rectification author advocates "because of different types" should have three lifetimes: According to him, the dharma itself has three different types, so there are three different lives. As if from the future comes to the present is to remove the future type to attain the present kind, as when the present word goes back to the past is to remove the present type to obtain the past. The methods that operate in three lifetimes are due to type, not because it has a difference, such as breaking this metal to make another type of vessel. Although morphological changes vary, physical gold is still yellow, unchanged. The commentary of The Body does not accept this view, because according to this view "The nature is normal, but the use is changed" so it is no different from the three moral thesis. , usually but turn into 25 bases.
2. The fake Religion of Dieu Yin advocates "different generals" should have three different lives. General is a general. As the dharma in the past, although not leaving the current general, the future, but because the past is more pronounced in the past, it is only called the past dharma. The dharmas when they are present are united with the current general, the dharmas when they are in the future are united with the future generals, when in the past it is the same, so it can only be said that the dharma has three lifetimes because of the general. it is not the same, not because it is different.
The commentary of The Body also does not accept this view because even where a general still has two other generals. The past general's place still has the current general, the future. Where the current general or the future still has two other generals, the three generals are very messy.
3. Ton false World Friendship advocates: "due to other wrong" should have three different lives. The idea is that the legal body is often permanent, but there are three generations because of its position. When the position is not yet started, it is the future; when in the starting position, it is present; and when the position is over, it is the past. For example, when silver is put into position one, it becomes one; when placing it in the hundredth position, it becomes hundred; place it into thousands. One, hundred, thousand different, but the silver coin is only silver. The commentary of The Body agrees with this view.
4. Ton Giac Thien advocates "due to different treatment" should have three different lives. Like before and after, the first is the past, as after looking back first, then the future; as if standing in the middle looking back, looking back, in the middle called the present. For example, a woman who confronts her parents becomes a daughter, after the children become mothers; I am a woman for myself. This undertaking also suffers from a messy error of three generations, The Master's thesis does not accept.
In summary, for the four aforementioned undertakings, the temporary mastermind who stands on the stand of Huu Bo accepted the third policy of the Venerable The Huu is more true than the other three, but in fact the author agrees with The scriptures of "the future of the future are not true" should have led the argument of the Scriptures to refute the view of "due to the position of action" of The Friendship as follows: Saying that due to the effective position, the city has three life, so what makes that effect into three lives? If, by other things, making that effect into three lives, because of another, making that other one into three lives, it will be forever. That is a mistake. And if Friendship is for the past, the future is as real as it is, so it is only called the present, but need to call the past, the future. In the end, the Master of the Body disagrees with the principle of "the eternal Dharma, but its impermanence".
Question: The  scriptures of "too, the inanimate", then how to explain the afflictions of bondage, the bounded scene and the boundless escape, the release of Nirvana?
Response: In the sense of the scriptures, though, the inanimate body still becomes bound, bound and escaped. When negativity is born in the past, it exists in the present, it is said to have afflictions attached to the past. The negativity in the future is born from the current affliction, it is said to have the affliction of the future. The naked scene that afflicts predestined people in the past and the future that exists in the present, says that there is a scene of the ceiling bounded by the past and the future. Again suppose to eliminate the troublesome seed of the present, the past scene, the future is escaped from bondage. Current defilements have fruits and causes. If the end of the current affliction results, that is, the end of the affliction of the past, if the end of the defilements of the present, that is the result of defilements of the future. So even if the real fruit is not available,
Part II. TAKING OR EXCEPTION
* DETAILS 1. TERM OF CAUSES OR ORDER
Basically or both finite or final are in two categories: ant or private or. There are four causes of two or more paragraph breaks. Exclude ants or due to three reasons, except for private or cause. The three reasons for subtracting ants or that are:
a. All the scenes that grace the place. 
b. Due to the grace, the passage. 
c. Due to the grace that paragraph.
The reason is due to three different conditions because, because or because of seeing the Four Noble Truths that are subtracted, there are two types:
1. Human beings see the Noble Truths and the Noble Truths of subtractions, there are two types:
- The charm of the precepts (the condition of Suffering, the Noble Truth of the Realms which arises). 
- The charm of the world (is the only two realms above).
2. Human beings see the Noble Truths, the Dhamma that subtracts. there are two worries? i:
- Kind of infinite charm (ie predestined kill, Uncivil 
)
Question: What  kind of ants or do you know about the charming areas that the passage is?
A : For example, if the person sees the Noble Truth, the Noble Truth, the exception of the category or conditions of the precepts. Without this type of argument or in the realms of Realms, the Realms, the Formless, are all of the kind or because they know the conditions of the conditions of grace, except as:
It is said: "Because of suffering, concentration in the Realms, when the mind of suffering and suffering arises, it is known that suffering, episode should know the type or condition of suffering, the self-precepts are subtracted. The scene of this charm is only for the Suffering, the Noble Truths ". And not only the kind or predestined sex because of all the scenes of the mind of suffering, but the passages are subtracted. Litigation also said: "Do see the kill, Dao the pirated or illegal parts. This is because of wrong view, suspected, ignorance, a wrong way to kill the unbelievably unbelievable religion. , The emperor arises, knows the kill, the Dao, deviant comments, suspects and ignorance from the word.So it is called the paragraph except ants or because of all the conditions of the coast. In short, the wrong type or charm of Suffering, the Noble Truth of self-realization which arises is due to the truth of suffering, The solitude that the minus, the type or due to a wrong way of killing, Dao of the lower realms that arises, is due to the fact that all truths of the Noble Truths are eliminated. That is called due to the fact that the scene of grace that the paragraph or.
Question: What  kind of ants or due to the grace period?
A : As for the affliction of the precepts, the conditions come to afflict the afflictions, and the affliction of affliction and forgiveness is the predestined scene, the afflictions of the precepts are the predestined consciousness. The charm is existed by the grace. Suppose the affliction of predestined relationship is subtracted, then the afflictions of affliction are forgiven. For example, if people can stand on the pillar, if the pillar falls, then the person will fall.
Question: What  kind of ants or do you have the grace of the passage?
A : As if you want to subtract the ants or the predestined relationship, you only need to subtract its predestination, naturally it (the charm) is also subtracted. Department of coast here only for afflictions of destiny, Truths, Truths, and impermanence here only for afflictions of Suffering, The Noble Truths. Assuming that conditions are conditions or conditions of karma, karma, and ignorance are subtracted, then the karmic conditions are the ones of suffering or suffering. For example, if people can use walking sticks to walk, if they leave the sticks, they also fall.
Is there only one reason that the exclusion? That is the treaty. In 9 locations, each place has 9 private products or from high-class products to lowering products. If you want to treat (except for) afflictions of upper and upper hand (raw), you will use the way of lowering and lowering your morality (weak), until you want to treat lower and lower defilements (sacrifices), then you will use the superior moral discipline ( bright, strong). Or due to crude and sacrifices divided into upper and middle, lowering to 9 products. However, the cause of this section is not limited to either private or ant. But ants or have had three reasons for exclusion, It is not necessary to treat the cause of this section.    
FORM OR ORDER
SECTION OR PRIVATE
COMMENTS OR
Do see suffering to eliminate
Self-sex
Paragraph variations
Duyen tha world
Power of grace
Do see Tap to subtract
Self-sex
Paragraph variations
Duyen tha world
Power of grace
Do see Kill to eliminate
Duyen is pirated
Paragraph variations
Contraband charming
Department of grace
Do see Dao to pass
Duyen is pirated
Paragraph variations
Contraband charming
Department of grace
SECRET OR OR: Or by the monastic order
 
Treating the passage
* SECRET 2: FOUR SUBTITLES 
On speaking due to the treatment of private passages or. So there are some treatments? There are 4 things:
1. The oppressive treatment : That is, the mind is boring and want to be separated or, the karma and the suffering should start practicing to be separated.
2. The section of treatment : Using the official director of the invisible passage except negativity.
3. Maintenance for treatment : Immediately after the official section has cleared all negativity, attainment of slaughter, hold down and have attained it. This is the relief.
4. Show the opposing part : It is after being liberated, it also makes the further away for the afflictions caused by the non-directing before subtracting.
In short, due to the four leaders treat all the private or attainment. The four paths are the virtue of virtue (the oppressive oppressive rule), the infinite (the antidote), the relief (the opposing treatment) and the victory (the part).
* DETAIL 3 :  STAGE OR PRACTICE STATUS
In the process of non-spiritual initiation, the initiation of the opposite part to formally subtract the defilements, is called "the rest or no longer repeat", the result is the corollary, which is the result of separation (leaving all ties). obviously) that the essence is often unscathed, no high and low, more poor. However, cultivators who enter the victory still have the ability to subtract or subtract before, and continue to attain the result of separation, so they are divided into the quintal through six times.  
1. When starting to liberate. 
2. When the result is saved. 
3. When the first fruit is obtained. 
4. When the fruit of the future 
5. When the result of A-la-Han 
6. When training the base (ie from the base of A-la-Han practice to turn into A-la-Han drought).
In this time, the result of the separation is due to the subtraction of or, depending on the place where the cultivating Thang ton , it begins to attain higher attainment. But the glasses, there are six times in full, there are things not enough six times. As a result of the ly system, due to the exclusion of ants or the sex education, it must be six times before being able to be witnessed; result of the separation due to the exception of the ninth product or the sex education, only due to the three periods of attainment, it is when attainment of the complete result, when the result of A-la-dhat attains Arahantship. Also follow here clearly.  
Q:  Usually, we have to eliminate all the ants or stop all six defilements and are in doubt, and then we will witness the result of Save. Why there are many places, such as the Journal of A-function 29 said, ending three fetters, ants and suspects, and witnessing the result?   
A : It is important to know that the doubts and the five comments are basically troubling, in which there is an opinion from the audience; archers from the body, the border, the restraining world; deviant comments from suspicion. So, except the body, the precepts, the suspicion of subtracting the origin of the other three things, so is the section that subtracts all.
* DETAIL 4: NEGATIVE SURVEY
Turn tri means know all over. There are two things, Tri variable and Tri . Tri invisible smuggled all over the Four Noble Truths called Tri turn tri, resulting in the exception of all negativity by the director and the director called the variable variable tri. But this is from the turn of events      set up nine things called Nine variables. Metamorphosis is mind, but this is not called mindfulness, it is the turn of events, which is primarily called the turn of the tri, because the passage is the result (the killing, the cup), but the mind is human. Human mind knows all along the Four Noble Truths that defilements are subtracted, being a consequence, where the result has a function, so it is called a turn of events. Nine variables are the result of the except of the afflictions caused by the director of the three realms, making six variables; the result of excepting the afflictions caused by the religious practice of the three realms, making three knowledge. Both results are nine. To be more specific, the ants or the three realms establish the six variables as the ants or the Suffering, the Noble Truths of Sex, create a metamorphosis; the ants or the part of the killing of the sexes, creating a metamorphosis; the ants or the Noble Truths of the Realms establish a transformation; the ants or the Suffering, the sole of the two realms the ants or the killings of the two worlds The ants or the Dao of the two realms of Wisdom and Formlessness make a turn of events. All ants or three realms are subtracted from the six variables. The fourth or the third realm establishes three variables: the end of the realm or the realms of the realm makes a transformation, that is the transformation of the end of the year, the lower part is reduced ; the end of private or in the realms of colors and the invisible form of a turn of events, which is the turn of  the end of the fondness of love ; the end of private or in the formless realm establishes a turn of events, which is the turn of  the eternal end of all fetters.
See chart below:
SCHEDULE 9 TRI-SECTION
9 VARIABLE TRI
1. Due to the ending of COMMENTS or the Suffering, the Second Noble Truth 
2. Due to the end of the COMMENTS OR under the Emperor's Truth 
3. Due to the end of the COMMENTS OR from the Emperor
Realms
The paragraph
Paragraphs or in three realms
4. Due to the end of COMMENTS or the Noble Truths, the Noble Truths 
5. Due to the end of the COMMENTS OR from the Truth of the Noble Truths 
6. Due to the end of the COMMENTS OR from the Roman Empire
Realms and Formless
7. Due to the end of the year, the lower part of the realm of kamma 
8. Due to the subtraction of all the fetters of the realms of the 
9th realm.
 
The stage

-ooOoo- END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.7/5/2019.

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