"Dharma can divide many tones, why can't many divisions be divided?" Should know the Buddha Dharma is to show the non-dual nature of the Magic so it cannot be divided.Can be divided into teachings (not Dharma). Because of the Buddhas, because they want to adapt to the basic level of all beings, so because of the union of the body, which divides many tones, that is, in accordance with the Buddha's mind (the Dharma cannot be divided), under the reign of the incumbent ( teachings can be divided) is so.Dhamma suitable for the Eastern people is divided into five systems: Meditation, Catholicism, Law, Pure Land, and Secret. Meditation, Law, Pure Land, Secret, each system has one tone. The teacher is divided into four different divisions: Thien Thai, Hien Thu, Tam Luan and Duy Thuc, together with eight Mahayana. This treatise, because of the need to circumvent the relative binary, the means of establishing Trung Quan. The origin of the binary is "organic" and "invisible". "Friendship" including compounded dharma, "invisible" includes no-law. The two margins broke, "Trung" has no place to settle. Thus, there is no supreme doctrine for studying to build up the Chinese school! Luc To say sermon does not leave self-nature, self-nature is non-dual.Sutra of Mahayana will mean that the Buddha's theory is non-dual. The Patriarchs based on the meaning of reasoning and reasoning are also non-dual. Non-dual, there is no relative, no relative, can not use the brain to think, can not use words to express themselves, so Dai Thua Tin Tin Luan said: "leave the mind of the mind", leave "the minister reputation "etc. .. Be aware, the means set up by the Buddhas only want to make sentient beings immediately enlightened, not want to study and understand the reason. Therefore, it cannot be considered as a doctrine to study but divided into many sects. Trung Quan Luan consists of 27 products, although there are shops that break, real shops are also breaking. Any compounded, legal, all breaking. As products Quan Nhu Lai, Quan Nirvana is belong to the breaking of lawless, the Quan Nhan Duyen, Quan Khuan Lai belong to breaking the compounded vi. Property all legal measures are broken. Phàm has two margins relatively all destroyed. Buddhas and monks use breaking methods as a means to break the attachment of beings. Beings have any mortgage, then break the office. If sentient beings do not have attachments, then the dharma also becomes redundant. Now, we have edited only the Central Meditation, this is only in each product, we draw a few main verses, to clarify the weakness of the author's only method. Thich Duy FORCE FIRST: DISCOVER THE PEOPLE The first product is to destroy all dharma, because all dharmas are from predestined beings.Real birth is also immortal Abnormal also in any realities Any abnormality Surprise also uncommon Often said is the predestined condition Destruction of the commentary I respectfully bowed to Buddha In the first theory The Dharma itself is not from birth Not plus, not inhuman (no cause that has) So know no birth explain. The law from predestined beings, birth and charm, there is no self-nature (new charm, not falling apart), ie meaninglessness. The 27 items in this treatise are relative conditions, so they can use the second verse to destroy. The dharmas from the conditions of birth are not self-arising (the dharmas do not arise). Tha also has its own self, So Tha is the same as Self (also not from birth). So Self and Tha can not be established, then take what to add. Again France has been from predestined beings, it is not inhuman (no plus, no non-human), so knowing all the dhammas are unborn. Enlightened people are enlightened to this "unborn" dharma. THE SECOND PRODUCT: BREAKING THE LORD Went to go, did not go Not go nor did I leave, did not go Going also did not go Explain. "It's not going to walk": The explanation in the original text of using "people who go" with "dharma" is very difficult to understand. Now use a video camera to make it easier to understand. For example, if a person walks 10 steps, a video camera turns 100 pictures, when zooming in, watching as well as walking, but taking a close look at 100 photos, there is no photo left. So prove " going "also" not going ". It is also mean (1 second = 60), THIRD PRODUCT: THIRD BREAKING NOTES Note: Continuing: The riddle of continent, green, born love affair, should be called a rape (there is a love affection that is true) Label atrium and damage At the same time in love with the six-eye label ... this rulp Ants also do not know If you have broken the place that means breaking the ants Leaving "ant", not leaving "ant" He could not get the idea because there are no ants Who have comments to explain Explain the Shurangama Sutra says: When you see light , ants (nature see) is not bright, when seeing darkness, ants are not dark; , ants are not information; when seeing congestion, architecture is not congested.Four means on the show that essential ants according to the scene of birth and death.You should also know "detailed knowledge" (at the time the ants present themselves), "ants ants" (ants are not ants), "ants are ants" (ants must leave ants), "ants energetic "(because ants can't see ants). According to the view of Zen Buddhism, World Religion displays the first meaning of meaning, is also the magic of the Bodhi. Ants and ants have five meanings: Light, dark, pine, congestion (ceiling) are four things of prejudice (prejudice), and ants are an ambition (knowledge). World Religion here distinguishes knowledge (ants) and prejudices (generals bright, dark, pine, congested). The essence of the magic sense is called the ant, such as the first phase, often showing the elf, but ants (second-generation) cannot see the ants. It is recommended for the ants to be hopeful (by rubbing the eyes of the current facility, which is expected). The ants of the ants were hopeful, the colors that the ants saw were of course hopeful. Every facility is hopeful, there is no "prejudice" and form of "knowledge". According to that inference, we know that the scene is bare due to atrium, billion, damage, body and mind. So Kinh Bao Tich said: "Dharmakaya" cannot use the knowledge of tri to pray; not the prejudice of dishonor, because of impermanence; not the prejudice of celestial eyes, because of hopelessness; not the prejudice of wisdom, for leaving the minister; not the opinion of the dharma label, because it left "monks" (impermanent); not the prejudice of the Buddha's eye, because of leaving "consciousness". If you do not think that there are things mentioned above, it is called the knowledge of Buddha (ie the sense of enlightenment). The Zen Tong Project (demonstrating the above things) Tang Van Thuy at Bao Tu Temple studied Thu Lang Nghiem Kinh, met Phap Nhan, his school office, arguing that it was suitable only in the sutra. Question mark: Is the Surangama not meant to be complete? (Eight things returned to origin) Thuy replied: Yes. Question: What is the morning of completion? A: The morning of the perfect rotation (the sun) Q: What does Japan complete? Van Thuy was bewildered, unable to answer. Since then admire the dharma. Thus, it is possible to know that the "owner in the owner" really does not have to make notes and explanations that can be reached. FOUR PRODUCTS: BREAKING OUT (HIM) If left at the "identity" (the identity of the general) "Lust" It is impossible to leave If you have to leave the rupa Dhamma cannot leave If there is a rupa, there are no karma. If there is no karma, then there is no right place.The universe is inaccessible for the first time, so the Buddha says that being innocent (no beginning) is also the meaning of "being unborn" (in Nhan Duyen's product). The warm colors break like that, the life, thought, action, consciousness, the other four warms also break like warm colors. FOURTH PRODUCTS: DISCOVERING THE VARIETY (SIX MONTHS) Notes. Fire Phong Thuy is a great place, more than Dai Dai and Kien Dai. When the "general is not" yet there is no "nothing" Because the General did not have the General Department nor if the General did not have General Minister, so there is no such thing as Non-organic and also non-African General of the General General Five things also explain. If the former is "unmatched" then the latter must also be formless. If there are generals, then why there is no general minister (there are no generals owned by nowhere). "Department of General" does not have, the "general" of course also does not have (no appearance of nothing). Land, water, fire, weather, ants, five things "great" are also like nothing, cannot be established. PRODUCT FRIDAY:DISCOVERING INFECTIONS AND INFECTIONS If left at the infected place Before self-infected people The infected person must be born with infection If there is no legal infection Why must be infected Infected or not infected Infection as well Explain. The ceiling belongs to the French. The indulgent continent belongs to the infected. If you think that the infected person is infected, the infected person cannot make it. If beings do not like continental ceiling, then they do not become infected. If there is no infected person, then how can there be any infection? If the infection with the infected person at the same time, there is no relative affinity, ie not because of the infected person, but also because of the infection and the infection. Then the "infected" and "infected" things must be "normal" (no paragraph). If so, eternal beings do not have a day of liberation.But the truth is that eternal beings have liberated beings. SATURDAY PRODUCTS: THE PRIME MINISTER (HAVING, HEADING, AND DISASTER) If being born is vi There must be a three generals If being born is infinite Where do you have the general of the Three generals if you can not? The time of the three generals Explained. Birth, head, death, three generals belong to compounded vi. If the case, the three French contradictory, can not be at the same time, that is, at birth, there are no generals to kill, when there are no generals being destroyed, at the time of killing there is no general being born. If left, there is no "department", that is, there is no general "birth", there is no general "headquarter", there is no "general kill". If it belongs to the lawlessness, then there are no three generals. PRODUCTS EIGHT: BREAKING "LEGAL" AND "PARTICIPANTS" (law making and doing) Deciding to have a partner Not working, "making decisions" Deciding not to work No action, no "career" Decision "karma" is ineffective That karma does not work If the partner does not work The partner does not "karma" The decision to have a partner There must be a karma of a partner and a karma An evil place in a human being (without humanity) If there is a problem innocence The innocence is endless "work" infinitely "work" the Dharma into useless There are no dharmas (law, guys, karma) There is no blessing because the blessedness did not Blame it or not If not the blessed one Is it not Great Nirvana Things that work "France" with "partners" and "karma". Three things are in harmony, so there are retribution, the above three things, if they are compounded, then in the vi-sense, they have broken. If in the infinite, then in the infinite has broken. The actual solution of each item is the same, ie using the middle meaning to break the relative binary. NORTH PRODUCTS: BREAKING THE HEADS (HAPPENED CAPITAL) Some people say: The label of atrial billion ... The suffering with joy Whoever has this is called the legal pillar If there is no pillar Who has the atrium billion ... So should be known Before there was a pillar Break: If you leave the label of the atrium ... And the misery of the dharma The pillar has been before Then how to prove If you leave the label of the atrium billion ... But there is a legal pillar left the pillar Which has the label atrium ... Because the law knows that there are people who know the Dharma Leave the law where there are people Leaving people where there is law All billion atrial labels ... There is no cylinder the bases Depending on the general distinguished Label atrium ... no pillar After this, there is no Because there is no such "organic" "invisible" distinguished Explain.According to careful consideration of the universe where the atrium labels the bases,Before it was not available, it must not be later. If the three worlds (past, present, future) are not, ie the "unborn" dharma, where does the birthplace of the dharma exist?SECOND PRODUCTS: BREAKING "BURNING" AND "DEPARTMENT" If "burning" is "burning facility" Works, partners into one If burning another burner The burner has burning Explanation. Burning is a fire, a burning is a firewood, a human being is a human being, and a work is a karma. If burning with a burner is one, then the partner with the work must be one. As the potter and potter, the potter is not the average, the potter is not the potter, the operative and the operative cannot be one. If you say you can't be one, you have to be different. If the other leaves the burning place, it will burn (leaving firewood and fire). But the reality is impossible, so it can't be said otherwise.Then it is known: "burning" with "burning" can't be established. THE SECOND TITLE ONE: ECONOMIC BREAKFAST (REAL CAPACITY OF CAPACITY) The doctrine of the great saints The fact that there is no chance of birth And death does not begin There is no end If it is not common In the middle how can there be So in Before that, it is not like before (plus it is also not possible) Suppose to be born first After having an old death No old death with birth Sanh has no old death have old death Explain. Buddha said the first being of the impossible birth and death, because being with death cannot have a beginning. No beginning, no end. If you are born before you have to die, It is not due to old death but birth. So old death with birth every self independent. If born independently, there is no old death. But the fact that there is birth must be dead, being born and dead cannot leave each other. If the old died before, after the birth, the old man died without humanity, ie there was no birth but there was an old death. So Prajna Sutra said: "Elder death, heron and death of her death," is credible. SECOND SECURITY: Destroying Self-pity with the effects of Collaborative inhumane Theory of suffering like that Can not be miserable Before the realization does not constitute suffering, it does not become Suffering is not a true form, nor does it become So know The dharma Realities have no suffering Explanation. When hunger is not eaten, it must suffer from hunger. When cold clothes are not worn, they must suffer the cold suffering. Rich people are fully dressed, there is no cold and hungry suffering. The poor, if the alms are also enough to dress, will not suffer from the cold hunger. Suffering if you have had it before, it is not because you are hungry but you have hunger (unreasonable). If suffering is not there, then there is no suffering. Suffering if certain, then everyone must suffer from hunger (unreasonable). Suffering if not certain, then there is no suffering. The suffering of old age, sickness, death, can also be according to the above method and deduce. It means that all cannot establish suffering. Self-cooperation, forgiveness, collaboration, inhumanity have broken in the first product. THIRD TEN THOUSAND: THROUGH "OF" Question: As the Buddhist scriptures of vain Hoping to accept the General Because I hope to accept the vassals Should I call the vain Break: The damaged hope to accept In it take what the Buddha said these things Want to show meaning Because of the different dharma Knowing all is "innocence" Tanh infinite law also because all the Dharma is not Great, the sermon is not Because of the separation If you can see if there is no Buddha can not teach Explain. "Action" is the act of transformation. Behavior is metamorphosis of killing na, so Buddha said the act of impermanence. Impermanence is not real. Hopefully it can't be accepted. The Buddha said that it was impossible to accept the meaning of wanting to show the meaning. Because of the different dharma, each one has no self-nature. France itself is not legal, there is no way to say it.Buddha's sermon is not used to destroy 62 things and accept the defilements of ignorance. "No" is a tool used to break down, if you return "no", he cannot teach. If there is a new disease, it is necessary to take medicine. Just like fire from firewood, using water can kill fire. If fire comes from water, what must be used to kill? "No" example for the country, can turn off the flames of afflictions. If again in a "no" place that gives birth to an idea, or thinks there is a "no", or thinks there is no "no", because the "right" dispute "arises" again. If you use "no" to teach this person, they say I know "no" for a long time. If you leave "no", there is no path of nirvana. As the sutra says: No, no form, no action, where these three doors are liberated. It is only a language. (No, formless: it is impossible to cultivate; no action: there is no practice, so it is not possible to escape) FOUR THIRD FOUR: BREAKING "COMBINED" "Ant" comments "" ants "These three things are different The other three dharmas Such a time, It is impossible to match the difference, so there are three kinds of "ants" that are different. Other, because the other is different Other, different is not different If from the nucleus to the Dharma is no different from the other In other, no other general In other, Neither because there are no other generals This is no different than that of the French and other French co-ordination is not the same. "Ant" is the eye-base, "prejudice" is the rupa, "the ant" is us, the place of three different things. In other words, the label is in the body, the body is bare in the body, and the "me" is said in the body or speaking everywhere, so it is impossible (if not). The body of the dharma cannot fit, like fingers cannot fit with fingers, each method is different in each place, it is not suitable, so "legal" is impossible. "Legal" was impossible, the "match" "at the time" were impossible. FOURTH FIVE: If you can not become a true person, then you cannot become a devotee because you have a "righteous right" that is called infinite. accept often Dinh is accepting the paragraph So people have position Should not accept, explain. If dhamma is "organic", real property cannot destroy but it becomes infinite. If you are "invisible", you cannot be born "right".All phenomena in the universe are legal beings. Extermination does not belong to possessions. If not being destroyed is the lawless, not involved in the infinite. So accepting possession, attachment is not the true meaning of Buddha Dharma. FOOD SIXS: until the youth body, the old body, is the same body. From one body to one body, that is the unconscious person (from small to old, only one body, there is no other body.)If the former has a body, it should not be from the body to the body. If there is no body in the past, how can there be rebirth and death? If the body of a warm person is called binding, the sentient beings who have the previous five warmth cannot bind, because a person does not have two bodies (before being warm and having a body). If there is no body there is no warmth. Why is it tied up? Without tying it, it was not open, so it was not established to bind it. PRODUCT OF THE SEVEN TEN: INDUSTRY The skillful goods of the mind (malevolence) Benefits for sentient beings It is called good karma As the seed of the karma The two great doctrines (good and evil) "From" with "private"Born in different generals Each distinguished discourse (Note: "private" is the thought of the karma, "from" means being born, the industry) Industrial pillars to the life of that career is usually If kill ie impermanence You can give birth to the result. If the karma comes from the pillar to the life of the newspaper, that kamma is usually (usually the lawlessness). The truth is not so, because kamma is a general being born. Not only mindfulness, the case is from the head to the karmic retribution, if there is no karma. No karma how to produce karmic retribution. EIGHT EIGHT: EVERY "FRENCH" Buddha's theory of predestined relationships, each has no self-nature, ie non-self. If the ego is a warm one, it means being born and falling away. If another person is warm, not a general is warm, if there is no self. How can there be a fall? Because "falling" "a fall" is called "selflessness". This position is called real shop Explained. In fact, it is clear that "all laws are unborn". TEN THEN NORTH: "TIME" If due to the past There is a future, the present The future, the present Must be in the past If in the past No future, now Why do you say because of the past The past is not in the future It is not the present time So there is no time Interpretation. Because there is a past to know a future; Because of the past, the new future knows there is a present. If time has past, it is not present, there is no present, no future. So the three times are not available. Just like the momentless universe, there is no present, past, future. THE SECOND PRODUCT: THE PEOPLE If they are harmonious, there is a "fruit" If there is harmony in the world If there is harmony in it, then there is no result Why do they come from? time If in the fruitless cause Human beings can not bear fruit If there is a fruit in the nucleus Why is there a fruit? In the fruitless cause, one cannot bear fruit. In the cause of the result, there is no more fruit. Why? Just like people who don't get pregnant, how can they give birth? If you are pregnant before, you can't have any more pregnancy and give birth. SECOND SECOND PRODUCTS: THE HISTORY OF THE FRENCH If you leave the city How can you ruin If the Dharma leaves the ruins How can it become City, at the same time How to succeed, explain. Birth is "city", death means "ruin". If divided, each is independent.Meaning being born has no death and no need for birth but death. If a single birth and death are born, then being born with death at the same time (absurd). Therefore, it is impossible to be established. SECOND SECOND TWO: THAT AS A LAI AFRICAN IS LEADING TO TAKE A LUCK OF THE TEST FACTOR (not the other one exists) As a Tathagata there is no warmth Where there is a Tathagata that has a Tathagata, there is no self-nature if there is no self-righteousness. If there is no self-nature Why do you forgive Tanh spontaneous self-forgiveness Tanh What is the Tathagata deep-seated deviant What does it say Like the Tathagata General Tathagata destroys Why do you know that there is no explanation. Tathagata is like a hybrid, the hybrid is infinitely unborn, cannot be born "right", nor can it be "invisible", so there is no Tathagata or no Tathagata is wrong. Can not mean the Tathagata. SECOND SECOND THREE: "ISLAND" Question: The word memorization distinguishes Being initiated by greed, anger, ignorance, impurity, insanity All from them charm: If the human being is pure, impure Enlightenment is born in a poisonous mind, it is unseen. because there is no net impure Net impurity, so impure no impure. Because there is no impure net, there is no net impure Net, so there is no net explanation. If defilements are caused by impurity, impurity, insanity to remember discrimination but to be born, there is no self-nature (due to the predestinedness of the remembrance of different birth, not self-birth, not self-birth, there is no self-nature). So afflictions are not real. The defilements were not real, then the crazy personality must not be real. THE FOURTH FOUR FOUR STORES: THIS IS A GOD If all "nothing" (suffering, practicing, killing, virtue, if each has its own nature, that is no) Then there is no birth and death So there is no Dharma of the Four Holy God If "suffering" has a certain nature (certain nature) Why does the word "practice" suffer Suffering if there is a certain mind, there should not be "to kill" suffering if there is a mindfulness. It is not possible to have an explanation. Dinh and uncertainty cannot be established, so the Four Noble Truths cannot be established. SECOND SECOND FOOD: If NIRVANA If the dharma does not kill Infinite beings (nirvana) If Nirvana is nirvana belonging to the vi "Huu" and not Niet Ban Huong is the place of "infinite" u Explain. All dharmas, all times, all the karmic beings are born of karmic conditions, so it saves the wings. In the end, not all dharmas are inaccessible. Therefore, the dharma possesses all cease, the argument is destroyed. Destroying the comment, should pass the "formless general" of the dharma. THE SECOND SECRETS OF THE TWO: THE PEOPLE BECOME THE PEOPLE They are born, si obscure (ignorance) Then start "the mind" (past, present, future) Because of the word "action" coast, Dependent "action" on The Six Noble Truths Due to the conditions of "action" "Consciousness" of the body "Because there is acceptance of the growth" place of honor "Because of" growth of identity "Growth Therefore," enter into "" Explain ". Because there is great warmth gathered, so ordinary people are mindless, which arises the basic act of birth and death, the mind does not initiate. Because of the real feeling, ignorance kills, because of ignorance, then the actions also kill, because the cause of destruction kills the result.Practicing the mind of such a duality of kamma arising and falling away, so that thing dies. Because of that, for birth, aging, death, and compassion (sadness, tragedy), great suffering is as real as all. If the dharma can kill, then it is not true, the true Dharma does not kill. THE SECOND SECURITY OF THE SEVEN: OUR TEACHING As in the past, "Falling" is "selfless" The warmth is often the same Just like the heart of the lamp So the world does not "marginalize" "boundless" For necessarily France The perspectives of the world Where at any time I start accepting things (friendship, infinity, often , boundary etc ..) The Great Buddha is the Master of Mercy (sentient beings). This sermon. The reincarnation of the reincarnation is a phenomenon in the dream, even if it is not true, so the one who has true attachment belongs to the wrong view (see also in Weakness of the Buddha Dharma "Two dreaming things due to the realization of the present"). ) Magician, Dieu Nhan, on December 22, 1983, when reading "Entering Meditation", there is a pen that states: Indian great commentators such as Buddha Ho, Thanh Bien, Nguyet Xuong, Tinh Mang, all inherited the Trung Quan doctrine of Long Tho. But because the point of view does not agree with the problem of not "having an external situation" but being born in school, there is nothing. Thanh Doc argument broke Duy Thuc Luan, in the narrative of established sects for "having an outside". This is called "The Sutra of the Great Master". The Pure Master's thesis is a theory of "externality".This is called "Du Giac Hanh Trung Quan Su". Nguyet Proclaimer is said to be "Meditation of the Buddha's Commentary" the most vengeful enemy, but according to the Buddhist Households, said the life after much of Central Quan monk is depending on the doctrine of Buddha Household with Nguyet Xu. And the Ca-Ca factions, the Ca-Cho faction and the Luo-sect of Tibetan Buddhism also follow "Ants' Meditation." of Nguyet Xuung, the author, and also established the Entering Commentary and Explanation, also said the title of Thanh and the Self-Suffering faction of the Center, etc. Alas! The author of Trung Luan uses Trung Quan to break the mortgage of relative binary margins. If the dual boundary has broken, there is no "middle" to establish, why Indian commentators, each of them have their "Ant Center", but many sects such as the four sects above. Even the influence of Tibetan Buddhism gave birth to "Ants". If it follows that in other countries Buddhism can also be contagious with their insolvency but not knowing it, making the Buddhas of the monks want to destroy it, but it will not be destroyed at all! Mediation is a medicine to eliminate the dual-minded ants. If you accept the medicine into a disease, it cannot be treated, as in "Break" Action clearly stated.END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.8/5/2019.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.