DO NOT "NOT HAPPY A GIAI"?VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

The Five Aggregates or the Five Aggregates are a common term in Buddha's study to refer to the Five Groups: The Delusion of Life. The word Aggregate is used in the Five Aggregates or the Five Aggregates are clearly defined in the Nikaya as the group, the combination. For example: What colors of the past, the future, the present, the rough or the noble, the victory or the paralysis, the inner or the outer, far or the near ... are the aggregates of aggregates. In the Chinese scriptures translated into Vietnamese, the word Uan in the five khandhas is used in the sense of "obscuring" the true nature, which has "dug" into the head of a learner from the beginning of the Five Aggregates.

The understanding of the Five Skandhas has two types: One is the untrue knowledge of the Five Skandhas, which is called Ignorance, the Hope, and the Non-Willow. Secondly, the true understanding of the Five Aggregates, that knowledge is called Ming, is Wisdom, the Mind of Wisdom.

1 - Ignorance of the Five Aggregates:

- It is His knowledge that the concept of Aggregates is the five elements, including the Formation of Life and Existence, at the same time, constituting a living being, like elements of the column Rui Rui Tile Tile and existing structure. so the house. Beings are born including the body and mind ie the five aggregates, namely the body is the aggregate of aggregates and the mind is the aggregate of aggregates, the aggregate of aggregates, the aggregate of aggregates, the aggregate of aggregates. The five aggregates exist at the same time, combined together as a being and when the Five aggregates die, they split apart. The aggregate or the body comes back to the Four Great Elements (The Land of Wind and Fire) and the remaining four aggregates are the mind with another form of aggregation, which makes it a new being. Simply put, that knowledge assumes that when a being exists, the Mind is in the Body, when the body dies, the Mind will escape and reincarnate into a new Body. And so Death and Reincarnation are the movement of consciousness from one body to another, like changing a new shirt. With this knowledge, the Year of the Agony always has, often exists, only in the time of death there are not enough conditions, so it does not constitute a living being, when enough conditions are born again, the composition becomes a living being. Knowing the Five Aggregates is always there, so often exists as the Common Path. The Lady also lives with the understanding that this Body is mine, that I, this Mind is mine, that I, means that I am the owner of the Body Mind, the owner of the Five Aggregates. Such understanding is called Nga Jian. Knowing the Year of the Agony is always there, often being classified as one of the two extremes of mankind called Acceptance, which is the Common Knowledge belonging to Materialism. With this knowledge, the Year of the Agony always has, often exists, only in the time of death there are not enough conditions, so it does not constitute a living being, when enough conditions are born again, the composition becomes a living being. Knowing the Five Aggregates is always there, so often exists as the Common Path. The Lady also lives with the understanding that this Body is mine, that I, this Mind is mine, that I, means that I am the owner of the Body Mind, the owner of the Five Aggregates. Such understanding is called Nga Jian. Knowing the Year of the Agony is always there, often being classified as one of the two extremes of mankind called Acceptance, which is the Common Knowledge belonging to Materialism. With this knowledge, the Year of the Agony always has, often exists, only in the time of death there are not enough conditions, so it does not constitute a living being, when enough conditions are born again, the composition becomes a living being. Knowing the Five Aggregates is always there, so often exists as the Common Path. The Lady also lives with the understanding that this Body is mine, that I, this Mind is mine, that I, means that I am the owner of the Body Mind, the owner of the Five Aggregates. Such understanding is called Nga Jian. Knowing the Year of the Agony is always there, often being classified as one of the two extremes of mankind called Acceptance, which is the Common Knowledge belonging to Materialism. Frequently exist so called Common Knowledge. The Lady also lives with the understanding that this Body is mine, that I, this Mind is mine, that I, means that I am the owner of the Body Mind, the owner of the Five Aggregates. Such understanding is called Nga Jian. Knowing the Year of the Agony is always there, often being classified as one of the two extremes of mankind called Acceptance, which is the Common Knowledge belonging to Materialism. Frequently exist so called Common Knowledge. The Lady also lives with the understanding that this Body is mine, that I, this Mind is mine, that I, means that I am the owner of the Body Mind, the owner of the Five Aggregates. Such understanding is called Nga Jian. Knowing the Year of the Agony is always there, often being classified as one of the two extremes of mankind called Acceptance, which is the Common Knowledge belonging to Materialism.

- Another view is classified as the second extreme of mankind, the Five Aggregates are not real, they are false, the Five Aggregates are created by the Mind. The mind that creates the Five Aggregates is conceived as the Mind of Righteousness or the Almighty God, this is the Acceptance, which is the Understanding that belongs to the Heart.

- There are some schools of Buddhism that avoid the two extremes of Acceptance and Acceptance, thinking, reasoning and proposing the Second Noble Truth. They argue and argue that the real world that man sees, hears, feels, and perceives is a conditional, relative world, operating according to the law of cause and effect is called the Truth of God. It is the world of the phenomenon of form, there are birth and death, cleanliness, increase and decrease, there is a feeling of consciousness, an eye of ear, nose and tongue, there is a sense of taste, a sense of taste, a sense of consciousness. gender, there is ignorance, intelligence ... In addition to the phenomenal world, there is a general that has a real world of absolute formlessness called Truth. In that real world the absolute formless form has no birth and death, cleanness, increase or decrease, there is no sensation of consciousness, no eye-ear-nose, no sharp taste, there is no world-class to the sense of gender, there is no ignorance as well as intelligent ... The two real worlds of the absolute and the real world are relatively non-opposing phenomena, but the absolute real world is absolutely platform on which the real world phenomenon is relatively arisen. The real world phenomenon is the manifestation, the manifestation of the real world of the essence. It is the same argument that is understood as the absolute reality of the world, called the Vacuum, which underlies the world of the phenomenon of Idea of ​​Life, and the Enlightenment Life of Life is the manifestation of Truth. No, it is the manifestation of the vacuum and because of that, Sac is no different from the vacuum, the vacuum is not the same as the color, the true is the vacuum, vacuum is the rupa. This is the argument. This argument comes from the everyday understanding of mankind, such as Earth is the foundation on which Plants arise. The tree comes from the Earth, and when it dies, it returns to the foundation of Earth. That's why Trees are relative, the manifestation of the Earth, is the expression of the Earth, and the Land is absolutely the foundation, so the Land is no different from Trees, Trees are not different from the Earth, the Land is the Tree , The Tree is the Land.

Such noble arguments to avoid two extremes of Acceptance and Acceptance But the foundation of that argument is the Common, the Materialism is still in the extreme. must be true. The real world of the absolute formless being is just Thought due to the thinking, not the truth by the people who argue, thinking it is also vague, abstract about it, no Who outlines a way to get there, there is no way to practice, what specific practices to enter and dwell in the Absolute reality that special. The Buddha has no enlightenment of an absolute real-world reality Truth or Truth, so there is no teaching, instruction, analyze any dharma practice to enter and dwell in the real world of such a Truth or Truth that he enlightens. It is the knowledge and knowledge of the birth and death of the Life, the sweetness, the danger and the separation of life, which also means the Knowledge of the Four Noble Truths. After having witnessed himself, he displayed, explained, analyzed, guided clearly about the Liberation Reality, the Four Noble Truths and in particular He displayed and explained the analysis, the clear instructions about the way to enter and stay at the reality of liberation. That is the Noble Eightfold Path, including: Right Mindfulness - Right Effort - Right Concentration - Right Thought - Right View - Right Speech, Right Career, Right Livelihood. explain, analyze, give clear instructions on the Liberation Reality, on the Four Noble Truths and in particular He displayed and explained analytical, clear instructions on the way to enter and practice the reality of the tournament. exit. That is the Noble Eightfold Path, including: Right Mindfulness - Right Effort - Right Concentration - Right Thought - Right View - Right Speech, Right Career, Right Livelihood. explain, analyze, give clear instructions on the Liberation Reality, on the Four Noble Truths and in particular He displayed and explained analytical, clear instructions on the way to enter and practice the reality of the tournament. exit. That is the Noble Eightfold Path, including: Right Mindfulness - Right Effort - Right Concentration - Right Thought - Right View - Right Speech, Right Career, Right Livelihood.

2 - Minh returns to the Five Aggregates:

a - Five Aggregates: In the Sutra of the Sutra of the Middle Ages, a summary of the Dependent Origination of the Five Formations of Sustained Senses is presented. The Sutra states: The four great causes, the grace of the aggregates, The Tran Tran contact is the human being, the grace of Tho khan, The Tran Tran exposed is the cause, the condition of the Idea of ​​aggregate, The Tran Tran is exposed as the human being, charm of the aggregates, emotions - Life - Idea - Private (single) arises the aggregate. If meticulously observed according to the Dependent Origination, the year of aggregate arises according to a path of arising and passing away. For the Lady of the Five Aggregates, it arises according to the path of the Ta Ta Dao as follows:

Xue - Tho - Tuong - Ta Niem - Ta Tu Duy - Ta Tri Kien (Formula U) - Field Tour Si - Ta Dinh - Duc - Ta Tinh Tan - Phi Nhu Ly works - Ta ngu, Ta ta, Ta Ta - Melancholy Bi The Prosperity of the Old Aging Disease

This is all good law is the Five Aggregates or Lust and Form.

- Sac Uan or Sac group includes six Bases: Eyes of the Ear and Nose of the Body and the Five Tran: Sac Thanh Huong Vi Chuc.

- Tho Uan or Tho group consists of six senses or six sensations that are exposed by the Buddha's Ground that arise: Visual feeling, Sound sensation, Smell feeling, Taste, Feeling sensation, Ceiling feeling .

- Tuong Uan or Tuong group consists of six direct senses of senses by the six senses exposed to the six Tran arising (in the sense of recognizing the six senses) including: Eye-consciousness, Awakening, Consciousness, Consciousness, Body Awake, Imagine.

- Onions or groups of activities include: Mindfulness, Mindfulness, Attendance Si, Dinh, Duc, Tinh Tan, Tac Italian, Speech, Action, Eating, Benevolence and Negative Brain. These mental actions are also exposed to the bare Dharma that arises.

- Consciousness or group of Consciousness is the Consciousness of Exposure - Life - Idea - Tu (single) arising. This definition in the Sutra of Sutra has shown that the U-Knowing Consciousness should avoid misunderstandings.

The Five Aggregates or the Five Groups of Pratyekabuddhana Formas are the Dharmadasasasamutpāda, so they are impermanent, arising and passing away, not often, not permanently anywhere. The five aggregates are also Non-Conscious, without any being the owner, the owner of the Five Aggregates, which also means that there is no One who is the owner, the owner of the five aggregates. This is called Selflessness.

The Five Skandhas cease to follow a process of karmic killing. Meaning that Tran Tran contacted and then destroyed Tho - Imagine being born. Next to Tho - Thought to kill the Ta Niem being born. Ta Niem kills the Ta Tu Duy being. Ta Tu Duy killed Ta Ta Kien (Consciousness). Ta Tri Kien killed then Tham or San or Si being. Tham or San or Si destroyed Ta Ta birth. Ta Dinh kills, Sex is born. Sex kill, Ta Tinh Tan was born. Ta Tinh Tan killed the evil language or Ta or birth network. The wrong language or the wrong karma or the evil-killing karma, The Sorrow of Suffering The brain arises. The Miserable Grief of the Aggressive Agony, then a path of the same Five Aggregates of Cessation and Death continues to arise. Abbreviated:

Sac - Tho - Tuong - Hanh - Thuc - Hanh.

Tran Tran contacted and destroyed Sac extermination, Tho - Idea of ​​birth, but also gave birth to another Tran for the contact of the following route. Life - Imagine killing the action. Extermination, Consciousness. Consciousness is killed. Extermination, a subsequent route will start up similarly. Thus the Sacrifice of Mindfulness is a path of destruction, the Sacrifices of Thich Hanh Thuc do not exist at the same time, not the same but exist, not the presentation, the expression of a real world Absolute formless. The five groups of the Sacrifice of Wisdom are exposed by the conditions of the Creed of the Earth, so it is real and because it is true, the Holy or Phàm are found, heard, felt, aware of it, though it is Impermanent and Selfless. This true understanding is also called the wisdom of dependent origination,

b - The Five Aggregates: the Phàm phu with The Consciousness of the Deviant Knowledge does not Tue the knowledge of the passing away of the Five Aggregates, the wisdom of the Five aggregates of impermanence, the non-self arises, accepting one of the I's the five aggregates. The ordinary person arises the thought: The Sacrifice of Mindfulness is My, the Ta, the Self (ego) of Me. This is the Five Prime Ages. The Lady who lives with the Five Aggregates: I see, I hear, I feel, I think, I understand, I say, I do ... The Buddha has affirmed: The Five Aggregates are Suffering, so the ordinary people live with Suffering. Five Prime Aggregates are false thoughts, due to Ta Tri Kien, due to the idea of ​​dualistic ignorance of ignorance, so it is not true, it is the horned rabbit fur feather, the spotted middle flower is nowhere caused by the eye disease. Not the Five Ages. The Five Aggregates of Suffering are suffering, not the Five Aggregates, which are suffering like the current annotations.

The Arahant lives with the wisdom of the Five Aggregates of impermanence, selflessness, which has destroyed no redundancy of the Five Aggregates, so for you, the Five Aggregates and not the Year of the Ages. In the Sutta of the Pure Land of the Middle Ages, the Buddha gave six questions and six correct answers to those who claimed to attain Arahantship. One of the six questions and six answers is as follows: How do you see it, know how about the Five Aggregates of the aggregate of the Prime Aggregates, the Life of Aggregates, the Idea of ​​the Aggregates, the Action of the Aggregates and the Consciousness of the Path that False proclaimed: Being enlightened, virtue has become ... If a monk is satisfied, the karmic history has passed away, what he has done, then his legitimate answer will be as follows: for Five Prime Aggregates, Sacs of aggregates, Life of aggregates, Idea of ​​aggregates, Abhidharma aggregates, Form of aggregates, I have passed, Paragraphs, and passages, the discharge is no longer residual, making it no longer regenerate in the future. Seeing so, knowing so about the Five Aggregates that I proclaimed to be born, the virtue has become, the things that have been done, no longer return to this world.

Not only did the Five-year-old Buddha teaches the Buddha, but he also displayed, explained, analyzed the clear instructions on the path, the method of practice to eliminate the Five Aggregates, so that the Five Prime-Agers could not.

- The Five Aggregates are the grasping of one I (Self) as the owner, the owner of the Five Aggregates. Precisely because of the grasping of the aggregate year, the aggregate of suffering arises, so it is said that the Five Enemies are suffering.

- The start-up of the Five Aggregates is due to Ta Niem - Ta Tu Duy, which arises on Ta Tri Kien, accepting the Five Aggregates of Me, which is Me, the self (ego) of Me on the path of the Eight-Tails Path. .

- The annihilation of Thu Uan Year is when the righteous thoughts are present - Right Thought will rise to Right View which is true knowledge, no longer Self-opinion, Self-contradictory, Self-contemplation. This is the section to destroy the Five Prime Aggregates.

- The path to end Five Prime Aggregates (Termination of Suffering) is the Noble Eightfold Path including: Right Mindfulness - Right Effort - Right Concentration - Right Thought - Right View - Right Speech, Right Career, Right Livelihood.

Five Thu Uan are also taught and analyzed according to the Four Noble Truths formula. That is: Wisdom of the Five Aggregates, Wisdom of the Five Aggregates of the Beginning, the Wisdom of the Five Aggregates of Cessation, and the Wisdom of the Path to destroy the Five Aggregates. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.5/5/2019.