Eighteenth.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

At that time Tinh-Tan-Hue Bo-Tat Bach France-Hue Bo-Tat said: 'Buddha-Prince! Great Bodhisattva-Bodhisattva, Bodhisattva's mind, achievement of such merit and merit, great dignity, Buddha-adoration, into the Bodhisattva, giving up worldly dharma, being the dharma of the Buddha, being the three-way Buddhas of life and death, deciding to go to the ultimate Bodhisattva. 

Those Bodhisattvas are in buddhahood, how practice is to make all the Buddhas happy, to enter the place of the Bodhisattvas, all the great almonds are purified, how many are great making full, is the vast organ of Bo-Tat, depending on the normalization because of the theory-France, but always give up the happy three-la-secret, they-birth-mind are made to be freed, connected Buddha-strains do not make the paragraph-great, good-base-all-way, all are not in bed?

Dear Buddha-Prince! Those Bodhisattvas use what means might they be satisfied? Please mercy to say to them, in this society all want to hear.

And as the great Bodhisattvas often diligently practice the exorcism except for all the dark-mindedness, the goods of resentment, the processing of the externalities, to wash away all the mind-disturbing mind, all can attain achievements. all good-base, out of all the evil animals, practice all the scene-world-mind, the-all all bothered Bodhisattva, the three-la-honey, total-maintenance, tam- soot, continent, tam-minh, quartet-facility-lie, merit-moral purity, equanimity of all the states of the Buddhas, and the generals of goodness, body-mind, speech-virtue, mind- almonds are fully accomplished, skillful to know the force, the lieutenant, the non-communist, the mind-set-mindedness and the precepts-realm of all the Buddhas like-Lai, because they want to master all of them. -they love their mind, but take the Buddha-nature, depending on the nature, depending on the speech of the immeasurable dharma, the Buddha-the vastness, and the infinite ịnh-dharma, other virtues, virtues, virtues and scenes, all are attentive, equals and equals with the merit of As-Lai, where the As-Lai vassals at the time of the Bodhisattva practice in the hundreds of thousands of countless lifetimes containing the dharma-organ meetings are both defensive and attainable, the discourse can be said, the foreign-morals cannot be damaged, photographers- maintenance of righteousness-dharma not at the same time, when the sermon-dharma at all-the world is Thien, Long, Bat-Bo, Nhon-Vuong, Pham-Vuong, rings to the Dharma-King-France, all of them are guardians, all the whole-world supply-glass offerings, often the Buddha-minded, all Bodhisattva are also loving-kindness, being good-base more great Dharma, opening dharma-organs very deep of As- Lai, photographer-righteous master-dharma for self-righteousness. The meritorious deeds of all the Bodhisattvas, in the hope that he will speak for. when the theory-dharma in all the world-world is Thien, Long, Bat-Bo, Nhon-Vuong, Pham-Vuong, rings to Nhu-Lai France-Vuong are all defensive, all-world supply-glass offerings -Wall, often the Buddhist households-concept, all Bodhisattva are loving-glass, good-base-based more good French, exposing the very deep-law of Nhu-Lai, photographer-maintenance Chief Justice-France for self-respect. The meritorious deeds of all the Bodhisattvas, in the hope that he will speak for. when the theory-dharma in all the world-world is Thien, Long, Bat-Bo, Nhon-Vuong, Pham-Vuong, rings to Nhu-Lai France-Vuong are all defensive, all-world supply-glass offerings -Wall, often the Buddhist households-concept, all Bodhisattva are loving-glass, good-base-based more good French, exposing the very deep-law of Nhu-Lai, photographer-maintenance Chief Justice-France for self-respect. The meritorious deeds of all the Bodhisattvas, in the hope that he will speak for.

Meanwhile Fine-Tan-Hui Bodhisattva want to say again that this ghost said shelves that 

form long-List-Anak clever speeches 

Public-faith basis of the Bodhisattva of 

Deep into the vast wealth-border conduct 

full thanh- pure mindless monks. 

If there is Bodhisattva-first-mindedness-Mind 

-bliss-merit-merit-mindedness 

Entering the infinite- 

being-supreme-world-minded position Being full of bodhisattva supreme. 

Again how in the Buddhist 

Kien-trying to diligently cultivate more and more than 

Make the As-Lai monks all celebrate the joy 

of the Buddha's place. 

May the pure-mind are full 

and be the great organ-wise wisdom 

Or the sermon of them-born The 

mind of no-y and no-before. 

Bo-Slapped all peace-is-la-secret All 

skillful practice is not reduced

We-birth-birth facility are saved- 

often Buddhist-maintenance often makes no end. 

The place to solidify does not give up 

All of the city was exported-ly 

As the Bodhisattva where the practice of 

Tao-net purity, the vow said. 

Destroy all darkness-smart 

goods Submissive to the ghosts and pagans 

How many defilements except clean 

Be near As-Lai angry. 

Left the evil path of the dangers 

Practicing the scene of great-vengeance-win The 

power of magic-direct near Buddha 

All public-virtues are achievements. 

Witness the As-Lai mindfulness 

of the Universe in the amount of the nation-level, 

depending on the mind of our beings, and the dharma 

and the Buddha-the vastness. 

What is the magic-direct 

Opening As-Lai main-legal-organ

Often life-sustaining the Buddha-dharma 

Nobody is better, no one is equal. 

How does the lieutenant like lion 

work as pure moon-round? 

How does the practice of the Buddha-Buddha 

Look like the inter-flower does not have water? 

At that time, France-Hue Bo-Tat said to Tinh-Tan-Hue Bo-Tat that: 'Goodness for Buddha-death! Now he wants to gain many benefits, many joys and joys, many grace and mercy in the world, gods and humans, who ask for the purity of the Bodhisattva to practice like that. 

Dear Buddha-Prince! He abstained-legal, great-ton-ton, non-rotten-growth, was freed, can ask as above, with Germany As-Lai. 

He listened smartly to his thoughts, and now I have the power of the Buddha to speak a little in that matter.

Dear Buddha-Prince! The Great Bodhisattva gave out the mind of the supreme Bodhisattva, having to leave the darkness, the pure-heart to keep up, not to be exaggerated. 

The Great Bodhisattva is the ten following methods called non-exuberance: 

One is keeping the forbidden precepts; two are far away from ignorance and bodhicitta; three is a straightforward love of the wrong thing; four is to cultivate a good life, not to rot; the year is always clever and idealistic; six is ​​not like close to all the human-wife at-home or export-country; seven is to cultivate good karma without expecting worldly retribution; eight is the left-and-right duality, but the practice of bodhisattva-term; nine is like cultivating something that is good does not leave; ten is always good at observing your common sense. 

The Great Bodhisattva-no-liberation-based pillar is the pure kite below:

One is practically as words; the second is mindfulness-mindfulness; average-equality is the place where concentration is not deep; four is like the Buddha-dharma bridge without being lazy; the year is according to the law is listening to the right observation of birth and magic-wise; six is ​​intensive meditation-samadhi is Buddha-god-pine; seven is peace-mind is not high; eight is not mind-obstacle-mind for them-born upper middle class, average-level benefits such as great-address; ripening is if you see them being born to a phen of bodhicitta, respecting the worshiping glass as a noble; ten is for peace and a-soap-long life, the Bodhisattva, the good-knowledge, the Dharma-respecters respect the worship.

Bo-slapped the real-liberation-liberation-great-ton, start-mindfulness, birth-win-vow, cultivating without end, the mind is not like all the Dharma, or diligently practice even-deep, into subjects of non-avoidance of the mind of great generosity, may agree to know the Buddha-dharma boundary, so that all Buddhas are happy. 

Bo-Tat again has the following ten measures that can make the Buddhas happy and happy: 

One is pure-tons of rotten; secondly, unfortunately, my life; Equality is not expected to benefit; four is to know all the dharma are like nothingness; the year was cleverly observing all over the dharma-world; six is ​​knowing the dhammas-not-pissed off; seven is always great; eight is a ring-minded achievement; ripe is your good-law observer, the heart does not increase or decrease; ten is the medical practice of monks and nuns. 

There are ten following laws that can make happy and happy Buddhas:

An unstoppable almighty; an-cylinder-birth-rings; cylindrical-word prism; pillar of great compassion; the pillar is full of the three parashas; almond-almond; almighty prayer; An-cylindrical craft; strong fortress; an-head position-hue, mandarins-all the dharmas are infinite-pillars, like ru-no. 

There are ten following methods that make Bo-Tat slap in the places: 

One is the skill-perfecter of two blisses and the mind; the second is a can-be-directed three-la-honey; peace-equality is a wise mind-wise, not depending on tha-language; four is the glass of good-faith worship without leaving; year is a regular planet-ton without entertainment; six is ​​skillful with cylindrical As-Lai spirit; seven is to cultivate the good ones, not to be tired; eight is profoundly mind-taking advantage of the Mahayana for self-righteousness; nine is for the dharma of the mind-centers not; ten is a body-nature with good-minded facilities of the three-world Buddhas.

Bo-Slapped at the beginning of the pre-colonial period, he had to be very observant, depending on his position, with all the dharmas, with even deep-mindedness and wisdom, depending on what he had cultivated, depending on the result, depending on his scene, depending my power, depending on my market-place, depending on my distinction, depending on what I have been, all of the police are knowledgeable about all the dharmas are self-centered but not before-first. Knowing so on Bodhidharma or cleverness. 

Bo-Tat that thought: we should be fast in the places. For if we abide in such great places of merit and merit. There was enough merit and merit in the time of going to the buddha-place. The Buddha-land has been able to make a great Buddha-bound. Because of this, you must practice diligently without rest, not tired. Using great merit and self-respect on Bodhisattva. 

There are ten measures below to make Bo-slapped the real place of purity:

One is to exhaust all wealth to please them; the second is the moral-moral purity that does not cancel; three is the need for peace and patience without end; four is diligently cultivate the almonds without rotten; year is due to righteous thoughts; six is ​​a clear distinction between boundless measures; seven is to cultivate all virtues but not before-first; eight is the unmoving mind as Tu-Di mountain; ripe is the wide range of beings we seem to pray; ten is to know all of us-being with the Buddhas of a body-nature. 

Bodhisattva was happy to purify the net-ten measures of increase below:

One is the other Buddhas are all mindful; the second is the good-karma, increasing the level of vain-Vietnamese; I am smart to receive the Buddha's blessing; four is often good-hearted as a refuge; the year is cylindrical crystal-tons of constant liberation; six is ​​to know that all dharmas are not different; seven is the heart of the alms of the great compassion; eight is the observation of the true dharma arising magic-wisdom; skillful and able to cultivate a skillful means; ten is able to know the means of Nhu-Lai. 

Bo-Tat has ten pure-vows as below:

One is vow-to-Shu they are not tired; the second is to practice all kinds of good things to be serious in the world; three is the veneration of As-Lai's respect; four is voluntary household-legal maintenance-not regret; the year is to use the mind of observing the Buddha-degrees; six is ​​vowing with the Bodhisattva a body-nature; seven is willing to enter the door of the Nhu-Lai clear all dharma; Eight is praying that people who see the news are benefited; nine is vow to god-force to take the post-hybrid life; ten is a universal prayer-sage-happy practice of the first-class-mind-mind. 

Bodhisattva's ten following teachings make these great vows all complete:

One is not boring; the second is sufficiently serious; three is to remember the vow of hatred and victory of the Bodhisattvas; four is to listen to the Buddhas-degrees, all vow-to-be; the year is deep-rooted in the long-term life; six is ​​to devote all achievements-all beings; seven is the pillar of all lifetimes not to be hardened; eight is the life of all suffering, not giving birth; nine is where all please don't go first; ten is often diligent to keep the supreme-dharma. 

When Bo-Tat was full of such vows, he received the following ten endless organs:

Infinite-end-organ seen throughout the Buddhas, infinite-endless-total-maintenance organs do not forget, infinite-endless-organism clearly determines the dharma, the infinite-end-organ-life-saving life, the infinite-kinship of the three disciplines. -muoi, blessing-great-life-merit-wide faith satisfies their hearts-being, infinite-mind-body-mind-wise, deeply takes all the dharma, infinite-end-death-reporting organs of god-pine, endless -the immeasurable mass of life-infinite-to-the-bound universe 

Bo-Tat was ten organs of infinite-endless time full of merit-virtue, mind-hue-bar, depending on the mind-theory with them. 

With them-being, how is Bo-Slapped arbitrary that theory-legal? 

Bo-Tat knew their place of work, their good-heartedness, knew their mind, knew their interests.

Bo-Slapped for many people who took part in the non-pure doctrine, with a lot of hatred of the great-word theory, with many foolish people teaching them to watch closely, with the three monks evenly, the time of sermon -mon-achievement-win-position, with people who preferred birth-death during the three-gauge theory, with people who accept-before the non-president's theory, with the person who deals with the chivalry, with the fallen-man preaching equality, with many people who are mindful of psychoanalysis, with people who like to be mindful of the time of wide sermon, make them successful. 

Bo-Slaps depending on the theory-legal like that.

At Bodhisattva-France theory: the text of inter-affinity, the meaning is not wrong, the legal-police precedent use the position of separation, the appraisal must be harassing, not the French-India, the first-filed opinion-setting up- good-minded boundary makes them-born end all doubts, clever know-based nature and Dhamma-As-Lai, chon-truth, know the average, end the French, except for all, often remember the Buddhas do not leave the heart, clearly know the sound-calm-nature-equality, where the mind-mindedness does not accept-before, is difficult to say, not contradictory, all enlightened to all Buddhas, discretionary throughout the current-equality-body. 

Bo-Slapped because of the beings-beings that theory-legal so self-cultivation practice increased-growth meaning, not leave the degrees, page-strictly full of la-password:

At that time, Bo-Tat because we were satisfied with our hearts, we left without attachments, this was the time of the monastic-la-secret. 

Keeping all the forbidden precepts but not before, leaving the self-righteousness, this is the Ba-la-honey practice. 

It is possible to endure all misery, equality of mind for us without disturbance, such as a great place or carrying all, this is a paramita ring. 

With the virtues that are often not lazy, not rotten, so-brave manpower is not subdued, where the merit does not go away but can be full of all the mind-door, this is or the planet -tona-la-honey.

Do not take part before the five sex scenes, are successful-achievements are things-to-be, always right-minded, such as not being able to exterminate all disturbing-brain, born of infinite amount of tam-samsara, into -Buddha-mindlessness, negativity-enter the tam-samsara, where a tam-mu-tam enter the boundless-tam-samadhi, knowing the scene-world of all tam-samsara and mind-pressing without fighting On the contrary, it is possible to enter into the most frustratingly-designed place, this is the practice of meditation. 

Where the Buddhas hear the dharma life-maintenance, near the good-mindedness of worshiping the glass without fatigue, often like to hear the dharma is not boring enough, depending on the dharma, it is the right-mindedness, and the righteousness of the mind is left apart from the prejudices. , cleverly contemplation-observing the dhammas, was killed-general, clearly knew the unmanaged-work of Nhu-Lai, the universal-subject-hue, the place of the first-set-the-mind-door subject, the rest of the rest. , this is good practice of monk-elegant-bhikkhu.

Thi-does all the worldly industry, non-boring teacher-chemistry, depending on their preferences but embodied, all real-life places are not pre-emptive, either present, or present Saint, work do time or present birth-death or nirvana, skillful or contemplating all work, showing all the dignity that does not take precedence, in all species to the degree of being-born, this is good cultivate the three-la-secret means. 

Full-achievement-all of us, full-page all-world, full of offerings-all the Buddhas, fully pass the law of no-obstacle-obstacle, the whole practice throughout the Dharma-world-happy constant head, full mind-future position, all know all mindfulness, full-enlightenment-mindedness, complete-removal, full of all-presentness and all-levelness, complete proof of As-Lai-wise, here is a prayer for la-honey.

Because the mind is strong enough, so it is not adulterated, because it is profoundly powerful, so it is not subdued, because it is big enough of compassion, so it is not boring, because it is great enough from the power to run. equality, because of the sum of all the forces, so it is possible to use all means to maintain all means, because of sufficient energy-resources, to make all of them happy and full of joy, because of enough paralysis. -he should be serious-redundant, because enough great-power-to-force should be complete-great, because enough god-pine should produce birth-weight, because enough family-force should make news understand life, this is the three-la-honey power. 

Knowing the pseudo-practitioners of greed-education, knowing-practicing-anger, knowing stupid practitioners, knowing the pseudo-pseudo-practitioners, knowing the practitioners who practice in the school, in a mindless mindfulness, they must- being, knowing the mind-mindless beings-being, knowing all the true-dharma, knowing the dharma-precepts, the enlightened-enlightened power throughout all of the As-Lai monks, this is or the three-la-secret mindfulness.

Thus, at the Bodhisattva's purity of the three-la-secret disciplines, at the end of the three-la-bhikkhu classes, at the time of not leaving the three-la-secret disciplines, preaching in the great bhikkhu -save excess, depending on the mindfulness are all because of the beings that give the sermon, making them grow pure career to get rid of. The evil person who leads them teaches the mind. The people in the time of the attack made them diligent. We are much involved, only for the lawlessness. We were born many yards, the time made real equality. They-birth accept-ants for saying grace-origin. We-birth realms teach them to leave the greed and evil realms. They are realms of birth, because they declare the Bhikkhu-bowl-amnesty-na. We-birth-color-world, because they declared theory of wisdom-wisdom-magic. With the second-red goods at the time of teaching happiness-purity. For those who like mahayana, the theory of great and serious tenure.

As the old days, at the beginning-mind, saw the infinite amount of evil beings, the age-lion-son said: I will use the customary methods to escape them. 

Bo-Slapped full position-wise like that, can wide escape all them-born. 

Dear Buddha-Prince! Bo-Slapped full mind-wise so making the three-security-race not break. Because Bodhisattva teaches the beings of the Bodhi mind, so it can make the Buddha-race stop. Because often the legal organ for us to give birth, so it can make France-strains end. Because it is not possible to contemplate the teaching of the Dharma without contradiction, it can make the monk-race stop.

And because all praises all the great prayers, it can make Buddha-strains stop. Because the discernment of the multiplication of the speech, it can make the dharma not end. Because of the diligence of practicing the six dharmakaya dharma, it can make the monks and nuns unable to stop. 

Because in the field we are born, sowing seeds of Buddha, so it can make Buddha-strains stop. Because the household-maintenance of the Dharma-dharma is not so unfortunate, it can make the dharma-race end. Because of the great reason-they are not tired, they can make the monks not stop. 

Because for the dharma and the ban-world of tam-world, all the Buddhas are devoted to the fullness of their hearts without leaving, so it is possible to make the race of the Buddha, the Dharma, the eternal Sangha not great.

Bo-Slaps connected to the tam-bao so, all jobs are not at fault, how much merit-almonds bring the mind-set to the mind-set, so this should be a blemish. Because the three karmas, speech and mind do not stain, the good deeds have been done, the merit-deeds have done, the teaching-themed-being, depending on the doctrine-dharma, the ring to a thought is not mistaken, it is similar. with the mind-mind-wisdom, all bring the direction where the mind-set-mind is not laid down. 

Bodhisattva practice good-law like that, reciting the full ten things below:

One is a serious body-page, because depending on the beings we deserve to be subdued, the market does. Two are serious language, because all doubts make them happy and happy. Three is a solemn mind, because in a recitation the three-samadhi. Four is a buddha-watch-serious, because all the pure-mind leave the mind-brain. The year is optical-smart-strictly, because of the infinite-ray-optical projection throughout them. Six are serious-people, because photographers all over the world make wedding-festivals. Seven is god-pine-serious, because depending on our mind-born that self-in-town. Eight are righteous-educated, because the photographers can all be wise. Nine is a site-strictly nirvana, because a place of religion and leadership along all ten directions is not redundant. Ten is tricky theory-page, because depending on the country depending on the depending on the air-being that theory-legal.

Bodhisattva-attainment of such seriousness, in mindful thoughts of mind, speech and mind without passing through, bring the mind-set to the mind. If any of them-births see this Bodhisattva during the same time, because all will become the upper Bodhi. 

With this Bodhisattva, if anyone is to hear the name, or to worship, or to live together, to memorize, or to follow the venerable, or to listen to the sermon, or depending on the goodness of the mind, or to have the desire to respect , the ring comes to praise the praises of the name, the time will all be of the upper Bodhi. 

For example, the good-ant drug, who sees this medicine when all the poisonous diseases are eliminated. 

Also, Bo-Slapped into the Dharma-dharma, if we all see the Bodhisattva in the time when the monk-mindedness is eliminated and the Sangha is good and righteous.

Bodhisattva abides in this dharma, diligently practicing, using the light of wisdom and wisdom to eliminate the darkness; using compassion to serve the ghosts; using great wisdom and merit-virtue of the externalities; use kim-cang-plan to eliminate all mind-disturbing mind; effortfully meeting the good houses; using the Buddha's virtuous-virtuous qualities that are far from all evil and evil; using the infinite force, but the mind-scene of the mind; using the mind-hue-means that export-born all Bodhisattva-local, the three-la-secret, the three-black, green-pine, tam minh, quartet-lt all make bar-net. Use all the good-force-force to complete all the Buddha-degrees, the infinite-generals-perfect, body, speech and mind-seriousness; using self-interest in the observation of the cross-force, the four nobles, the non-plus dharma of all As-Lai are equal; use the mind-wise wisdom to know the realm of mind-mind-mind; use the old vow-force which is adaptive and adaptive,

Bo-slapped diligently this dharma of the time of the Dharma-to-attain the Bodhisattva-almonds, the rings reach the Buddhas of equality, in the world-boundless world, the great Dharma-monk-maintenance-chief-dharma, being taught by the Buddhas, to keep and to preserve and maintain the dharma-life greatly; be-afraid-measure-penetrating the French-subjects, in the great-place where the infinite-world-world depending on the type that is all around the body, beautiful, using a good-shy-measure cleverly speaking profound; because of the sound-good-sounding distribution, it is possible to make the listener into mind-mindlessness, to know the mind-mind of the beings, because of the theory-dharma; because the language-sound-complete sound-pure so most-choral music can make all happy; because the body of righteousness is great, so no one is better than when in us; because we know the mind of being-born, we can be all around ourselves; because the sermon is clever, so it is sound-soundless; because the mind is self-in, so the great-dharma theory is not corrupted; because of being free-minded, the heart is not terrible; because of the dharmas, so no one is better; because in self-in place, no one wins; because of the bowl of the elegant-la-bile-in-law, so the dharma-generals said that they did not fight against the fruit; because the measure-self-at should depend on the theory-legal similarities-continued; because da-la-ni cultivates, it is decided to declare the true nature of the dhammas; Because of self-arrogance, it is up to the discourse to declare examples of subjects; because great-equality is self-at should diligently teach them not being lazy late; Because great-self-at should release the optical-smart grid to please them. because da-la-ni cultivates, it is decided to declare the true nature of the dhammas; Because of self-arrogance, it is up to the discourse to declare examples of subjects; because great-equality is self-at should diligently teach them not being lazy late; Because great-self-at should release the optical-smart grid to please them. because da-la-ni cultivates, it is decided to declare the true nature of the dhammas; Because of self-arrogance, it is up to the discourse to declare examples of subjects; because great-equality is self-at should diligently teach them not being lazy late; Because great-self-at should release the optical-smart grid to please them.

Bo-Tat in the place of a great monk who performed great-dharma like that, except for Duc-Lai and the great Bodhisattvas who have won-vow-wise, no-one can win over, no one Seeing good, no one is dazzling, no one can lose. 

Dear Buddha-Prince! Bo-Tat is self-in-force like that, suppose there is a great amount of virtue of real-world theory-world, they are born full of them, each of them is born with good-virtue. as Dai Dai-Thien-world-owner, Bo-Tat is both embodied and directed at the time, it can cover all of them above. Then use the pronoun-equality-peace of their awesomeness, use profound mind-wisdom to consider their interests, to use the measure of talent-lieutenant because of their doctrine, to make them all happy. . 

Why so ?

Because this Bodhisattva has attained immeasurable mindfulness-wisdom, great-mindedness, great mindfulness-power, non-perfection-skill-wisdom, and has attained the siddhartha. decide the true-generals of the Dharma, the Bodhi-mind-mind, the magic-measures, intensive credit-resolution, the mind-taking-the mind-force throughout the director of the tam-world of the Buddhas, was finished-mind-pure mind-three mind of the Buddhas of a body-Tanh, has achieved the As-Lai mind, Bo-slapped the great-volunteer position, can do the great Dharma-the-town-legal-organ of the Buddhas and guardians. 

Meanwhile France-Hui Bodhisattva want to say again that this excess god-power of Buddha that said shelves that: 

The mind is the Bodhi group of blessed 

Often such distractions planted firmly-favored- 

Chief-anniversary patience-trying self industrious Try 

Where not like that is not rotten 

Use of happy-to avoid the deep-law

The ten directions of all Buddhas are happy and happy. 

Buddha happy-wedding, then durable crystal-tons 

Practicing blessing-aid-legal position 

Entering the places, the net of happiness The 

full vow of As-Lai teaches. 

So that the practice is miraculous-dharma 

Has already been legal, test-birth-dependent 

depending on the preferences and the nature-nature they All 

agree because of the opening. 

Bo-Tat because they performed the sermon 

Without giving up the virtues of their happiness 

Hanh's three-la-honey was made into a 

common place where smugglers save them. 

Day and night, diligently and without being tired, I 

made Tam-bao-do not break down. 

All good practices have been practiced 

. 

Bodhisattva cultivates the good deeds 

All through the achievements of the birth-birth

Causing them to destroy the disturbing mind-brain 

The clothes of the ghost army become righteous-feeling. 

Such a practice is the Buddha-mind 

Penetrating As-Lai-dharma-organ As the 

great dharma-monk performs magic-dharma 

For example, the full-blessed orange 

and compassionate compassion compassionate all over the 

mind-minded beings are known. both 

True to their interest and to unfold the 

boundless amount of Buddha-dharma. 

Peaceful movement like the statue of King 

Dung-ze, the lions of the lion-a-lions 

, looks like a mountain, like a sea 

like the heavy rain except hot. 

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