[Product 1.b].VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

* DETAIL 2: DEFAULT OF THE FRIENDS

The illegitimate word explained before, but what is the nickname of it? Answer:

* Original:

Friends smuggled the list of players who are 
ignorant. 
Update suffering episodes of the world, 
Kien origin, tam gia co ^. (VII)

* Translate:

Huu smuggled also has another name as the aggregate, also called organic avoidance, and suffering of the world, ants, tam Huu, etc.

* Explain:

Player aggregates  (Upàdàna-skandha): Player (Upàdàna), ie negativity, because negativity is the power of enchantment in the three realms of birth and death. Player aggregates , according to the literature, there are three ways to explain: Because aggregates are due to clinging and being born, because the system belongs to the player, and because there is a function to produce a player, it is called a aggregate. 

Friends avoid  (Saragà): Avoid news. Aggression disturbs goodness, harms us and people. Defilements along with other contraband dharmas that interact with each other to grow should be called avoidance.

Worldly suffering  (Dhukkam-samudaya-loka): Suffering is the result of delusion. Episode is the cause of lust. Both are smuggled legal. It was a smuggled property, so it did not escape the illegal nature and moved to four general states: Born, cylindrical, and defeated. These dharma are objects of treatment of the Holy Path, so they are called worldly.

Origin  (Drstisthana): is the environment for the prejudice of knowledge. Ants mean to demand according to the impetus of evil wisdom, including the body of ants, the ants, the wrong views, the architects and the prohibitors.

The body of sentient beings, which is due to the two elements of mind and thing that assemble, calls it "the five aggregates of harmony". For the body due to the five aggregates that constitute, lust says that there is a constant self, a master. That is called  body ant . The word "relatives" gives birth to a natural belief that humans after death or death, or forever, are called a record . Due to wrong perception that negates the law of cause and effect, it is called wrong view . It is also due to the misconception that the three types of ants are correct, true, and above all, so-called ants. Due to the wrong perception that for what is not the cause, not the director is the director, the evil world of the pagan, but the righteous world, that is the       world of prejudice.

Tam  Huu (Bhava): sex, friendship and formless property. Illegal dharma is the cause of the three realms, which is their fulcrum, and not beyond them.

Equality : Etc., only for other aliases of illegal property, such as infection, etc.

* DETAIL 3: SECTION 1: EXPLANATION OF UREA

The five aggregates (rupa, life ...) are compounded. So, what does rupa contain? Answer:

* Original:

The only contemplation of the 
five faculties of the unfathomable ^.  (VIII)

* Translate:

The colors consist of five bases, five scenes, and the invisible. What about the state of formality?

Answer:

* Original:

Anxiety of mindlessness, mindless 
, impure. 
The public created the Tanh 
Do testimonial theory ^.  (IX)

* Translate:

Anxiety, indifference, etc., the save, impure and impure, the nature created by the great race should be called anonymity.

In this chanting, the first verse indicates the position of the expression. Depending save (anubandha) only status of wealth minister said. Pure and impure only the nature of the invisible. The third sentence says the cause of the invisible to avoid confusion. The fourth verse is collusion, calling formlessness as a kind of rupa, but not as concrete as five or five scenes. Although this ancient time, Mahayana and Hinayana are used, but there are many different explanations. This is an overview of the previous expression, and will explain the following chanting:    

The invisible form:  (Avijnatirupa) is the rupa which does not signify to others, contrary to the rupa which is manifest. When we move our body, speak, do good or evil, for another, there is a specific expression, making them know whether it is doing good or evil. That specific manifestation is called the symbol or karma.  But the discovery of that good or evil karma is entirely in the law of cause and effect. Because of the obvious reason, the future will feel like that. Therefore, there is excitement in my mind. This provocative cause does not manifest, does not indicate to others, is called invisible. The body of non-symbolism is not due to the synthesis of micro-extremes, but only by the movement of the body and the movement of the language to stimulate its arising. Because depending on body and language, the ability to act makes it material, so it is called rupa. Besides, if based on the fact that the invisible expression is not moving according to the mind, then it is true that such a symbol is based on the four great races. Because relying on four major strains should be called rupa.

Again, there are many types of non-symbolism, such as the law of unknowing the law, the unreasonable doubt, the law of non-lawlessness.

1. The Law of Uncertainty : Its  nature is good, including three types:

a. Special liberation of the law of unseen: Due to alienation of sins in the body, the gender of each individual that attains the invisible. As a disciple of Buddha, thanks to the maintenance of the precepts: 5 precepts, 10 precepts, 250 precepts, 348 precepts ... that attain the unconscious.  

b. Clearing the law of unseen law : Pure mind is destiny, when entering samadhi, of course leave the sin in the body, speech, so attain the invisible form. 

c. Uncertainty in law of unknowingly: When it arises in goodness and mindlessness, it is natural to leave the sins of the body, and the speech should attain unconsciousness.  

Two types of expressionless after ie type b and c are also called arbitrary arbitrary expressions. In addition, other types of so-called    expressions are not arbitrary.

2. Uncertain suspicion:  Due to the cruel actions of the body and speech, the unconsciousness of the evil nature arises.

3. The law of non-lawless suspicion:  This is the kind of invisible that nature does not lean on good or evil, nor is it definitely belonging to the law of unseen or unknowingly.

Saying,  mindless mind disorder  is to refer to the status of the unconscious. Word class (etc) can be read as: "psychosis class, heartless class" because it also includes any organic psychosis and heart.  

Mind disorder  (Viksiptàpi): From the mind of good, evil, unmatched against the manifestations of good and evil, any one with similarity is called disturbed mind,and what is destroyed is called disorder. mind (iksipta). Thus, for non-virtuousness, calling malevolence and mindlessness are distractions, and calling kusala citta is disturbing the mind; and for evil manifestations, the call of kindness and the mindlessness are disturbances, calling the mind is disturbed.    

See the following chart:

Express	Good	malevolence	mind disorder
		mindless
		kindness	mindlessness
	Evil	kindness	mind disorder
		mindless
		mind disorder	mindlessness

Unconscious mind (Acittapi): Unconsciousness only for the unconscious mind and destiny. When entering these samadhi, the mind does not arise, so it is called heartless. On the contrary, this means mindfulness.

The existence and existence of unconsciousness manifests in all four tastes:  mindlessness, disturbance of mind, heartlessness and mindfulness,  and  the mindlessness of mindlessness . But the mind disturbance, the mindlessness is also the mind, what does it take to establish more mind? Mindfulness and disturbance of mind base on the courtship in Sex world and the creation; heartless and heartless base of the locality that established, so it is not duplication.

So, why do not mention any disturbance in mind and mind? Because good faith exists in the mind of kindness and mindfulness, evil is unmistakably in the place of malice and mindfulness. That is common sense, no wonder. But unwholesome good and evil still exist in their contrasts. In other words both benevolent and heartless; evil expressionless both evil and heartless. This is the difference. In order to indicate that difference, here is particularly a  disturbance of mind and mindlessness. ..

Optional  (Anubandha): Custom: depending upon; Save: save. Meaning similarity, continuity. It is the symbollessness in the four places: mindlessness, mindlessness, mindfulness and heartlessness; It has a personality that depends on the similarity, continuous flow. Although the symbolic identity is bound to flow with the four, there is a need for distinction, because it is incomplete. There is no class, special liberation of the law of the unseen law is certainly all four, and the net of suspicion and non-contemptible laws are only present in the presence of each mind. Again, the lawlessness of doubtlessness is only present in two mindlessness and mindlessness, because they rely on the expression without any difference.    

Pure -  Impure (Subhàsubha): Showing the body of the unseen, its body has only two properties: good and evil, without the impossibility. Because good should be called pure (Subha), and because evil should be called impure (Asubha).

Dai race basis created nature: The  race is four great: earth, water, fire, wind. The other dharmas, however, have all the four elements to agree on the similarity and continuous flow, but their nature is not created by the four great people. Only this form of identity depends on the flow of four places, is the nature of four great ideas. Because they are not homogeneous, so here comes the cause of non-symbolism to avoid confusion.

Due to the test of the expressionless theory,  the conclusion about the formation of nouns. The word "theory" is the theory of the monks of the bhikkhu-sa-sa, while the master's opinion does not believe that there is a distinct entity. Other things, according to this may know.

The nature of non-symbolism is made up of four major strains. So what are the four major strains? Answer:

* Original:

Seminary of the four 
elements , News, water, fire, style (name). 
The stronghold of kamma (use), 
Kien, low, ovule, kinship (body).  ^(X)

* Translate:

The great race is the four precepts: earth, water, fire and wind; capable of accomplishing karma, photography, real, chief. Their properties are hard, moist, hot, dynamic.

There are three meanings:

1. Great:  These four great elements are popular throughout the colors, none of them are created by them, so their bodies are very broad.

2. Generals: The  land is wide and the mountain is a prosperous general. rivers and seas are strong and prosperous generals; high winds, whirlwinds are monstrous generals; The blazing fire was a strong fire-fighting general. Such four great monks are the generals of four.

3. Modernity:  Greatness has the ability to support and maintain everything; The hydrophilic is capable of absorbing, floating boats; fire is cooked, burning plants; Wind power can grow or knock down trees. That is the great effect.

Strains:  Four great places are the refuge of all the dharma they create (dharma-creation). Such damage is not widespread, although it may be great, but not called a strain. Again, as seed plants, but can be born sprout branches that are called strains , but can not be called e ại . Now here, land, water, fire, wind, not only can, general and use are great but also the seed of all rupas, so called the great race.      

About:  Keeping. The four great races have the ability to preserve their self and their identity, so they are also called the four precepts.

* DETAIL 3: SEPTEMBER 2: EXPLOSION OF LIFE, MIND, BEHAVIOR:

In the five aggregates, explained the material aggregates, and the three aggregates of aggregate, thought and behavior. Answer:

* Full  text:

Life of loading and unloading. 
Imagine the statue. 
Four residuals act on aggregates. 
As the life of the triangle, 
Update invisible expression, 
Nomenclature of France .  ^(XI)

* Translate:

Life is the load depending on the contact. Think of the acceptance of the image as a body. In addition to the four aggregates is the aggregate of aggregates. Life, thought and practice like that, and invisible expressionlessness is called dharma law.

This one and a half chanting is an explanation of life, thoughts and actions; and also in the twelve lands, they belong to the dharma; and of the eighteen precepts they belong to the dharma realm.

Life is loaded depending on your emotions:  Life is the load depending on the contact. This is an explanation of the aggregate of aggregates. There are two explanations.

1. Life is the enthronement according to the scene of contact. 
2. Life is to be loaded depending on the feeling of life.

Verse-Amnesty 10  said: "Why is it that the contact of the general is taken by the life ?. Because it is very similar to contact in the life of the minister, and because of being exposed, it is so ". Chief Justice Argue 20 said, " Depending on your birth, you receive desirable emotions, and you both call it life  ". Well Chief Justice, volume 2 says," Again, the summary life has two things: accepting life expectancy and self-life. Abhidharma is the ability to receive one's own mind and mind. Self-life is the ability to receive the emotions that they follow. Until, the charm is received by life, with a method of making certain objects of contact, their difference in appearance is difficult to notice. Until, although life expectancy is also capable of receiving the realm, but the nature of this enthronement is difficult to know. So, taking contact is self-life. Self-life with this nature and the mind, the other mind, the difference is easy to know. The Apostolic Exhortation also says, "What is the feeling of being able to pay depending on the emotions? " The word " arbitrary."  "According to the law of nouns, just give meaning to the cause, because life is a grace depending upon agreement. Life is capable of depending on contact, making contact so saying " life is customary " , entitlement Exposure is called life. 

Based on the above paragraphs, the second explanation is considered correct. Here, according to this explanation.

Life is one of forty-six mental states. This mind, how does life expectancy (life as result)? It is the enthronement of its own place of contact. In this sense, life is divided into three categories:

1. Suffering: To receive  unhappy suffering. 
2. Lost life:  Accepting the pleasant feeling . 
3. Any miserable life: The  leader relies on the medium.

Again, because the six bases are the basis of the mind, so follow that to develop into six life:

1. Life arising by long-term exposure  2. Life arising by emotions  3. Life arises by exposure  4. Life arising by exposure  5. Life arising by contact	long life
6. Life arises because of emotions	in the mind

The idea of ​​the micro-body:  This is an explanation of aggregates. Idea is also one of forty-six mental states. This mind is the situation before the situation of difference, such as suffering, joy, love, hate, male and female ... as nature. Again, relying on ideas also has 6 types: Idea arises from the label, atrium, billion, damage, body and mind.

The four residuals act on aggregates:  In addition to the four aggregates, the remaining is the aggregate of aggregates. That is, in the five aggregates, except the rupa, feeling, ü idea and the aggregate of aggregates, the rest is the aggregate of aggregates. The French in addition to the four aggregates is, in 46 mind facility, except life and thought out, the remaining 44 measures, plus 14 similar legal practice, all into 58 measures. 58 this method is all acts of creating, circulating, changing so called action. But it is not only the 58 dharma that has created the transformations but also the ones that are not there, are here because compared to other methods, these 58 methods are more special, so use the aggregate name for them.

Here, three verses from " Nhu thi tho tam tam"  or less are paragraphs establishing the country and gender. That is, the three aggregates of life, thought and action and unconsciousness in the rupa together with the infinite dharmas, of the twelve kingdoms and eighteen precepts, they belong to the dharmas and dharmas. The reason is called the Dharma, because life, thought, act with the unconscious, unseen methods are all cognitive objects of the sixth consciousness.

* KNOW 3 - SECTION 3: INTERPRETATION OF TRUST

Explained four of the five aggregates, and what is the fifth aggregate, the aggregate of aggregates? Answer:

* Original:

The taste of differences. 
Try the name of the land, 
Update the world of satisfaction . 
The hexadecimal moves the mind.  ^(XII)

* Translate:

" Consciousness is the discernment of each individual object. That is called the meaning of the mind, and the seven precepts. Knowing the mind is due to the six consciousnesses transforming into ".

Consciousness is only the meaning of the twelve or seven precepts in eighteen circles. In the eighteen precepts, the precepts are gender-based because of the six forms of unseen kinship that transform into a form. Consciousness and ideas have three differences: 1. Due to the time, the present form of consciousness goes back to the past is the idea. 2. Due to the medical facility, the six-form body is the refuge, the meaning is the refuge. 3. Due to the ability of birth, from birth is consciousness, born of that consciousness.

Consciousness is the mind which is in 75 dharmas, consisting of six things: consciousness, consciousness, consciousness, consciousness, consciousness and consciousness.

These six mind-states, though each of the opposing scenes, has a differentiated effect, but the discriminatory effect has three different types, namely, depending on the concept of discrimination, succession and discrimination.

- The distinction of distinction is distinguished by the remembrance of the past scene. 
- Successive distinctions, not only distinguish the past recall but also think about the present situation and speculate about the future too. 
- Self-discrimination is not the same as the above. It is only due to the nature of the mind when it comes to the present scene, naturally it is so innocent.

In these three types of distinctions, the previous five, from the label to the body, only distinguish themselves. In the sixth sense, apart from self-discrimination, there is also the possibility of discrimination and discrimination. From that point on, the effect of the previous five modes is very simple, only different from the present. And in that present scene, they only perceive the essence of the external world and not the effect of contemplating, comparing ... Unlike that, the sixth consciousness distinguishes the scenes extensively, all three times. (too, present, taste), and whether it is visible or invisible, inside or outside, all around.

In the context of predestination, these six consciousnesses produce differentiated effects, compared to how the different effects of different mental states are. According to Quang signed 1 , there are four theories:  

1. The mind of the king is only the condition of the general, The mind of the mind is only a general. 
2. The center of the karmic general and the general, The mind is only graceful. 
3. The mind of the king only charmes the general, The mind is in love with both the general and the general. 
4. The mind-base of the general is the main, while the charm of the general is a minor.

Here, the third theory is more correct than Dai and Theravada recognize. The mind and mind are both subjective and objective conditions. In which the grace of the general is the king's mind. For example, when our eyes see the color, the grace takes the whole color to distinguish the effect of the mind-king. But in the meantime, not only graceful colors, but at the same time, the grace of taking the difference of the general, like green, yellow, dark green, light green, etc. Born to desire, not like the mind is born boring. That is the effect of the mind. The effects of mind and mind are different in that place.

Conscious aggregates, only six consciousness: label, ear, billion, damage, body and consciousness. In addition to these six consciousnesses, it is also meant to be precepts. So, after all, what is the legal thing? Answer:

* Original:

Due to the consciousness of the six forms, 
Infinite mindless kill.  ^(XIII)

* Translate:

Due to the six form of unconscious mind, do. The word " body"  means " can" , that is, the body of the six consciousnesses. Because of being able to make shelter for consciousness after arising, between the past six forms and the present there is no disruption, calling it the precepts.

The above mentioned only about the five aggregates, the twelve lands, the eighteen kingdoms. So how do they use photography? Now, based on the most popular theory, is the five tastes and 75 dharma, to express their similarities, like the following chart:

COMPONENTS 5 POSITION / 75 FRANCE

* 11 rupa: excellent aggregates 
* 1 mind: aggregate consciousness 
* 46 mind facility: life, thought aggregates 
* 14 incompatibility like: action aggregates 
* 3 infinite.

* DETAIL 3: SECTION 4: GENERAL

As above, all five aggregates, twelve countries, eighteen worlds are capable of general photography is all legal. So what is the total of that photography? Answer:

* Original:

The most photographed world, 
The most aggregates, origin, gender. 
Photography self-nature is not over, 
Di ly tha tanh.  ^(XIV)

* Translate:

General photographer all the dharma, by a aggregate, a country, a world. Only photography with the same nature, because what is not the same nature is separated.

In the above chanting, the previous two verses speak of the support of photography; The following two sentences refer to the limits of that photographic use.

The total photography of all the dharma (the first two chant) is the aggregate of aggregates in the five aggregates, the origin of the twelve kingdoms and the dharmas of the eighteen kingdoms. Why? Despite the limitations of all immense dharma, it can still be reduced to 5 and 75 dharma. In it, excellent aggregates total photography all legal colors, Italy of the total photography all legal center, and the legal world of all photographers all the mind, unruly and unrelated. Therefore, in the three faculties: aggregates, land, gender, only specifically mentions the material aggregates, the meaning of the mind and the precepts.

Why is that? Because even though the above colors, mind and dharma are only one aggregate, one land and one gender, each of them can still photograph many other dharmas, so it is especially mentioned. Because of the 5 tastes, the rupa which has 11 things: 5 planes, 5 scenes and invisible signs, all belong to the material aggregates. As for the color or the gender identity, although it is also called the rupa, but the scope is narrow, they are only able to take part in the scene, but not all the dharmas. Next, the meaning of the mind and the aggregate of consciousness can capture all the dharmas, but with the rupa which gives the aggregate of the aggregates, so here for the dharma mind, only the meaning of the mind is mentioned. As for the Dharma precepts, together with France, there is a similar scope, which means that they cover the mind, the supremacy and the non-law. But here, because you want to say the event aggregates, the land, the world can total photography all the dharma, so here is the only special mention. France law  that does not mention the French parish,although France is also the total photographers are all legal.  

Regarding the limit of reciprocal support (the two following verses) according to the localization, the dharma, despite its differences, can still support photographic equivalents. But here, in contrast, the use of such photography can only be found in any dharma of the same nature. The aggregates, the precepts, the label of the world, for example, all are dharmas, so they can be used as a photographer; also sharp to the mind or vice versa, because of the different nature of each other, apart from each other, cannot be photographed. Should chant say, " Di ly tha tanh "  is just this meaning.

EXPLAIN THE LIST FROM THE THREE DEPARTMENTS: HALF, ORIGIN, GENDER

Why is it called aggregates, origin, gender? Answer:

* Original:

Capacities, beings, races, 
Thi aggregates, origin, gender ^. (XV)

* Translate:

Capacities, beings and races, 
That is the meaning of aggregates, origin, and gender.

* Explain:

Capacitor : Accumulation, ie the meaning of aggregates. Because compounded products are misleading, they can meet. As rupa, or past, or future, or present, or in addition to the body, gross, brazen, far and near, etc., though different, but can be summarized into a group, called rupa aggregates. Life, thought, action, and consciousness are the same. Summary into a group is only a summary of the name , not a summary of the body . So the dharmas of dharma are clear and exist in the past, present and future, not accumulating the dharma in the three periods of time, so called the comb.    

Discipline : ie the base, the origin of being arises, is the meaning of the land. Why is called growth? Because 12 lands, 6 bases and scenes, are the place of refuge and the conditions of the mind and the mind, are capable of arising the mind and mind, so-called arising. But the dharmakaya is eternal in three times, so this is said to arise and arises, not the arising of being.

Race : The meaning of gender . The nature of the nature of inviting eight things (six bases, six scenes, six consciousnesses) is separate, so it is called gender. In other words, eighteen areas of all dharma. 

In short, accumulating many other kinds of wrong products is called aggregates; grounds, scenes, where the mind and mind arise, should be called land; The nature of the differences should be called gender.

Three departments of aggregates, origin, and gender according to Tat-grandma-most of them are  real friends.  Sutra says the aggregates, the land is false, the new world is real. The thesis does not accept both. The five aggregates contain a group of separate types of products, such as in the outside, the coarse, the brazen, the far away, etc. in three times, so they are all fake. And twelve countries, eighteen world whether it is charm or grace, is also real, so it should be called real. This is the main reason for advocating:    fake aggregates, origin and real world.

HAPPINESS

For what reason did The Buddha say enough three departments of aggregates, origin and gender? Answer:

* Original:

Foolish, radical, lost 
in the world , Theory of the aggregates of the three kingdoms.  ^(XVI)

* Translate:

Because of ignorance, because of the nature and because of the preference, each type has three grades, so The Sun says three faculties: aggregates, origin, gender.

Ngu : Immediately, for the charming scene, there is no clear insight. Its body is ignorant. There are 3 foolish types:

1. Foolish mind base is true:  For the mind does not have a clear awareness, so World Religion said five aggregates to subtract. Because in the five aggregates, the materiality and the mind-states, each thing has only one aggregate, and the citta has three aggregates. So for the general of the mind to observe carefully to see if it is really true?

2. Foolish legal identity is true:  This is the class for the rupa does not have a clear perception, so World Religion said twelve lands to subtract. For in the twelve lands, except the mind and the law, the remaining ten are all rupas. Therefore, it is possible to look closely to see if it is really true?

3. Foolish obedience to do real self: These  people for the mind and mind do not have a clear awareness, so World Religion said eighteen to break. Because of the eighteen precepts, there are ten precepts (five bases, five scenes) along with a certain part of the precepts, ie, the invisible form, which is both the materiality; and the other seven are part of the Dharma precepts, which are all in mind, so for the two senses, the mind, He coalesces to teach the eighteen precepts that make it contemplate whether it is real self?

Base:  is the identity of friendship, also divided into three:

1. Benefit base :  is the class of people who are very smart and understandable, so the Buddhist culture turns them into five aggregates. 
2. Middle Ages :  This class is less intelligent than the base class, so Buddhism turns them into 12 lands. 
3. Padding :  this rank is dark, slow to listen to, so that it can be heard and received, so Buddhism turns them into 18 worlds.

Lac:  is the favorite of friendship, there are also three grades:

1. People who like to listen to the speech :  For this class Buddha said the five aggregates to teach them. 
2. People who like to hear medium say :  For this class of people Buddha has said the 12-country law to teach them. 
3. The type of people who prefer to listen broadly :  For this class of people, Buddha says the dharma of 18 worlds to teach them.

In short, like a physician depending on the medicine, the Buddha preached suitably with the wrong basis of each other with beings, to make them more beneficial. Therefore, he distinguished that there are three faculties.

TABLE OF SPEAKING THREE SCIENCE & PEOPLE

Three departments	SLEEP	BASIC	LOST
BOLD	Center of mind	Profit	Like it neatly
LAND	Dhamma	Central	Likes medium
GENDER	Lust and mind	Padded	Likes wide

DRAWING AND DISTRIBUTION OF BAGS.

In the forty-six mental states, why in the aggregate of the aggregate, there are 44 things that separate the two mind-states and think of creating the two aggregates? Answer:

* Original:

Avoid base, birth and death. 
Update th e human incident, 
U letter of mind, Dharma 
, thought of the aggregates ^. (XVII)

* Translate:

" For being the cause of the essence, of samsara, and because of the cause of order, so from the mental states, set up life and thought into two aggregates" .

* Explain:

The above text is to explain the reasons for setting up two mind-base and thinking into two aggregates, there are three reasons:

1. Because is the root of Tanh:  Tanh news negativity. The root is the root. Because life and thought are the roots of delusions, so-called radical nature. There are two types:

a. Those who are at home for the five sensual sex scenes are engrossed (craving). 
b. Ordinary monks often initiate prejudices (attachments).

Where are the two craving and opinions on? Due to the longevity of the mind, the life of the five senses should be craving. Due to the mind of the foundation, the idea of ​​crazy islands should arise. So life and thought are the main causes of such afflictions, so from 46 mental states, separate life and think separately into two aggregates.

2. Because of the cause of samsara:  Birth and death are the result of delusion. The main cause leading to delusion results is life and thought. Beings immersed and saved in birth and craving to enjoy the pleasure of life, and because of the foundation of crazy thoughts. Based on the main reason of that and thought so, they are separated into two aggregates.

3. Due to the cause of order:  Because based on the order of crude, infection, gas and gender should set up life and thought into two aggregates, to form the class of the five aggregates: form, feeling, thought, action, consciousness .

Why are the five aggregates only acquiring compounded elements that do not include the infinite dharma? Answer:

* Original:

Aggregates any unconditioned photography 
That dissociation try ^. (XVIII)

* Translate:

Aggregates do not include the infinite dharma, 
Because the meaning is not similar.

* Explain:

Because the body of the unseen dharma has no meaning of vandalism and discontent as rupa, and it does not work against the scene of life, thought, ... so it does not fall into the five aggregates. Again, the unconditioned dharma does not correspond to the action and consciousness, so it is not classified into the five aggregates.

So, why not create the sixth aggregate to capture photography? As explained, aggregates mean accumulation. The compounded or too, or present, or future, either in, or out of,, though there are many different kinds of things, can be acquired into a group, and the first group is called rupa aggregates, until the fifth group are called aggregates. And the unconditioned dharma has no past, present, future ... no other kinds of wrong things, and does not mean to accumulate, then how to make the aggregates?

CLASS LIST FROM THE YEAR YEAR

The class of the five aggregates:

What is the class of the five aggregates? Answer:

* Original:

Coarse, infected, air, 
Special things established.  ^(XIX)

* Translate:

Depending on the nature of the coarse, infected, physical and special, but established the class .

* Explain:

This is the fifth class presentation. There are four classes:

1. The secondary layer is rough:  ie the first grade of the rough after the sacrifice, the aggregate of the aggregates is shy, there is a problem, compared to the following four aggregates are invisible, so the aggregate is more rough, and so it is said first. In the four aggregates, having suffering and suffering ... for the body with its feeling of suffering, peanuts, and actions, is more coarse than the following three aggregates, it should be ranked second. In the following three aggregates, the aggregate is thought of as the generals who are different from men and women, etc., compared to the other two aggregates, it is more recognizable, so it ranks in the third row. In the last two aggregates, the aggregates of the aggregates, including the defilements of the field ... in comparison to the form of the aggregate of the general, more clearly, should be placed in the fourth row. The consciousness of aggregates is the mind of the king, summarizing all its general and administrative scenes, which are very subtle, difficult to distinguish, and should be put in the final row.

2. Secondary class:  Infection is a defilement infection. Based on this class of arising and defilement, there are five aggregates. From the beginning to the present, the first male and female love for each other is due to the sharp colors, such as beauty, appearance. For those formations that give rise to loving-kindness, to be lost, by loving-kindness, we wish to be lost. That life is due to the crazy idea that is born. The crazy idea of ​​rebirth arises from the defilements of karma (the defilements of kamma are put on the aggregate of aggregates), and the defilements of the kamma take the form of refuge. So there is class from color, feeling, thought, action and consciousness.

3. Secondary class: This is the class according to the material. Take food containers, food, spices, cooks and diners for example. Want to treat guests first need to prepare food containers, then search for food such as rice, vermicelli ... followed by thorns like salt, vinegar, ... and then delivered to the chef cook Grill, to finally bring to the guests. It is a natural class. Now here, try to bring colors, life, thought, action, and coordinate with the class of the five examples above to see. The aggregate of the aggregate is the place of life, compared to the food containing the object, which is the place of food, the same. Lost life in aggregates or benefit people, suffering or harming people, is the same as example food or benefit as well as harm to people. In the aggregate of the aggregates, if the idea of ​​being friendly is born, it is lost, just as salt and vinegar increase the flavor of the dish.

4. Secondary class:  Gender has three: Sex, gender and formlessness. Sac in the realm of form is very clear, so the colors are said first. If we receive the joy, then in the Enemy realm wins, so we say the second aggregate. The land is not boundless, the boundless and unconscious consciousness in the Land of Formlessness, the thoughts of not, etc. the enemy wins, so it ranks in the third row. Also non-fiction, non-ideal in the realm of infinity, there, karma of sensory life feeling to eighty thousand great lives, and the karma of the aggregates is dark, should be ranked fourth. The previous four aggregates are resident, the aggregates are residing, sheltering the seed, so the aggregates are ranked last.

In summary, based on four meanings: depending on the nature, depending on the nature, depending on the gender, it makes the class of the five aggregates: form, feeling, thought, action and consciousness. From here to the end of the Dhamma, there is a long section discussing the class of the establishment of the country and the world. Using twenty-two meanings to explain very carefully about the eighteen precepts, stating the wide correlation of the 18 precepts from Sexual education to Unscrupulous, contraband, pirated, ant-ants, etc. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.7/5/2019.