Presenting the place of enlightenment, but did not dare to accept it.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

 Mr. A listened to the Buddha's words of salvation and taught, cried and crossed his hands and said, "Although I listen to the sound of the Buddha like this, I can understand the permanent pillar of xinxing available , but I enlightened to the Buddha's dharma dharma that I just taught, I now took the heart of grace and satisfied the wish, I was able to find it, did not dare to receive the mind of the future; My suspicion, bringing me to the supreme religion. "

 

 I still have my fingers to pick out the distinction of mind, and I have a place to return

 Buddha told him A: "We still have the grace to listen to the dharma and the dharma that is received is only a grace, not a legal one. For example, someone takes a finger to point the moon to another person. If the other person watches the finger and thinks of it as the moon, he will not only lose the moon but also lose his finger . If the finger is lost, it is impossible to distinguish the light and the dark, because it is unclear whether the dark finger is used as the bright moon, and the light is dark. So if I take the discernment of my dharma as his mind, then that mind must leave the distinction of speech and discrimination.

  

 For example, the guest sleeps at a station, temporarily stays, and eventually cannot stay, and the station keeper does not go anywhere, called the owner. Tam is like that too, if he really does not go anywhere, how can he leave the language and not be distinguished? Saying so is not only for the mind to distinguish the languages; what distinguishes my imagination, leaving the forms, is not discriminatory either; So until the distinction is not, not identity, not, but that the Sentimentalists mistakenly be the emperor, then leave the dharmas, nor do they discriminate. So his xinxing has a place to return, what do you own? "

 Disclosure sees no place returned

 Mr. A is incoherent: "As my xinxing has a place to return, the xinxing of the Tathagata teaches, how can I not have a place to return?

 Buddha told Mr. A nan: "Take my sight to see me. That seeing is not the same as the second moon is not really the moon . Listen to nine, now I show you the meaning cannot be returned.

A nan, this great amphitheater extends the East, when the sun rises, the morning, the midnight is empty, the cloud is dim and dark again; where there are gates, it is clear; there is a block in the house where there is a wall; the distinction is made, see the charming scene; in empty space, all is empty; blind sight when dust emerges; the rain stopped, the sky felt clean.

 

 A problem, he clearly saw those transformed generals, now I return those generals to their own people. What is the person? A nan, in the general transformation, the light returns to the sun. Why? Because no sun is not bright, the cause of the light belongs to the sun, so it pays to the sun. The dark returned to the dark moon, smoothly returned to the door, prevented to return to the wall, charm returned to the discrimination, empty return to nowhere, blind returns to dust, in the morning pay to stop, and to have something in the world, not to go out there.

 

 As for his calculation, he saw the other eight things he intended to return . Why? If you return to the morning, when you don't see the light, you don't see the darkness. Now, even though there are differences in the morning and evening things, there is no difference. The views that can be returned naturally are not you, and the unrepeatable ones are not you but who are you? So, knowing that his mind was a clear and pure mystery, he lost himself and lost his natural nature and was reincarnated, often drowned in a living tank, so the Hybrids were called pitiful ". END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.2/5/2019.