P recounted the Holy Sage with the two products of Tri and Dinh followed by enlightened cause and effect. The Sage of the Holy Sage distinguishes the result of enlightenment, including 38 chants, divided into three main categories:

1. Talk about the nature of virtue including contraband nature and piracy. 
2. Talk about the reason why the director attained enlightenment, ie the Four Noble Truths, Episodes, Kill, Dao and two secular and victorious bases. 
3. Get the Holy Path to discern about people, ie people through the holy path of suffering, realizing the Four Noble Truths.

But this is the distinction of the Holy Sage, the result of enlightenment is the main, so in the three major passages of the above mentioned product, the third paragraph is particularly explained. And this section is divided into three periods:

a. Talking about the cultivation of the Holy Path, including the cultivation of the virtues that make the body, the air is pure and the seven virtues. 
b. It is estimated that there are three wrong figures, that is, because of the religion, morality, and ignorance, there are other wrong results.

Talk about the other wrongs, ie the difference of the four virtues, no cockroaches, freed, won tons.

See the chart on the following page. In that chart, pay attention to the third part, ie  taking the Bible with people . In this third part, there are many things, but in general, there are no more than seven blessings (7 means, 7 Sage). That is the position of the five states of mind, the general of the mindfulness of the mind, the general of mindfulness of residence, the mind, the wealth, the first, the first; the area with 4 directions, 4 fruits (also called 4 directions + 4 fruits), the general is 7 Venerable, 7 Saints, or 27 Saints (according to the  Honest Comment, Koi). That includes all Saints in the Theravada.

See the following chart:

I. HIEN THANH DEPARTMENT OF SCIENCE.

1. The nature of virtue 
2. To reason the Dao attests 
3. To receive the Holy Path of the person

3.1 Divine religion

3.1.1 The cultivation (the common blessing of the pure air body) 
3.1.2 Seven blessings (means): the five states of mind, the four foundations of mindfulness, the four perfections (ovule, devotion, rings, the first)

3.2 Estimates of three human conduct

3.2.1 Establish 3 leaders

a- Estimates and Fruit: about 16 minds;Meditation is established, Holy fruit 
b- Directed and uneducated: 9 or 9 directions, the results (from the save to A-la-Han, direction and results)

3.3.2 Seven Holy Classes of non-learning (Depends on the nature of action, depending on the practice, liberation, knowledge, body, liberation wisdom, liberation sentence) 
3.3.3 Fullness of learning (uneducated)

3.3 Other false virtues (blessing, uncontrollable, liberating, winning tons)

II. SUBTITLES 7 HIRE, 4 HOLES, 2 PART, 3 DAO.

7 HIRE, 4 HOLE	7 Hien	- The Five Family Minds  - Current General  - The current General	Conveniently release the part
		4 Virtue: ovule, dignity, patience, first generation	Thuan decided
	4 saints	Save the direction	Judging	3 leads
		The  most fruitful future of the  future.  Incomplete direction of  Incomplete results of  Arhat.	Religious
		Arahantship	Uneducated religion

 -ooOoo-

Part 3: HAPPENING PEOPLE

There are three sections:

Section 1: BEING ACHIEVED: There are three periods

* DETAIL 1: HEALTHY AIR

Without commenting on anyone, who has obeyed the teachings of Buddha practically practicing, first of all, he must purify his body and air. The body is a container of dharma teachings and teachings based on the body, which is transported, so called the body of the body. There are three things that make the body of the body pure:

1. Body and mind far away. 
2. Joyful, less sexual. 
3. Stay in four saints.

1. Body and mind far away: How  mind and body are far away? outside cut off the relationship with evil friends, it is far away from the impure general of the body, called the distant body. Inside let go of the insidious and evil thoughts that are far away from the impure faction of the mind, called the distant mind. However, if you want to be separated from your body and mind, you need to have the second motive of joy and sexuality.

2. Hy mini-sex:  Hy happy is happy to know enough to meet the material needs have been, not bad, good praise. Knowing enough is knowing just enough for a given object, less wanting is not much desire for unused applications. People who follow the Buddha, taking liberation as their root, to be mindful of their superior realms, for ordinary mediocre objects outside, should not be bothered with the question of attachment. That is the sexual abstinence. If you suppose to keep your mind on the mediocre near-sighted things, then the mind will rise to the evil thoughts that are disordered, the body will love to communicate with evil friends, which will certainly be a big obstacle to spiritual practice.

3. Residing in the four saints : That is

- The holy race is happy with clothes. 
- Holy race is happy with food. 
- Holy race happy for the residence, the tool. 
- Saints enjoy the passage except for afflictions and joys in the sacred practice (distressing negativity, deluded piety).

In the practice of Buddhism, when not yet matured, for the scene, the mind is easily spread, desire this thing and that. If you do not stay in this four-sacred practice, the body and the body will not become completely pure, and it is not easy for you to attain it. On the contrary, when you have settled on these four things, the Saints will be accomplished, so the four things are called the Holy Race.

Buddha because he wants disciples to stop except four things for craving: clothing, food, stay of, crouching tools, do not like the holy path of affliction, should teach these four Saints. Central A-function: 1, Sutra theory says: "Hey Ananda, I am because the teachers teach the four Saints. If the monks, monks and nuns, when they are raw but know enough, do not pray for much, just fine. If you have not been meditated by sadness, mourning, chest-beating, delusion, if you have been treated, not infected, not immersed, don't want to, don't take part, you know to leave. If you use medicine, you will benefit without being indolent, it is an ancient stay from the old lineage. , like the affliction, so it is not to blame me, not to scorn the people, Understanding is the same, it will be beneficial, not lazy. nan, please take four Appeals This strain teaches the Male - adolescent stilts.

In the four Holy Races, the first three saints are the three joys, supporting the spiritual practice, the fourth Holy Path is righteous practice.

* KNOW 2: SEVEN RIGHT

SECTION 1: The five-minded state

Following the Buddhist path, when making the body and mind purified, it is to step up to the monastic state of the mind and mind, which is the original position in the Saints. In this position, I practiced five measures to suspend the five diseases of the mind, so called mindfulness. That is the impure Dharma practice, which suspends the craving mind, the loving-kindness of mind that suspends the anger and anger, the charm of the human mind, which suspends the stupid mind, the precepts of the difference (the five aggregates, the eighteen gender) to suspend the ego-mindedness, to breathe in and out to stop the mind from scattered.

Following the two impure practices and mindfulness of the breath, Verse-Amnesty 12 is called the  two major disciplines to enter the monastery. So here is the two subjects.

First, impure, as is known, that is the way to treat craving, but the objective landscape makes the craving start with many kinds, so the craving for the landscape is not less. So, first of all, the types of greed must be mentioned, then the two methods of treatment are mentioned. Craving has many types, both tangible and invisible, but the heaviest and most noticeable are four things: taking colors, taking shape, soft touch, taking part in the palace. These four things sometimes start, sometimes start separately. There are two ways to treat it.

- Own treatment, is to use four methods of treatment of four things. As when starting the greed for the color of another person's body, it is consistent to the pale, pale green color of the dead body, and then compare with the color of craving, naturally the craving for color will disappear. If you start craving for your appearance, your eyes, your waist, your waist, your hands, then go to the dead bodies such as bulging, mouth open, limbs and legs, birds and dogs eating, then comparing pictures shape is craving, naturally the craving for shape will disappear. If you start craving for the touch of smooth and fragrant flesh, then you should be dead after a few days, the maggots will overlap and then compare with the gentle touch, craving, naturally craving The smooth touch will disappear. If starting up craving for reverence, offering through standing postures ...

- The common antidote is to use only one method to treat all four things, such as when starting craving for all four things, using only one skeleton (ideal) is enough to treat all.How is the shop? See that the flesh is disintegrated, the beauty is beautiful, the lovely look, the skin is smooth, the face is beautiful and lovely.

There are three stages of the skeleton, that is when new practices, when the restaurant is mature, when it comes to mind. Luan Ly Luan  59 said: "People who cultivate a happy life, when they want to cultivate in an impure manner, they must first attach their mind to a place in their body, or toes, or between the eyebrows, or at the tip of the nose, etc., depending on their preference dedicated mind there is unchanged, making the mind balance and firm, then bring this mind to think that from the toe is white bone, gradually due to the great prize, until the whole body is a set Then, proceeding to enter the impure, pure-white grace outside, which means that thanks to the increased prize, the shop sees the outer skeleton at its side, gradually spreading throughout a bed, a room, one pagoda, one garden, one hamlet, one country, until the sea (because Dai Hai does not contain corpses, so it is not consistent throughout the sea), everywhere is skeleton. won strength is increased even further, the wide bar from reformation to place only skeleton itself.

Wanting to win even more powerful prizes, from that simplified skeleton, the shop further solved, before removing the leg bones, pointing to other parts, gradually leaving only the skull and the mind attached. there. Then also cut it in half, only half left and forced the mind to stay there. So called the monastic position was mature (maturity).

Wanting to win the prize is self-righteous, so leave the half of the bones in it, and tie the center between the eyebrows and the best one to stay there. Coming here is to reach the unpredictable realm, so it is called  the position beyond the distinction  (supernatural action).

Second, maintenance of mindfulness (contemplating the breath), wanting to suspend the mind of disturbance and dislocation, it is essential to recite the breath in and out. At the beginning of practice, you must calm your mind and body, avoid breathing too quickly or too slowly. If you breathe too slowly, you will get a deep kiss, drowsiness or scattering; If the breathing is too fast, the mind will be dislocated, the balance goes out of balance. Avoiding these two ways of breathing too quickly or too slowly, the body and mind will be calm and able to count the breath in and out. There are four ways to count:

- Inhale, count 1 (just count in your mind); breathe out and count 2 .... so until 10, don't add no more. Then start counting one, two back .... 
- Breathe in and out, count 1; Breathe in and out, count 2 ... until 10, don't add no more.
- With two ways to count on,  count  from 1 - 10, not disorder. 
- With two ways to count on,  count down  from 10 - 1, not disorder.

If you can practice one of these four ways, you will be able to treat your mind. But when you count, if you commit three mistakes, breathe less and count more, breathe a lot less, disorderly order, then the mind cannot stop scattering. , must count again and again. In the above four ways, it is possible to choose any way, thanks to that force, it will certainly change the everyday face of the crazy mind. Thecommentary of the   22nd Amnesty says: "The mantra of reciting the mantra is also paving the way for the five contemplative forces, depending on, only, contemplating, turning (or completing), and pure. By moving the mind, it is disruptive, moving, so that I went to a place, to be a supporter of higher intellectual development ".

SECTION 2: General to recite the position

From the five states of mind, proceed to a distinct concept of mind, which is a custom of mind, body, mind or dharma. By the mind or start up the idea of ​​crazy island, coast according to impure purity, grace according to the life of that attachment, charm according to the impermanence that usually accept, according to the law of anatta without accepting. Now want to treat the four expectations of that crazy island, must use the power of the mind to contemplate the body impure, contemplating the miserable mind, the mind of impermanence, the law of selflessness. This shop has two ways: a private restaurant and a private shop. Private restaurant is the general is consistent self-body of the body is only the nature of the four great form (great race created) including five bases in which is impure, the treatment is crazy. Consistency of life is only the mind that receives the rebellious scene and the non-rebellious mind, which is suffering, the treatment of acceptance. Self-interest of the mind is only six consciousness, which is impermanent, the treatment of crazy island often accept. Quan self by the law just due to the charm of the capital is anatta, the treatment of crazy island accept.

A separate shop is a shop of four things: body, feeling, mind, and things which have all four common generals, which are ordinary, miserable, non-selfless. As consistent body, see the body and the legal compound is impermanent, along with the legal righteousness is suffering, and all legal conditions are non-self, is not. Life, mind, and dharma are the same.

With two ways the customary general and the general store are divided into charming and impure charm. Three mindfulness of body, feeling, mind is only impure; and the concept of residence stay sympathetic and charming. If only customary shops are impure, if while the dharma shop still adds one, or two, or three, or all four, it is called charm. That is, while the dharma is also attached to the body, feeling, or mind, it is called a charm. As the following chart:

FOUR MEMORIES	The mindfulness  of stay in  mind to stay in mindfulness and stay in mind	incoherent
	France recite residence	charm

About charm:

2 conditions:	3 conditions:	4 conditions:
Dharma with the Dharma body  with the  Dharma with the mind	Dharma-body-life  Body-life-mind  -mind-body	Body, feeling, mind, and dharma

In short, in the position of general and mindfulness, the mindfulness is not high, it is impossible to co-ordinate both body, mind, mind, and dharma, so it is necessary to contemplate each and every thing, not to add other things. On the contrary, the shop of the general minister has every four generals: impermanent, miserable, non-selfish, because these four generals are common generals and all dharmas have enough. If you want to keep the mind rising, follow the second, the third, the fourth way to be consistent.

SECTION 3: General general recite the position (the place where the bar is the same as all four places of residence)

From the general's residence, the general went up to the general to stay. In particular, the general concept of residence, although there are two conditions, three conditions, four conditions, but not directly grace all four things, come here to be higher, new charm to be directly all four things, see it is impermanent, suffering, non-selfless.

Why is it called reciting? It is a self-righteous remembrance, the convention has three:

a. Self-mindfulness of residence:  Taking hue to be a body means that of writing, private, or wisdom. Instead of thanks to the force of mind that makes the mind stay in the place of grace, rather, it is thanks to the power that makes the force of mind stay in the place of the mind. This is called reciting. The 22nd commentary  says: "Hue makes mindfulness to stay, so because of the place of wisdom, there is the name of mindfulness, depending on the place of observation of the wisdom that there is a clear memory". The Sutra says: "The disciples of the sword hold wisdom, except for all defilements depending on their preferences, straight to Nirvana, without fear". The Buddha also taught: "If for the shop's body according to the body sequentially (The body on the body - the body of the week of the relatives), called the body of mindfulness and stay. Being able to contemplate body and mind is due to wisdom, not wisdom, there is no ability to contemplate, so it is wise to be mindful.

b. General suicidal mindfulness : Take the wisdom and the dharma that corresponds with the wisdom can do, Thus, not only the wisdom, but also the dharmas of dharma that are similar to it, at the same time starting up, making the mindfulness stay at the place where the shop is located, so it is called a suicide note.

c. Department of mindfulness and residence:  Take the French coast of the mind that is the body, feeling, mind, or all legal measures to self-respect.

Question:  In these three types of mindfulness, what has the function of subtracting the defilements?

A:  Only the general dhammas stay capable of except the negativity. As for the mindfulness of residence, there is only loneliness, there is no support of wisdom, there is not enough passage except defilements. And the mindfulness of the mindfulness, the charm of the scene is too wide, it is not possible to concentrate the force to eliminate the negativity.

SECTION 4: Taste

As above, we have used the mind and energy of the mind, to contemplate all four things: body, feeling, mind, and dhamma. Although contemplation has been high, has been liberated, but wants to start the position of righteousness and righteousness, eradicating the afflictions and practicalities, and proceeding to the direction of the religion, it is necessary to make thanks to the efforts of the family to make a new start to the new victory. OK. There are 4 good points of victory are: ovule, dignity, rings, the first.

1. Ouchana:  It means that you want to burn the burdens of firewood. In this position, hot generals of that new fire appear, so called ovule (hot).

But in this position, how to practice? In this position, there are enough of all four Soles of Suffering, Dhamma, and DAO, passing through 16 generals (form of nature), which means that the mind is clear with all four emperors. As consistent, the Noble Truth clearly sees that it is impermanent, suffering, non-selfless; consistent practice, clearly see it is human, collective, born, predestined; consistent, it is clear that it is killing, pure, miraculous, glass; Quan Dao clearly sees that it is a religion, like, action, export.

Quan about the four generals of suffering. Suffering is the retribution of the three realms, is all things in the world, it is the affliction of the mind and body of the sentient being, so-called  suffering ;besides, from the inner body and mind, to the wife and children, all things outside, nothing is truly my own, so called  no ; those things are caused by the conditions that arise and fall away, so they are called  impermanent ; and they are not so permanent, they do not have a unique entity, so they are called  non-self.

Consist of the four generals of the Roman Empire. Episode is the cause of delusion, it is because of deluding (or) creating karma, or karma that causes suffering, as the seed that produces the seed should be called the  cause,  and it is because or the cause contains the group, the new result arises, should be called  episodes;  again or karma to multiply the suffering of the future so often , it is called being born , and it also serves as a condition for the formation of suffering, so-called conditions  .

Consist of the four general actions of the Emperor. Removal of Nirvana Nirvana due to the great passage of 5 aggregates, so called  killing;  ending all three poisoning sorrow, anger and ignorance should be called  pure ; no suffering or evil should be called  marvelous ; Liberation of all accidents should be called  cups .

Consist of the four generals of Dao. Path is the cause of enlightenment, which is dharma. This dharma is the path of the gods passing by, so it is called  virtue ; it fits with the truth so called  ;  go to the fruit of Nirvana, it should be called  onion ; escaping birth and death should be called  export.

All of the emperors were raised to observe clearly the four generals, the other was called the 16 generals:

MEET 16 PRINCESS

16 Executives of 4 Soles	BUDDHA, 4	Impermanent	Because of relying on grace
		Suffering	Because urgent afflictions
		Is not	Because of contrary to the ants
		Selflessness	Because contrary to the ant
	COUNTRY, 4	Human	Because like seed germination
		Episode	Because of making the present fruit
		Happy	Because suffering is still very good
		Duyen	Because of the result of suffering
	DISTRICT, 4	Kill	Because of all 5 aggregates
		Net	Because only 3 poison
		Miraculous	Because there is no misery
		Ly	Because of escaping all accidents
	DAO DAI, 4	Dao	Because is the way to Nirvana
		As	Because of justice
		Onions	Because of the direction of Nirvana
		Export	Because liberating samsara forever

What are the benefits of customizing 16 of the 4 soles?

The recitation of "Oath of all Nibbana" is in response to this question. If anyone can obtain the same method as mentioned above, even if they can rot, initiate wrong view, and improve their goodness, they will create unspeakable crimes, three evil paths, but surely they will not stay long in the cycle of birth and death. Holy Saint, straight to Nirvana.

SECTION 5: Be attentive

Practitioners cultivate better sequentially from the bottom to the middle and then up, until the time of being satisfied with the best, the good will be better, the so-called  goodness of goodness ?

Why is it called dharma?

1. In four good bases, from rings and up, it is called ring that is  evil,  from rings and up, it is no longer evil. The taste, the euphoria is called  good kamma  (good base is still moving). If it is advanced, it starts two more good realms as rings and the first, if rotten still initiates or creates karma, destroys evil. Ðảnh is good at the end of the second wealth in the two good karma, such as the end of the body, so called ego.

2. Take this position in the middle to block the path to rot. Progress is on the ring, definitely no longer rot, but gradually entered the direction; rotten, then return to your posture, then or because of creating fallen karma, such as the top of the mountain, in the middle of the two sides, rotten up and down should be called dignity.

But how is this practice in practice?

Just like in the ovary, having enough 4 soles through 16 dignitaries, and the result is "general goodness and goodness", because when this position comes after having rotten, even creating evil karma, damn hell does not matter. Now give up the good base. That is what shows this man's merit more than the previous one.

Question:  Why is it called a good base?

A: Sentence-Amnesty 17 says: " Karma in the evil road has only the supreme view of evil, which is good and bad. This is the unwholesome uncle. No human is not happy or unhappy, no good that is, there is no warning of any miscarriage. " 

SECTION 6: Patience

Practitioners cultivate the good base sequentially from the bottom to the middle, the middle to the top, when they are satisfied with the same, they have a better chance of winning, that is the patience. In this position, especially practitioners who have faith in the rings of virtue of the Four Noble Truths, are no longer rotten, so-called rings. In the first position of France, for the reason of the Four Noble Truths, there is also a high level of mind, and continuously goes to the apostolate, no longer rotten, but not fully observing the Four Noble Truths, so it is not called a ring. But this ring has three grades (lower): lower, middle, and upper.

1.  Lower product rings:  like two adolescents, who fully respect the Four Noble Truths, aim at the Four Noble Truths in Sex World, the 16th Division and direct to the Four Noble Truths in the two realms on the sixteenth General Assembly of the three realms of 32 the minister.

2.  Central products ring:  Called down charm, reduce the action (4 realms of realms 4 realms and the excellent realms of 8 into the coast of the coast, the coast to it called the action). For the 32 ministers of the four lower realms and the two upper realms, when contemplating the first round, the shop from the first minister (ie, the miserable act of the Noble Truths) came to the 31st minister (ie the general of the Noble Truth) to reduce. except for the 32th general minister who does not come (ie the executive general of the Noble Truth), so-called  reduction of action. When the second round is over, the bar goes from the first minister to the 30th general, further reducing the 31st minister who does not come to ... Just like that, turn to the 31st round, turn down 31 acts, only the remaining one is the Siddhartha General in Sex World, called a 2-day-na, operating the mind in the two moments of the cessation of a miserable general act of the Noble Truth, remaining in the sex world, and the other 31 were all reduce all. This is called 7 rounds of charm, 24 rounds of downward action, which means that the 4-round bar is reduced by 3 and 1 charm (1 charm is a full base).

The chances of entering the religion are good and there are paddies, in the benefit class, there are accepting ego, accepting the self; In the base class, there is an increase in conceit, increasing entertainment. People accept the ego will be consistent with the "non-falling" to enter the director. If you accept the office, you will be praised by the "no" to enter the temple. If the person with concentricity increases, he will be praised by the "impermanent" minister to enter the pagoda. If the award increases, it will be due to the "miserable" act of the patriarch. Depending on the situation, save or few or more generals.

In other words, the four realms of the Realms and the four bases of the two realms above are all graceful scenes, and the eight scenes become graceful, each of which has four acts, so 8 x 4 = 32 ministers. When contemplating, reducing all of one condition, reducing all four acts, narrowing down until only one contemplation of the "miserable" act of the last Noble Truth in the realms (ie there is also a condition of suffering). So has undergone seven rounds of grace reduction (reduction of seven soles) and 24 rounds of onion reduction (31 drops). This is the perfect ring of integrity.

Question:  Why is it that in the middle of the circle, one contemplates one remaining miserable form of suffering?

A:  If the bar of the eight realms of the Realms and the two upper realms is like that of the lower body, starting up enough of the 32 points of consolation on 32 acts, then the contemplation will be dissipated, not strong enough, how to be successful. to develop into the unconscious mind. So, in this position, please reduce the new charm enough to make the mentality focus more gradually. The commentary of Bhikkhu-sa-5 has an example: "As someone who wants to go to another country, but having too much property, unable to take it, has just changed into money, still afraid of much money, changes to gold again, still afraid of heavy gold , to change into precious jewels, and then bring precious treasures freely at will.

3. Superior product rings: How low-  quality, low-quality products are merit like? The commentary of Question-Amnesty 23 says: "The ring is evil." You no longer create sinless crimes, do not fall into evil, that is merit. At the end of the middle of the ring, with a minister in two moments, the mind of unconsciousness arises, and is good at the sense of victory  . From the supreme patriarch, using a mind-door, a miserable act of the Noble Truth of Suffering (called an act of a watch), immediately entered the position of the First World.

SECTION 7: The first position

Compassion is born in this position is the highest with the illegal world. The 23-verse verse says: "Because it is illegal, we call the world; It means that this legal righteousness is the highest in the world so it is called the First World. There is a use of power (power) to make a person escape from his fellow human beings, leading to the birth of the Saint, so it is called supreme (dark victory). How to cultivate the First World is the same as upper class, only for the Noble Truths, each practice with each mind-na immediately goes straight to the leader, ie "enter righteousness of birth" (enter the path, Niet -tables, leaving samsara).

The above includes the five families of mindfulness, special mindfulness of the mind, general mindfulness of residence called  upon to liberate the part.  Because this is only literary and intellectual, there is no wisdom. Including four good karmic, smart, ring, First, the so-called  decisive part.  Liberation is Nirvana, the instant part. Compassionate Five-minded mind often agree with Nirvana, liberation, as a cause for liberation, so called consolation liberation section. Deciding to be decisive, is a simple part, a part. On the way to practice there are three parts of the religion, religious, uneducated. Decisive means a religion, but a religion is one of three parts. Four friendly, the best, the best, the first is the favored support for the part of the director (decision), so it is called the decisive part.

In short, the three pros have freed the part, the four prosecuted parts are all means of salary to reach the holy fruit, so call the seven means, or the seven sages, seven virtues. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.7/5/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.