INTRODUCTIONS

THE FORMATION OF ACHIEVEMENT-MA-MA.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

B a organ: Tu-multi-la-organ, Bhikkhu-complaint-organ, A-Bhikkhu-reached-ma organ. The Abhidharma is  often used to refer to the texts of the sects, not to the Mahayana scriptures. Abhidharma Chinese audio service is  A-Pi-radio ,  A-Pi-reaching Ramah,  and translates as  Forever billion legal ,  Win law ,  the French team .

A. MEANING

Originally in the A-function of the Buddha used the word  A-Bhikkhu-reached-ma with the intention of espousing the profound meaning, vastly unmatched, it gradually transformed into many meanings by the commentators of the sects. As the bishop Ba-sa called A-Bhikkhu-reached-ma is the French, because it serves all the doctrines of the pagan. Localized chemistry is called legal projection, because it has the ability to illuminate all forms of dharma. The example of the monk is called the dharma, because Nirvana is the ultimate, it is a nirvana. Chief Justice is called the Dharma, because it has the ability to reach all the sutras. Rape Religion is called the Wisdom of Wisdom, Decision of Wisdom, etc. to Mr. The Body, it is called the Dhamma with two meaning the opposite and the opposite. The opposite is the opposite. The opposite towards Nirvana is called Nirvana Direction and opposite the Four-Noble Police Shop is called the Opposition. Dharma of the Buddha teaches not only two things is the lawlessness of victory (Nirvana) and the righteous dharma of the Prime Minister. Wisdom contemplated the general minister and entered Nirvana, then called For legal location or A-Bhikkhu-reached-ma.

Ma-ma translates as Dharma, which means to keep his own character (taking over his self-nature) and exemplary the arising for the perception (the fund of the prize-solving).

The Dharma of Dharma from Dhri's self (retaining, carrying) is what is held, or ideal if it limits the meaning in the psychological task. Differential psychological level depends on the reception of each individual:

1. In Buddha it is omniscient or enlightened (Bodhi). 
2. The ideal of describing in words is the doctrine of the dharma. 
3. The ideal proposed for disciples is the law of morality, morality and prohibition. 
4. The ideal for enlightenment will be the principle, truth, nature, rule, condition. 
5. The ideal expressed in a general sense is the fact, the fact, the fact, the element, (created or not created), the mind and the object, the mind and the phenomenon. In the case of the true sect of the A-Bhikkhu-ma-ma, the Dhamma is used most in the fifth sense.

A-tỳ ie Abhi (prefix) means more than that, talking about. So Abhidharma, which means the dark law wins, or "Wins", or narrative about dharma. Mr. Buddhagosa (Amitabha, Buddha) in the Nibbana-old-la-Lutheran (the Dhiga Nikaya explanatory book) leads the chanting: "There is a particular dharma of veneration, respect, clarification. , supreme, so called Abhidharma-ma ". So it finally has two points.Regarding the content, the meaning of revenge, the method of research is thorough. The Buddha Yin also said: "In the sutra, the five aggregates are just explained in a general way, not going into details, and in A-Bhikkhu-ma--ma, we differentiate the sutras and discern them. question and answer, so the five aggregates are fully explained. "

Comment The Great Position said: "What is A-Bhikkhu-ma?  A:  As a counselor, it is completely a form of dissertation, raising many aspects to distinguish, such as talking about 18 precepts, then distinguish Which one has sharpness, which is not sharp? Which one can see, which cannot be seen? Which is unreal, which one is contemptible? Which one is good, which is not good? ? etc ... so called A-ma-ma-ma ".

Again as seven fetters are sexual infection, anger, love, arrogance, ignorance, ants, and doubts (Sutra Sutra No. 115, Central A-function) in which is sex education (binding in the realm Education) ?.Which is the gender identity? Which formless gender system? Which ants ?. Which paragraph thinking? Which one uses history? Which is invariant? etc ...

Chan Chan and Xuanzang translated Abhidharina as the Dhamma, tasked with reassembling the meaning and then sorting, defining, explaining and distinguishing. The object of law has two things: Contemplating the Four Noble Truths and the Direction of Nirvana. Thus, it is impossible to understand Abhi, A is invisible, Bhi is a mechanically billion.

B. ORIGIN OF SOURCE A-TOR-MA-MA

It was included in the Buddha's sermon. Buddha preached in a leisurely way. The Buddha's words are simple and transparent. Buddha clearly distinguished and classified. So the origin of A-Bhikkhu-attained-ma comes from Buddha.

DISCUSSION PROCESS OF A MASTER-A-DAT-MA

Period 1: The  essay also keeps the economic form. In the period of 100 years after the Nirvana Buddha, not yet divided the scriptures as the A-jaw sutra also transmitted to today is due to the study of the style of the Sangha Church which is adjusted and Abhidharma-ma-ma, so in which there are many nuances like the commentary, such as Tang Nhat, Tap A-je, Sutra in the A-jaw School and Distinguished Ministry in Central, Sutra in the Ministry School.

Period 2:  Comment letter explains economic meaning. Take the sutra as the context and then define, classify, differentiate, explain the things that have been said in the sutras, but have not promoted any specific problems independently, such as the Uncorrupted Path of Buddha Amitabha, Ma-ni- law-sa, Calvin-law-sa in the Minor or as the Chinese translation of the Dharma of Suffering, Enlightenment Monasticism.

Period 3: The  essay proceeds to independence. In this period, the Commentary no longer discusses the sutras, but takes all the headings of the sutras together and categorizes them thoroughly and according to all criteria to distinguish the properties of those headings, gradually the content the function of truth issues is completely independent of the law. That is the period of the appearance of seven essays of the Southern Buddhism and the Great Monk-Ba-sa-bien of Huu Bo, The Truth of the Scriptures.

Period 4:  Is the period of the weak outline. The letter of the Abhidharma-monk promoted the teachings of the sects when they developed, they had to suffer too much, difficult to learn, and required weak essays. The weakest essay of the first life is the A-Bhikkhu-talk Center of Dharma Thang (Dat-ma-thi-la), to the A-Bhikkhu-talk Center of the Dharma of the Dharma, the French student, then to the Sentence of the commentary of The Body, The Pure Path of the Buddha Amitabha, the commentary of A-Bhikkhu-attained-ma The Meaning of his A-nậu-long-momentum. Two sets later belonged to Venerable Sri Lanka.

In short, the method of dealing with the problem of the A-Bhikkhu-ma is that it is completely dependent on the sutra first, only the Sutra has absolute authority. Then slowly from explaining each of the verses to make a statement of the whole thought is packed in the sutras, in that progress it arises a critical attitude of thought in the sutras, until no It is also dominated by the sutra, not even respecting the treatise. The commentary on the Bhikkhu-sa-sa-book 5 says: "If you continue to obey each sentence and do not attain its truth, then he is" Before the Sabbath ". -tu-reached-ma as a center, and according to Mr. Chan, the author of the ministry also said that "the law of law is just a means, and the first true meaning is in the Abhidharma-ma" So, Abhidharma had a unique place unlike the economic one, for example, At the economic concentration focused on practical evidence value? The "transformation of enlightenment" so what is not practical to help transform the enlightenment, the Buddha ignores not mentioning. In the teachings he taught to transform enlightenment, he taught only those things that were sufficient to practice, but to Ashoka, then turned to focusing on the truth. Instead of dealing with cultivation issues first, the Abhidharma will subtly explain the truth regarding the previous human being and then mention the problem of cultivation. Intentionally, the Abhidharma-monks, though not disregarding cultivation, but want to establish the ideal of cultivation, must first determine the truth. So what is not practical to help transform the enlightenment, the Buddha ignores not mentioning. In the teachings he taught to transform enlightenment, he taught only those things that were sufficient to practice, but to Ashoka, then turned to focusing on the truth. Instead of dealing with cultivation issues first, the Abhidharma will subtly explain the truth regarding the previous human being and then mention the problem of cultivation. Intentionally, the Abhidharma-monks, though not disregarding cultivation, but want to establish the ideal of cultivation, must first determine the truth. So what is not practical to help transform the enlightenment, the Buddha ignores not mentioning. In the teachings he taught to transform enlightenment, he taught only those things that were sufficient to practice, but to Ashoka, then turned to focusing on the truth. Instead of dealing with cultivation issues first, the Abhidharma will subtly explain the truth regarding the previous human being and then mention the problem of cultivation. Intentionally, the Abhidharma-monks, though not disregarding cultivation, but want to establish the ideal of cultivation, must first determine the truth. then Abhidharma-ma-san again subtly explained the truth regarding the previous human being and then mentioned the problem of cultivation. Intentionally, the Abhidharma-monks, though not disregarding cultivation, but want to establish the ideal of cultivation, must first determine the truth. then Abhidharma-ma-san again subtly explained the truth regarding the previous human being and then mentioned the problem of cultivation. Intentionally, the Abhidharma-monks, though not disregarding cultivation, but want to establish the ideal of cultivation, must first determine the truth.

After all, look at the scope of the division of issues that consider disagreements between new and old.At the first time, Abhidharma only studied specific subjects such as meditation, wisdom ... But in the process of continuous progress it took the explanation of those items in a systematic way of doing things. case and to avoid difficulties it divides those problems into each subject (distinguished subjects). Therefore, there are many essays, and finally to facilitate the study, there are weak essays.

C. THE LETTERS OF THE MINISTRY

1. Dhamma Sanghani (Dhamma Sanghani) 
2. Dhamma (Vibhanga) 
3. World of Commentary (Dhatu Katha) 
4. Human Essence Exam (Pudgala Pannati) 
5. Song of Argument (Yamaka) 
6. Dharma of Comment Patthana) 
7. Theory of Arguments (Kathavasthu)

In addition to these seven basic essays, there are also the next written essays:

- The Purification of the Path (visudhimagga) of the 5 th century Buddha Amitabha, valued as a set of encyclopedia of Buddhism, the equivalent nature of Cau-am Luan for Huu set. This is the standard book of the new Theravada. 
- The New School of the Sutra Collection (Sumangala Vilasini), a book explaining the School of the Sutra (The Sutra). 
- Attha Salina, the book of commentary on the Dharma Conclusion. 
- The Five Books of Literature (Panca-Pakarana Atthokattha): Five Books of Sutra The Dharma of the Organ.

After the Buddha Amitabha has many works of birth, of which the most valuable is the Abhidharmattha Sangaha; Abhidharmattha Sangaha; Minh Chau HT translates the Noble Dharma Episode. -a (Anuruddha) wrote in the 8th century TL This is a concise book of weak Buddhist teachings, making South Vietnam's only book, with clear explanations of the teachings of the Venerable so many places used it instead of Purification

D. THE LETTERS OF THE MINISTRY

1.  Dharma Skandha  (Dharma Skandha): 12 books, due to the Great-Item-intercession (Mahamogalyayana), there is a saying by Xa-profit-waving at Buddha's time. 
2. Episode of the Abhidharma Discourse (Sangti paryaya pada) by Xa-profit-waving at Buddha's time. (20 books) 
3.  The  Tanh Luan Execution (Prajnapti): By Ca-fried-Dien (Kaiyaya) writing at the Buddha's place, has not yet translated into Chinese. 
4.  Soul Body Additional Argument  (Vijnanakaya): 16 books by Thread-she-set-ma (Devasarman) written after 100 years of Buddha's Nirvana. 5.  The  Essence Type(Ptrakarama): 18 books written by The Organic Buddha after Nirvana for 300 years, also translated as The Sanskrit Part A-Bhikkhu-Talk  ⁽¹⁾ . 
6. The  World of Religion (Dhatukaya): 3 books written by The Friendship after Nirvana Buddha for 300 years [*] 
7.  Distributing  Arrangements (Janna Prasthana, A-tỳ- cuộc thương -độ-độ): 20 books by Ca-ri Katyayaniputra (Canada-nuns) after 300 years of Nirvana Buddha.

[*] Before the Grand Master Bah Sa. The most valuable of the other essays of the time.After seeing many disciples, they will gather together into the Precepts.

These seven treatises, the Phat Tri set is called The Commentary, and the other six are called Tuc Luan, because it is the foundation for Phat Tri's thesis, and because the meaning contained in it is not equal to the meaning in Phat. Tri Luan is broader. In it, three sets were written at the time of the Buddha's life, four were written after the Nirvana Buddha. In addition to these seven basic essays, Huu Bo also has essays to promote the meaning of the above ministries such as:

-   Commenting on the Bhikkhu-sa-sa (Mahavibhasa) 200 books, the result of the Fourth General Assembly in the middle of the 2nd century TL at Ca-low-di-la (Kasmir, Ke Tan) led by the Great Masters , Dieu Am, Giac Thien, Dharma Rescue, Rape Suffering presided over with the full support of Ca-king-rupa-song (Kaniska). This set advertises the teaching of Phat Tri.

-  A-Bhikkhu-talk Tam Luan  (Abhidharmahridaya) by the French Thang (Ma-thi-thi-la) created in the 6th century after Nirvana Buddha (early 3th century TL), exquisitely Great Monk-she-sa Luan .

-  Review A-Pi-talk Tam Luan  (Samyutara Abhidhar-mahridaya) by his disciple France Wins French Rescue (Sangha tent-ma) created in the 7th century after the Buddha's passing (early 4th century TL) to clarify the meaning in A-Bhikkhu-talk Tam Luan, because for A-Bhikkhu-talk Tam Luan is too simple.

-  The commentary  (Abhidharma Kosa) made by The Body (Vasubhandhu) created 900 years after the Buddha's death (early 5th century TL), 30 books.

-  Thuan Chanh Ly Luan : 80 books, by Mr. Hien at the same time The Than, to rebut the Sentimental Center.

-  Show Tong Luan : 40 books created by We Hien, to highlight the meaning of Huu Bo.

- The volume of the ministry  - There is a total of 20 books.

A. THE LETTERS DO WHO SAY?

According to the Buddha Amitabha in Southern Buddhism, it is said that after becoming enlightened, the Buddha sat in the mind of Bodhi, and later in sermons for his mother on the heavenly-heavenly bow, the Buddha himself said the first six essays in seven writings of the Venerable. These six essays were conceived at the Third General Assembly, while the Seventh Essay by Section-loyal-gods made about 200 years after Nirvana, but also due to the Buddha's mantra. Signed to do so, so the relationship is still considered as the Buddha said. In contrast, to the north of Buddhism, it is assumed that the A-tì-talks are not by the Buddha but by the Buddha disciples who speak at different times, or at the time of the Buddha, or after the Buddha Nirvana Buddha. The view of the North is closer to the truth.

-ooOoo-

DISCUSSION

A. AUTHOR AND DISCUSSION TIME

This hypothesis is the Master-python-table-bean (Vasubandhu - former translator of the Thien Than, the new translation is The Body), the Northern Indians, born about 900 years after the Buddha's death, in the city into Bo- long-sa-sa-sa (Purusapura), Kien-da-la country (Gandhara), Kieu-thi-la, Ba-la-mon race, He has three brothers who are ordained in the Tathagata faction poly (Sarvastivada: First that the property, known as Friends of rules, one in twenty of Theravada), but he is Asanga (Asanga) early enlightenment  is not reasonable  (Sunyata) of Theravada, no longer there is a deadlock in that place, so it's really clear  , return to study and propagate the Mahayana teachings. His brother is the Male-uncle-attendant-attainment, only according to the Hinayana teachings. His own is a great level of wisdom, when he followed the Hinayana, wrote 500 essays to play this meaning. Later, with his encouragement, Vo Tien, he returned to Mahayana and also wrote 500 essays to propagate this term.Therefore, at the same time, he is the Heavenly Master. Cau-am Luan is one of the 500 Hinayana essays written by him. By the age of 80, he wrote the final essay as " Awakening the Four Decades ".Thus, it can be estimated, he wrote the Sentence commentary about 40-50 years old, when he was following the Hinayana.

According to Tay Van Ky 2, about Bo-long-sa-cha-la, about eight, nine miles to the east, there is a sap-la-tree, the south side of this tree has a high tower by Abi king The ca-ca (Kaniska, 120TL) erected about five hundred years after Nirvana Buddha, the west of the stupa was a large temple, with many floors, named Quynh Lam, also by the king of Canaan-rupa- shift. The third floor is a Sangha, where before he raped Sun Jia, east of the room, there was a house, it was here that He The Body wrote this verse of the Sentimental.

B. IMPLICATIONS FOR DISCUSSION

When separated from the Venerable Master, Hữu Bộ had his own interpretation of the Dharma.According to Huu set the purpose of the whole Dharma in that it shows the suffering of the existing world and the way to get rid of that suffering to attain Nirvana and eternal peace. Speaking more fully than pointing out the suffering that the liberator needs to know, the cause of the suffering that the liberator needs to eradicate, the way to eliminate suffering must be cultivated and the realm of Nirvana is safe to witness . These are the four Noble Truths that encompass all worldly and worldly things. All these things can be divided into five things, namely, mind, mind, mind, mind and mind. The colors of the five bases, the year of the ceiling and the formlessness. Spiritual mind, cognitive ability, ie mind king. The mind is the specific spiritual use such as feeling, perception, imagination, etc. This particular use is not the use of the mind, but it has its own body and mind together with the feeling of perception, as if the mind is in harmony with the mind of the king, there is a feeling of pleasure. Uncertain mind, action is an artifact, the dharma has the effect of creating an act called birth, pillar, frieze, cessation, etc. it is from the mind and the rupa which is obtained, not as the mind is similar to mind king, should call the mind of the unconsciousness. Infinite legal news three things kill, non-kill and nowhere. These five dharmas follow the comfort of dividing into five aggregates and are invisible, or divided into twelve, or divided into eighteen precepts. The five aggregates, the twelve kingdoms, the eighteen assemblies are called the three faculties, so it is often eternal, only when it has not yet been initiated, but it is called the hybrid dharma, when it is called and called the past, when it is called. present. This is the "three real lives" policy, The "eternal dharma" of the Huu do sect. Although the dharmakaya is constant, its effects arise because of the harmony of other things and the relationship before and after, which is due to predestined conditions, but cannot be alone. The body of each dharma cannot even begin to work on the possibility that there is a common master to call it a fall? Therefore this tone is also known as "Dharmakaya fell without concrete".

Question:  If there is no most common sovereignty, what leads to the suffering of this real world?

Response: Leading to the suffering of the real world is not out of karma and affliction, if the end of karma and affliction, it results in the suffering of self-cessation, and at the same time witnesses the miraculous being of Nirvana. This method of defilements and defilements is said to be the Saint of the eight genera, in general, the seven faculties of thirty-seven senses. In short, the Huu do sect is very focused on the nature, focusing on using the wisdom to remove the dhammas to end the truth. So on the way to cultivate not outside the use of secular wisdom (such as pirated wisdom) and wisdom of victory (infinite piracy) sequentially followed the three paths, the director, the director, the director.Judgment is based on the wisdom of Dharma that knows a true way of the Four Noble Truths, ends with ants or also calls maze or. Cultivation is to proceed using the wisdom of the Dharma to continue to observe the Four Noble Truths, to end except from private or also known as enlightenment or (the condition). But these two paths are still on the way of practice or not completely pure, so they are called organic learning, until they completely clean the enchantment to attain Nirvana to be called uneducated, also called uneducated. Because the body of the monk has lower, middle, upper, so the results are different. Lower base must be heard by the Buddha Dharma to be liberated, this is the pure nature, the result of A-la-Han. Middle base does not ask the teacher, only due to self-sufficiency contemplation The twelve conditions that end or enlightenment. This is the kind of predestined nature, the result of the Buddha's poison. The upper echelons experienced many austerities in the most complete way, the position of the mind, cleanly enchanted, full of self-righteous self-interest, selfless supreme. This is the kind of awareness. until you completely clean the enchantment to attain Nirvana, it is called uneducated, also called uneducated. Because the body of the monk has lower, middle, upper, so the results are different. Lower base must be heard by the Buddha Dharma to be liberated, this is the pure nature, the result of A-la-Han. Middle base does not ask the teacher, only due to self-sufficiency contemplation The twelve conditions that end or enlightenment. This is the kind of predestined nature, the result of the Buddha's poison. The upper echelons experienced many austerities in the most complete way, the position of the mind, cleanly enchanted, full of self-righteous self-interest, selfless supreme. This is the kind of awareness. until you completely clean the enchantment to attain Nirvana, it is called uneducated, also called uneducated. Because the body of the monk has lower, middle, upper, so the results are different. Lower base must be heard by the Buddha Dharma to be liberated, this is the pure nature, the result of A-la-Han. Middle base does not ask the teacher, only due to self-sufficiency contemplation The twelve conditions that end or enlightenment. This is the kind of predestined nature, the result of the Buddha's poison. The upper echelons experienced many austerities in the most complete way, the position of the mind, cleanly enchanted, full of self-righteous self-interest, selfless supreme. This is the kind of awareness. Middle base does not ask the teacher, only due to self-sufficiency contemplation The twelve conditions that end or enlightenment. This is the kind of predestined nature, the result of the Buddha's poison. The upper echelons experienced many austerities in the most complete way, the position of the mind, cleanly enchanted, full of self-righteous self-interest, selfless supreme. This is the kind of awareness. Middle base does not ask the teacher, only due to self-sufficiency contemplation The twelve conditions that end or enlightenment. This is the kind of predestined nature, the result of the Buddha's poison. The upper echelons experienced many austerities in the most complete way, the position of the mind, cleanly enchanted, full of self-righteous self-interest, selfless supreme. This is the kind of awareness.

The doctrine of the Organic Ministry since its separation from the Venerable Master until the birth of the Holocaust-disciple of the newly-formed nuns, has a system with his Development Essay, which is most widely spread in Ca -Low-di-la (Kasmir, Ke Tan) in Northern Ireland. By the middle of the second century TL, the king of Ca-sharp-song of Ca-low-di-la summoned the Fourth Congress of the Sutra Collection under the presidency of the Rape of the False Religion, Dharma Rescue, So Huu, Dieu Am, Giac Thien belonging to Huu set (in which, The Huu is a prime minister), the special result of the aggregation is giving birth to the essay A-Bhikkhu-attain-ma Dai Mon-she-sa 200 books, explaining Phat Tri's treatise. From before the scholars A-Bhikkhu-reached-ma is called For Magicians, since the comment of the Bhikkhu-grandma-sa was born, these scholars are called Bhikkhu-a-sa, meaning teacher award meticulous They spread very strongly Friendship, respect for the commentary Luc Tuc, Phat Tri more than sutra,

At this point, the essays of Huu Bo were rich, plentiful to annoyed, learners were difficult to follow, demanding summary books. In response to that need, Dharma Thang wrote the Abhidharma of the Commentary, then As Thought the Master wrote The Uncertainty of Abhidharma explaining the Mind of Mind. Dharma Rescue, disciples of Dharma Thang (also called Dharma, Dhamma-thi-la), do not agree to No Abhidharma, so I write The A-Bhikkhu-talk of Tam Luan to explain the Mind of Mind of my teacher. Although these treatises are said to summarize the Great Monk-a-sa, there have been many dishonesty with the Great Monk-a-sa, which means that it is not true to the theory of Friendship, so when the Mind of Life arises, it is propagated. At Can-da-la country became the opposite of the spread of Dai-she-sa in Ca-low-di-la. He Body-born in Can-da-la read to Tam Luan, Tam Luan Luan, and the teachings of the Kinh have a place to agree, on the contrary, not agreeing with some of the main teachings of Huu Bo but Huu set respected it more than the Buddhist scriptures, so he wanted to reevaluate the town, then disguised at Ca-low-di-la studies. Organic property means, especially the study of the Great Monk-lady-sa, is kept strictly in that country. When he arrived, he was the A-la-Han Wukong (Tzu-sue-da) (Tibetan propagated that he studied with the Sage, the student of Wu Enter) who transmitted the teachings of the Dharma to him. After 4 years of studying comprehension of the full meaning of the Huu Huu lineage, he was advised to return by Ngo Ngo underground. When he returned to the country to begin preaching the Grand Master-sa-sa, practicing all the essentials to create 600 lectures, in which often added the word "legend" denoting the unbelief of the policy. constant "of Huu Bo. Six hundred texts are brought to Ca-la-di-la, Ca-low-la-la scholars are very welcome and ask for an explanation, he explained and summarized the verse-verse essay with the content presented according to his independent understanding, not biased Which faction. Although he followed the friendship, but if any of the teachings of the Ministry is not correct, then he will ignore it, but if any of the teachings of the Scriptures is correct, then he will take it, the goal is to eliminate the affliction of narrow obedience. in the past of the Huu family, to promote the truth of Buddha, and to promote the truth of the Buddha, that is to help sentient beings to be born with wisdom, to eliminate negativity, to take it as a way to maintain the Dharma that lasts for a long time in world. Seeing the essay of this essay is enough to see that he does not follow the orthodox doctrine of Friendship: " he explained and summarized the Sentimental commentary with the content presented according to his independent understanding and not any sectarian bias. Although he followed the friendship, but if any of the teachings of the Ministry is not correct, then he will ignore it, but if any of the teachings of the Scriptures is correct, then he will take it, the goal is to eliminate the affliction of narrow obedience. in the past of the Huu family, to promote the truth of Buddha, and to promote the truth of the Buddha, that is to help sentient beings to be born with wisdom, to eliminate negativity, to take it as a way to maintain the Dharma that lasts for a long time in world. Seeing the essay of this essay is enough to see that he does not follow the orthodox doctrine of Friendship: " he explained and summarized the Sentimental commentary with the content presented according to his independent understanding and not any sectarian bias. Although he followed the friendship, but if any of the teachings of the Ministry is not correct, then he will ignore it, but if any of the teachings of the Scriptures is correct, then he will take it, the goal is to eliminate the affliction of narrow obedience. in the past of the Huu family, to promote the truth of Buddha, and to promote the truth of the Buddha, that is to help sentient beings to be born with wisdom, to eliminate negativity, to take it as a way to maintain the Dharma that lasts for a long time in world. Seeing the essay of this essay is enough to see that he does not follow the orthodox doctrine of Friendship: " The purpose is to eliminate the prejudice of the narrow-minded perverse obedience of the Rightist, to promote the truth of the Buddha, and to promote the truth of the Buddha, to help the sentient beings to be born with wisdom, except for negativity, to take that is how to maintain the long-standing Dharma in the world. Seeing the essay of this essay is enough to see that he does not follow the orthodox doctrine of Friendship: " The purpose is to eliminate the prejudice of the narrow-minded perverse obedience of the Rightist, to promote the truth of the Buddha, and to promote the truth of the Buddha, to help the sentient beings to be born with wisdom, except for negativity, to take that is how to maintain the long-standing Dharma in the world. Seeing the essay of this essay is enough to see that he does not follow the orthodox doctrine of Friendship: "The meaning of Ca-low-di-la is complete. There is little criticism that is my fault, but the critique is not true, it is only because of Mme-ni . "For this commentary of the Amnesty, West Wei Ky book 4 wrote:" Now there is Bodhisattva Bodhisattva dedicated color, learn the meaning outside the language, break the labyrinth of Bhikkhu-sa-sa, create the sentence-amnesty, the subtle sense of reason, the noble reason in the morning " .

Because of the above reason, when the commentary on the verse is released, people are welcome to study and be praised as an intelligent discourse, making Thich Hien Hien write the 80-book Reasoning Chief Justice to re-ignite it.

C. ORGANIZATION OF THE GOD-THOUGHTS.

As is known, this treatise aims to destroy the genius of the Organic Order to clarify the truth of the dharma. However, in order to see the truth clearly, the treatise is presented as follows: This whole thesis has 30 books divided into 9 products:

1. Distinguished products, 2 volumes 
2. Distinguished products, 5 books 
3. Distinguished products from the world, 5 books 
4. Distinguished products, 6 books 
5. Distinguished products, 3 books 
6. Products Distinguished sage, 4 volumes 
7. Distinguished products, 2 volumes 
8. Distinguished products, 2 volumes 
9. Distinguished products, 1 book

These nine items are to explain two things:

1. The first eight items (29 volumes): Demonstration of the generals. 
2. Falling Products (1 book): Explanation of anatta.

Or more specifically, the entire Commentary is not outlined in the following four main meanings:

1. The use of the universal universe (product of gender and basic). 
2. The cause and effect of delusion (products 3, 4 and 5). 
3. The cause and effect of enlightenment (Items 6, 7 and 8). 
4. The doctrine of anatta (product 9).

Chart:

1. Using the dharma	Fitness (P.1)	In general, legal property is illegal, pirated.
	Use (P.2)
2. The cause and effect of delusion	Fruit (P.3)	In particular about pirated property (love)
	Relatives (P.4)
	Graceful (P.5)
3. The cause and effect of enlightenment	Fruit (P. 6)	In particular about piracy (enlightenment)
	Relatives (P.7)
	Graceful (P.8)
4. The morality of selflessness	(P.9)

D. RELIGION OF THESIS

As the organization of this treatise certainly has a religious object and is intended to be a motto. So what is its principle? That is:  "Observe the same cause and effect of enlightenment and enlightenment to reach the position of the pirated mind of Nirvana". Why say so? Because, if not aimed at that, then the explanation of the nature, the effect of ten thousand in two products  About  and  Based on  7 volumes to do? Explanation of the cause and effect of love in the three worldly products  , Karma, and the  14-volume, for what? Explain about the cause and effect of enlightenment in the three sacredproducts of  Hien Thanh, Tri and Dinh  including 8 volumes, for what? And break down the doctrine of the selfishness of the ancient denominational argument, such as the Commentary (Samkhya) and the Solemnity (Vaisesika) and the Monotomy of the  Fallen. 1 book, for what? All aim to launch the unconscious mind of sentient beings to wipe out the ceiling of thought and ignorance that reaches Nirvana. Seeing the title of the Essay is even more obvious. The item of the Essay is: Abhidharma Kosa (Abhidharma Kosa). A Bhikkhu  (Abhi) translates as the  opposite; The ghost  (Dharma) translates as  dharma; Sentence-Amnesty  (Kosa) translates as organ. So  A-Bhikkhu-ma-ma-a-ghost  is the legal organ.

For two meanings: 1. To contemplate enlightenment (the Four Noble Truths). 2. Direction for Nirvana.But take what to  counteract  and  confront ? That is the true wisdom of piracy. This treatise contains all of that wisdom, so it is called the  Organ of Dharma. Called "Forensic Organ", the principle is justified in that it is not out of intellectual intellect.

In short, the doctrine of this treatise is a hundred and wrong, but the important principle is not only out of intellectual property but also pirated. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.6/5/2019.