Han Qin The 23rd Book
At that time, the Bodhisattva Jin Cang inherited the divine power of the Buddha to enter the Bodhisattva's mind.
Enter this samadhi, ten directions are more than ten thousand Buddhas close to the world ceiling, there are ten thousand Buddhas close to the ceiling of the Buddha and an effect of Kim Cang Trang appears before the Bodhisattva, but compliments that:
Protestant instead! He can enter this samadhi Bodhisattva!
Good-hearted son! This is the ten directions are ten thousand Buddhas close to the ceiling of the number of Buddhas use magic with his family. But it is also the dread force of the venerable Bhikshu. And because he was pure wisdom, and the Bodhisattvas were good at the rising base, making him enter this samadhi to lecture. for making the Bodhisattvas purely fearless, because in order to be unconvinced enough, because of entering the mindless place, because the mind of the Nhut mind, because of the achievement of infinite goodness, because of the fullness of the unfortunate law, Because of the introduction of the legal discipline, because of the force of all Buddha, because mindfulness of the past is not over, because all the Buddha uphold the food, because of the use of countless disciplines, because of listening and understanding clear life does not forget, because the photographers all the goodness of the Bodhisattvas, because of the full support of the dharma, because there is no end to the mind, because of the great aspirations, because the explanation of the damage,
What is the lecture? It is the speech of the Revival of the Bodhisattvas.
Good-hearted son! He should admit the divine power of the Buddha and the discourse, because to be recited by the Buddha, because of the abiding of the Buddha's house, because of the great merit of the Buddha, because of the clarity of the Buddha, because of the uneasy Buddha-entered, because Optical shines throughout the dharma realm, because the pure Dharma meeting is not at fault, because the location of the precepts is generous, because of the unseen dharma.
The Buddhas immediately gave Kim Cang Trang Bodhisattva immeasurable wisdom with no hesitation, giving the means of distinguishing the meaning, giving the dharma clarity, giving the Tathagata equal, giving countless sound pure tranquility, bestowing the non-thoughtful Bodhisattva to contemplate the samadhi, bestowing the mind in the direction of solidity, giving observation Observe the method of accomplishing the means, giving the measure at all places , theory of all measures.
Why so ? because of good health enter this samadhi from such.
All Buddhas have put their right hand to rub the Bodhisattva's Kim Cang Trang.
After being finished by the Buddhas, Kim Cang Trang Bodhisattva decided to tell them that Bodhisattvas: "Dear Buddhists! The Great Bodhisattva has great aspirations filled all the dharmas to save all sentient beings. studying the three-way Buddhas dedicate.
Dear Buddhists! The Great Bodhisattva has a few things in return: The
Great Bodhisattva's return has the following ten things, the three worlds Buddhas speak:
One is to rescue all beings The
two are indestructible, and the
third is the Uncertainty of the Buddhas in return, and the
four are the most reverent, the
year is Endless merit-making virtue,
Six is the most equitable good is the direction of rebirth, the
Seven are the most appropriate, the dedicating sentient beings
.
Nine is Unmatched, Unscathed before liberation.
Ten is the immeasurable dhamma world
Dear Buddhists! What is the great salvation Bodhisattva who necessarily sentient beings to rebirth?
This great Bodhisattva practiced the Ba Ba la honey, purified Thi Ba la honey, the Three-Matamy Patriotism, the initiation of the Three-Tailed Effort, and the Three-Mat Secret Meditation, the Prajna Vajrayana, the pronoun, the Great Compassion , great Hy, great discharge, cultivate immeasurable goodness.
When cultivating the self, think: May these good beings be able to benefit all beings to make purity to the end, to leave the immeasurable suffering Hell, the Devil, the Animal, the Immortal King etc ...
The Great Bodhisattva at the time of cultivating the good base, bringing his goodness back like this: I will make a home for all beings so that they will avoid all suffering; I will be the salvation place of all sentient beings, so that they will be liberated from defilements; I will do refuge of all sentient beings to make them leave the lieutenant; I will make the tendency of all beings to make them come to Nhut Nhac; I will make peace for all sentient beings to make them finally secure; I will make light for all sentient beings so that they will be possessed by the delusion; I will make a torch for all beings to destroy all darkness ignorance for them; I will make lamps for all living beings, so that they will remain in the ultimate calm place; I will be the Taoist Master for all sentient beings to lead them into the dharma; I will be the great Dao Master of all beings who give them great wisdom.
The Great Bodhisattva brings such good deeds, the equality of all living beings, ultimately makes it possible.
The Great Bodhisattva benefits not only for friends but also for their friends. Because the great Bodhisattva has entered the equal nature of all dharmas, with beings without a conception it is not friends. Assuming that any sentient being resented by Bodhisattva, this Bodhisattva still loves them without being angry.
This Bodhisattva makes good knowledge for all living beings, bringing the dharma to the speech that makes them practice.
For example, the sea, all poisons, do not degrade.
This Bodhisattva is the same. All idiots who are ignorant, ungrateful, poisonous, arrogant, dark-loving, do not know the dharma well, these evil people have enough ways to persecute, they still do not make this Bodhisattva disturbance.
For example, as the face of the world appears, it is not because the other person is hidden, but is hidden. Nor is it because of the fog, A Tu La's hand, the Match tree, the high, the deep, the dust and the cloud of obscurant obscure but hidden away. Neither does it because the weather turns down but it doesn't hide.
The Great Bodhisattva is the same. There is great merit, deep mindfulness contemplates observing not rotten. Because I want to ultimately merit wisdom, so for the French to win the upper part of the Dharma vision, I see all the meaning, in the dharma of wisdom, often for the benefit of sentient beings, but the practice is good, never wrong. Be willing to harm sentient beings. For example, because evil beings are evil, they are difficult to overcome, but leave without even cultivating direction. Only use the armor to pray for solemnity, always saving sentient beings without rot. Not because of the graceless beings that rot the Bodhisattva almond, leaving Bodhisattva, not because of being with the foolish person who left all goodness as real, not because beings are often born with evil evil, but are able to live. boring. Like the other face, there is no obscurity but hide and shine.
The Great Bodhisattva is not just for saving a sentient being but cultivating good thoughts in the direction of the Supreme Bodhi, but it is because of saving all beings. Not only is purity a Buddha, believing in a Buddha, seeing a Buddha, a dharma is clear, but it is because of purity all the Buddhas, believing all Buddhas, seeing all Buddhas, understanding all the Dharma that initiate a great vow to cultivate the virtues of good will upon the Supreme Bodhi.
The Great Bodhisattva uses the Dharma that makes interdependent origination, the generosity of the mind, the immoral mind, in the countless lifetimes of cultivating the mind of suffering and suffering, all are equal with all the Buddhas.
Great Bodhisattva contemplates such good karma, purity of mind, great compassion, profound use of heart, joyful heart, purity of mind, supreme mind, need of mind, compassion and compassion, and diligence The mind, the benefit of the mind, An Lac mind, but because all beings dedicate, they are not just words.
The Great Bodhisattva at the time of bringing good thoughts to himself, thinking: Because of my goodness, all beings, all beings are purified, merit and fullness, without being damaged, not at the same time. , often respected with mindfulness, not forgetting, being determined by wisdom, immeasurable enough for mind, body, speech, and mind, to devote all dignity and merit.
The Great Bodhisattva thought: Because this good base causes all the beings to make offerings, all the Buddhas do not ignore, believing the pure Buddhas are not corrupting, hearing the righteous thoughts, and remember not to forget, practice the righteous dharma, reverence to the Buddhas, the pure and profound karmic body, to remain immeasurably large, to leave the poor and the poor, full of seven divine talents, often following the Buddha's teachings and endless achievements good at the best of the moment, showing the equanimity of the Nhut setting, using the unmistakable eye to look at sentient beings, the good and the noble ones without the stain, the wonderful words, the fullness of merit, the remedies and achievements the strength, the mind is fully healed, no place y, so all beings are the joy of Buddha, the place where Buddha remains.
The Great Bodhisattva sees the beings who create evil karma, suffer many sufferings, are made bad and cannot see the Buddha, cannot hear the dharma, do not know the Sangha and the Bodhisattva ben think:
I will be in the other evil paths, replacing beings suffering from suffering, causing them to be liberated.
At Bodhisattva suffering so beings like more diligent, not to leave, do not fear, not boring. Because right as a prayer: Decide to take on beings that make them free. Bodhisattva thought: all sentient beings in the place of birth, old age, sickness, death of tribulations, according to the karma, the unconscious mind loses the good deeds, I have to save them, let them be separated.
Again, the beings suffering from the network of affection and misery cover, but before the contraband possessions do not leave, go to the cage of miserable firewood, the real practice of ma and the blessed mind all often embrace doubt or not see the place peace, not knowing the export of glass, in the birth and death of samsara forever, always submerged in misery.
Such a bodhisattva should initiate the mind of great compassion, the benefit of the mind, the desire to make sentient beings liberated, thus bringing all goodness in the direction, using the mind of generosity, like the practice of the three worlds of Bodhisattva Slap in the direction, like the teaching in the Sutra of the Islamic Way, which dedicates. May all sentient beings be pure, ultimately accomplished.
Bodhisattva thought that: My spiritual practice, want to make sentient beings become the supreme wisdom. I do not pray for liberation by myself, only for the sake of saving all sentient beings, causing them to be attentive, through the cycle of birth and death, to escape all suffering.
The Bodhisattva thought again: I will because all beings are suffering, causing them to get out of the pit of death. I because of all living beings who live in the future, bear all suffering in the paths of all the worlds, but always because of beings that cultivate the mind. I would rather have to bear all the sufferings, to redeem all evil beings, so that they can be liberated, not to let beings in Hell, Cattle be born, Nga Qal and Yan La Wang of evil paths.
Bodhisattva thought again: I vow to protect all living beings without leaving. This is a sincere prayer that does not perish. Why so ? I because of saving all sentient beings and sending Bodhicitta, not for myself but to pray for supremacy. Nor do I pray for bliss in the three realms that I cultivate Bodhi. Why so ? Because the bliss of the world is nothing but suffering, the ghost realm, the Buddhas always reproach, only the foolish will come first, all suffering is there. The evils of hell, hungry ghosts, animal births, the place of Yan La Wang, angry at the lawsuit against the humiliation of each other, etc ... are caused by the greed for the five senses. The conscientious person of the time away from the Buddhas, the obstacle that arises in heaven, is to be the Supreme Bodhi.
Bodhisattva observes the world like that, because of taking a little bit of sensual pleasures and being immeasurable, so it is not because of the five sensual scenes that the Bodhi Bodhisattva is required, only because of An Lac, all sentient beings that give the mind to practice Achievement fullness, great vow, cut off the suffering of sentient beings to make them free.
The Bodhisattva thought again: I have to bring the goodness in such a way that all beings are happy, happy, happy, happy, peaceful, happy, immeasurable, joyless and rotten. , joyless, joyful
The Bodhisattva thought again: I will because all beings who do the Ngự Tﬠ chủ master the spirit, take the great torch, the direction of peace makes them leave the danger, use the means to make them know the damage. Where the sea of birth and death made good skilled captain enough to take the sentient beings to the other shore.
Dear Buddhists! The Great Bodhisattva brings the same kind of goodness. It is the discretionary rescue of all beings that make them escape samsara, worship all the Buddhas; be mindless, leave the ghosts, away from you evil, near you heal the Bodhisattva, except for sin, pure career achievements, full of great vows of Bodhisattva and immeasurable goodness.
The Great Bodhisattva is good in the right direction, thinking to himself: Not because of the four heavenly beings, but also many beings, only one face grows enough to illuminate all beings. Again the beings are not from me who have the light to know the day and night, stand and act, but they all come from the face. The other face had only one.
Likewise, the great Bodhisattva who practiced goodness in the direction, thought: Those beings cannot save themselves, but can save others. Particularly, I volunteered to practice the same direction. These are: Because you want to advertise all beings, because they show all beings, for guiding all beings, for enlightenment of all beings, because of all beings, because all life is taken by them. being, because of all beings, because it makes all beings happy, because it makes all beings happy, because it makes all beings happy.
The Great Bodhisattva thought: I must be like a face, shining all over without asking for grace; sentient beings with evil people, I use them all because I do not give up my vows; not because an evil being has left all sentient beings, I only practice to practice good orientation, making all beings peaceful. Good oil base, but because photographers around sentient beings, I use my heart to rejoice generously. If there is goodness, there is no desire to benefit all sentient beings. Depending on a good base used throughout sentient beings as a graceful new scene is called a direction. Reflection set for beings in France before. Islamic direction sees beings being motionless. Reflect on the unmatched medicine for the direction. Reflection does not accept the general good base. Reflection does not distinguish physical karma. Reflection does not take before the five aggregates. Reflection does not destroy the five aggregates. Reflection does not accept karma. Reflection does not report. Reflection does not suffer from predestined relationships. Reflection does not distinguish between grace. Reflection does not accept the country. Reflection does not accept legal damage. Reflection does not accept general beings, world generals, general mind. Reflection like crazy start-up center, crazy idea, crazy island. Reflection does not accept language lines. Reflect on the true nature of all dharma. reflecting the equal nature of all beings. The direction of the use of the French seal presses the good bases. Reflecting the mind of the excuses. Understand all the dharma does not cultivate, good ground also. The law is not two, not being, not killing, the same direction. Using such good dignitaries, cultivating purity and purification How many good things are all according to the righteousness, not doing two generals. Not righteous practice practice Nhut design. Not to leave the karma to dedicate. The most important is not the karma, but it is not the karma that is allowed to be designed. Because karma is as pure as light. Newspaper as a bright light, pure shadow, leaving the fall of all the disorder of discrimination. Clearly like that, bring good facilities to the direction.
At the Bodhisattva's return like that, Bodhisattva always escapes beings, not the head of the General. Oil knows the law is not karma, not reported, but clever or born all the journalism is not contrary. Bodhisattva skillful way of retiring like that.
At the time of the great Bodhisattva's return, it left all errors and was praised by the Buddhas.
This is the great bodhisattva salvation, the most vital beings of the first generation of beings.
Kim Cang Trang Bodhisattva redundant force of the Buddha observed throughout the ten directions and said shelves that:
Practicing in any thought of life Effortlessly
mindless
For want to benefit the pants to
Pray throughout Buddha's merit.
Annoyed to none world
Remodeling very bright mind Clean
Development Research Center throughout the sentient
This anguish is in the direction of the viscera.
Be brave enough to exert full effort.
Wisdom attains purity of mind,
Save all the other births
and lapses with no impulse,
Mindful of mind , no one can compare to
the pure and happy Italian.
So, because of the diligent cultivator,
like the ground all over life. .
Not for the sake of pleasure
only Want to rescue sentient beings
So the big jump start to
get into the place where it is uneasy.
All ten of the world,
how many beings are photography Life
As well they should at the mind
thus studied the dedication
Cultivation delighted alms
upholding pure precepts no irregularities
Vigorously diligent mind does not move
the Buddha's mind.
That mind is so wide that it does not stumble.
The strength of the mind does not move
very deeply. The meditation is always clear
.
In all the worlds, the ten
cultivation practices full of pure
virtue are such merits.
Because we want to peaceful beings.
Venerable who diligently cultivates the
immeasurable immeasurable karma, It can
benefit all sentient beings
Causing the pillar of supreme wisdom
All because of all beings
That in hell countless lives
But still not heartless
Dung decisive decisions often diverge.
There is no need for color, beauty, and flavor
Nor do you expect the miracles
Just because of the saving of the ordinary beings
.
Pure wisdom such as nowhere
Practicing the borderless Venerable Master
As the Buddha's deeds did,
this is always cultivating.
The great traveling
agent of the world Every good thing to reassure the birth of the pants
Make all the people happy and happy to live the
Bodhisattva.
End except for all the poisonous mind
Thinking of cultivating supreme practice
Because of your own peace of mind
Only vow beings are left suffering.
This frustration is ultimately completed. The
mind usually purifies the poison of the three
worlds. The Buddhas wish for the
place where the supreme Dharma has
never been before in the colors.
Life, thought, action, consciousness also do not get infected
That mind escapes completely in the three realms
All merit is dedicating.
The beings that the Buddha finds know All the
photographers do not admit The
vows are made to be liberated
Because the monk is very happy and happy, the
other mind is always mindful of the
vast wisdom of no one
Leaving si, mindfulness is often absent Silence
All karma is pure.
As the Bodhisattva in the world
Not infected with the internal law as foreign law
As the wind in nowhere is not afraid!
Dai Si uses mind as well.
How many karma are pure.
All languages are not mistakenly mistaken. The
mind often guides in Tathagata.
Or make the Buddhas happy.
The ten directions of countless degrees
Where all Buddhas come to
see In it, see the great compassion
He all reverently worship.
The heart of pureness leaves the errors
throughout the world without being afraid
of Being the supreme leader of Buddha
Making great dharma for the three realms.
Diligently observe all non-
righteous Legal Concepts.
So straight to the truth of truth
To get into the place to avoid very deep.
Because of this practice,
all beings do not sabotage
or clearly see the dharmas
throughout the three worlds without attachment.
Thus, dedicating to the other shore
Causes all over-borne infected
organs to completely leave all medical facilities.
Get into the ultimate medical spot.
The language of all sentient beings
Depending on the type, all other
Bodhisattvas or discriminators are different
.
Bodhisattva cultivated in such a way Merit of unimaginable
means
Or made in the world of ten directions
All Buddhas praised.
Han Dynasty Book 24
Dear Buddhists! What is the Bodhisattva indestructible?
This great Bodhisattva is indestructible faith for the three Buddhas, because he always worship all the Buddhas; to be indestructible faith for all Bodhisattvas, inspired by the Bodhisattva's preliminary Supreme Master Ching Hai, because all the Bodhisattvas are good and not tired; be faithful to all Dharma, because of deep prayer; to be indestructible faith for all Buddhists, because of the protection of the Abbot; be indestructible faith for all sentient beings, because the heart from equality see beings bring goodness towards the benefits; being indestructible by faith for all the pure and pure Dharma, because of the goodness of the meeting throughout the meeting; to be indestructible faith in the direction of all Bodhisattvas, because of all the vows; be indestructible faith for the Bodhisattva Dharma, because for the Bodhisattva thought to be Buddha; to be indestructible faith in the self-righteous spirit of all Buddhas, because of the unbelievably hard-to-think Buddhas; be indestructible faith in the skillful means of all Bodhisattvas, because the countless photographers countless merits.
The Great Bodhisattva at such an indestructible faith, for Buddha, Bodhisattva, Sutra, Thanh Van, Buddha Dharma, Buddhism, sentient beings, etc. are all in it to cultivate good and immeasurable immeasurable, making more Bodhi mind, great compassion, contemplating equality, depending on the work of the Buddhas, all the pros and cons of the purity of the true meaning, the group of merit and virtue, the great practice, cultivate the merits, see the three world equality.
The Great Bodhisattva uses good merit, thus reflecting Nhut setting, vows often see the Buddha, close to the good, stay with the Bodhisattvas, remember the most unresponsive mind, maintain the Buddhist religion, the teacher turns into all beings, the mind usually returns to the direction of the Scouts, offering almost all the Dharma masters, understanding the methods of memorization, not forgetting, practicing great vows and making them complete.
Such a great Bodhisattva that contains a group of good-heart and good-karma, a good base, a good mind, a good mind, a good mind, a good base, a love of goodness, a good mind and a good base. .
The Great Bodhisattva contains a group of such good karmic beings, using the teachings of this goodness and cultivating the Bodhisattva, in each mind seeing countless Buddhas and worshiping offerings.
Using countless jewels, flowers, garlands, clothes, parasols, rosaries, stately countless amounts of dab, incense powder, incense mixed, incense burning, brow, countless servings, confidence, affection, peace of mind, respect, praise, honor, countless courtesies, courtesies, court buildings, court manners, court martial, court, Kim Cang court, ma ni court, rise of court, the court, countless places of practice spread flowers, treasures, spread incense, spread flowers, spread clothes, spread silk colors, countless places of cultivation of mulberry trees, precious railings, spiritual treasures, countless treasures, flower palaces, garland palaces, incense palaces, palace palaces, miraculous palaces, Kim Cang palaces, nuns palace, all are more beautiful in heaven, countless treasures, incense trees, yogurt trees, music trees, phonic magic trees, c stately, precious silk tree, precious tree,
After each German Tathagata destroys, Bodhisattva also offers relics like that, because he wants to make sentient beings come to the village of pure purity, to take good deeds, to leave the suffering, broad understanding, to use a solemn dignity to adorn themselves. , where austerities are finally known, the Buddhas emerge very difficult to meet, enough immeasurable power of Tathagata, solemn offerings of temples of the Buddhas, Buddha Dharma abbot.
Bodhisattva offerings are present at the Buddhas and relics of Buddha, even though countless lives are unknown. Bodhisattva practice immeasurable merits are all because of the maturity of all beings, not rotten, not restless, not boring, disapproving, leaving the mind, not just, absolutely medical, far from falling off , using the Dharma press as damage to the karmic disciplines, being immeasurable, being seated at the head of the Buddha, contemplating the unborn nature, pressing the realms, the Buddhas are mindful, giving the mind to dedicate, reflecting the similarity with the dharma, dedicating the means to enter the lawless place to work is achieved, dedicating the means to leave the attachment of attachment, the means to return to the place where the immeasurable is good, diverging from all the contraband realms, dedicating skillfully onion does not reside in the general, towards the photographer all the good bases, the pure direction throughout all the great bodhisattva,
The Great Bodhisattva at the time of bringing goodness to such a direction, though according to birth and death without changing, Nhut's mind has never been rotten, in the three worlds of non-perturbation, it is possible to escape all beings, not compounded French, no mindless loss, Bodhisattva goods because of endless grace, the world law does not fluctuate, purely full of Ba la suite, can achieve achievements.
Such Bodhisattva left the shame, the Bodhi mind, the vision of clarity, the growth of the Dharma, the direction of victory, full of virtues, the purity of the mind or the distinction, all the dharmas are depending on the mind. now, knowing karma as illusory, like a statue, acting like chemistry, multiplication of grace, is like wine; passed away, clearly no two measures are legal damage, enough bodhisattva, where all generals do not accept the skill or practice of the work, do not leave the pure and pure, leave all attachments to the head happy before.
Such Bodhisattva cleverly thinking without enchantment, not the Dharma, not destroying one's karma, realizing it clearly, skillfully dedicating, knowing the dhammas, using the means of the karmic achievement to the other shore, using wisdom Observe all the dharmas are divine minded, incompetent, but practice the kusala kamma according to the mind of freedom.
The Great Bodhisattva brought such good deeds, because he wanted to escape all living beings, not to end the Buddha-race, to leave the realm of karma, to see Nhut, the mind of the mind, who did not stop believing, did not leave, leaving the realms, ending adulterated, also prayed that all sentient beings are purified, into deep means, out of Dharma birth and death, to be good to the Buddha's base, to completely eliminate all the ghosts, use the seal of equal imprinting throughout the kamma, give the mind in straight Nhut necessary strains, achievements of all worldly law.
This is a great Bodhisattva indestructible.
The Great Bodhisattva at the time of this retreat, saw countless Buddhas, achievements of immeasurable immeasurable dhamma, being equal with all beings, with all the unsuspecting dharma and all divine Buddhas blessing, submissive to the ghosts, the achievements of the fullness of the Bodhidharma, the unconscious mind, understood by no man, skillful or pronounced meaning of all dharma, can depend on the capacity of thought on all both realms, enlightening all beings make pure.
The Great Bodhisattva uses this indestructible attitude to regain goodness.
Bodhisattva Kim Bodhisattva excess force of the Buddha observed throughout the ten directions and said that:
Bodhisattva was intentionally indestructible
Cultivation of all good karma
Should be able to make Buddha happy
Because this intellect that dedicate
Offering Buddhist boundless
generosity morality for the base
Wanting to benefit beings
Makes across all purity.
All of the incense of the magic miracle The
countless differences win the dress
Buu the ring to the
adornment We offer all the Tathagata.
So offerings to the Buddhas.
Countless countless nirvana bhikkhu
respect respect usually often Hy Festival
No one has a mundane mindfulness.
Dedicated to commemorating where the Buddhas
Light in all the world
Ten directions all the Tathagata.
They were all as money as the eyes saw.
Impossible thoughtless countless lifetimes
Things of generosity are not boring
In hundreds of thousands of memories of the past life, all
good karma are like that.
The Tathagata is gone.
The offering of relics is not enough.
Using all kinds of stately marvels
Building countless temple towers
Creating countless images of Buddha.
Pearl jewelry gold use stately
High big tap as the whole mountain
that countless hundreds of thousands of memories,
Pure mind respect the donation then
Back to the wedding Festival benefits
Any real life in the world
Rescue of beings to rescue
It is clear that all beings hope to think
There is no discrimination from
that place That cleverly knows beings
because Because all beings benefit.
Bodhisattva practices merit
The vast dark win no one match
Clearly, every body can not have such a
decision to dedicate.
Using the dark mind to win over the dharmas
In which there is no dharma being born
So the means
of meditation dedicate immeasurable merit.
Using this means to make the mind net
with all the Tathagata,
this means that this power cannot be
blessed.
Play start Bodhi mind supremacy
All the world in the medical center
To the ten directions of the world
Which all places are unscrupulous
All Tathagata export the world
For the revelation of beings
As the other mind that observes the
carrot It is impossible to seek.
All the dharmas do not admit
They go to the feet as if they cannot be
used
.
It makes the realms of purity Not
to distinguish where the realms
Know the realms of the realms do not have that
which makes the mind happy.
Where a Buddha does not care.
All Buddha degrees are like that
Also do not be infected before compounded vi
Knowing the French nature is not of origin.
Because of this, it is the mindfulness of the Buddha.
Because of this, the supreme position is
due to the fact that the Buddhas are happy and
happy.
Bodhisattva dedicated mindfulness Buddhas
Wisdom infinity supreme means such
as Buddha all the medical department
May I cultivate this virtue.
Dedicated to rescuing them all
Causing them to leave the evil karma
Such benefits of the
mindfulness beings are unprecedented.
Head where the
magician defends the place Not taking Nirvana where other excesses
Only vow to be directed by the Buddha, the
Bodhisattva is so skillful to dedicate.
Not accept the language of beings.
All property violated expectations
Oil does not like the language line.
Also do not accept the language
of all the Tathagata.
Clearly the French do not survive
Oil knows the French are not President,
but not mindful of where not.
Use a serious page all.
Did not distinguish where the law
thus being enlightened populations
All countless countless innards.
Buddhists! What is the Most Bodhisattva Bodhisattva?
This great Bodhisattva depends on studying the direction of the three worlds of Buddhas.
At the time of studying in this direction, this Bodhisattva sees all the green ceiling: sharp, peaceful, flavored, exposed, or good or bad, not being pleased or hated, the mind is free, not mistaken, vast purity, joyful joy, leave the brains, mind as the mind pay.
When the great Bodhisattva was like that, he pronounced the direction of the Buddhas, thinking to himself:
Praying to bring good to my base and cultivating now makes the happiness of the Buddhas even more. These are the joys of the unbelief of the Buddha, the endless place of the Buddhas, the infinite great joy of compassion, the joy of liberation of all the Buddhas, the great joy of the ecstasy, the great joy of self-respect is very respectful, the immeasurable joy of immense immensity, the joyfulness of the mindlessness, the joy that is usually fixed to the place where the mind is uneasy, the joy and happiness of the other non-constant .
The Great Bodhisattva brought good karma to the Buddha's direction, and then brought the goodness of the Bodhisattva base. Meaning that the person who is not fullness makes perfect, the mind who is not yet pure makes it pure, who has not yet fulfilled the fullness. unswerving, not leaving great diligence, defending Bodhisattva, all goodnesses can cause sentient beings to abandon the self-fulfilling Bodhisattva's vow to be consummated, to dwell in the place of the Bodhisattva, be the cleverness of the Bodhisattva, cultivate the evidence of the Buddha's mind.
The Great Bodhisattva brought goodness to the Bodhisattva's direction like that, and brought back all sentient beings, praying for all sentient beings to have so many goodnesses and rings to very little about the size of the fingers, to see Buddha hear the dharma. , the glass of Sangha, the other goodnesses all leave obstacles, recite the Buddha's fullness, recite the Dharma means, recite the Respect for respect, not leave the Buddha, the mind is purified of the Dharma, the innumerable meetings, the purity of the divine powers, abandoning the mind of the Dharma of abiding in Buddhism.
This Bodhisattva is the same as Thanh Van and Bich Chi Buddha.
Pray all sentient beings leave Hell, Ngạ demons, Cows of birth, Yan La King etc ... All evil places, growth of Supreme mind Bodhisattva, diligently diligent Crime of mind, left the righteous destruction. Dharma Buddhas are Buddha's peaceful and peaceful mind and body.
The Great Bodhisattva has many good bases, which were initiated by the great vows, the initiation arises, accumulating the accumulated mindfulness, the growth of the main growth, all are large and full.
Great Bodhisattva at home with his wife and children in the general have never temporarily removed Bodhisattva mindfulness, mindfulness of the mind scene Nhut the mind, the degree of self-control is final. Using good means of transport of his relatives, making the Bodhisattva's mind, liberating the liberation. Although living together without being attached. Because of the great compassion that is present at home, because from the heart, depending on the consensus of the wife and children, the purity of the Bodhisattva is still unobstructed.
Great Bodhisattva oil at the career maker, but never temporarily removed the mind of the mind. It means that in the time of wearing clothes, eating food, taking medicine, bathing, looking, walking, sitting, lying, body, speech, mind or sleeping, or consciousness, etc., the Bodhisattva's heart is always directed towards the invisible religion. Specialist mindfulness thinking here is never temporarily left.
For the sake of all living beings, the Bodhisattva is immeasurable to the great Bodhisattva vows, the vast multitude of good and virtuous photographers who practice all the good, save all species, far from all arrogant Exaggerated release, decided to frustrate the mind, not paying attention to other religions, often observing the Bodhisattva Buddhas, completely eliminating all the contempt, cultivating all the places of the Bodhisattva, the place of religion Nhut design, no obstacle, where the location, favorite practice, using countless wisdom meeting the good base, the mind does not like all the world, nor infected before the place of his practice, dedicated to the teaching of the Buddhas.
Bodhisattva in at home photographers throughout the good base of the growth that dedicates the Buddhas supreme Bodhisattva like that.
Then the Bodhisattva Ring came to give birth to one animal, and said, "I will make these species escape from the Shepherd leopard and benefit from the joy of being freed, free from the misery of the sea. Suffering, except for suffering, to end suffering, suffering, asceticism, suffering, suffering and suffering. May the other beings be free of all suffering.
Bodhisattva dedicated to remember all beings like that, use this good base to do it all, because they dedicate to the mind.
Bodhisattva preliminary mind Bodhisattva around beings who are good at all divergent, want them to escape the birth and death, the unbelievable pleasure of the Tathagata, out of the sea afflictions, cultivate Buddhism, From heart to heart, great compassion, making all people happy and pure, keeping good, close to the Dharma, coming out of the ghost scene, entering the Buddha's scene, ending like the world, sowing Buddha, staying in the dharma equality of the world.
How many good houses have been, will and will gather in the same direction.
The Bodhisattva thought: as the Buddhas and Bodhisattvas of the past practiced the offerings of the Buddhas, the beings that were liberated, diligently practicing all the good deeds were brought back without attachment. Meaning is not based on identity, not infected in life, not crazy, no departure, not according to consciousness, leaving the six ceiling, not the world, like the leader, know all the French are like nothing, no from where to come, immortal, immortal, not true, uninfected, far away from all discrimination; The movement does not move, no loss, no sabotage, the place where the non-prime minister left the General is just the prime minister.
Bodhisattvas penetrate all such dharma, often like to practice good spectral subjects, all see the Buddhas.
As good as the direction of all the Tathagata in the past, I also dedicate such understanding of such dharma, such dharma, such dharma that gives the mind to practice without being contrary to the general, knows the place of practice as illusory. , like the image, like the moon on the bottom of the water, like a statue in a mirror, with the grace of harmony that manifests itself in a ring that is resentful.
The Bodhisattva thought again: like the Buddhas of the past when cultivating the Bodhisattva's virtue, they brought such good karmic attitudes, the current Buddhas and the future are all the same.
Now I should also develop the mind as the heart of the Buddhas; bring good karmic actions and use dedications: dedicate to the first, divergent, divergent, divergent, supreme divergence, infinite divergence, infinity, and return to infinity, divergence unrivaled, reflecting the religious direction, reflecting the direction of the miracle, reflecting the righteousness, dedicating the righteousness, reflecting the great merit, the generosity of the generosity, dedicating goodness, the pursuit of purity, the dedication of the evil spirits, the unconscious divergence evil.
Bodhisattva brought good virtues in such a way, the time of attaining the pure body, speech, and mindfulness, where the Bodhisattva remains, there are no mistakes, good practices, leaving evil in the body, language, mind, mind not sin, monastic design, based on the center of generosity, know all the measures do not work, the legal position, not infected with the law, clearly distinguish the countless karma, achievements of recovery skillful direction, uprooting all original attachments.
Dear Buddhists! This is the great Bodhisattva who is the third Buddha in return.
The great Bodhisattva's head in this direction, penetrating the karma of all Tathagata, the marvelous tendency of virtue of the Tathagata, deep into the realm of pure wisdom, does not leave the karma of all Bodhisattvas, or cleverly distinguish the magic media, penetrate the Dharma precepts, cleverly know the disciples of the Bodhisattva, enter into the nature of the Buddha, use magic means to distinguish clearly the boundless immeasurable all dharmas. Oil itself is born into the world but not before the dharma.
Then the Bodhisattva Vajrayana left the Buddha's divine power, contemplating throughout the ten directions and saying that: the
Bodhisattva Ma slapped that
the Dharma of the Buddha in the past
Also learned the merit of the Buddhas
Present and the Buddhas hybrid
Where the realms are comforted
The place of praise of all Buddhas
The eyes are wide and pure.
They all bring about great wisdom.
Bodhisattva is the body of the joys of
Labeling, Atrium, billion, so is the truth.
The immeasurable amount of joy that all
leads to resentment wins.
The blessings of the worlds
And the achievement of the Buddhas
Where the photographer does not admit the full
dependence on the benefit of sentient beings.
The world depends on the amount of joy.
Causing for beings to dedicate
the joys of the One who is the Master,
let all beings be full.
All national levels of all Buddhas and
places to see the joys of
all beings are alright.
Make a big bright temple projecting the world.
Bodhisattva is happy to win
They all lead to the birth of the
oil because of the birth of the pants, so
it does not diverge in the direction of the
Bodhisattva's dedication in this direction
Hundreds of great compassion in the heart
As in the direction of the Buddha's
Prayer I practice fullness.
As monks Tathagata has Achievement
Paths Circuit set position glad
And jobs in my lifetime
almond Bodhisattva happy boundless
Appear on species happily
Always preserve the base happy first President
are brought dedicate populations born
Causes throughout the supreme practice.
Not the language, the mind, the karma.
I don't leave here and I have my own.
Only using the means of killing the dark
So cultivate the supreme position.
Bodhisattva cultivating the virtues
Contains meeting countless victorious merits
Depending upon the Tathagata born Buddha.
Silence does not disturb the direction.
All the world in ten directions
How many beings are photographers All
bring goodness in the other direction
May them fully happy and peaceful.
Not because my body is asking for benefits
Want to make all happy
No one has ever started the mind of the mind
.
Cross the countless countless Tathagata.
Seeing all the Buddhas and Buddhists all
have good intentions and
hope for Mong to be able to become Supreme Sense.
All species of worldly consciousness
Equal photographers do not miss
Take my good karma
Makes being there quickly became Buddha
boundless vows
Supreme Teacher spoke
May Buddhists purity
Depending mind they like all achievements
View all over the world ten
are bringing merit candidates beings
Prayer they are enough to marvel at the
Bodhisattva practice in such a way.
The heart does not contemplate the wrong method.
Only clear insight of the Dhammas
or two or two of them
In the end, there is no attachment.
All the world in ten directions All
beings are thought to distinguish
Place of thought, non-ideal is not available
With such clear idea.
The bodhisattva in the body is pure.
The pure mind is not mistaken
The language of profound purity is not disturbed
.
The mind of mindfulness of the Buddha in the past
Also remember the Buddhas of the future,
And remember the present
Bodhisattva's Exalted are studying the Buddha's dharma.
All Buddhas in the three
wise times are mindless
For the sake of the benefit of sentient beings
It is necessary to meet and be happy.
The wisdom of the first, the great
Hue wisdom does not fail, the unrivaled
wisdom and wisdom, the pure
wisdom, the supreme wisdom says that.
Dear Buddhists! What is the most great Bodhisattva?
The Great Bodhisattva at this time practiced all the goodness and thought to himself: May the power of doing this merit to all places.
For example, the fact that nowhere is it not to come, to all ties, to all the world, to all beings, to all states, to all dharmas, to all space, to all time , to all enlightened and infinite, to all phonetic languages.
May this good is the same, to all parts of all Tathagata, to worship all the Buddhas in the three periods, the Buddhas of the past, all the vows are full, the Buddhas of the future are full of solemnity, buddhas present with the same level of colonization, they all meet all the world.
Prayers due to great credit, due to the vast wisdom of no obstacles, due to all good deeds are reversed, should use the offerings such as those of the gods to offer to Buddhas, throughout the boundless boundless world.
The Great Bodhisattva thought: The Buddhas of the Buddha and all the Dharma world, the virtues of creating unimaginable worlds in ten directions, impossible to say Buddha, Buddha, the world, and the world. the world, the world turns, the world is tilted, the world turns up, the world heads up.
In all such worlds, the present Buddhas stand in the way of evolving gods.
In those worlds, there are Bodhisattvas who use power to win prizes because beings are worthy of being educated but throughout the exposition of the immeasurable divine power of Tathagata, Dharmakaya comes all the way to equality and equality throughout all dharmas. gender, body Tathagata organ immortal, immortalized, using the means of good and evil present throughout the world, the dharma realizes, because it surpasses all that, because it is so unyielding, because being in the mind of unbelief The vast nature of Tathagata.
Dear Buddhists! The Great Bodhisattva brings all his good karma to cultivate and vow at such Buddhas, using beautiful flowers, fragrances, garlands, parasols, rosaries, clothes, torch lights and all other jewels give to the Buddha. In the Buddha statue, the Buddha's tower is likewise offered.
To be good at this base, such a way: those who are rebellious, have the mind to dedicate, voluntarily dedicate, reverently revert to, unmoving, unmoving direction, unconsciousness, non-minded beings dedicate, not mind racing in the direction, the mind reverts back.
The Great Bodhisattva thought: All over the space, in all time, in all the lives, the Buddha Worldly is the best way to become the Bodhisattva, there are countless false names. In the present time, the Chief Justice of the Enlightenment is based on the life of the future. All Buddhas use solemn Dharma precepts, but strictly adhere to their body, the dharma of monks and nuns all over the same dharma realm of all degrees, depending on when they emerge and become Buddhas.
All such Buddhas of Tathagata, I bring goodness to all directions. May countless fragrant, fragrant, fragrant, fragrant, fragrant, fragrant, fragrant, fragrant light, fragrant flame, fragrant cloud, fragrant court, aromatic place, fragrant place, fragrant world, mountain fragrant, fragrant sea, fragrant river, aromatic plants, fragrant clothes, fragrant lotus flowers, aromatic palaces. . . Every thing is countless. Again use the infinite ring of flowers to infinity the palace of flowers. Use an inanimate fragrance to apply rings to the ardent palace incense. Using the impossible window of incense powder ring to impossible book incense incense powder. Again using irreplaceable clothing rings to irresistible palace dress. Again, it is impossible to use precious treasures to invulnerable treasures. Again, it is impossible to use the bright light to ensure that there is no bright light, and to use the impossibility of dignity.
There are countless railings in each of these realms, countless palaces. Countless long, countless doors, countless doors, countless semicircles, countless treasures, countless statues.
Bring such offerings, but reverently, all the Buddhas mentioned above.
May all the world be pure, all sentient beings will be freed from the frustration of the Ten Places, in all the dhammas that are frightened, making all beings full of goodness to be subdued, their mind generous immeasurable throughout the realm, through all realms without place, to all realms of good practice, often see the Buddha cultivate the good base, the Mahayana accomplishments do not accept the dharma, all the good things establish countless almonds, enter the boundless world of dharma, attain the divine power of the Buddhas, be Buddhas.
Such as selfless photography throughout the dharma. So my good ones all over the Buddhas of Tathagata because they all make offerings, the photographers are all immeasurable because they can be unconsciously enlightened, all of them are Bodhisattvas because they are all end co-friendly base, photographers all over the Bodhisattva almonds because of the full force of the world, photographers all over the Bodhisattva Dharma because clearly understanding the French are so uneasy, photographers throughout the great power of the Buddhas for achievements immeasurable goodness, photography throughout the Buddha's force for fearlessness because of the radiance of the fullness of all so, the photographers are all about the three talents of the momentum of the Bodhisattva because it is possible to clearly show the dharma, the photographer the skillful means of the Buddhas because of the modernity of the divine power of such Tathagata, the photographers all over the eight generals tam o's of Buddha because reverently offerings are all over this, photographers all over the world ten because the Buddha's strictness is the ultimate, photographers all over the world because they appear in the great bodhisattva cultivating is not so great, photography is all about all being present in it, the photographer all over all beings because of enough almond Samantabhadra, photography all the afflictions of gas because they use the means to make the net, the photographers all countless nature of the difference of beings because all know so, photographers all over the tri prize of fitness for beings because they leave the contamination is so pure, the photographer all over the work of cultivating beings because depending on where they deserve to be so embodied, regent all beings are worthy of being in all the world beings, photography all over the mind like Tathagata because of maintaining all Buddhism.
At the time of the great Bodhisattva, there were such good karmic directions, when using non-attainment as a means, in the industry there was no discrimination, in the newspaper there was no discrimination, in the newspaper there was no discrimination in karma. Oil does not discriminate, but throughout the world. The oil is uncooperative and always works. The beginningless mind mark that diligently cultivates the victory. Do not believe the dharma that can penetrate the dharma. There is no dharma place that sees all dharma. Whether to do or not to do it is impossible. Know the dharmas are always free. Oil all see the dharma without prejudice. Oil knows all over without maintenance.
Bodhisattva clearly penetrates the realm of such world, knowing all the dharmas taking the grace to do the basic, seeing the dharmakaya of the Buddhas, understanding the world are like transformations, clearly seeing beings are just a law without two, not abandon the karma, the skillful means of possessing the realm of enlightened beings, without destroying the compounded realm, where the invisible world displays the dharma that does not distinguish the infinite champion.
Bodhisattva contemplate all the ultimate law of death, such achievements all good purity that initiates the mind of salvation, the wisdom of the mind is clear of all the dharmas, often like to practice the practice of ignorance and ignorance, has become Achieving enough merit to emerge, no longer studying the world law, being mindful of the pure mind, leaving the dark spirits, using the skill of spiritual direction.
The Great Bodhisattva brings good karmic reflections like that, please the Buddhas, strictly obey all the Buddhas, the achievements of all the beings, fully maintain all the Dharma, make the supreme blessing of all all beings, the Enlightened Master of all people who practice, are the bright faces of all the world, each of which is good throughout the world, can save all living beings, making them pure enough. merit.
At the time of the great Bodhisattva's return like that, being able to uphold all the Buddha's teachings, being able to master all beings, may not corrupt all karma, can clearly know all the dharma, can be equal in consistency. close to the French, can through the world ten directions, can clearly penetrate the glass of sex, can achieve pure faith, can fully benefit the body.
This is the great Bodhisattva who is the fourth true origin.
At the time of this great revolting Bodhisattva, the karma came to all places because it was possible to apply all over the world, to be proficient at all places, because of the sermon in all the world, to be karma to all both the place for life to maintain all the Dharma so, be spiritually up to all places because depending on the mind of beings are so relevant, be customized to all the places because all can clearly see all of them, be General maintenance measures to all places because they depend on the mind of beings, so they are happy to enter the world, to enter all the places because in a feather in all the world, be transformed into all places Because in such a body of beings, is universal knowledge of life to all places because in every life often see all the Buddhas, universal knowledge to all places because in every concept, all Buddhas have money.
The Great Bodhisattva is annoyed with the Head of the Islamic Kingdom.
Then Kim Cang Trang Bodhisattva redundant force of the Buddha, contemplating the ten directions and saying shelves:
All the world in the
Bodhisattva all do not accept before
Not to miss the benefits of beings
Dai Si practice so.
All national levels in ten directions
All non-medical and unremarkable
No taking the life of France Even
disappointed start up the distinctions
The beings in the ten realms
Nhiet all over do not leave
The other nature is not owned
Chi The best of the country is the skillful direction of
Photography throughout the compounded compound.
It is not in there that gives birth to mindfulness
The place where the dharma is like this
is also the enlightenment of the Posture.
Bodhisattva practice the happy career
The upper, middle, and lower products are all different. All
bring goodness towards
all Buddhas in ten directions.
Bodhisattva reverts to the other shore.
According to the Buddhist monastic studies, achievements are
often used
.
Good base purity throughout the direction
The benefits of beings often do not give up
All make all beings
Be the Ultimate Shining Proverb.
Never discriminate against beings.
Nor do you hope to remember the Dharma
Oils that are not infected before in the world
.
Bodhisattvas often like the passing away of Dharma
.
Also do not leave the path of
being beings That is such a wonderful position.
Bodhisattva has never differentiated karma.
Nor accept the retribution.
All the world from the grace of birth Do
not leave the grace to see the dhammas.
Such realms are penetrating
There is no difference in initiation.
Frustration of Suffering of sentient beings
Here it is clear that the
Han dynasty revolves around the 25th book.
What is the great endless Bodhisattva's merit?
Dear Buddhists! This great Bodhisattva is good because of the fact that, except for the heavy karma that arises, goodness is due to the veneration of the three Buddhas which arises, and the good grounds that encourage the Buddhas to give sermons that arise and are good at hearing the Buddha's theory. The diligent practice of cultivating the vast realm of unbelief which arises, goodness due to the heart depends on the goodness of all Buddhas, of all living beings that arise, goodness and diligent practice of good and evil the end of the three worlds Buddhas that arise, goodness due to the loving heart while knowing the teachings of the Buddha that subjugated beings of the three world Buddhas that arises, all due to the love of the place where the mind reaches the city. Buddha entered Nirvana, the righteous pillar destroyed the end of the three worlds, Buddhas that arise.
As the seat of the Buddhas in all the worlds where past lives are endless. These are countless countless world strains, where the Buddha knows, where the Bodhisattva knows, where the great heart of life, the Buddha realm due to the karma of purity and feeling according to the divine beings of the Tathagata appears, Pure career of the Buddhas make, the virtue of Samantabhadra Bodhisattva arises. In it, the Buddhas become enlightened to manifest the divine powers themselves. In the same time, all the time of the future, all the Buddhas of the Tathagata will become Buddhas, will be all Buddha's dignity and purity. The same lawless world world, boundless, insolent, infinite, endless are from the wisdom of Tathagata born, dignified with countless marvels.
All the stately aromas, dignified flowers, dignified attire, dignified organ merit, dignified Buddha power, dignified Buddha.
This is the place of reign of Tathagata. As the same place of the unconscious, they purify their companions and companions, will become the Chief Justice in the future.
This is the place of accomplishment of the Buddhas, the world cannot see, the net of the Bodhisattva can see.
These Bodhisattvas have enough Oai Duc grew up in the past and cultivated good ground, knowing all the dharma as illusory, practically the pure karma of Bodhisattva, immortalized in self-confidence, skillful means can be the Buddha, the Buddha-ray launches throughout the world without limitation.
Currently all are not stately worldly as such: countless generals, countless colors, are made by merit, have countless incense, immeasurable, countless trees, countless solemn, countless palaces, countless sounds.
Dependent on the frustrations of knowledge with predestined life, all the dignified merits are not present. These are all solemn aromas, stately garlands, dignified blossoms, stately stately, stately treasured silk, stately treasures, countless stately golden nets, countless stately rivers of solemn clouds , countless music.
All Buddha degrees that the Buddha clearly knows, Buddha said, the Buddha is dignified, Buddha purity, Buddha degree of equality, Buddha's goodness, Buddha's degrees of Oai, Buddha's vastness, Buddha's peace, Buddha is indestructible, Buddha is endless, Buddha is immeasurable, Buddha is immeasurable, Buddha is fearless, Buddha is luminous, Buddha is not contrary, Buddha is loving, Buddha is all enlightening, Buddha is serious. good, Buddha's brilliant, Buddha's level is smart, Buddha is the first level, Buddha is victorious, he is victorious, he is victorious, he is victorious, Buddha is supreme, supreme, inanimate, irrational, for example.
All Buddhas in the three times have many solemnity, great Bodhisattva to bring goodness to their base, but the mind diverges. May use all the solemnity of all nationalities in the three dignified times in a world, which also attain accomplishment, are pure, all practice, are manifest, are good, are all maintained.
Such a solemn world, all the world of the world of vain world is so dignified.
The Great Bodhisattva again brought goodness to this direction: May all my Buddhist followers be full of Bodhisattva vices. These Bodhisattvas can take the true nature, the wisdom of understanding, cleverly distinguishing all the worlds and beings, penetrating the dharma and the world, leaving the ignorance, the achievements of reciting the Buddha, the true Dharma reciting thoughtless, mindfulness Increase immeasurable are all around, also recite the almonds, fullness of wisdom, the radiance of the mind, the place where you feel uneasy, from the unconscious, and the birth of the Buddha Dharma, is the master of the noble house of the mass, arises the supreme mind Bodhi, where the Buddha's power, towards the Buddha position, legal ghost, net beings, penetrating the French nature, left off the island, good karma is no beds.
They are great Bodhisattvas as above filled in my state.
The anger of Bodhisattva being born like that, having such virtue, always practicing the Buddha's life, being purified by the Bodhisattva Buddha, having enough dharma precepts, manifesting a divine power through a body full of dharma, has great wisdom. The realm of Nhut's realm, which can distinguish the immeasurable immeasurable world of meaning, where all realms are not attached but can appear all the Buddha degrees, the heart is like nothing but can be distinguish all dharmas can cleverly enter the samadhi very deep thoughtless, to Buddha position, Buddha, the Buddha declared the countless teachings but still lacking, depending on the basis of tam so Buddhas, shining throughout the Buddha's Dharma realm, can sustain all the Buddha-dharma, know countless languages, be clever or act out of thought. m silence differences, to place themselves at the supreme Buddha frustrated, throughout all ten world without hindrance,
The vow of the Bodhisattva vassals as above is solemnly in my country.
Dear Buddhists! The Great Bodhisattva brings the kindness that means the means to dedicate all Buddhas, the means to divert all Bodhisattvas, the means to divert all Tathagata, the means to divine Bodhisattva, the means of all prayer large, means of reflecting all weak derivatives, the means of purifying the direction of all the living beings, the means of reflection where all the worlds often see the Buddhas are born, the means of reflection are often seen as the way of life. immeasurable network, means of reflection often see Buddhas all over the Dharma circles turning the Dharma into immoral immorality.
At the time of the great Bodhisattva, there were such good karmas, because all the Buddhas should be purified, because all the Buddha realms were purified, so all Bodhisattvas were pure, because they prayed to the Buddhas. Buddha appeared all over the world so all dharmas of all Buddhas have buddhas appear.
The Great Bodhisattva uses such multitude of reflections to come to the Buddha's mind, the Bodhisattva's vast mind as nowhere has no limit, to the thoughtlessness, to know all the karma and the karmic retribution all die, the mind is usually equal Without borders, it is possible to enter all dharmas.
At the time of the great Bodhisattva's return like that, the time when we did not discriminate from the same place, did not distinguish the Dharma, did not distinguish the realms of the same strictness, regardless of beings and submissive, without discriminating karma and retribution, do not accept the place of investment and the place of private, not sabotage, not to ruin the fruit, do not take, do not take the law, not that birth and death are distinguished, do not claim that Nirvana is usually pure, not to say that the Tathagata witnessing the Buddha's world, there is not a single dharma that accompanies the dharma.
At the time of great Bodhisattva's return like that, bring good grounds throughout beings to determine maturity, equalization, no minister, no grace, no consideration, no hope, far from all discrimination.
The Great Bodhisattva is like that, and will be able to enjoy the mind. These are because of the mindfulness of the three Buddhas, they should be infinitely good, because the mindfulness of all Bodhisattvas should be infinitely good, because the purity of the Buddha should be infinite, because the pure beings should be immeasurable. base, because penetrating the dharma realm should be infinite good, because the immeasurable cultivation of unconsciousness should be endless, because deep understanding of the Buddha's world should be endless, because the place of the Bodhisattva is diligent The episode should be endless to be good, because it is clear that you should infinity.
When the great Bodhisattva brought all goodness in the same direction, it is clear that all beings have no beings, understand all the dharma, there is no life, knowing that all dhammas do not have an author, enlightening all dhammas without self, clearly all dharmas do not have anger and controversy, all things are from the dependent origination without the seat of residence, knowing that all things are not medical, clearly all the realms are not based, the shops of all Bodhisattva almonds do not come from Department, see all realms are not owned.
At the time of great Bodhisattva's return like that, the whole eye did not see the Buddha's impure appearance, nor did the monk beings, without any dharma, enter the mind, nor did any mind enter the place of dharma, understand the body Like Hybrid is not like nothingness because due to immeasurable magic all merit that is fulfilled, because where all the places that make the beings containing goodness are full.
This great Bodhisattva in every concept is impossible to conceive the theory of the Six continents, full of all merit, achievement of good purity as a blessing of all beings.
This great Bodhisattva accomplishes the merit-like organs as well, because the place to use all the good things of the time is enough, because depending on where the Bodhisattva comes, all the Buddhas can be serious, making any The theory of invincible beings is pure, because the photographer of the merit and virtue practices the virtues.
At the time of the great Bodhisattva's reincarnation, in the time of cultivating all Bodhisattva's virtues, the merit of virtue of victory, the unrivaled form, the dignity of the luminosity were transcendent in the world, the ghosts and ghosts were not opposites, full of goodness, the great aspirations, the spacious mind of the Nhut Set, in a mind that can all countless Buddha realms, the immeasurable mind can clearly penetrate all the realms of the Buddha, with all the Buddhas believed to be deep and cylindrical. In the infinite position, the Bodhi mind is as vast as the ultimate dharma realm.
This is called the infinite great bodhisattva of the fifth virtue.
Greatly, this pillar of resurrection is given in ten endless organs: The
Buddha's mind is endless because there is a multitude of Buddhas in a leg.
Being able to enter the dharma infinitely, because using the Buddha's mind, all the dhammas come into one dharma.
Being endlessly maintained, because the life of all Buddha Dharma does not forget.
To decide the endless wisdom of wisdom because of the knowledge of all the secret Dharma means.
To be explained in endless animals, because cleverly know the interesting term of the dharma.
Be infinite enlightenment solution endless organs because the position as damage does not reach the three world all France.
To be blessed with endless merit, because it makes the mind of all beings prolific and not at all.
Be brave with endless intellect, because they can eliminate the foolishness of all beings.
Be decided endless measures of organs, because all the Buddha's teachings are equal, making all beings understand.
To be endowed with endless fearlessness, because of the fullness of the Bodhisattva, being deconstructed to the pointless mind.
Kim Cang Trang Bodhisattva excess dread force of the Buddha observing throughout the ten directions said that:
Bodhisattva achievements of mind power
Where the French are all in self
Do so blessed are sometimes depending on the
means Unsurpassed skillful direction.
The Three Worlds All the Tathagata are
strictly Buddha's degrees throughout the world
All merits are full
.
Tam world all the
Bodhisattva Dharma all thought carefully
Using the photographic mind to take not to admit
So dignified the Buddha degrees.
Take all the three world all life
Praise the merit of a Buddha degree
The other lives are also the same as
the Buddha's merit, not all the same
Like all Buddhas
The other lives are also the same as
the Buddha's merit.
So all the Buddhas of
Bodhisattva are found to be free of the redundant.
They all adorn a Buddha realm
.
There are Buddhists of pure mind. All
from Buddha Dharma and all births
and dignity.
All Buddhas are full.
Other Bodhisattvas are fully
Countless perfectly dignified minister Friendly
Measures oratory worldliness
For as sea not end.
Bodhisattva rests the samadhi.
All virtues are full
That mind is pure and no one matches
Opticality throughout the ten realms.
These Buddha degrees are not redundant.
These Bodhisattvas are all full.
Never remember the idea of Thanh Van Thua
again.
Bodhisattvas pure heart so
shortsighted mortal dedication throughout
Want to make all the right path
was clearly full of Dharma said.
Ten directions all the resentment of the
Bodhisattva dreaded power except for
brave wisdom no one more.
The decision to practice the dharma eventually.
Bodhisattva use this great vow
All the unstoppable divergence
At the endless place of merit
, the future is always endless.
Bodhisattva skillfully consistent with the executive measures
Clearly, it does not
know itself in the Knowing the dhammas such as
Not wanting to take karma and karmic retribution.
There is
no formless
dharma dharma. No Dharma idea of French thoughtlessness is possible, no one
knows.
All dharmas of human beings are born
without nor not.
Which is grace and being run
in There is absolutely no attachment.
The languages of the beings
In it eventually become impersonal.
Obviously the generals are distinguished.
Understand the dharmas are non-self.
As Tanh beings inherited that
way So clearly know all the three
world-class photography regain the legacy of the
decision to be equal.
Use mind like that but dedicate.
Depending on the enlightenment to understand the merit of being
blessed
There is a possession in it.
The direction of such mindless mind does
not weigh the measures of Tanh
Tanh, which is non-emptiness.
No world pillar nor export.
All good deeds and good deeds.
Bring back the births.
It is clear that all the other
characters are alike.
All the negative ideas that
are broken All except to leave without leaving
Leaving the brain heat often salaries
Head where frustration freed uneasily.
Bodhisattva does not sabotage all the Dharma
Nor does it destroy the dharmas of nature
Understand the dharma like the ball
For all is infinite.
Clearly sentient beings throughout the three generations
From the grace of union
Also know the mind like and practice the air has
not destroyed all dharma.
It is clear that karma is not karma,
nor is it contrary to the dharma General.
Nor does it result in karmic retribution
Saying the dhammas from predestined relationships
Clearly knowing that beings are not born
Nor does the sentient being of course
Be sentient beings to say
Only Based secular false statement said.
What is the most fortunate Bodhisattva in good faith?
Dear Buddhists! This Bodhisattva frustration or do the King of the United Kingdom dwells in the great nation, there is the great Oai Duc who is known to be a god, and all the resentments of the enemy agree, the command is based on the Dharma, holding a tree to cover the ten directions, going all over the country, there is no obstacle, the first question of the glass, the freedom of the dharma, the seeing people submit. There is no need for punishment, just moralization. Using the French four photography, photography of beings. Make Zhuan Falun United all level.
The Great Bodhisattva relies on such merit and virtue. There are many people in Shenzhen who do no damage. Leave the mistake of seeing no boredom, dignified good and virtuous perfection. Being steadfastly naive, there is great power that no one can overcome. Being karma purely left the karma. Fully practice all alms or food experiments, or experiment with vehicles, or dress, or pilgrimage, incense, chair beds, houses, torch lights, medicine, treasures, horses good, good elephants are happy to give alms. Or there are those who come to ask for the king's chair, or ask for parasites, treasures, treasures, jewels, king crowns, and imperial crowns, even to the throne, ready to give alms without regret.
If you see someone imprisoned, immediately release the karmic affiliation or come to your body to rescue. If you see the enemy, immediately discharge your life. Anyone comes to ask for any object in the body: eyes, ears, nose, tongue, skin, meat, bones, marrow, head, face, hands, feet, organs, etc., all are willing to experiment.
Or because I prayed to the righteous dharma, I planted myself into the fire pit. Or because of the dharma maintenance that brings the body to the fullness of suffering. Or because praying for the dharma to a word that can give up all possessions. Often bring the Dharma teachings of beings, making tu happy to leave evil. If you see the murderer, use your heart from salvation to make your career worse.
If you see that the Tathagata of the Buddha, who is the one who is in the time of propaganda, praises every place that is known, or tests the land to build the Tang Dynasty, the house and the house, because the beings that make offerings worship the Buddha.
At the time of the great Bodhisattva alms, the mind of skillful and long-term dignitaries all brought back the direction.
These are smart photographic, life, thought, action, consciousness depending upon all solidity. Miserable photographers need to use the agreement to solidify all good bases. Khéo photographer favorably depending on all good conditions.
The Great Bodhisattva gave alms to the body of everything and came to the boundless amount of immeasurableness, bringing it to goodness like this:
As when giving the food, the bodhisattva's pure heart to the almsgiving, not taking part in the past, not caring about the nostalgia, praying for all beings to receive the wisdom food, the mind is unaware of the nature of food should not go ahead, just like the French cuisine of the cup, full of wisdom using the mind of the head of the photographer, the body and the mind of pure purity. Because of the heart to make blessings for beings that display real life. This is the Bodhisattva who is good at giving direction, when giving food.
The Great Bodhisattva at the time of giving a drink, this goodness is reverted like this:
May all sentient beings drink the dharma, diligently practice the full bodhisattva, end the thirst of worldly love, often pray to Buddha, leave the sex scene to be happy and happy. From the place where the Dharma of tranquility arises, one often uses the samadhi that regulates one's mind. Into the sea of wisdom, a great cloud of France, a great rain of rain. This is a great Bodhisattva who has good orientation, when giving a drink.
The Great Bodhisattva at giving alms to the pure supreme drink can make the body of the four great beings harmonize, the skin is fresh, the mind is clear, the body is strong, not poisoned, not sick, to be happy, in purity, often to rejoice, to bring goodness to this base like this:
May all beings be full of nectar and supreme nectar. May all beings be aware of the legal position and know the karma of all. May all beings be immeasurable dharma clear legal world in the stronghold of the great Dharma. Pray for all beings to be clouds of Dafa throughout all the dharma precepts of martial arts education to subdue all beings. May all sentient beings be won the position, the supreme law of the perfect body and mind. May all sentient beings not take part in all the supernatural beings, do not suffer from all the worldly beings, often diligently practice all the Dharma. May all sentient beings know that the Dharma is not different. May all sentient beings be rewarded with a complete victory without turning to the place of the highest position. May all sentient beings be able to enter into the equal dharma of the Buddhas, which can discern all the senses. May all great Dharma beings be full of Buddha's Dharma without fear. This is the great Bodhisattva at almsgiving to bring good direction, making all beings diligently cultivate merit and merit.
The Great Bodhisattva at giving vehicles, bringing goodness to this direction:
May all sentient beings be full. handicap, car power, full merit car, vehicle to emerge, car born countless Bodhisattva. This is the great Bodhisattva who is good at the orientation of giving vehicles.
The great Bodhisattva at the time of giving alms gave him the same kind of positive thoughts:
May all beings be clothed in order to cover their bodies, leave the evil path of evil, the skin is smooth, bright and bright. to attain the best joy of Buddha, to be set in mind. This is when the great Bodhisattva alms giving good clothes to restore direction.
The Great Bodhisattva often brings beautiful flowers to present Buddhas, and offers power to worship the Buddha, also offers the sermon, Bhikkhu Sang, Bodhisattvas, intellectuals, Thanh Van, and Doc Sensei, parents, Master Truong, rings to the poor and quail.
When alms and Bodhisattva are good in this direction:
May all sentient beings be blessed by Buddha's samadhi may bloom all dharma. May all sentient beings be like Buddha, anyone who sees it will be happy. May all sentient beings not be disturbed, where they find agreement. May all sentient beings do all the great purifications. May all sentient beings always remember the good and heart of constant change. May all beings like old A medicine be able to subtract all the afflictions. May all sentient beings be willing to volunteer into the supreme Dharma King. May all beings emit optical light to darken stupid. May all beings be full of intuition. May all beings meet good intellectuals fully accomplished all goodness. This is the time when the great Bodhisattva alms flowers are good, which helps to revive the sentient beings with the pure wisdom.
When the alms of the flower, the great Bodhisattva brought goodness to this direction:
May all beings be loved by the people who see them as loving, friendly, thirsty, those who see them except for their afflictions, to be welcomed Hy, leave evil, often close to the Buddha, be Nhut design. This is the great Bodhisattva when giving flowers to the goodwill.
At the time of giving the incense, the great Bodhisattva reverts like this:
May all sentient beings be full of incense, not less fortunate, not enlightened, not infected, not regretful, be blessed by the reign of the emperor, without the heat of the brain, without the wrongdoing, the boundless world, world of precepts, the Three Bodhisattva circles are secret. May all sentient beings by virtue of this virtue be successful in the body of the Buddhas. This is the time when the great Bodhisattva gave the incense to be good in the direction, making sentient beings to be consummate and unconscious.
At the time of the great Bodhisattva alms incense, bring goodness to this direction:
May all sentient beings be pilgrimaged all over the place to be able to discharge all possessions. May all sentient beings be inhaled by the incense.
May all sentient beings be smeared around to leave the harmful mind. May all sentient beings be diligently repulsed with incense, often wearing diligent armor. May all sentient beings be determined to come to rest in the right place to make money of the Buddhas. May all sentient beings be praised by the incense in one thought to become Tri Vuong supreme. May all sentient beings be frankly inhabited by the Dharma to be supreme. May all sentient beings be overwhelmed by the virtue of great merit. May all sentient beings be Bodhisattva stormed across the Buddha's force to the other side. May all sentient beings be frankly blessed with the purity of purity all over all real good dhammas. This is the great Bodhisattva when alms-giving is good and good.
When giving alms to the chair, the great Bodhisattva brought it all back like this:
May all beings be seated in Chu Thien's seat and great wisdom. May all sentient beings be seated in the bed of Saint Hien to abandon the meaning of the Bodhi mind. May all sentient beings be peacefully seated from all suffering and suffering. May all sentient beings be able to see the Buddha's divine pine spirit. May all sentient beings be equal in bed, always cultivating all good things. May all sentient beings be able to get a good night of pure beds, and the world will not match. May all sentient beings be assured of the ultimate peace of mind by the bed and chair. May all sentient beings be purified by their beds and sleep in the mind of Tathagata. May all sentient beings be settled in the bed and chairs, be able to practice knowledge always under protection. May all beings get a lion seat on their side as Buddha. This is when the great Bodhisattva alms bed is good to bring back the direction, making beings practice mindfulness and skillfulness of the apartments.
At the time of the Bodhisattva's generosity, he gave the room to bring goodness to this direction:
May all beings be safe at the Buddha's level, diligently practice all merit, and abide by the world. remove all attachments, clearly where all the pillars are inanimate, leave the world where Nhut designed, photographed took the place of the Buddha, the place where the religion is ultimately, the place of happiness, always where the good base is pure the first, the whole does not leave the supreme place of Buddha. This is the great Bodhisattva when giving alms to the good house, because of the benefit of all sentient beings, depending on where they deserve the level of thinking and rescue.
At the time of the Bodhisattva's generosity of accommodation, it was good to have this kind of orientation:
May all beings be benefited from their hearts and happiness. May all living beings be like the Buddha that head, y like the great position that pillars, y like good intellectuals that head, y like religious victory that pillars, good morality, but based, like the pronouns that, pillars, y like the great ball that pillars, y like six subjects of la la security that head, y like the Bodhi mind that head, y like Bodhisattva directed that head. This is the great Bodhisattva at the giving of accommodation, which is good in the orientation to make all the virtues of purity pure, pure, pure, pure, pure, pure and pure. , the purity of the faith, all gods of pure merit.
The Great Bodhisattva at the giving of the lights: lanterns, oil lamps, treasure lamps, ghost lamps, painted lights, fire lamps, aqua lamps, frying lamps, all scented lights, bright colorless lamps ..., because I want to benefit all beings, because I want to take all sentient beings to life, so bring this base back like this:
May all beings be immeasurably illuminated throughout the Dharma of the Buddhas. May all beings be purified to see the subtle polarity of the world. May all sentient beings be clearly separated, knowing that the beings of the hollow world do not possess no possession. May all sentient beings be boundless, the light-emitting body enlightening all over. May all sentient beings be radiated by the spectroscopy, the mind will not rot to the Buddha Dharma, may all beings be purified by the Buddha, all will appear in all realms. May all sentient beings be afraid of light, a light that shines on the dharma realm. May all sentient beings be unseen, the light shines to the Buddhas without interruption. May all sentient beings be radiated throughout the world by the optic. May all sentient beings be immeasurably illuminated with all the realms showing the divine power.
At the time of giving medicine, the great Bodhisattva took good care of this direction:
May all beings be exhausted from their afflictions. May all beings leave the body of the body of the Tathagata. May all beings make medicine or, except for all unwholesome illnesses. May all sentient beings become old-age A medicine to be uneasy and rotten. May all sentient beings become medicine Tathagata can uproot all afflicting poison. May all sentient beings close to Hien Thanh, except for impurity and purity. May all sentient beings as Pharmaceutical Kingdom except for the sick for relapse. May all beings make indestructible medicinal plants that can heal all species. May all sentient beings be uprooted by the light of the sick. May all sentient beings understand the worldly cure for the sick. For the sake of all sentient beings, at the time of giving medicine and Bodhisattva, it is good to have such an orientation.
The Great Bodhisattva, when he brought the tools with the misery, filled with treasures to give offerings to the Buddhas, Bodhisattvas, and Saints, made offerings to Thanh Van, Dich Giac, his parents, and Master, and rings to alms for the poor and the poor, without accepting the testimony of the benefactors, all good deeds are like this:
May all sentient beings become immeasurable organs like nothing, recite the great power, can sustain all the worldly scriptures and leave the world without forgetting. May all sentient beings become pure instruments of enlightenment to attain the profound Dharma of the Buddhas. May all sentient beings become supreme beings to sustain the fullness of the three worlds. May all sentient beings achieve the great dharma of Tathagata using the indestructible faith of the Bodhisattva Dharma of the three worlds of Buddha. May all sentient beings achieve the dignity of the stately instrument to win the great mind of Bodhi Oai Duc. May all sentient beings achieve the instrument as a fulcrum for all merit, believe in the purity of the Tathagata's infinite wisdom. May all sentient beings achieve the instrument of Nhut the final and uncompromising escape of the Tathagata. May all sentient beings be happy by the Bodhisattva device that can make all species remain in the mind. May all sentient beings achieve the merit of the Buddha's three virtues, can sustain the dharma of the Buddhas. May all sentient beings attain the instrument of tolerance of all Buddha-dharma meetings throughout the dharma realm, the upper hand praising Buddha and recommending the transfer of dharma. Because we want all sentient beings to be satisfied with Samantabhadra, so when giving almsgiving tools, Bodhisattva brings goodness to this direction.
Han Dynasty Book 26 The
Great Bodhisattva at giving alms to vehicles, these are the cars of gold and silver, or horses pulling or pulling elephants, dignified with jewels of jewels, offering to Buddhas, or offering Power up the tower to worship Buddha, bring this merit back like this:
Pray for all beings to know the blessings of blessings are supreme, firmly believe that the Buddha's worship is immeasurable. May all sentient beings turn to Buddha, often countless blissful purification. May all sentient beings do not regret the Tathagata, the complete achievement of great discharge. May all sentient beings in the place of Buddhas, alms-alms-practice to leave the mind of the redundant, to be able to set up the mindless mind-set position of the Tathagata. May all sentient beings in the Buddha's life practically endlessly enter into the countless Buddha's wisdom and merit. May all of them enter into the Buddha's position and become the ultimate pure kingly mind. May all sentient beings be Buddha's unbelievable spirit, wherever they want to go. May all sentient beings be immeasurable, immeasurable and immeasurable. May all sentient beings be able to produce the Dharma of the Buddha's position as a blessing to the supreme being of Nhon and Thien. May all sentient beings in the place of the Buddhas have no heart of hatred, diligently cultivate a healthy base to love Buddha's mind. May all sentient beings be able to go to all Buddhas, in a moment of walking around the dharma realm without being tired. May all sentient beings be miraculously in the Bodhisattva, dividing themselves around the close Dharma realm offering all Buddhas. May all sentient beings be immeasurable to all ten directions still not tired. May all sentient beings be carried out with great generosity, quickly and freely without delay. May all sentient beings be exalted by the ultimate self-righteous force of the Buddhas, in the present moment, the Buddha will transform throughout the world. May all beings be happy and happy, depending on all Bodhisattvas. May all sentient beings be able to act quickly and vigorously. May all beings be equal throughout the world. May all beings without rotten turn Samantabhadra to the other shore into Nhut setting. May all sentient beings bewildered with irrational wisdom, depending upon the legal nature of seeing the truth. This is the time to offer vehicles to the Buddhas or to power towers to worship Buddha and the great Bodhisattva to bring goodness to this direction, because to want beings to be freed by Buddha in an endless way.
When giving away vehicles to the Bodhisattvas of good knowledge, the great Bodhisattva is good in this direction:
May all sentient beings often remember the teachings of good knowledge and need to keep them from forgetting. May all beings be benefited as good knowledge, and photographers all along the same good base. May all beings be close to the knowledge of respect for the offering, to fully own to agree upon the heart of knowledge. May all beings be willing to heal and leave good. May all sentient beings be met with good knowledge, worshiping glass is not contrary to the teaching. May all sentient beings love good knowledge, not leave, not open, no mistake. May all sentient beings be able to bring the alms-giving to the good of their discretion, not to be contrary. May all beings be good at the knowledge of self-life in the greatness away from evil. May all beings follow the good knowledge of the Buddha's Dharma. May all beings of the same knowledge knowledgeable of a good base and a pure karma, one will be happy with the Bodhisattvas to the end. May all beings be able to maintain good knowledge of the Dharma to all the divine wisdom. May all beings be able to sustain all the Dharma, practice the virtues to the other side. May all of them be born in the Mahayana without obstacles to attain the highest spirituality. May all sentient beings be able to get on the bus. May all beings who are happy as if they listen to Buddha Dharma are ultimately not forgotten. May all sentient beings be afraid of the Buddha's life. May all sentient beings be free of divine powers, desiring to come anywhere, depending on the concept immediately. May all sentient beings go on their own in the extensive teaching, so that they all settle in Mahayana. May all living beings walk freely, carrying a specialist in a mind-set to be angry. May all beings be carless, use mindlessness to all places. This is the time of giving vehicles to the good knowledge and great Bodhisattva to bring good direction because you want to give all beings full merit with Buddha and Bodhisattva.
When the Bodhisattva gave a precious car to the monks, he immediately started to learn all the alms, the clear mind of wisdom, the mind of pure virtue, the mind of the mind and the mind, and the mind of Bu Buu, it is difficult to meet, deep faith Buu, the mind of the Chief Justice of the Dharma of retaining the Dharma, the head of the place where the enemy wants to win is unprecedented to be the great assembly, giving birth to immeasurable immeasurableness, deep belief Buddha Dharma is not prevented from destroying. Improve this base in return like this:
May all sentient beings throughout Buddha Dharma remember. May all sentient beings leave the foolish Dharma, enter Saint Hien. May all sentient beings be able to bring the Dharma to the teachings in a timely manner. May all sentient beings be respected by the whole world, the words will all be trusted. May all beings be smart in all dharmas, clearly know the dharma of self-nature. May all sentient beings from the place where the Tathagata scene is born, those who agree upon doing the kinship. May all beings being separated from the legal system except all bare mental defilements. May all sentient beings be able to attain the supreme Sutra and leave the divine class. May all beings who are diligent in good practice be mindful of supreme merit. May all sentient beings be mindful of the mind without attachment to the world, in the midst of them will be free as kings. May all beings sitting in wisdom car turn the Dharma wheel. May all sentient beings be sufficiently divine, in a concept that can pass through ineffective, unimaginable world. May all beings who inherit the damaged and unconscious are not afraid of wisdom through all the world. May all sentient beings enter the assembly of the Buddhas in all vain world and the achievement of the first and third Buddha. May all sentient beings be gentle in their hatred of the body to come to all Buddhas. May all sentient beings be supremely good at being boundless, within moments of being present everywhere. May all sentient beings be healed using divine power everywhere like a shadow. May all sentient beings be free of unbelievable divine power, depending on who deserves it, they will be subdued. May all sentient beings be afraid of entering the Dharma precepts about a concept going through the ten kingdoms. This is the time to give precious vehicles to the Bodhisattva monks who are good at the orientation, because they want the beings to be in the supreme mind, turning the mind of wisdom into all the world.
At the time of Bodhisattva giving treasure to Thanh Van and Ðac Giac, he immediately started the blessed mind, merit, reverence, the mind gave birth to the merit, the mind from the merit of the Tathagata was born, the mind episodes from hundreds of thousands of memories na tha tha, the mind can cultivate the Bodhisattva happy in the impossible life, the mind frees all the system of ghosts, the mind except kill all the ghosts, the mind of wisdom is clear .
Improve this base in return like this:
May all sentient beings of the world believe that the best blessing of all three complete Sutras. May all sentient beings leave useless words like to be alone, the mind has no two thoughts. May all beings be blessed to fill the first pure bar, the photographers of the beings that will cultivate merit. May all sentient beings become profound wisdoms that can bring innumerable good results to sentient beings. May all living beings be happy and full of blessings to fill the first purity. May all living beings avoid the Dharma, clearly all the dhammas are uncultivated, taking the nature of emptiness. May all sentient beings often be close to blessed filled with supreme practice of full merit. May all sentient beings show immeasurable divine powers in the use of blissful purification of the awakening. May all beings be born full of merit and merit filled to bring the Buddha's first fruit to the sentient beings. May all sentient beings be blessed with the fullness of wisdom and the endless blessings. May all sentient beings be killed by the law, the full life of the Buddha will never be heard. May all sentient beings listen diligently to all Dharma and all enlightenment. May all sentient beings listen diligently to receive all the Buddha Dharma, depending on what is said, exactly as the place has been heard. May all sentient beings understand the practice of Dharma, leave all ninety-six pagan factions. May all sentient beings often meet Hien Thanh growth of good and evil. May all sentient beings often believe in their wisdom, and be happy with the Saints. May all sentient beings hear the Buddha's name and see the Buddha without leaving the bed. May all beings be discerned and know the Dharma and can preserve it all. May all sentient beings always like to listen to all the Buddha's teachings, recite, and clear visions. May all sentient beings understand the true merit of the Dharma, abandon their possessions to offer offerings. This is when giving treasure car to Thanh Van, Ðac Giac, and great Bodhisattva to improve the orientation, because to give beings all achievements, the wisdom of the divine purity is the first, diligently cultivating fearlessness. . May all sentient beings understand the true merit of the Dharma, abandon their possessions to offer offerings. This is when giving treasure car to Thanh Van, Ðac Giac, and great Bodhisattva to improve the orientation, because to give beings all achievements, the wisdom of the divine purity is the first, diligently cultivating fearlessness. . May all sentient beings understand the true merit of the Dharma, abandon their possessions to offer offerings. This is when giving treasure car to Thanh Van, Ðac Giac, and great Bodhisattva to improve the orientation, because to give beings all achievements, the wisdom of the divine purity is the first, diligently cultivating fearlessness. .
The great Bodhisattva brought the precious car to give to the poor and the quail, depending on their prayers, they would bring it to their hearts, they would always be unhappy but would tell them that I should have brought it myself to They, dare not let Him to find hard. Improve this base in return like this:
May all sentient beings be carelessly immersed in the wheel of immorality and go straight to the bottom of the unbelievable Bodhi tree. May all sentient beings sit in the pure and pure mind, forever cultivate the Bodhisattva without rotten. May all beings who sit in the car and take all the dharma away from the distinction of attachment that often cultivate the mind. May all beings sit in the righteous car, do not lie, and come to the Buddha's selflessness. May all sentient beings be at peace in the car Nhut set together to celebrate in Dharma. May all beings sitting in the Bodhisattva's seat be pure and full of the ten Bodhisattva's precepts and happy in samadhi. May all sentient beings take a four-wheeled vehicle: that is, in a good country, like the good and kindness, meeting the blessings of the enemy, making great vows, using these four accomplishments to cultivate all the pure bodhisattvas. May all sentient beings be radiated by the French vehicle throughout the ten directions, study the Buddha's mind power. May all beings sit in Buddha Dharma to end to the other side. May all beings sit in the dharma carrying blessings displaying the righteous path of peace and security throughout the ten directions. May all sentient beings leave the car to give up their hearts. May all sentient beings sit in the pure precepts of tranquility. May all sentient beings ride patience, resent anger. May all beings ride big vehicles, endeavor to practice the virtue of victory to the Bodhi religion. May all sentient beings meditate quickly to the dharma of Bodhi. May all beings sit in the vehicle wisdom wise Chemistry throughout the Buddha in the legal world. May all beings sitting in the Dharma King accomplishments without fear always grant the dharma. May all beings of the infinite mindless vehicle be able to enter all ten directions without moving the dharma feet. May all sentient beings live in the Buddha's life and live in the ten realms without losing Mahayana Buddhism. May all beings be seated in the car. This is a great Bodhisattva when giving alms to all blessings, bringing good direction because it wants to give beings enough immeasurable, joyful and joyful joy and joy are finally designed.
The Great Bodhisattva bore the same code, dignified with gold, peace, golden seconds, revelation, giving parents, good friends, and patience to the poor, without any regret, bringing goodness to this base. like this:
May all beings sit in the car to govern the merit of the Bodhisattva. May all sentient beings be skillful vehicles, can arbitrarily produce all Dharma. May all sentient beings be faithfully radiated by the car throughout the mind of the Tathagata. May all sentient beings be collected by the car, maybe all around the world. May all beings be full of three vehicles, equal equality, all should be good and equal. May all sentient beings be successful in the car's birth. May all sentient beings be solemnly decorated by the Bodhisattva carcass of the samadhi of the Bodhisattva. May all sentient beings be swiftly boundless in countless lives of pure bodhisattva mind, diligently thinking clearly about the dharma. May all sentient beings achieve the supreme inheritance of the supreme inheritance using the means of defending enough bodhisattva. May all sentient beings who are greatly fortified with great fortitude be able to carry all living beings to the fullest extent. This is when generosity of elephants, horses, and great Bodhisattvas brings goodness in the direction, for wanting to be sent to all beings where the car is mindful of the fullness of the Buddha.
At the time of giving the seated sitings, or giving a solemn, magnificent lion's seat to the Buddha, Bodhisattvas, Good knowledge, Saint Tang, Dharma Masters, parents, religious people, Thanh Van, Ðộc Giac, and peoples If the Bodhisattva is redundant, or the temple tower of Tathagata, rings to the poor, it is up to them to use all the things they give, the Bodhisattva brings this merit back like this:
May all beings sitting in Bodhi court be able to enlighten the Dharma of the Buddhas. May all sentient beings sit at the court of self-righteousness to be able to subtract the ghosts. May all sentient beings be able to admire the Buddha's liberal lion's court. May all beings be inconceivable in the unbelievably beautiful court of beautiful beings. May all sentient beings be vilified by the court in all the worlds due to the great goodness and dignity. May all sentient beings be immortalized in the impossible theory of the world, countless lives of endless praise. May all beings be satisfied with all dharmas. May all sentient beings be condemned to their unconcerned court and give their blessings to beings. May all sentient beings be able to show goodness of the supernatural powers of the Buddhas. May all sentient beings be sentenced by all courtesies, all court buildings, all the flowers, all the clothes, all the garlands, all the nuns, all the court etc ... unconsciousness the court, the world countless court, the solemn court, the court of Kim Cang displayed Oai Tu in the supreme sense. This is the great Bodhisattva at giving alms to the good cause because it wants to be born enlightened by all Bodhisattvas in the world.
When the great Bodhisattva with a pure mind brought countless pages to the monumental victory over the Buddhas, the temple of Chu Buddhas, or the dharma that offered the Bodhisattvas, the good knowledge, the Great Dharma Master, the Monks, Parents, offering Dharma, worshiping Bodhicitta, ringing to the poor together, all goodnesses are like this:
May all beings who are diligent in good will always be protected by the Buddhas. May all sentient beings use their wisdom and merit to completely remove all defilements. May all sentient beings use good deeds to self-eradicate the earth's brain heat. May all sentient beings receive wisdom organs that make the public like to see that the mind is not boring enough. May all sentient beings use good wisdom to purify themselves so that they will not destroy Buddha Dharma. May all beings be careful to cover their bodies and be pure and pure. May all sentient beings widen and cover the world with their power. May all beings be magic wise not infected before. May all sentient beings be blessed to fill the blessing of all offerings. May all the supreme beings be enlightened and naturally enlightened. This is the great Bodhisattva at the time of giving generosity to improve the orientation that makes all beings self-sufficient in order to preserve all the good deeds, and can use a tree to cover all things, nowhere in the world, all In the whole country, the manifestation of self-righteous gods does not rot, can equip ten worlds to make offerings to Buddha, can use good colors and make good ﰠ offering all Buddhas, can be adhered to the stately spectrum covering all the Buddhas fully, being blessed with generosity that encompasses all sentient beings makes them feel good for the Buddha, making all beings incapable of ignoring the offering of a Buddha, with immeasurable virtue Buddha, as well as making offerings, makes all beings be able to embrace the Bodhi n cover across all Buddhas, causing all beings are precious ones ni ma solemn and precious ones all solemn incense,
Because I want to make all sentient beings receive the wisdom of the first, the dignified Buddha's merit, there is a pure desire for the merit of Buddha, immeasurable immeasurableness of the innocent mind, complete integrity of wisdom . Want to make sentient beings use the good base to cover all, accomplishing the supreme wisdom, the achievement of the power of the Cross, with all the dhammas being in the Dharma King.
Want to make sentient beings to be self-centered in Oai Duc, large and uninterrupted position, countless merits covering all are complete.
Want to make all sentient beings use their merits to cover their minds, use equal mind to cover sentient beings, to gain great wisdom and equality, to receive great devotion from good deeds, to be purified to win, to be volunteered pure purity, is revered to cover all sentient beings.
Buddhists! The Great Bodhisattva with the mind of pure resolution, bringing countless poles of goodness and enlightenment to the full of gold and jewels, the jewels present to the present Buddhas and the temples of the Buddhas have exterminated, or offered to the Dharma, Increase, or offer to the Bodhisattva good knowledge, goods Thanh Van, Ðộc Giac, or to the masses, and all who come to beg.
The Great Bodhisattva uses this good base to return like this:
May all sentient beings be able to make an edict of the merit of virtue of virtue of not being corrupted, setting up a law in the place where all respectful dignitaries like to diligently preserve, often use precious silk to write the dharma of the household. maintenance of the organ of Bodhisattva Buddhas.
May all sentient beings set up a high display light illuminating the position of the wisdom of the whole world.
May all ants and sentient beings to eradicate except all the ghost karma, the wisdom of the wisdom of all the ghosts, will not destroy the venerable, Kim Cang's great wisdom, except for all the arrogance of the world.
May all beings be enlightened with great wisdom throughout the world.
May all sentient beings have enough countless stately treasures to proliferate all the world to make offerings to Buddhas.
May all sentient beings be overflowed with Tathagata and eradicate all ninety-six pagan factions.
This is the time when the Bodhisattva Bodhisattva gives great help to the orientation of all sentient beings to be vastly enlarged by the Bodhisattva and to be purified by the Bodhisattva's spiritual virtue.
Buddhists! The Great Bodhisattva declares that the organs bring hundreds of thousands of memories because of forgiveness for giving countless sentient beings, depending on what they want, without any regrets.
The great Bodhisattva is good at this rebirth like this:
May all sentient beings see Buddha leaving the foolishness and practicing mindfulness.
May all sentient beings be full of the Dharma that blessed the dharma of the Buddhas.
May all sentient beings be able to take care of all the offerings of the monks and nuns that do not always give up.
May all sentient beings be mindful of the supreme mind, the pure Bodhi mind.
May all sentient beings be enlightened into all unsuspecting dharma minds.
May all beings be full of the merit of the Bodhisattva, manifest the wisdom of immeasurable wisdom.
May all sentient beings be immensely benefited by the merit of cultivating the mind into ten senses.
May all sentient beings be miraculously perfected by sixteen minds of great accomplishment.
May all sentient beings achieve the highest merit of blessed disciples, enter the supreme wisdom of Tathagata.
May all sentient beings be blessed by the supreme sovereign and use endless measures to demonstrate the dharma.
This is the great Bodhisattva at the giving of the jewels to improve the sense of direction that makes all beings succeed at the first place and the pure label of Tathagata.
Buddhists! The Great Bodhisattva sees all beings in the world as one child, wanting them to be solemnly solemn, attaining the ultimate peace in the world and the joy of the Buddha's wisdom and the Buddha's benefit. sentient beings, should bring a wealth of beautiful treasures to dignity, and dedicate them like this:
May all beings achieve the grave of goodness and supreme supreme use of the pure wisdom of the dignity of Nhon, Thien.
May all sentient beings be solemnly purified by the pure blessing of their dignity.
May all sentient beings be magnificently magnificent to use generals hundred blessings and dignified bodies.
May all sentient beings be stately dignified, without disturbance using all dignified generals.
May all sentient beings be utterly pure and graceful pure language.
May all sentient beings be adorned with enough merit and pure sound, those who hear joy.
May all sentient beings be given the Buddha's solemn language of solemnity, making the beings listen to the dharma of joyful purification.
May all sentient beings be meditated by the solemn mind, see meditation throughout the Buddhas.
May all beings be solemnly enlightened by the general, illuminating all Dharma. May all sentient beings be solemnly decorated by the wise master, use the wisdom of Buddha seriously.
This is giving alms to the great Bodhisattva jewelry to bring good direction, making all beings fully immeasurable Dharma, wisdom and merit fully disengaged from all arrogance and exuberance.
Buddhists! The Great Bodhisattva brought the nuns and the nuns in the tuft of hair for the heartless and regretful beings, who often diligently practiced to be the great masters, to study wisdom, to exalt their senses, to be wise and to have good quality. great.
The great Bodhisattva is good in this way, like this:
May all beings be given the empowerment of the Buddhas into frustration.
May all beings be round enough to be bestowed by the disciples to the other shore.
May all sentient beings use tri `vi vi to marvel at all species that make the end of the merit.
May all sentient beings be accomplished by virtue of the wisdom of the world.
May all sentient beings use the dignified wisdom of their head as the Dharma King at home.
May all sentient beings use their wisdom and wisdom on their heads, all the world cannot see.
May all sentient beings receive the earthly sacrifice, the achievement of the euphoria illuminates the Dharma.
May all sentient beings be crowned Cross of dignified, full of pure wisdom.
May all sentient beings come to the great place, be able to endure the ultimate structure.
May all sentient beings be devotees of supremacy, be blessed with brilliant light, nothing is overshadowed.
This is at the time of giving precious crowns, the great Bodhisattva is good at reviving the sentient beings to be angry with the purity of the first disciple, using wisdom to make the magic enlightened.
Buddhists! The Great Bodhisattva saw that there were beings who were held in shackles and shackles of darkness and miserable, no one saved, immediately risked their wives and children to come to the prison to save these beings, like Dai Bi Bo Slap, Miraculous Label of the Bodhisattva. Once saved, it depends on where they need to be provided, which makes them safe. After that, they gave them the supreme dharma, making them practice to leave the country, to cultivate a good base, without rotting in the Dharma.
Buddhists! Great Bodhisattva at saving such beings, bring this merit back like this:
May all beings be liberated to the end of the craving of craving. May all sentient beings stop being born and born on the edge of wisdom. May all beings eliminate the foolishness of being born with wisdom to stop defilements. May all beings end the bondage of the three realms. May all sentient beings end all afflictions to the place of that unbelievable wisdom. May all sentient beings leave the thought of discriminating thinking in the place of the Bodhi mind. May all sentient beings leave all the worldly desires and not be infected first in the three realms. May all sentient beings be vowed to win, always be delivered by the Buddhas. May all sentient beings be freed from the mind first, not rational, as large as the dharma realm, ultimately like nothing. May all beings be divine, bodhisattva, to all the world to subdue beings that leave the world in the Mahayana. This is the great Bodhisattva at saving sentient beings from the prison to bring good direction, making living beings into the anger of the Tathagata.
Buddhists! The great Bodhisattva is seen as a prisoner: she carries gong, her hands are tied, about to be executed, or fleshed, or the spear pierced, or cremated, or stubbornly, to leave her family and her family and suffer from all misery. . The Bodhisattva immediately brought his body to suffer instead of them, like A Da Da Da Bodhisattva, Venerable Winning the Bodhisattva etc ...
Buddhists! At the time of the Bodhisattva's self-discharge, the body saved the sentient beings, bringing this base to the good direction like this:
May all sentient beings be ultimately killed by the body, leaving all ears at the heart of the brain. May all beings y The Buddhas that are based on life will become Buddha. May all sentient beings rescued in the consciousness that leave the lieutenant escaping evil. May all sentient beings receive all life in the context of immortality. May all sentient beings be completely resentment of suffering, always be Buddhas, and be friendly with life. May all sentient beings leave all sword knives, weapons of evil karma, practice pure and pure karma. May all sentient beings leave the lieutenant, under the Bodhi tree, destroy the ghost. May all sentient beings leave the great lieutenant, where the mind of the supreme mind is pure and fearless, it can be a great cause for the great lion lion. May all beings be mindful of cultivating righteousness in the world. May all sentient beings come to the place of fearlessness, often remembering to rescue the suffering beings.
Han Dynasty The 27th Book of
Buddhists! The Great Bodhisattva gives a hair bun with a scalp to those who come to ask, like Buu Ke Vuong Bodhisattva, Thang Dieu Han Bodhisattva and countless other Bodhisattvas.
At the time of holding the knife sharpened and full of the scalp, immediately with the chignon of the glass gave to the one who came to ask, the great Bodhisattva did not stir up, just mindful of the three worlds, the Buddhas, the joy and joy of the prayer, understood the dharma. do not see suffering, clearly know the suffering of infinite beings, suffering happily with each other, often practice happy to discharge copper with the three world Bodhisattva, give deep faith to pray for Nhut setting without rotten, not other intellectual goodness taught. Improve this base in return like this:
May all sentient beings be unconscious, be chubby like a tower. May all sentient beings get blue hair, needle hair, smooth hair, may end all afflictions for sentient beings. May all sentient beings get smooth hair, thick hair, hair that does not encroach on the forehead. May all sentient beings be hair-like "Van", the hair twisted into a spiral toward the right. May all sentient beings be hair-like as Buddha's hair, leaving all the troublesome practice apart. May all sentient beings be shining with their hair shining across the world. May all sentient beings be as tangled, beautiful and clean as Buddha's hair. May all sentient beings be as hairless as Buddha's stupas, making people feel like seeing Buddha's hair. May all sentient beings be immaculate hair of Tathagata without stigma. This is the great Bodhisattva when giving alms to the hair of the scalp to bring good direction,
Buddhists! The Great Bodhisattva gives alms to the almsgiving to people like Hoan Hanh Happy Bodhisattva, Nguyet Quang Vuong Bodhisattva and countless other Bodhisattvas.
At alms irises, great bodhisattva initiate purity mind, mind purification mind, mind y just the clarity, the mind is the supreme Buddha, the mind dedicates great wisdom, emits mind equality of the Bodhisattvas in the three childhoods, distracting the mind with an unbelievable mind and pure faith. For the person who begs to be mindful of joy and happiness, because he will eventually end up all the divine powers, because he is born with the Buddha's eye, because of the greatness of the Bodhi mind, because he practices great compassion, because he submits to the six bases.
Buddhists! The Great Bodhisattva at almsgiving, for those who beg for affection, for them to set up almsgiving, to add great power, to leave the world of liberal love, to eliminate sexual infections and practice almonds. Bodhicitta, the peaceful mind and mind, please the people asking for them to be satisfied.
Improve this base in return like this:
May all sentient beings be guided by the dark eyes of all species. May all sentient beings be afraid to open the vast wisdom store. May all sentient beings be humiliated with clear and clear eyes throughout the day. May all sentient beings be able to see the karmic results of all beings. May all sentient beings be purified, can depending upon the realm of Tathagata. May all sentient beings be removed from all discrimination attachments. May all sentient beings of Buddha's eye be fully enlightened with all dharma. May all beings achieve universal label along with the realms of unobstructed. May all sentient beings attain pure eyes without delusion, clearly that the beings of the hollow world do not possess no possession. May all beings full of pure eyes are completely afraid of ten forces.
Buddhists! The Great Bodhisattva can bring the ear and nose to the person who asks, such as Winning the Bodhisattva, Infinite and Winning Bodhisattva and countless other Bodhisattvas.
At alms, the Bodhisattva closely who asked, dedicated to practicing the Bodhisattva almonds, a variety of Buddha's nature, born in the Tathagata, remembering the alms of the Bodhisattva tu, always diligently launched Bodhi Buddha, making the the virtue of the mind is pure, observing the three realms without a solidity. May always see the Buddhas and Bodhisattvas, depending on the memory of all Dharma, clearly knowing that the body is empty, without any regret.
At the time of the Bodhisattva's generosity of ears and nose like that, the mind always purified the mind, trying to help sentient beings escape evil, growing all the beings' wisdom, into the great generosity, clearly understanding of the dharma, cultivate all the virtues, practice according to wisdom, be self-righteous, bring unshakeable body to take a lasting body.
Buddhists! when the great Bodhisattva gave the ear to bring good things like this:
May all sentient beings be afraid to hear all the sermons of the sermon. May all sentient beings be afraid of their ears to fully understand all sounds. May all sentient beings be absorbed by Buddha ears without being troubled. May all sentient beings be pure ears, not because of headphones, but differentiate. May all sentient beings not be deaf, so ultimately there will be no false hearing. May all sentient beings be heard throughout the Dharma world to hear the full sound of the Buddhas. May all sentient beings be afraid of enlightenment, all of them are afraid, cleverly know the essays that no one can break. May all sentient beings be heard throughout the vast purity. May all beings be full of celestial rings to the Buddha's ear. This is the time of almsgiving, the great Bodhisattva is good in rebirth, making all beings have pure ears.
Buddhists! The Great Bodhisattva at the giving of this reflecting nose like this:
May all sentient beings be tall and straight, have a beautiful nose, have a good nose, be able to have a good nose, be nurtured by the nose, have a good nose, have a high nose, be obedient, be good with the nose. , be Buddha's nose. May all sentient beings be enlightened and angry with their faces, and begged by the face of Nhut, be afraid of face, be good and good, be righteous, be pure, be able to leave their faces, be satisfied by the Buddha's face, To be present all over the place, to have a beautiful face This is the great Bodhisattva at the giving of the nose to improve the orientation, making the beings finally enter into the Dharma. \ TTo practice the Buddha Dharma, to know the Buddha Dharma, to abide by the Buddha Dharma, often see the Buddha, all witness the Buddha's teachings. attainment of mind is nothing to sabotage, can clearly reveal the Dharma of the Buddha, pure solemnity throughout the Buddhas, great Buddha's majesty.
Above is the great Bodhisattva at the ear and nose giving good direction.
Buddhists! The Great Bodhisattva is abiding in the resilience of being solid and able to bring teeth to living beings, like the old days of the Bodhisattva King of Bodhisattva, the Continent of the Bodhisattva King and countless other Bodhisattvas.
At giving alms, the Bodhisattva's pure heart is like a blue lotus: The mind is infinite alms, the heart of deep almsgiving, the mind giving alms the countless happiness in every step, the mind of almsgiving the bases, the alms mind discharge all, the mind giving alms the mind, alms giving peace of mind, great alms, giving alms, almsgiving victory, the night winning almsgiving do not hate anger.
Bodhisattva is good at this base, reflecting like this:
May all sentient beings be fond of white teeth into the dark tower of Nhon and Thien's donation. May all sentient beings be equal as if Buddha's teeth are not open. May all beings be mindfully subdued to the Three la secret of the Bodhisattva. May all sentient beings be pure and pure, their fangs are shiny white. May all sentient beings be solemnly bared, and their mouths are pure and not bad. May all of them be born full of forty teeth, and always bring out the sweet and wonderful aromas. May all sentient beings cleverly subdue the clean teeth like white lotus, radiate countless light everywhere. May all sentient beings sharpen their teeth and eat, and do not take part in the unfortunate blessings. May all sentient beings where the teeth often radiate intelligent life sign Bodhisattva.
Buddhists! If at the time someone comes to ask for the tongue, for those who ask, the great Bodhisattva uses compassionate and gentle words, as in the old days Ðu Chanh Chanh The Bodhisattva, Indestructible Transfer Bodhisattva and countless other Bodhisattvas.
Then the great Bodhisattva invited the applicant to sit on the lion's court. With a pure heart, peace and peace and joy, not accepting the body, not accepting the words, Bodhisattva kneels and lays his tongue to the beggar, saying that my body here is now completely yours, please cut This tongue is at your disposal, for Him to be satisfied.
This bodhisattva is good at giving this tongue-alms like this:
May all sentient beings be tongues and tongues, be able to speak words and dhammas. May all sentient beings be covered by their faces, and utterly full words, without two words. May all sentient beings be enveloped in all Buddhas, manifesting Buddha's self-righteous spirit. May all sentient beings be thin-faced, always enjoying the pure and pure taste. May all sentient beings be fined by the tongue, and be able to destroy all the worldly grids. May all sentient beings be shining with tongues, which can unleash countless clarity. May all sentient beings be determined by their tongues, to say things that are not at all. May all sentient beings be subdued by the tongue, able to disclose all the mysteries, words that make believers accept. May all sentient beings be tongued throughout the whole world, skillful in all sea of languages. May all sentient beings be told by the tongue of all the disciplines, in the language of the speech, to the ignorance. This is the great Bodhisattva at the giving of the tongue to improve the orientation, making the sentient beings unbelievably satisfied.
Buddhists! The Great Bodhisattva used his alms-giving, as the Bodhisattva Winners, the King of Ca Thi and the other Bodhisattvas. The Great Bodhisattva alms is because because he wants to achieve the ultimate position in all the dharma, he wants to achieve all the Bodhisattva to save sentient beings, he wants to be the first one to see all the dhammas, he wants to be the head of wisdom. purity, want to achieve the first obstacle, want to be the first one, want to be the first place to win in the world, want to be the first wise purity of wisdom, want to be the first wisdom to show up to ten directions, want to be self-confident for all dharma.
The Great Bodhisattva's vigilance of this practice diligently practiced the time of entering the Buddha's nature, learning the alms of the Buddha's alms, giving the pure faith to the Buddha, adding great goodness, making the applicant happy and happy, their hearts are pure and happy, countless purity of faith understands the Buddha Dharma, develops the mind of Bodhi, relies on the mind, the poetic poems, the growth of merit, the wish to wholesome, and often cultivates the practice of virtue Great experiment.
Then the Bodhisattva brought this base back like this:
May all sentient beings be headed by Tathagata, behold, where all the places are not obscured, the best of the Buddhas, the twisted hair on the right side of the ball is clean and bright, the word "Great" is very strong. organic in life, the integrity of the Buddha's head, the achievements of the mind, the first head of the whole world, the complete head, the pure head, the perfect mind-keeper sitting in the monastery. This is the great Bodhisattva at the first alms to bring good direction, making beings be dark, winning the supreme wisdom.
Buddhists! Great Bodhisattva alms hands and feet for sentient beings, as Often Essentials of Bodhisattva, Prosperity Bodhisattva and countless other Bodhisattvas.
In the species, Bodhisattva lives for many years. Using credit as a hand to initiate many useful things, to turn around and to cultivate the Dharma. Pray for hands to use hands as alms, full of Bodhisattva, often spread wide hands ready to alms, a step of peace and fearless fear. Using pure information round enough happiness and effort, except the evil path to achieve Bodhi.
Great Bodhisattva at such alms use immeasurable immeasurable mind to advertise the purity of the law and the sea Buddhas achievements hands alms Europe everywhere, vow to maintain the best Nhut position, the mind where the mind If the structure of the body and the body and mind are not ceaselessly damaged, all the kamma does not move to be like a place of good knowledge to solidify your mind, cultivate the alms of the Three-la-dong, the same as the Bodhisattvas.
The Great Bodhisattva brought this good base back like this:
May all sentient beings be able to be fully informed. Being treasured, during the time of venerating each other, it was considered a blessing, bringing treasures to each other, bringing treasures to the Buddhas, floating beautiful treasures throughout the Buddhas, making all beings love each other, not brain damage each other, walking the Buddha realm loses the fearlessness, naturally full of divine power.
Again, all sentient beings have precious hands, flower hands, fragrant hands, dress hands, parasol hands, flower hands, incense hands, stately hands, countless hands, countless hands, wide hands.
With this hand, using the divine power is usually diligent to all Buddhas. Can use one hand to touch all the worlds of the Buddhas. Use your hands to preserve beings. Be able to hand enough generals to unleash the immense clarity. Can use one hand to cover all beings. Achievements Hand Lai: Finger with mesh, nails like red copper.
Then the Bodhisattva vows to cover all beings. May all sentient beings like to pray for the Supreme Bodhi, all the great merit of the sea. Seeing people come to please, please don't be bored. Entering the Dharma of the Dharma, good faith with the Buddha
This is the great Bodhisattva when giving hands and feet to improve the orientation.
Buddhists! The Bodhisattva sabotaged his body to take the blood of living beings, like the Dharma of Bodhisattva, Compassionate Bodhisattva, and countless other Bodhisattvas.
In the species, when giving blood to the body, the great Bodhisattva initiates the achievements. At the center of the mind, the mind begins to admire the great Bodhi, initiating the mind of cultivating the Bodhisattva, starting the mind, not accepting the longevity, starting the mind. see people asking, initiating the mind does not mind the people who come to ask, initiate the trend of Bodhisattva virtue, initiate the mind to keep the happiness of all Bodhisattvas, initiate the mind to widen the alms of the bodhisattva's goodness, initiate the mind without turning , mind does not stop, mind is not attached to me.
Bodhisattva brought this good base back like this:
May all beings be successful in Dharma body, body. May all sentient beings not be as tired as Kim Cang. May all beings be indestructible without hurting them. May all sentient beings be transformed like themselves, not all over the world. May all sentient beings be pure and solid. May all dharmas of the Dharma precepts with the Tathagata are no longer just y. May all sentient beings be as enlightened and blessed as magic, all the people in the world cannot match. May all sentient beings be bodily, in the cycle of birth and death, to be free. May all sentient beings be friendly and happy, bring benefits to all who see. May all sentient beings be nowhere, the worldly afflictions of the world will not be infected first.
This is the time of giving blood to the body, the Bodhisattva uses the Mahayana mind, the mind is pure, the mind is generous, the mind is happy, the mind is joyful, the heart is happy, the mind is rising, and the mind is peaceful and the mind is not defiant. good ground in such direction.
Buddhists! The Great Bodhisattva saw that there were people asking, flesh and marrow in his body, immediately joyfully praying to the person who asked him: Meat and marrow in my body, depending on your use, like the Benefit of Bodhisattva, the Passion of the King Bodhisattva and countless other Bodhisattvas.
Great Bodhisattva in species, many lives bring marrow and flesh in the body, but give alms to the people who come to ask, the heart is very happy to give more and more generosity and practice of the field with the Bodhisattvas and departed from the structure. time is deep in prayer, giving alms everywhere, the heart is still endless, full of immeasurable goodness, great life, taking all the merit and virtue, real life practice is not boring, just like the rule of Bodhisattva , the heart often likes merit and alms, all levels of heart do not regret, observe all the dharmas depending on the conditions of birth which do not have self-sufficiency; meeting fairness for.
At the time of the great Bodhisattva almsgiving, the Buddhas were all present, because they were able to abide all the pure dharmas. All the world has money because it makes serious all Buddha's degree. All beings have money because of the great compassion of all beings. All Buddhas are present, because they like to observe the ten forces of Tathagata. In the past and future, all Bodhisattvas now have money because the co-workers are full of goodness. All fearless people have money because they can upset the sermon. All three worldly times show money because of the equal position observed throughout. All the time, they have money because they have vowed to cultivate the Bodhisattva's almond. All almonds and tirelessness of Bodhisattva are present because of the immeasurable mind.
The Great Bodhisattva, when giving alms to the flesh and marrow, brings goodness to this direction:
May all beings be Kim Cang's body without being prevented from destroying. May all sentient beings be saved without any loss. May all sentient beings be born alive, pure and solemn like Buddha's body. May all sentient beings be full of hundreds of generals of merit, adorned with thirty-two generals. May all sentient beings be marvelous and fully equipped with eighty generals, ten powerful minds. May all sentient beings be like Tathagata, ultimately pure and unlimited. May all sentient beings be solid, all beings who are bestowed with one body and one form with Buddhas. May all sentient beings be afraid to use pure Dharma throughout nothingness. May all beings be bodhisattva body, tolerating all the world.
This is the Bodhisattva because the Nhut Bridge is designed, at the time of giving the flesh and the marrow, it is good to be reborn, because it is for the sentient beings to have the ultimate pure body of Tathagata.
Buddhists! The Great Bodhisattva brings the heart of almsgiving to the people who come to ask, such as Vo Hoi Kham Bo, Bodhisattva, Bodhisattva and countless other Bodhisattvas.
At the time of Bodhisattva bring your heart to the person who asked for it, at the time of the mind of giving alms, cultivate the mind for all, practice the mind of the Three Dhammas, the achievement of the Three Dhammas, learn the alms of all Bodhisattvas, the mind of endless experimentation, all the mind of the mind all give alms, the heart of the practice of giving alms is all of the Bodhisattva, mindfulness of all the Buddhas showing money, the mind offering all people to come, please do not ending relationship.
Because of the attainment of the Buddha's position, the power of the Bodhisattva, so at the time of giving my heart, the great Bodhisattva is good in this direction:
May all beings be mind Kim Cang. May all sentient beings be adorned with the words "Van" adhered to Kim Cang Giay's mind, being able to be unmoved by the mind, being able to terrorize the mind, being worldly and often benefited by the mind, being braved by the mind of great wisdom. , being mindful of the mind and mind, the mind is endless like the beings of the world, but the mind eliminates the ghosts and ghosts, the mind is fearless, the mind is great, Oai Duc, the mind is often diligent, the mind is strong and strong, the mind is not frightened, the armor of Kim Cang armor, the supreme mind of the Bodhisattva, the achievement of the Bodhisattva Buddha's bright mind, was seated under the Bodhi tree, abiding the Dharma, all enchanting, completing the mind. force.
This is the great Bodhisattva at the time of giving your heart to bring goodness to the heart, because you want to give birth to beings who are not infected with the world, and are full of the heart of the Tathagata.
Buddhists! If there are people who come to ask for their liver, lungs, intestines, and kidneys, the great Bodhisattva gives them alms, such as Thien Pilot Bodhisattva, Ma Ma Self-Immigration Bodhisattva and countless other Bodhisattvas.
At alms the above things, see people come to ask, Bodhisattva happy heart to love, because of the Bodhi, should be alms according to the will, not regret, observing this body is not stable, I should give alms to them to be solid. The Bodhisattva thought that my body would be ruined by anyone, and it would be a dish of weasels, wolves, and bodies that are impermanent and must be abandoned.
The Great Bodhisattva at the time of such observations, knowing that the body is very impermanent, being enlightened in the place of the Dharma should be very happy and love the person as if he is good at knowledge, bringing his unshakeable body to his body, all goodness These are all like this:
May all sentient beings be purified in their internal organs. May all sentient beings be able to receive all the vows. May all sentient beings be enamored by the upper body, in their aroma, in addition to light. May all sentient beings not show their abdomen, straight up and down, and burn well. May all sentient beings be wisdom-wise, use Buddha's dharma position to nourish poetry. May all sentient beings be endless, practice and abide in the profound Dharma. May all sentient beings be purified by the pure body of the body to use magic to display the dhammas. May all sentient beings be pure and pure, both the inner body and the mind are pure. May all sentient beings be profound with the Buddha's profound virtue, the wisdom of the bosses, and the great dharma rain. May all sentient beings be close in their pure time,
This is the great Bodhisattva at the time of giving the organs of a government, which is good. For the sake of purity of sentient beings, they are abiding in the mind of fearlessness.
Buddhists! The Great Bodhisattva gave up his bones, like the Dharma Bodhisattva, the Quang Minh Wang Bodhisattva and countless other Bodhisattvas.
When seeing people come to ask for their bones, the great Bodhisattva was very happy to love them. Bodhisattva hearts are always peaceful and peaceful, confident, more compassionate, unconsciousness, giving in accordance with the needs of the applicant. Bodhisattva is good at this base, reflecting like this:
May all sentient beings be incarnated, without the life of flesh and blood. May all beings be indestructible by Kim Cang's body, no one will be able to. May all sentient beings be perfected by the Dharmakaya Dharma Realm, be born in a place where the unseen system will be infected first. May all sentient beings be physically and mentally strengthened, all beings will be completely unscathed. May all sentient beings be physically and mentally able to come to the place of bliss. May all sentient beings be solidly undamaged. May all sentient beings be loved according to the type of application, to educate and to subdue all beings. May all beings be intimate, have great health Na la. May all sentient beings be steadfastly broken, leaving all fatigue. May all sentient beings be very strong and strong, full of great effort. May all sentient beings be equal throughout the world where there is a great amount of supreme wisdom. May all sentient beings be blessed with virtue, whoever sees them are benefited from the evil things. May all beings be loved by the body, be full of innocuous wisdom. May all sentient beings be enlightened by Buddha's body, often blessed by the Buddhas. May all sentient beings benefit from all species, possible in all species. May all sentient beings be universal, able to manifest throughout all Buddha Dharma. May all sentient beings be completely diligent, dedicated to reciting virtue and virtue. May all sentient beings be purified, leave the culvert high, the wisdom of the wise and steady. May all sentient beings be persevered and accomplish all the Mahayana karma.
This is the great Bodhisattva when giving the bones where his body is good to rebuild. For the sake of being sentiently, it is permanent and pure.
Buddhists! The Great Bodhisattva saw someone holding a sharp knife asking for skin on his body, the time was very happy to see it as a favor to him. The Bodhisattva immediately received the invitation to sit in a high court, then brought the body to give it to the person who would please them with affection, such as the Bodhisattva Pure Land Bodhisattva, Kim Hout Loc Wang Bodhisattva and countless other Bodhisattvas.
Then the Bodhisattva took good care of this direction:
May all beings be smooth and pure skin like Buddha's body, who see no boredom. May all sentient beings be as indestructible as Kim Cang no one can destroy. May all sentient beings be purified and purified. May all sentient beings be immeasurably colorful, depending on the heart of the present content. May all sentient beings be blessed with pure skin, best of all the excellent generals of Buddha, magnifying the clarity that shines all over.
This is the great Bodhisattva at the giving of the skin where the body is good in the direction of rebirth, because we want all beings to be fully enlightened with full merit of the Tathagata.
Buddhists! The Great Bodhisattva brought his finger to the petitioner, such as Kien Tinh Tan Bodhisattva, Match Match Self-Immortal Bodhisattva and countless other Bodhisattvas.
At alms, Bodhisattva peace and happiness, peace of mind is not crazy, no need for private interests like fame, peace of mind where the great Mahayana is generous, leaving the jealousy of gnawing and all the afflictions, specialize in the ultimate magic of Tathagata. The Bodhisattva is good in this way, like this:
May all sentient beings be tapered, regular, plump, straight, on the top of each other with their fingers, and their nails are like bright, bright red copper, like the fingers of Germany. Buddha, full of energy. May all sentient beings be able to rotate only on the right hand, as beautiful as a lotus. May all sentient beings be clarified by their fingers, emit a great light that radiates countless Buddha realms. May all sentient beings be well-prepared with their fingers and perfectly fine mesh.
This is the great Bodhisattva at the almsgiving, to improve the sense of direction because we want to give birth to all beings.
Buddhists! The Great Bodhisattva at the request of the Dharma, please offer the meat to the practitioner, if this person wants, like the Dharma in the Bodhisattva, Endless Bodhisattva and countless other Bodhisattvas.
Then the Bodhisattva brought this base back like this:
May all sentient beings be as red-copper generals as Buddha. May all sentient beings be polished with the most beautiful and shining dazzling beauty. May all sentient beings be crucified to perfect the great, uninfected generals before the world, unmatched. May all sentient beings be enchanted with all the worldly dignity. May all sentient beings be nondefinitely impenetrable and pure. May all sentient beings be sufficiently equipped to enter into all the Dharma, the vast wisdom will be pure. May all sentient beings be good at being born, full of pure karma of Bodhisattva. May all sentient beings be found in the Great Path of the Great Master, the radiological organ of the immeasurable enlightenment.
This is the great Bodhisattva because of the dharma that alms for the flesh, bringing good direction, because we want the beings to be unconscious.
Buddhists! The Great Bodhisattva praying for the organs of the Buddha, with respect to respect and respect, even when listening to the Dharma and having to jump into a deep fire pit, it is very happy, like the Compassionate Bridge of the Bodhisattva, Kim Cang and Bodhisattva and the Buddhas. other great Bodhisattva.
Then the Bodhisattva brought this good base back like this:
May all sentient beings abide in the Dharma, setting the Buddha's mind, not turning up the Supreme Bodhi.
May all sentient beings leave the dangers, enjoy the happiness of Buddha.
May all sentient beings be fearless, leave the terrorists.
May all sentient beings often like the dharma full of solemn fun
May all sentient beings leave the beasts, except for all the three poisonous fire.
May all beings be happily victorious like Buddha.
May all sentient beings be mindful of Bodhisattva, leave all fire of greed, hatred and ignorance.
May all sentient beings be enlightened by the Bodhisattva's joyfulness and found throughout the Buddhas, they are very happy.
May all sentient beings say righteousness, for salvation, always do not forget. May all sentient beings be fully enlightened with the joy of the miraculous miracles of the gods, ultimately settling down in the mind of the mind.
This is the great Bodhisattva because of the righteous Dharma, when bringing the body to jump into the fire pit using goodness in the direction of wanting the beings to leave the obstacle course, all are full of wisdom fire.
Buddhists! The Great Bodhisattva for the righteous bridge to reveal the Bodhisattva's moral teachings, the way of Bodhi, to the supreme position, diligently cultivate the power, display the mind of the mind, the mind is unmistakably, giving the beings purity pillars where the Bodhisattva realm diligently practices the Bodhisattva Buddha, which in itself takes immeasurable suffering, such as the Compassionate Bodhisattva Bridge, the mighty King of Bodhisattva and countless other great Bodhisattvas.
At the time when the dharma was suffering, the Bodhisattva brought this base to the same direction:
May all sentient beings leave all the agonizing anguish and achieve the spirit of self-happiness.
May all sentient beings leave the suffering of all joys, end the body of suffering and be pure and happy.
May all sentient beings be free from the suffering of mental performance.
May all sentient beings see the path of peace leave the evil paths.
May all beings be happy and happy to end all suffering.
May all sentient beings cease, suffering, unhappiness and love for each other.
May all beings be happy by Buddha, leave suffering and death.
May all beings be successful, peaceful peace and peace, no suffering will hurt.
May all sentient beings have all the unbelievable victories of Buddha.
This is the great Bodhisattva when suffering to pray for the righteousness to improve the mind-base because it wants to save all sentient beings, causing them to stay away from the dangers and resting in an unbridled liberation place.
Buddhists! The Great Bodhisattva at the throne where the righteous dharma can come, can give a word, a sentence, a meaning to the noble person, and discharge all possessions in the country, the village, the people, the land, the treasure, the gold. silver, jewels, palaces, kings of the wives and children, and even the emperor, who were able to do well, in order to bring the benefits to all beings, need to pray the best of the pure and impure mind of the Buddhas, like the Great So Germany Bodhisattva, Victory King Bodhisattva and countless other great Bodhisattvas. Rings come because they pray for a word of Dharma that the year of the Buddha bowed down, mindfulness of the Buddha's Dharma, the practice of the practice, not the fame of the world, and the throne of the world, who prayed for the Dharma King in self-respect, did not take part in the worldly joy but using the law to raise the mind and mind, to leave all the worldly commentary where the Buddha Dharma does not comment.
At that time, the Bodhisattva's greatness brought about good thoughts like this:
May all beings like alms all possess unbelievably regret.
May all sentient beings always pray for the Dharma, not for the wealth of living beings.
May all beings benefit from the dharma, which can solve the doubt of all beings.
May all sentient beings have a desire for good Dharma, always enjoy the Dharma of Buddha.
May all sentient beings for Buddha Dharma should be able to discharge their rings to the throne, to spread the great mind of the Supreme Bodhi.
May all sentient beings respect the Dharma, often love to love the network itself.
May all beings maintain the Dharma very difficult but often practice diligently.
May all beings be clarified Buddha Bodhi, Bodhisattva, enlightened not by others.
May all sentient beings be able to observe all the Dharma, remove the suspicious arrow, and be at peace in the mind.
This is the great Bodhisattva who spreads the throne to demand the righteousness, to bring goodness to such a direction, because it is desirable for the beings to be fully enlightened to be placed in the center of peace.
Buddhists! The Great Bodhisattva acted as the Great King of the United Kingdom, only to exorcize the karma of killing and killing. Termination of slaughter in the whole nation. The creatures with no legs, two legs, four legs, many legs, all gave the fearlessness. Unwilling to win, to cultivate all the Bodhisattva almonds, mercifully protect all species, do not invade the mind, develop the mind to calm the sentient beings, to set up a contemplation that is very fond of the Buddhas, often resting on the three implications gender and also make beings live like that. The Great Bodhisattva makes the beings where the five precepts, the end of karma to kill. To bring this good base back like this:
May all sentient beings give the mind of the Bodhisattva's head full of wisdom, the life of the network will be guaranteed not to be at the same time.
May all sentient beings live immeasurably for all Buddhas, reverently revered with more life.
May all sentient beings completely leave the Dharma death, all poisoning will not harm their lives.
May all sentient beings be completely free from the brain, free life can be arbitrary.
May all sentient beings be granted endless life, with the same number of future generations of Bodhisattva almonds, and the culture of all beings.
May all beings, be good at the life of the life-cycle, gain endless life, complete the great vow.
May all sentient beings see Buddhas worshiping worship, endless life practice practicing good grounds.
May all sentient beings in the place where the Buddhas skillfully study the Buddha-dharma, are bounded by the endless Dharma life.
May all sentient beings be able to live the life of the normal, brave effort to enter the Buddha's wisdom.
This is the great Bodhisattva's head, three pure precepts, ending the kamma of kamma and taking good karma, wanting to give all beings the ten intellectual powers of Buddha.
Buddhists! The Great Bodhisattva sees that there are beings who embrace the cruelty of harming humans and animals, so having to take the body of the male figure without suffering, Bodhisattva initiates compassion and mercifully saves them, makes everything All people in matches are giving up their karma to kill, bring all their possessions to them, and teach them to understand the Dharma, to make them happy to give love to each other, to stop their malevolence. .
Then the Bodhisattva brought this goodness back like this:
May all beings be fully intimidated by the accomplishment of the Buddha's name.
May all sentient beings be fully committed to the body of the male and female, to develop a strong mind to cultivate the virtues.
May all sentient beings have the strength and strength, often leading the way, where the mind is not afraid to rot.
May all sentient beings be full of great staff, leave the greedy mind that is no longer infected.
May all sentient beings be accomplished in good faith, the wisdom of growth is praised by the Buddhas.
May all beings be fully energized and able to practice the ten-strong mind.
May all eternal beings fail to perish the body of the male and female, often practicing the dharma of merit.
May all sentient beings in the five non-infected senses be bound, be liberated by the mind, leave the three realms of the Bodhisattva practice.
May all sentient beings achieve the first wisdom and wisdom, every species will respect and respect their teachings.
May all beings be full of wisdom of the Bodhisattva, soon will be angry.
This is the great Bodhisattva banning all the destruction of male bodies, bringing good intention to the heart, because for the sake of the whole being, the body is able to support the goodness of the abhorrence, born into the Hien's house. Holy, full of wisdom, often diligent to practice the pride of the madman, has the power to exasperate, cleverly or show off the seven charismatic, fully charismatic virtues, the brave and brave chief teacher macho, diligence and bravery, wisdom and wisdom, purity and perfection, making all beings ultimately like that, like the Tathagata
Han Dynasty The 28th Book of
Buddhists! Exasperating Bodhisattva if you see the Buddha Tathagata comes out of the sermon, even the voice of all beings:
Germany As Lai appeared! Germany As Lai appeared!
Make every living being hear the name of the Buddha and leave all fellowship.
The great Bodhisattva led beings to see Buddha, recite Buddha's name, go to Buddha, think in Buddha, observe Buddha, praise Buddha.
The great Bodhisattva because sentient beings say that meeting Buddha is very difficult. Because of thousands of memories of life, the Buddha appeared only once.
Thanks to the counsel of the great Bodhisattva that sentient beings see the Buddha and then have a pure faith and joy and joy and respect for the offerings.
In the Buddha, sentient beings listen to the names of the Buddhas, so they are met by countless other Buddhas, because of this the greater the cultivation of the benevolent grounds.
For Bodhisattvas, these beings are considered to be the supreme knowledge of goodness.
Because of the great Bodhisattva, the beings who have attained the Buddha-dharma, then bring their own good ones that have been cultivated in countless lives and practiced Buddhism throughout the world.
Buddhists! At the opening for the sentient beings to see the Buddha, the great Bodhisattva brings the goodness of this direction:
May all beings, without waiting for counsel, come to the Buddha to make offerings and to be happy and happy. .
May all sentient beings like to see Buddha not leaving.
May all sentient beings practice diligently the vast wisdom of practicing Dharma.
May all sentient beings who do not hear anything will realize the Buddha Dharma, cultivate the Bodhisattva in countless lives.
May all mindful beings be steadfast, because of the mind, always see the Buddha appear.
May all sentient beings not remember any other karma, just remember Buddha, see Buddha and diligently cultivate ten minds.
May all sentient beings see the Buddhas without any reasoning, because this clearly penetrates the Tathagata throughout the realm.
May all sentient beings be fully enlightened with the Buddha's self-proclaimed body, preaching all ten directions.
May all beings encounter good knowledge often hear Dharma, indestructible faith for Buddhas.
May all sentient beings be able to praise the Buddhas that appear, making people who see Buddha be pure.
Above is the great Bodhisattva to bring good praise to the Buddha was born but dedicate to the beings to see the Buddha, offering Buddha, where the supreme Dharma is finally pure.
Buddhists! The great Bodhisattva brought the alms ground to the Buddha building Tinh am. Or bring alms land to the Bodhisattvas, the knowledge of discretionary use. Or bring alms land to the monks to live. Or give alms to parents, for the anger of Thanh Van, Dioc Giac, or other people, ring to the poor and lonely people, whatever they use. Or bring alms land to build a temple to worship Buddha. In all the facilities built there, the great Bodhisattva was because they bought enough utensils, out of fear of deprivation.
The Great Bodhisattva at the giving of the earth, bringing the goodness to this direction:
May all beings be fully pure
May all sentient beings be bothered by the general maintenance, mindfulness of living up all the Dharma.
May all beings be sustained, can often preserve all Buddhism.
May all sentient beings be contented like the earth, for every pure heart, there will be no evil thoughts.
May all sentient beings hold the Buddha's seed, so the level of the Bodhisattva will never stop.
May all beings make a peaceful place for all species, making all species be subdued where the pure religion.
May all beings like Buddha do worldly benefit, making all beings diligently cultivate in Buddha's power.
May all sentient beings be loved all over the world, making them stay in the supreme joy of Buddha.
May all sentient beings be good in means, stay in the place of the fearless and intellectual power of Buddha.
May all beings be wisdom like the earth, and cultivate all the Dharma.
Above is the great Bodhisattva at the giving of the land, giving the good base to return, for wanting to be sentient beings is ultimately the purity of the Buddhas.
Buddhists! The great Bodhisattva brings hundreds of thousands of memories of the co-conspirators depending on the time, but offers them to the Buddhas, Bodhisattvas, good knowledge, they increase; or provide parents, sick people, poor people with quail, and all those who do not help care; or to preserve Duc Lai's temple tower; or to copy the Dharma of the Buddhas.
These co-workers are clever, clever, non-lazy and diligent, all have an upright mind, a happy mind, interests, kindness, reverence, no resentment and hostility. Because of the purity of the great Bodhisattva's karma, these companions have talents, depending on the way, or make the owner benefit and be satisfied.
The great Bodhisattva brings this good base and dedicates it like this:
May all sentient beings be conditioned to practice goodness in all Buddhas.
May all sentient beings make offerings to all Buddhas, and hear and receive the Buddha's teachings.
May all beings be Buddha's life, always contemplate the Tathagata, not thinking anything else.
May all sentient beings do not corrupt the Buddha, diligently cultivate the goodness of the Buddha.
May all beings often diligently make offerings to all the Buddhas without letting time go by.
May all sentient beings recite the miraculous meaning of the Buddhas, the pure words, the fearless journey.
May all sentient beings like to see Buddha not boring, for Buddha who does not regret himself.
May all beings be able to see the Buddhas, not to be immersed in the world.
May all sentient beings only take refuge in the Buddha, leave all the wronged refugees.
May all sentient beings depending on the Buddha's teachings, the heart often likes the supreme Buddha-dharma.
Above is the Bodhisattva at the giving of the co-founders to bring goodness to the direction, to make beings far away from the nakedness, purity of the Buddha's place, to manifest themselves in the virtue of the Tathagata.
Buddhists! Exasperating Bodhisattva when bringing the alms body to the person who asks for the time of humble humility, the heart is like the ground, enduring all the sufferings without disturbance, wishing to serve to help beings without being bored, to be happy See how many good houses are sentient beings like gentle mothers who want to give them both, being able to forgive the evil beings who often invade themselves, always diligently helping them.
The great Bodhisattva brings this good base back like this:
May all beings not lack the things they want; never stop practicing the Bodhisattva; do not give up the work of all the Bodhisattvas' interests; cleverly defending the Bodhisattva's virtue; clearly understanding the equality of the Bodhisattva's nature; be in the race of Tathagata; keeping true words, keeping the Bodhisattva's virtue; make the world be pure Buddha Dharma, deep understanding, ultimate proof; making sentient beings being good and pure, pure merit, great merit.
This great Bodhisattva makes all beings often offered all Buddhas, understands all dharma and life-sustaining, reciting, not forgetting, making no mistake, skillfully subduing the mind, using pure wisdom to train your mind. Great Bodhisattva makes beings in Buddha Dharma to be such merit.
The great Bodhisattva brings this goodness that makes all sentient beings the first tower, worthy of the worldly offerings; making all beings into blessings, supreme Buddha and enlightenment of all species, benefiting all beings, making all all good deeds, countless blessings, coming out of the three worlds, making him filed the first Dao, only showing the true path to the world; to make all beings be maintained by the miracle of maintaining all the Dharma of the Buddhas; make all sentient beings be the first Dharma precepts full of fearlessness like nothingness.
Above is the great Bodhisattva giving his body and bringing all the directions to make sentient beings to be blessed with supreme blessing.
Buddhists! The Great Bodhisattva listens to the joyful dharma to give pure faith, can bring the life and offerings of the Buddhas, see the Buddhas as parents, prefer to understand the dharma that is utmost, longevity, recite the Dharma, and fearless Dharma. , throughout countless na due to the forgiveness of wisdom and goodness, the mind always remembers the countless Buddhas, in the deep sense of the Buddha's realm, can use Buddha's sound to initiate the Buddha-dharma , the rain of the Buddha Dharma, the mighty freedom can preach the position of the highest intellectual level, complete the wisdom, use immeasurable dharma to achieve good karma.
Buddhists! The Great Bodhisattva heard such dharma in the Buddhas, the time of immeasurable joy, standing firmly in the Dharma, ending the doubt, and also causing others to stop, the poetic heart always, perfect the merit, full good-heartedness, always have the heart to benefit beings for not to be deficient, to be able to win the position of the Vajrayana, close to the Buddhas, purify the Buddha's degree, often diligently make offerings to the Buddhas.
Then the great Bodhisattva brought the above goodness in this direction:
May all sentient beings be rewarded with the fullness of the supreme body, all life-long Buddhas.
May all sentient beings be near Buddha, always admire the Buddha.
May all beings be purified without harm, all merit and virtue will be full.
May all beings often diligently make offerings to the Buddhas, practically blasphemous and incomparable.
May all sentient beings be selfless: leave the self and fall.
May all sentient beings be able to divide themselves in the ten kingdoms, like the present shadow, but still have no generals back and forth.
May all sentient beings be able to come through the ten directions without falling, without having a life.
May all sentient beings be born from Buddha's body and in the supreme Buddha's house.
May all sentient beings be physically enlightened, with great patience, no one will destroy.
May all sentient beings be immeasurable, accomplishing the pure Dharma body of Tathagata.
May all sentient beings achieve merit and virtue to be born in the place where the pure precepts of the immeasurable world.
Above is the great Bodhisattva who gives life to the Buddha, and then dedicates goodness to all sentient beings who are forever in the home of the three Buddhas.
Buddhists! The Great Bodhisattva gives the alms to all beings, for wanting all beings to attain good grounds, remembering goodness.
The Great Bodhisattva voluntarily made himself a great light, illuminating all beings. Making musical instruments, life photography throughout all beings. Making marvelous legal organs photographed throughout all beings. Clearing clarity, enlightening all beings. Brightening the world, all beings are often seen. Making good conditions for goodness, all beings are often met. Making good knowledge, all beings are taught. As a calm path, all beings are allowed to walk on it. Making a peaceful place is completely supreme, for all beings from suffering to be pure. Making the face clear, giving the whole world equal benefits.
At that time, the great Bodhisattva brought the above good deeds back like this:
May all sentient beings be close to Buddhas, enter the Buddha's mind. May all sentient beings be able to position themselves at the top of the supernatural. May all sentient beings be in the dharma assembly of the Buddhas, subduing the mind. May all living beings act in accordance with the law, full of Buddha's majesty. May all beings be Nirvana, understand deep meaning. May all sentient beings be happy enough to live in the house of Tathagata. May all sentient beings abandon ignorance, remain in the Buddha's lost mind. May all sentient beings be born with a dark and good life, sitting in the Bodhi court. May all sentient beings kill the afflictions, far away from resentment. May all beings fully uphold all Dharma.
Above is the great Bodhisattva giving the body to bring the good heart to the wish for all sentient beings to benefit in the supreme peace.
Hey Buddhists! The Great Bodhisattva brought himself to serve the Buddhas. For the Buddhas always remember to remember the heavy thanks as remembering their parents, very respectful to the Buddhas, upholding the Bodhidharma of the Buddhas with a pure heart, settling down where the Buddha Dharma is far from the worldly view, born into The Buddhas, following the Buddhas far away from the ghost scene, clearly understood the merits of the Buddhas, all the dharmas of all the Buddhas.
Then, the great Bodhisattva brought this good base back like this:
May all sentient beings be purified, self-adorned with wisdom. May all clever beings subdue themselves from all evil karma. May all sentient beings be affectionately strong and not destroyed, they can take the Dharma of the Buddha's life. May all sentient beings be disciples of Buddha to anger Bodhisattva Avalokitesvara. May all sentient beings be freed by the Buddhas, leave all evil. May all sentient beings follow the Buddhas, and practice the Bodhisattva in the dark. May all sentient beings enter the realm of the Buddhas, be enlightened. May all beings be equal to the Buddhas, where all Dharma is free. May all sentient beings be enlightened by the Buddhas, who are always at ease with the previous actions. May all sentient beings often make the angry attendant of the Buddhas,
Above is the great Bodhisattva in order to lower the Buddhas to give a good base, because to want the Supreme Bodhi, to save all sentient beings, to escape from the three realms, so the mind heals without harm, and the Bodhi is immense. quality, wisdom is clearly enlightened Dharma, because want to often be the Buddha's life, be maintained by the Buddhas, want to understand all the Dharma, want to be good with equality with the three Buddhas, want to be full of mind not regret, to be able to witness all the Dharma.
Buddhists! For all things, the realms of water, the rings to the throne, the great Bodhisattvas are all able to discharge them all. With all the world, the heart of the great Bodhisattva is free, unbound, non-loving, detachment of evil karma, benefiting sentient beings, not accepting karmic retribution, not liking the dharma, no longer becoming infected. birth and death. Oil of Bodhisattva in the world but in fact this is not the birthplace of Bodhisattva. Bodhisattva does not accept the dharma: aggregates, origin, gender. There is no head resting in the inside, the outside. Never forget the Bodhisattva almonds, never far from the good knowledge, keep the vast vow of Bodhisattva. Often happy to be worshiped by all gods.
Then the great Bodhisattva brought the good home here like this:
May all sentient beings make the Great Dharma King himself with the dharma and ultimately to the other shore. May all sentient beings be turned into Buddhas to clear all the troublesome resentment. May all beings be at the Buddha's place, Buddha's wisdom will initiate Dharma. May all sentient beings in the scene of the Buddha's realm or turn the dharma into supreme freedom. May all sentient beings, born into the Buddha's house, be free from the dharma that preserves Buddha forever. May all sentient beings reveal the Dharma of the Buddhas, creating a boundless bodhisattva greatness. May all sentient beings live in the pure Dharma Realm, making the Dharma King's Buddha's existence appear uninterrupted. May all sentient beings be king of wisdom in the world of teaching all species without pause. May all beings be king of the dharma of all species in the world of vain world, making all species be based on the great legacy. May all sentient beings be full of goodness and equality with the Buddhas.
Above is the great Bodhisattva when giving alms to the throne of good dignity, because we want to make all beings be in a safe place.
Buddhists! The Great Bodhisattva manifests himself as a king when he sees someone coming to ask for a good city, the king's capital, a tax collector, giving alms, without any regrets. In the heart of the Bodhisattva, it is only directed towards the great Bodhisattva religion, firmly in the pronoun, practicing great compassion, always cheerful for the benefit of sentient beings, using the vast wisdom to understand the profound Dharma, the pillar the place where the dharma is equal. This is because the mind is the most prudent, because of the freedom of law, because of the desire to be wise, because of pure cultivation of all merits, because we want to hold a place of great wisdom, because we want to contain all groups. both the good and the heart, to pray to practice all the Dharma, because if you want to be naturally enlightened and enlightened, you will be immersed in the mind of Bodhi, because you want to practice all the wishes to complete it. position.
Because of the above things, the Bodhisattva practiced the giving, then brought it to goodness like this:
May all beings be solemnly pure and immensely pure and bring up to the Buddhas to make shelter. May all sentient beings like it in a quiet place. May all sentient beings not only the city, the town, just like the pure land to be straight to the goodness. May all sentient beings not be interested in the world, leaving the world language. May all beings leave the mind, never regret giving alms to what I have. May all beings be mindful of leaving the family. May all sentient beings have a mind that will not neglect or give alms. May all sentient beings not go before the secular house. May all sentient beings be free from all suffering, except for all the terror.
Above is the great Bodhisattva at the giving of the capital, giving the good direction, because we want to give the beings a solemn purity of the Buddha realms.
Buddhists! Due to a wide range of good karma, all of the Bodhisattva's kinship, the rings to the women 's market are outstanding, beautiful and presentable, full of talent, on the body of the jewelry, all strange jewels are all favorable. If anyone comes to those women in this market, Bodhisattvas are happy to give, not to be loving, not to be passionate, not to be attached, not to accept, not to be involved, to be indifferent, not to follow, not to accept generals, don't like, don't want to.
Then the great Bodhisattva observed the good apartments, bringing this good base in return because the desire for all sentient beings was liberated, because of the Buddha's joy, because of the solidity in the unstable things, because being indestructible by Kim cang, for entering the Buddha's monastery, for coming to the other shore, because of the supreme mind of Bodhi, because of the wisdom of the dharmas, because of the birth of all the good bases, for entering the home of the Buddhas . Because of the above things, the Bodhisattva brings goodness to the direction.
Buddhists! The Great Bodhisattva abides in such good practices that are born into the home of Tathagata, being greatly fortified with the purity of the Buddhas, which are born in the highest order, winning deep into the vast mind of Bodhisattva, to eliminate all worldly afflictions, can often offer merit in the merit of filling merit, proclaiming marvelous dharma statements to sentient beings, wisely setting for beings to practice pure virtue, always diligent take all goodness.
May all sentient beings be bounded by endless samadhi of endless samadhi. May all sentient beings like to see Buddha, all enter the righteous mind of the Buddhas. May all sentient beings achieve the righteousness of the Bodhisattva who has immeasurable wisdom. May all beings enter as they are to be indestructible. May all sentient beings be well-versed in the Bodhisattva's life, for meditation is free. May all sentient beings be liberated by the mind, so that all beings will be able to escape. May all sentient beings be skillful in the subjects of samadhi, all can take the samadhi. May all sentient beings be able to win the samadhi, can learn all the samadhi subjects. May all sentient beings who are samadhi unconsciously enter into meditation without rotten.
Above is the great Bodhisattva at almsgiving all in the internal supply and then bring the good direction. Because we want all beings to be pure and not broken, to be of the Mahayana, to be full of Dharma, to be fully energized. be willing to be with you in the same room, be full of all blessings, be fully pure and pure, be charmed by the gentle, be purified by the Buddha's pure body, be good at righteousness and speak endless organs Dharma of the Buddha, leaving the worldly merit, but the initiates have a good posture of pure purification, being fully equipped with pure karma to complete the purity of Dharma, all Buddha Dharma are made of money, using the clarity of Buddha Dharma. solemn solemnity everywhere.
Buddhists! The Great Bodhisattva can bring a dear and dear wife and children to give to people, like the ancient times the Prince Tu Dat Noa, the king Show Trang Nghiem, etc.
Then the great Bodhisattva was born with compassion and alms, and practiced well. discharge. The Bodhisattva's heart is always pure without regret. Discharge all of your treasures to pray for the Buddha's mind, to make beings be deeply committed to attain the happiness of Bodhisattva to adhere to the Bodhisattva, to commemorate the Bodhi Buddha, to remain in the Buddha's mind.
The great Bodhisattva should give such a mind, then, to decide to pray for the Tathagata himself, to consider his own body as a part of all that is not free. The Bodhisattva brought the body of the photographer across all beings, and granted it to all, who had not yet been fully able to make them full, like the island of Buu Chau.
Bodhisattva to benefit sentient beings like that, want to be myself the first tower to all sentient beings have the heart of joy, want to have a sense of equality with all the world, want to make a cool pond for beings , want to give beings all peace, want to be the great master of beings. The Bodhisattva has the wisdom of knowing clearly that the merit of the Bodhisattva must make such a great solemn prayer towards the most attentive mind of the blessed wisdom. Bodhisattva remembers thinking all beings often follow them. Because of this Bodhisattva's self-interest is fully enlightened, wisdom is enlightened throughout the world, the generosity of almsgiving is often zealous and often likes to observe the realm of Buddha.
Buddhists! The Great Bodhisattva uses liberation without being obliged to be immersed but to give alms to his wife and children, how many good houses are brought back like this:
May all sentient beings live in the supreme place, incarnate throughout the dharma, turning the immoral rot. May all sentient beings be able to go to the body in all the Buddha's fields. May all beings give up their love to hate the mind completely off the field. May all beings be Buddhist feet to follow the Buddha's happiness. May all sentient beings to Buddha, please decide not to rot. May all sentient beings do the Buddha from the dharma of birth. May all beings be full, so Buddha's mind will be exasperated. May all sentient beings of the Supreme Being end up with defilements. May all sentient beings be able to perform enough religious supremacy and often like to practice the supreme practice. May all sentient beings be mindful, all non-destructive obstacles. May all sentient beings sit in Bodhisattva to become Supreme Master,
Above is the great Bodhisattva at the almsgiving wife and child to bring the good direction to want for beings to attain the wisdom of liberating the infinite.
Buddhists! Great Bodhisattva prepared houses and things to use. Anyone who comes to the Bodhisattva is happy to grant them, without any attachment to their homes, to leave their conception at home, to bored their families and everything they need to use; Knowing that houses are easy to decay, Bodhisattva's heart is always boring, just want to renounce the Bodhisattva's almond, just want to adorn yourself with Dharma, discharge all possesses no regret, see people come and ask joy. This Bodhisattva is often praised by the Buddhas.
Then the Bodhisattva brought this good base back like this:
May all sentient beings leave their wives and children, and the first generation will be happy. May all sentient beings be free from the binding of the secularist into liberation and practice the pure and pure virtue in Buddha Dharma. May all sentient beings leave their hearts and minds like to give alms to not rotten. May all sentient beings depart from their homes, and want to know enough, not for wealth. May all sentient beings leave the secular house at the Tathagata house. May all sentient beings be barred by the law, except for all dharma barriers. May all beings leave the attachment of attachment, the oil is at home and the heart is not involved. May all sentient beings be smart, not leave the family and speak Buddha's wisdom. May all sentient beings be present at home but always stay in Buddha's mind. May all sentient beings be at home without leaving Buddha's house,
Above is the great Bodhisattva at the giving of houses to bring goodness to the direction, for the sake of all beings, so that the wisdom and wisdom of the Bodhisattva are happy.
Buddhists! The Great Bodhisattva at the time of giving out forest gardens, monasteries, playing places to think: I will because all forest gardening beings are good. I will because of all beings that appear to be lost. I will give alms to all beings with a happy idea. I will show the boundless beings the joy. I will for all sentient beings and declare purity. I will make sentient beings happy. I will make all beings be Buddha. I will make the whole being so vow. I will be like the secondary word of all beings. I will make all beings watch. I will give all the things needed for sentient beings. I will be like the Samples of all sentient beings, giving birth to all the great vows for them.
Buddhists! Great Bodhisattva at the practice of such good, for evil beings are not boring. Although all beings around the world are not grateful, Bodhisattva does not have a hateful concept, nor does it pray for an answer, but only wants to eliminate countless suffering for them. For the world, Bodhisattva's heart is like nothing, not before. Bodhisattva observes the true generals of the dharma, gives a great vow to save the suffering of all beings, and does not neglect all of the vows of an abundance, extinguish all accepting and practicing the equal wishes of the Bodhisattva.
Buddhists! Great Bodhisattva contemplated like that, the photographers of the good houses all returned like this:
May all sentient beings always be born with immeasurable goodness, full of supreme mind. May all sentient beings be immobile, seeing the Buddhas are happy. May all sentient beings enjoy the dharma garden, see the miraculous garden of Buddha. May all sentient beings be mindful of magic, often seeing the Buddha's pine forest. May all sentient beings be entertained by Buddha, often clever in the wisdom realm. May all sentient beings be happy with the miraculous power, to all the dharma colonies in immeasurable realms. May all sentient beings attain the divine liberation spirit of the Bodhisattva, and in the future the true future of Bodhisattva practice is not known. May all sentient beings see the Buddhas throughout the dharma realm, spreading a great heart in Buddha's forest garden. May all beings come to the Buddha realms and make offerings throughout all Buddha.
Above is the great Bodhisattva at the alms garden to bring the good base to return, because want all beings to see the Buddhas, go in the garden of Buddha's forests.
Buddhists! Great Bodhisattva opened hundreds of thousands of memories na due to countless immeasurable immeasurable generosity, all are pure, the Buddhas are capable, full of no harm to a living being, making all species separate from things evil, purity karma, so full of wisdom, about to display hundreds of thousands of memories na due to countless countless purity realms, containing hundreds of thousands of memories of na due to immeasurable forgiveness, countless good things, giving heart Topless, alms, unlimited, make all living beings live in the pure religion, all are healthy, have a pure understanding. Depending on the preferences of hundreds of thousands of countless memories of beings that make them happy, use compassion to save them all, offer to worship the three Buddhas. Because of the desire to achieve all the Buddha's teachings, the Bodhisattva practices the alms of giving alms without regret, adding great faith, full of great virtue, always proceeding to Dan Ba La.
Then the great Bodhisattva brought the good way back like this:
May all sentient beings to be mindful of Mahayana and be able to accomplish great alms-giving achievements. May all sentient beings be able to open a great parade, alms all, alms, alms, alms, supreme generosity, almsgiving in the world, almsgiving all the Buddhas praise. May all sentient beings who are the first owners, wholeheartedly save suffering for beings in the evil path, will make them enter into the unbelievable wisdom, cultivate equality, cultivate the true nature, be mindless, the witness aspect. May all beings be abiding in the pure mind of meditation, immortality, all should be wisdom, brave, progressive, full of anger, dignified Buddha Dharma, to the edge of the mind full without rotten. May all sentient beings make great sacrifices, not boredom, to help living beings relentlessly, to the end of the supreme mind. May all beings who are diligent to cultivate all bases will be good to countless merits. May all sentient beings be praised by the Buddhas as great candidates for the world, full of merit to declare supreme joy throughout the ten methods of gender. May all sentient beings set up great fathers, contain many good houses, and Bodhi will guide all species to the shore of the Supreme Sense. May all beings become alms alms, make every species abide in the Excess. May all beings give alms in time, far away from contemporaries. May all sentient beings achieve generosity and compassion to the Buddha's ultimate fulfillment. May all sentient beings really practice the generous solemn generosity, taking the Buddhas as masters and always making offerings. May all living alms be pure, contains countless merit and virtue throughout the dharma realm to the edge of the Enlightenment. May all sentient beings be frustrated by the world's master, the world will come to the fruit of Tathagata.
Above is the great Bodhisattva making almsgiving to bring the good base, because for all living beings to practice the supreme generosity, the ultimate alms of Buddha, the alms of generosity, the almsgiving sabotage, almsgiving because of making offerings to Buddha, almsgiving does not interfere with anger, almsgiving rescues all species, the generosity of generosity Nhut set, almsgiving often sees the Buddhas, the perfect diligence , extensive giving to the merit of the Bodhisattva and Buddha's wisdom.
Buddhists! The Great Bodhisattva gives all things without any regrets, does not wish to repay, does not ask for karmic retribution, does not expect the riches and joys in life, leaves the mind to think and cleverly meditate on the Dharma, only for the sake of benefit all beings, carefully considering the nature of all Dharma, according to all other beings, where the need is different, they purchase a wealth of things, all of which are good and beautiful, and then act happily. Boundless generosity, alms, alms in the body of the outside.
At such almsgiving, Bodhisattvas are more willing, merit-worthy, to see the mind, can often bless all beings, making them arise the vow of victory. The full bodhisattva does not have a recitation of remembrance, because this goodness of this Bodhisattva is synonymous with the Buddhas, all in order to fully satisfy the mind.
Buddhists! The Great Bodhisattva brings all goodness and alms here and there like this:
May all sentient beings be purified. May all of them cease to exist except for the serious afflictions of all Buddha realms. May all sentient beings be born with a pure mind where about one concept goes around the dharma. May all beings have wisdom throughout nowhere. May all sentient beings be able to subdue sentient beings throughout the three generations, all the time, always turn the pure and immoral Dharma wheel. May all beings be sufficiently intelligent, can be smart to manifest the spirit of means to benefit sentient beings. May all sentient beings be able to manifest themselves in the Buddha's wisdom, and in the future, the future will often say righteousness throughout the world, without rest, for all species to be heard. May all sentient beings in the countless lives of the Bodhisattva be fulfilled. May all beings be happy with Bodhisattva throughout all the worlds in ten directions. May all sentient beings in every concept always practice the career of the three worlds, Buddhas, teach all species straight to the mind.
Buddhists! Depending on where to use the sentient beings, bring countless good things to them. So because the great Bodhisattva wants the Dharma to be connected constantly, because compassion saves all species, because of the great virtue of altruistic virtue, there is no contrary to the Buddha's teaching, using the skill of cultivating virtues. healing, not extinguishing the nature of the Buddhas, depending on the plea of the person who grants it is not boring, discharging all is not regretful, always directed towards the Buddha.
Then the national level in ten directions, there are countless species of beings and countless blessed fillers all come to the Bodhisattva that begs. The Bodhisattva's heart is very happy to capture all life, to see them as good friends, great compassion and compassion without any boredom, depending on the place of prayer of each person, to provide them fully, giving them all the deprivation.
Those who come to ask are very pleased, very commendable, praising the virtue of the Bodhisattva.
Seeing them happy, Bodhisattva's heart was also happy. Bringing joy in hundreds of thousands of memories na due to the life of the Heavenly God, the joy in the countless lives of the Da Ma, in the countless lives of the Heavenly God, in the infinite life of the Metamorphosis, in the infinity in the life of Tha Hoa, in the impossibility of heavenly Pham Vuong, in the impossibility of turning Luan Wang, in the impossibility of heavenly transformation, the miraculousness in the impossible life of the Sun, compare It is not equal to the joy of the Bodhisattva's joy when seeing people come to beg. Because of this great Bodhisattva has great faith, purity of conscience, six righteous conscience, full of rings of faith to increase the Buddha's mind.
Buddhists! The great Bodhisattva brings this goodness in return, for all beings to benefit, all beings are at peace, all beings benefit greatly, all beings are purified, all beings pray All Buddhists, all beings are equal, all sentient beings are gentle, all beings are in Mahayana, all beings have good wisdom, all beings are fully happy. Samantabhadra, consummating the ten forces, becomes the Chief Justice.
Buddhists! The Great Bodhisattva at the time of bringing the good base backwards like that, the body, speech, mind, and three karmas freed both: no attachment, no attachment, no sentient beings, no fictional network, no falling, no idea, no idea, no fiction, no author thought, no fantasy, no idea, no idea, no idea this life after life, do not imagine death here, unbelievably, unbelievable, unbelievable, there are three realms, not utopian, not thought, not thought.
Thus, the dedication of non-systematic, divergent non-liberal system, not having karma, dedicating not karma, diverging, not discriminating, not diverging, divergence is not thinking, dedicating is not the mind, dedicating is not heartless.
Buddhists! The Great Bodhisattva at the time of such return does not accept in addition, not accept the charm, not accept the charm, not accepting, not accepting the result, not accepting the law, not accepting illegal, not accepting, not accepting the private only, not accepting colors, feeling, thoughts, actions, consciousness, not accepting materiality, feeling, perception, volition, and consciousness.
Buddhists! Great Bodhisattvas if they do not accept the dharma, the non-contemplative time where rupa, life, thought, action, consciousness, not the system of bliss, life, thought, action, consciousness, no rupa, longevity, idea, action, consciousness kill.
If it is possible not to deal with the dhammas, the time for dhammas is not liberated.
Because there is no Dharma that is born, born, and born. No method can be taken, it can be accepted.
All the dharma: that is what it is. It has no self-nature, its self-nature has left itself. It is not one, not two, not many, not immeasurable, not small, not big, not narrow, not wide, not deep, not shallow, not bustling, not president Net, not land, not non-country, not law, not illegal, not possible, not impossible, not, not.
Bodhisattva observes the dharma is not the dharma, in words, upon the world, setting up is not the dhamma, not ending the karma, not renouncing the Bodhisattva's virtue, praying for Nhut, the mind is not rotten, clearly knowing all karmic affinities like dreams, all sounds like wine, all beings are like shadows, all things are like magic, but they do not ruin karma, so we know that karma uses it extensively, understand penetrating all the dharmas are not working, it is a practice that never works.
Buddhists! This great Bodhisattva is the best of the mind, or the land or non-origin, all of which are the most joyful and joyful festivals, where all are diverging without turning.
Do you mean what is called Islam?
Because eternity of the world comes to the senses, because it escapes the five aggregates to the senses, because it passes through the language to the senses, because it leaves the expectations to the senses, because the body is bound to come to the senses, because it is left. place of medicine to the sensory shore, because she works perfectly to the shore, because out of the realms to the sensory shore, because of giving up the acceptance to the sensory shore, because the French escape to the senses. Because of the above, this is called the Orientation.
Buddhists! The Great Bodhisattva at the time of such a return is the time to follow the Buddha and head, according to the dharma, and according to the mind and head, according to the Bodhi that abides, in the sense that the pillar, upon the direction of which is based, upon World scene that head, according to the happy that based, upon the true truth that head, according to the pure bar.
Buddhists! The Great Bodhisattva reverts like that of the willow to reach all the dharmas, when it is complete, adjoining all the Buddhas, there is no Buddha and no merit, there is no one that does not offer, no any dharma that can be destroyed, there is no one that can resist, there is no one that can go ahead, there is no one that can be left, with all the dhammas inside, French outside do not see a little destroying contrary to law of grace. This Bodhisattva is full of magic power without stopping.
Buddhists! This is the most unbiased Bodhisattva venerable that bestows the sixth direction.
At the time of the great Bodhisattva's stay in this frustrating direction, the time of the Buddha's time was often recited, so it was solidly rebelled, and entered into the Buddha's mind. good, depending on the consecration, all the aspirations are full, all righteous measures are solid, all like Kim Cang cannot destroy, be free from all dharma.
Then Kim Cang Trang Bodhisattva contemplates ten directions, observing the masses and observing the precept of the Dharma Precepts and then entering the profound meaning of the owl, practicing the immense immeasurable mind, bringing great compassion to embrace the world, adding great Buddha nature merges the past, present and future, into the merit of all Buddhas, the achievement of the divine power of the Buddhas. Bodhisattva contemplates the mind of the beings, according to the goodness that deserves their maturity, and then goes to the dharma body itself because they present themselves, the Buddha's divine power says that:
Bodhisattva manifests itself To be the King of
the Highest Throne in the world
Oai has the right to be more virtuous than all
To benefit the whole life.
His heart is pure and unfiltered before
Self in life obeys the
proclamation of Dharma to teach people
For the whole people to be at peace.
Current birth to the throne to the throne
According to the Buddhist transfer of the Buddha's law of
non-violent, non-violent,
people adhere to the teaching.
Wisdom distinguishes often shines
The content of talents is full
The commandment of the whole country is obeyed To subtract the unqualified
ghosts
Keep the precepts of the world without violating The
decision to suffer without moving to lay the
vow to eliminate all anger and anger
Always like to practice Buddhism.
Drinks, dishes, incense, clothes
Vehicles, beds, mattresses, chairs, tables, lamps and lights
come to countless things to use
Bodhisattva for all.
For the benefit of living beings that
give them generosity and generosity
The Ring to the Blessed One and the Sacred
Hearts are all very happy.
Bodhisattva offers all species
Ownership in the outside is
always giving Always sustainable, not moving
No temporary birth regret.
Bodhisattva gave a head or eyes
or a hand or a leg of
meat, skin, bones, marrow all things
Happy to pleases, don't regret it.
Bodhisattva embodied in the throne of
the richer family than the
Oils who cut the tongue for those who asked for the
Heart to rejoice without regret
The merit of the tongue of the Bodhisattva
Reflecting on all species
May they rely on this merit
Are the Buddha's tongue long and wide.
Or the emperor and his wife and children
Or discharge my body as a servant
In the joyful heart always purify
Bodhisattva so without regret.
Depending on the hobbyist, he will give
it to the right time and not to be tired.
All property is divided
.
Because listening to the Dharma, Bodhisattva discharge Bodhisattva's
misery requires the Buddha's teachings
because they give up all the
Supreme Being.
Because listening to the Dharma where the Buddha
Bodhisattva discharges himself as a attendant,
because he wants to save suffering throughout his life, he will be
more boundless.
Bodhisattva sees the great Buddha's Master's
Mind from a big and saving mind
Because this is joyful and joyful
Listen to the deep taste of Buddha.
How many good bodhisattvas have
All reflecting on sentient beings
Salvation does not go away
For liberation is always peaceful
How many of the Bodhisattva's dignity
The beauty of the beautiful and beautiful The
clothes, the fragrance and the golden pearl
The jewelry is beautiful enough ,
Shenzhen belongs to you like this
Bodhisattva can alms both
intercession of the population living Buddha
soul candidates are not temporary bridge removed.
Bodhisattva contemplated all the dharma The
practice is full of great almonds All
giving direction throughout beings
There is no chance of attachment.
Bodhisattva discharge the Kingdom of King
Ring to the hamlet with the whole country
Palace, temples and forest gardens
I insist, the guards are not sorry.
Bodhisattva for a long time immeasurable lives
Going everywhere to make alms
Nhon that teaches all kinds of beings It
makes all the above the Supreme Being The
beings of the immeasurable variety
Ten ways to the east countless
Bodhisattvas see very happy
According they need to pay all.
How do the Buddhas revert to the
Bodhisattva's well-being like that
?
Bodhisattva attends to integrity.
Bodhisattva observes all dharma
Who is the one who can enter this dharma?
What is in, where to enter?
Thuan followed almsgiving, he could not remain.
Bodhisattva towards the position of good
bodhisattva towards the means of
Bodhisattva means towards the true meaning
But in that law is still not before.
With all the industry does not discriminate
Also not infected before the karma
Know the Bodhisattva according to the charm of
Bodhisattva depending upon the legal world.
Not in the body but with karma
Also not where the mind is located before the
wise wisdom knows not karma
Because of the grace, karma does not take away.
Heart does not hope to accept the past Do
not take part in the French hybrid Do
not see the present, there are clear pillars
of all three are still quiet and
thoroughly understood by the Bodhisattva.
"Life, thought, action, consciousness" also penetrates
Beyond the world of birth and death
.
Contemplating the Five Skandhas, the Twelve Origin,
Quan Cross the bowl of the world and the body
Each of these places demands Bodhi.
The ultimate nature is impossible.
Do not take the general head of France
Where the General section also does not accept the
French nature: non-organic also infinite
Pure self-infinite business.
For the French do not have head office
For them being and Bodhisattva.
Ten countries throughout the three generations
That bridge is ultimately impossible.
Consistent with the Dharma, the
time when understanding the Buddhas, the
Oil seeks to realize its inability to attain
the Bodhisattva's virtue.
Bodhisattva know France according to grace
There is no left all directed to
open the market to liberate the
cause because they want beings to be fine.
This is the virtue of the mind
Is the teacher of the Tathagata
depending upon
the mind of Natural sense of enlightenment into Bodhi.
The dharma: not being and not destroying
Also not coming and not going Not to
die but also to be born
This person is enlightened with Dharma. Realizing
the true nature of the Dhammas
But regardless of where the Tanh Dharma
knows the Dharma without distinction regardless of whether
this person has entered the Buddha's wisdom,
Dharma in all places, the
Siddhartha Buddha and the Buddha's degrees
are all over and over.
Nor can the form be.
All the Buddhas where enlightenment
Themselves, they all have no leftover
Oils that speak all dharma
But they are not available.
As the other dharmakaya all around the
Bodhisattva in return also
all the way back to all beings
Usually in the world does not rot.
Han Dynasty The 29th Book of
Buddhists! What is the great Bodhisattva equal to the most appropriate sentient beings?
Buddhists! The Great Bodhisattva depends on all the good bases that I have accumulated, such as: A small good base, a large good base, a good base, a good base, countless good bases, all kinds of good bases, and a good number of good bases, countless good houses, infinite goodness, invincible goodness, impossible quality of good, Buddha of good realms, Dharma realm of goodness, Increased realms of goodness, good knowledge of realms of goodness, all sentient beings of the good world, the means of good and evil in the realm of moralities, cultivating good and virtuous bases, the inner world of good bodies, and the outside of the world of goodness, boundless dharma teaching of the realms of goodness and goodness and goodness. cultivate all the exhausted experiments, the ultimate determination except the pure precepts, the goodness of all the almonds of the almonds is subjected to suffering, the goodness of the mind is usually effortless, and the goodness of the p large inclusions enter countless samadhi, good base using wisdom and wisdom to observe,
Buddhists! The Great Bodhisattva for this good base, abiding in the practice of photography contains the full group, the pure mind understands. At the start of the marketing, the mind is kham rings, closed evil, clever photographer six bases complete posture, fullness and virtue, away from the madness, kham as the gas of the Buddhas, can make blessings fill good of beings. This Bodhisattva is recited by the Buddhas, a great Buddha, in the Buddha's vow, to practice the Buddha-dharma, the mind is at the same time as the Buddha, to the Buddha-dharma, into the Buddha's mind, the Buddha's good generosity, beyond the world, do not like to be born in heaven, not to be rich and happy, not accepting the practice.
All the good and the Bodhisattva bring back the direction of making merit-making organs of all beings. This Bodhisattva rests where the supreme sovereign is protected all over, where the damaged road hopes to save the sentient beings for them in the place where all the dharmas are good, opening the door of the Supreme Enlightenment, all over the realm of unending endings, erecting the serious wisdom of the great religion, can be displayed all over the world, causing them to eliminate the infection.
Bodhisattva skillfully subdued the mind, born into the Buddha, Buddha pure purity full of merit, is the great blessed filling refuge for life. Placing all beings to make them pure often diligently practices all goodness.
Buddhists! The Great Bodhisattva used the power of the great bodhicitta mind to cultivate good grounds, thinking at the same time that these good houses are the group of the Bodhi mind, the place of thinking of the Bodhi mind, which is the place of origin of bodhicitta, which is the desire of the Bodhi mind, is the great place of bodhicitta, because of the mercy of all beings, all because of the straight path of the mind, all of which constitute ten mental forces of Tathagata.
Because of such self-reflection, the goodness of the house grew bigger and the whole life did not turn.
Buddhists! The Great Bodhisattva thought for himself: praying because of the power of this good base, I cultivated the Bodhisattva's happiness during the future life, all given to all beings. May countless worlds be filled with treasures, countless worlds full of clothing, countless worlds full of scents, countless worlds filled with jewels, countless worlds filled with treasures, and countless worlds The world is full of beautiful flowers, countless worlds are full of delicious food, countless worlds are full of wealth, countless worlds are full of seats, countless exams are filled with treasures, beautiful clothes treasure.
Suppose there is an ordinary person who comes to the Bodhisattva to beg until the end of the future. Bodhisattva brought the above items to them without knowing tiredness, nor did they take a break. Like saying a person, with all beings is the same.
Buddhists! Great Bodhisattva at such alms, do not feel deceitful, do not wish, not honor, not regret, do not feel sad, just let the mind of Nhut design, release the mind to all, play the mind of mercy on the sentient beings they are mastered to enlightenment.
Buddhists! The Great Bodhisattva brought the good karmas in such a way, always giving alms to the future of the future, often staying in the mind of the most intelligent mind.
Buddhists! The great Bodhisattva thought: I want to give countless worlds full of seven genera, very pure nature, on the back of the gold colossus, spread the golden net, the solemn jewels, then bring charity. May countless worlds be full of code, like Dragon Horse, also use everything for solemnity and give alms. May countless worlds full of women have talents to sing in wonderful languages and give alms. May countless worlds be full of men and women and give alms. May countless worlds fill their bodies, and then release the Bodhi mind to give alms. May countless worlds be filled with all of you, and then give off unspoiled minds to give alms. May countless worlds fill their eyes and give alms. May countless worlds be filled with my blood, flesh, bones, marrow and bring alms without regret. May countless worlds fill the throne and give alms. May countless worlds fill me with claims and give alms.
The Great Bodhisattva uses great compassion to bring all the body, such things to give birth to beings along the future. As with graves of beings, with all beings along the world of beings are also like that.
Buddhists! The Great Bodhisattva where a world of happy Bodhisattva practices throughout the life of the future brings such things to a sentient being, the ring to give birth to all beings is complete. Like almsgiving in a world, where all the world and all the world, all over the world, are the same.
The great compassion of the Bodhisattva encompassed all over, not openly, mercifully all, depending on where the need of the applicant was provided. Do not let the alms because of having the love but to stop, the ring comes without any tiredness in oil only.
Buddhists! The Great Bodhisattva at the almsgiving thus gave birth to these minds: The
mind is infinite, the mind is unmoving, the mind is liberated, the mind is great, the mind is profound, the mind is in good faith, the mind is unreasonable, the mind is not contemplating, the mind is skillful the mind, the mind does not scatter, the mind does not accept the mind, the mind is unconscious, the mind does not pray, the mind clearly penetrates all the dharma, the mind is great in direction, the mind is skillful in resolving the senses, the mind makes all beings remain supreme. mind, mind being born with great dharma, mind-body in mind.
Buddhists! The Great Bodhisattva brought the good base that contained the group, in each recitation like this:
May all sentient beings of thick treasure not be in need. May all beings achieve endless great merits. May all sentient beings all be peaceful and happy. May all beings be more happy with Bodhisattva. May all sentient beings be filled with countless enemies. May all beings be turned away from the Buddha. May all beings see all the Buddhas in the ten directions. May all beings be far away from worldly afflictions. May all sentient beings be purely pure. May all sentient beings leave the sufferings that are Nhut nhat.
Buddhists! Great Bodhisattva at the time of such a devotion to joy. For making all beings benefit peacefully. For making all beings be equal. For making all beings be interested in the mind. Because making all beings live in the center of all alms. Because making all beings live in the center of joy and generosity. Because making all living beings live where the alms mind escapes the impoverishment. For making all beings abide in the innumerable alms of treasure. Because making all beings live in the center of alms all around, alms, generosity. Because making all beings live in the center of giving alms to the end of the future without end. Because making all beings live in the center of alms all without regret. Because making all beings live where the mind gives all things. Because making all beings live in the center of almsgiving, according to the applicant. Because making all beings live in the center of alms-life photography, all species. For making all beings live in the great generosity. Because making all beings live in the center of generosity of dignity. Because making all beings live in the mind of almsgiving does not accept. For making all beings remain in the mind of equal giving. Because making all beings live in the center of alms is very strong like Kim Cang. Because making all beings live in the mind of alms like light on the face. Because of making all beings live in the center of the alms, the mind takes the Buddha's mind. Because making all beings good kinship is full. Because make all beings good base of wisdom often present money. Because to make all sentient beings complete the mind of purity is not corrupt. Because making all beings successful, pure purity can. Because making all beings in the race of death afflictions are enlightened. Because making all beings eliminate all doubts or. Because making all beings merit purity wisdom. Because to make all sentient beings full of merit does not decay. Because making all beings are fully righteous purity. For making all beings abide where the mind and mind are not corrupted. Because of making all beings complete, countless purity of the bodhisattva's spiritual merit. Because making all beings practice good ground before. For making all beings remember the pure mind of the three Buddhas. For making all beings be pure and pure. For making all beings eradicate all obstacles of ghosts. Because of making all beings full of pure merit, the equality is unbelievable. Because making all beings have a generous mind always remember the Buddhas. Because making all beings often close to the Buddhas and diligently offering. For making all beings open all the doors of goodness. For making all sentient beings fully perfected in pure and pure dharmas. Because making all beings purify immeasurable mind, generous mind, dark mind wins. Because making all beings achieve the mind of purity of equality. Because of making all beings maintain purity Thi Ba la honey. For making all beings be forbidden to be forbidden. Because making all beings cylindrical Tinh Tan Ba la often not lazy late. For making all beings live in immeasurable immeasurable concentration to initiate divine arts. Because making all beings being Bat Nha Ba la know all the dhammas are impossible. Because of making all beings full of legal precepts purely boundless. Because of making all beings successful, all gods are pure. Because making all beings live where the equality of happiness contains the whole group of good practices. For making all beings clever in all the realms of the Buddhas. Because making all beings, speech, and mind are pure. Because making all the healthy beings are pure. Because making all beings clearly know the dharma are pure. Because making all living beings clear the meaning are pure. Because making all beings cultivate beautiful and beautiful deeds are pure. Because making all beings great vows of Bodhisattva are pure. Because making all of them being witnessed all the merit and virtue are pure. Because of making all living beings achieve good results, the body can be created. Because all beings are solemnly pure, all Buddha realms are fulfilled. Because to make all beings see all the Buddhas but not attached, they are fulfilled. Because making all beings enough generals good dignity and virtue are full. Because making all sentient beings have sixty things sound words are sure to be trusted, solemn with hundreds of thousands of disciplines, sound of merit-free magic of Nhu Lai are satisfied. Because of making all beings are ten mindful of mindless mindfulness. Because of making all sentient beings be endless Dharma dharma of all Buddhas, all of them are full. Because of making all beings being supremely helpless is the lion lion among the many types. Because of making all beings be Nhut set to transfer endless immortal Falun. Because of making all beings clearly all legal solutions to speak are fullness. Because making all beings right in the practice of pure and pure Dharma are fullness. Because of making all beings achieve the supreme law of the Master, they are pure. Because making all beings a dignified place, where the dignity is solemn, the place is solemn. The places of the solemn Buddhas are fulfilled. For making all beings in all realms in three lives. Because making all beings can pass to all the Buddha realms listen to the Chief Justice. Because making all beings have wisdom benefits, in life respect as Buddha. Because making all beings use Nhut design knows all the dharma. Because of making all living beings perform inactivity, it is unbelievably fruitful. Because making all six basic beings are informed by the divine nature of all beings. Because making all beings are equally wise, purely purely the first place where the Dharma is prime. Because making all beings live in the right place, all of them are good. Because of making all beings, all pass through the spirit of self-righteousness of all Bodhisattvas. For making all beings endless Buddha's merit, or merit or mind are equal. Because making all sentient beings give Bodhi mind to understand all equality, a general is not flawed. Because making all beings clearly penetrate the Dharma to do the ultimate merit of the world. Because of making all beings great achievements, purity of equality makes great blessings for the alms. Because to make all beings resentfully resent not prevented from destroying. Because of making all beings see immediately the benefits are not being pushed over. Because making all beings achieve the mind of equal equality wins. Because making all beings cleverly penetrated all the French are great fearless. Because to make all beings unleash a luminous ray throughout the world in ten directions. Because making all beings cultivate all the happiness of the Bodhisattva does not treat the rotten furniture. Because making all beings use a happiness throughout the boss all wishes. Because making all beings use a magic sound makes the audience understand. Because making all beings can fully all the pure mind of Bodhisattva. Because making all beings are met with the knowledge and the worship of worship. Because of making all beings cultivate Bodhisattva almonds to cope with sentient beings. Because making all beings use a measure of magic, enough sound according to the endless speech. Because making all beings can use a mind that knows all the mind, bring all goodness throughout the direction. Because making all beings often like to contain a group of all good and peaceful beings, they create beings in a pure mind. Because making all beings are Nhut setting and friendly blessed purity virtue. Because it makes all living beings know the goodness of all species, all the reflections are accomplished. Because of making all beings be Nhut designed into frustrating The Chief Justice. Because it makes all beings full of divine wisdom, when it appears in a place where everywhere is present. Because of making all sentient beings be adept at solemnity, when strictly being a dharma assembly, all dharma assemblies are strict. Because making all beings in a Buddha degree that sees all levels of Buddha. Because making all beings use countless endless jewelry to adorn all levels of Buddha. Because of making all beings where all the dharma can penetrate deep meaning. For making all beings be the supreme self-righteousness of Buddha. For making all sentient beings receive all the merit and merit of the gods at the most extraordinary. Because making all beings full of goodness and equality, they are spread throughout the Buddhas. Because making all beings are fully satisfied with the pure mind, is the most venerable anger in the realms. Because making all beings in a Buddha degree that sees all levels of Buddha. Because making all beings use countless endless jewelry to adorn all levels of Buddha. Because of making all beings where all the dharma can penetrate deep meaning. For making all beings be the supreme self-righteousness of Buddha. For making all sentient beings receive all the merit and merit of the gods at the most extraordinary. Because making all beings full of goodness and equality, they are spread throughout the Buddhas. Because making all beings are fully satisfied with the pure mind, is the most venerable anger in the realms. Because making all beings in a Buddha degree that sees all levels of Buddha. Because making all beings use countless endless jewelry to adorn all levels of Buddha. Because of making all beings where all the dharma can penetrate deep meaning. For making all beings be the supreme self-righteousness of Buddha. For making all sentient beings receive all the merit and merit of the gods at the most extraordinary. Because making all beings full of goodness and equality, they are spread throughout the Buddhas. Because making all beings are fully satisfied with the pure mind, is the most venerable anger in the realms. For making all beings be the supreme self-righteousness of Buddha. For making all sentient beings receive all the merit and merit of the gods at the most extraordinary. Because making all beings full of goodness and equality, they are spread throughout the Buddhas. Because making all beings are fully satisfied with the pure mind, is the most venerable anger in the realms. For making all beings be the supreme self-righteousness of Buddha. For making all sentient beings receive all the merit and merit of the gods at the most extraordinary. Because making all beings full of goodness and equality, they are spread throughout the Buddhas. Because making all beings are fully satisfied with the pure mind, is the most venerable anger in the realms.
Buddhists! The Great Bodhisattva mercifully benefits peaceful beings for all such beings. All Bodhisattvas make them pure, far away from greed, to have great victory, great merit, to give great prizes, to leave their anger and ignorance, their hearts pure and peaceful, no longer ignoring foolishness, practicing dignity and being steadfastly unshakable and not moving, the mind of equality is not rotten; Serving beings, eradicating all evil karma, self-cultivation of austerities and all good karma, advising sentient beings to practice, because beings who suffer from all kinds of suffering, use wisdom eyes to observe good karma, knowing the good bases all take the wisdom as nature, and the means of reflecting on all beings:
Because making all beings live in all pure merit. Because making all beings can take all life, know the nature and meaning of the merits. For making all beings live in purity all good apartments. Because making all beings in the realm of merit cultivates good dharma, the heart does not regret.
Because making all beings able to take care of all living beings, they put each person to mind. Because of making all the photography beings all goodness, each one is similar to the equality of direction.
This great Bodhisattva brings the good roots back like this:
May all beings be safe and sound. May all beings be pure. May all beings be at peace. May all beings be finally freed. May all beings be equal. May all sentient beings be exhausted throughout. May all sentient beings be safe in the white dharma. May all sentient beings be afraid of the eyes. May all sentient beings subdue their hearts. May all sentient beings be able to subdue all species.
Buddhists! Great Bodhisattva at the time of such a return, the heart does not accept karma, not accepting the message, not accepting the body, not accepting things, not accepting the realms, not accepting the method, not accepting beings, not accepting beings, not accepting all dhammas, not accepting all things.
Buddhists! The Great Bodhisattva at the time of such return brought this good base, giving alms to the whole world. May all beings attain Buddhahood, be mindful of pure wisdom, inner mind, pure mind, non-karmic affinities, extra great and attain the Buddha's identity three generations.
Buddhists! The Great Bodhisattva at such a spiritual retreat, surpassing us all is no more. No matter how many languages of all the world praise it. Cultivate all the Bodhisattva almonds. It is possible to pass through all the Buddha realms. Seeing all the Buddhas is unobstructed. Again can be seen throughout the merits of the Bodhisattvas. Use good means to distinguish the profound meaning of the dharma for sentient beings. Be momentum la ni said magic magic throughout the early days do not stop. Because all beings should be around each concept, it seems that the figure, embodies all theories that are impossible to conceive of the world of Buddhas, strictly impure the realization of the impossible theory. Bodhisattva strict practice of the Buddha realm, wisdom, not knowing enough. In each concept makes impossible theory impossible hundreds of thousands of memories na tha beings are fully pure equality. In all other countries, Bodhisattva diligently cultivate all three Ba la secret, photographed life beings, pure career achievements. Being atrial base is afraid to listen to all the Dharma of each Buddha who teaches in the impossible theory of the world, listening and then maintaining the practice, not leaving. This Bodhisattva is based in the spirit of unconsciousness, only y, ineffective, infinite, in about a moment, a mere, the body comes across the impossible realm of the Buddha realm, together with the Bodhisattvas, one knows.
Buddhists! The Great Bodhisattva at the practice of the Bodhisattva is also able to accomplish the immeasurable fullness of the impossible theory of pure virtue, which is to become the Supreme Bodhi. All Buddha degrees of purity and equality, all beings are equally pure, all bodies are equal and pure, all are equal and pure, all karmas of purity are equal, all of them attain enlightenment. equality of purity, all happiness and equality and purity, all dharmas of purification of equality and purity, all aspirations to purify equality and purity, all divine powers of pure equality.
Buddhists! The Great Bodhisattva at the time of dedicating so is the dharma of all merit purity and joy, immeasurable merit and dignity.
At the time of the great Bodhisattva's return, beings didn't have all the realms; realms are not left all beings; realms and beings are not left all karma; karma does not left beings and realms; thinking without mind; mind is not left thinking; mind and thinking are not contradictory; realms are not mindless and thinking; karma doesn't report; report not karma; karma does not cause karma; karma without karma; French nature does not left the minister; French generals do not left the nature; Dharma birth is not left to Tanh; French nature does not bear birth; equality realms are not equal beings; equal beings are not equal realms; all beings are equal to all legal equality; all equal measures do not mean all equal beings, equality of equality does not mean that all beings are equal; all beings who live in an equal position do not have equal sex; the past is not a hybrid; the future does not left the past; the future of the future does not left the present; there is no past past future; the world is equal without being equal to Buddha; Buddha equality does not left the world equal; The Bodhisattva is not the same as the mind; The most beautiful mind is the Bodhisattva.
Buddhists! Great Bodhisattva in such a way of being equal, being equal, being equal, equal means, equal prayer, all equal beings, all equal, all fairness, all both equal, three-level Buddha is equal, is worshiped all Buddhas, is offered all Bodhisattvas, planted all the good, fullness of all the great vows, all the beings, clearly known all karma, worship all good knowledge, to all direct colonies, to attain all the righteous teachings, accomplishments to complete all the good dhammas.
Buddhists! This is the disturbance of the Bodhisattva equal depending on the best of the sentient beings on Saturday.
Great Bodhisattva achievements this frustrating direction can push all the resentment, uprooting infected sex, be happy to export, place in nonsense, enough dread to save sentient beings, king of merit merit fearless, through all the realms, into the place of passing away, enough of all the body, into the Bodhisattva, where the happy heart is free, clearly distinguish all dharmas, can be reborn all over Buddha , being afraid of the ear of the mind, listening to all the sounds of all realms, being the purity of the eye sees all Buddhas who have never temporarily left, where all the realms of accomplishment are good, the mind is not high, where all things are Non-acquisition.
The Great Bodhisattva brings all goodness and equality, depending upon all beings, and thus dedicates.
Then Kim Cang Trang Bodhisattva's divine power to observe the ten directions and say that:
Bodhisattva practice the merits
It is very great and profoundly far away from the
Ring to a thought that cultivates All
or reverently boundless.
How many possessions of Bodhisattva
Many things are filled with countless memories of
statues and statues to win a car
, the jewels are all strange,
Or evenly, eyes and hands,
Or add carcasses and bone marrow All
over ten the immeasurable realms
All alms for all species
Practicing in countless lifetimes
All merit is in return
For the sake of saving the
Bodhisattva births ultimately do not rot.
Bodhisattva because of the level of sentient beings
Often cultivate to dedicate the happiness to win All
three realms to be happy All
that will make the supreme result.
Bodhisattva throughout the vow of equal equality
Depending on the place where the pure karma group All
bring back the direction of the living beings, the
large vows of the full vow do not give up.
Bodhisattva Vow infinite capacity constraints
Photography worldly life all
Dedication so throughout mortal
never was temporarily being free to discriminate.
May the beings be wise and wise
, the world will be pure
.
Such a great prayer does not stop.
The Bodhisattva reverts to the other side
All the enlightenment and the purity of
wisdom Wisdom accompanies the Religion
Distinguish the meaning from the end.
The Bodhisattva has passed through the words
Wisdom also so that the
sermon is right and not obstructed
But the place in it doesn't accept.
Not seeing the Dharma is two Yes, it is not non-dual.
In the
place of the second and the second, they all leave
Knowing that it is the language line
Knowing the worlds are equal
Is it all the karma of the mind, the mind, the
beings are illusory? have lost
all this retribution from birth.
All possession of the world
The fruits of the retribution are not
all. All are due to the karma of
karma.
Bodhisattva contemplates the worlds of
body, speech, and mind are equal.
Also makes beings equal.
It seems that the Blessed One who is the Supreme Being
, the Bodhisattva is dedicating.
Make all beings "Sac" pure
The means of merit are all in full
with the Supreme Being.
Bodhisattva benefits throughout the
boundless bhikkhus of merit all dedicate
prayer to dread than the world
Being fortunate to be great.
How much merit has been cultivated
Praying throughout the world are pure purity
Buddhas, no one is equal to pure
beings.
Bodhisattva where it is wise to understand
Knowing the Buddha Dharma is the best
Bring good karma to the same direction,
Praying all beings together with Buddha.
Bodhisattva clearly knows the dharma does not
All the world does not possess
No artifact and the author
Karma is not lost.
The French passed away, not passed away
Far away from these two distinguished minds
Knowing the distinctions is the
vipassana in the righteous mind.
Such devout
Buddhists throw away from the Dharma where the
Bodhisattva is reverted so cleverly that
the world is skeptical or is eliminated.
Hanji, the 30th book of
Buddhists! What is the great Bodhisattva like the general direction?
Buddhists! This great Bodhisattva is clearly mindful, his mind is firm, far away from delusion, dedicated to spiritual practice, his mind is not moved, his mind is not corrupted, straight to Nhut, the mind is not rotten, nor is it an excess, brave fearless, planted the good roots, peace and peace throughout the world of good and dark, won the purity, purity, great great virtue, achievement of mind, often recite the Buddhas, maintain the Dharma, believe Director Bodhisattva, achievements of immeasurable goodness purity, diligent practice of all merit and wisdom, is Article Duan to bring the dharma to goodness, using the mind of the direction.
Then Bodhisattva uses wisdom to see all the goodnesses which have infinite boundlessness. Practicing these virtues, or asking for grace, or correcting, or cleaning, either straight forward, or diligently, or departing, or lucid, or purposely reviewing, or declaring.
All of these have many subjects, many scenes, many generals, many things, many parts, many virtues, many names, many distinctions, many births and many practices.
This place has all good grounds because of the great Bodhicitta mind, the mind set in the mind and set up, only one of them, the Bodhisattva is good in this direction:
May the body be mindlessly afraid to cultivate the Bodhisattva. May the speech be pure and pure, and cultivate the Bodhisattva. May the idea become an accomplishment without fear of staying in Mahayana. May the mind be pure and full of obedience to cultivate all the Bodhisattva almonds. May initiate the generosity of immeasurable vastness of all beings. May the dharmas be allowed to perform the dharma without being obscured. May I be able to communicate with the mind, to bring the Bodhi mind to the world. May often mindfully recite the Buddha's world, visualizing the virtue of Tathagata often appearing before. May the pillar where the consecrated monks rise from all resentment. May be tenfold of the Buddha's power, always photographing all beings. May the samadhi go around the realms, but not before the world. May the non-boring world always cultivate beings. May start countless means of private wisdom, the unbelievable virtuous achievement of the Bodhisattva. May the mind not be deluded with the ten directions can distinguish all the world. May the mind of the divine spirit freely, within a single concept, can be serious in all the realms of the country. May all go into the nature of the dhammas, seeing all the world is pure. Vows are born startless position, about close to all the realms. May all the solemnity of the realms show all to teach the immeasurable immeasurable beings. May in a Buddha realm show immeasurable law, all the Buddha realms are the same. May the divine mind be able to pass through all the Buddha realms. May the mind of the divine spirit freely, within a single concept, can be serious in all the realms of the country. May all go into the nature of the dhammas, seeing all the world is pure. Vows are born startless position, about close to all the realms. May all the solemnity of the realms show all to teach the immeasurable immeasurable beings. May in a Buddha realm show immeasurable law, all the Buddha realms are the same. May the divine mind be able to pass through all the Buddha realms. May the mind of the divine spirit freely, within a single concept, can be serious in all the realms of the country. May all go into the nature of the dhammas, seeing all the world is pure. Vows are born startless position, about close to all the realms. May all the solemnity of the realms show all to teach the immeasurable immeasurable beings. May in a Buddha realm show immeasurable law, all the Buddha realms are the same. May the divine mind be able to pass through all the Buddha realms. May in a Buddha realm show immeasurable law, all the Buddha realms are the same. May the divine mind be able to pass through all the Buddha realms. May in a Buddha realm show immeasurable law, all the Buddha realms are the same. May the divine mind be able to pass through all the Buddha realms.
Buddhists! The Great Bodhisattva uses the benevolent grounds to be solemn in all Buddha realms. Prayers are all over the world. May the achievements of wisdom be observed.
As for my body, like that, because all beings are like this:
May all beings leave all hell, animal beings, hungry ghosts. May all beings except kill all obstacles. May all sentient beings be mindful of equality of mind everywhere. May all sentient beings with respect to the resentment of their relatives are equal in life, making peace and tranquility peaceful. May all beings be full of wisdom, pure light enlightened. May all sentient beings achieve fullness of true meaning. May all beings use the will to purify the Bodhi to be immeasurable. May all sentient beings be able to show up in the safe place.
Buddhists! The Great Bodhisattva always used goodness in this direction, because he wanted all beings to meet cool clouds and rain. Because we want all sentient beings to meet the blessed realm of dark realms. Because we want all beings to be skillful and maintain the mind of the Bodhi. Because we want all clever beings to leave the defilements. Because we want all sentient beings to be afraid of mental intelligence. Because we want all sentient beings to be present everywhere. Because we want all beings to achieve the best of the highest position, all the benefits of not going through. Because we want all photography beings across all species to be pure. Because we want all beings to be ultimate. Because we want all sentient beings to move, without obstacles.
Buddhists! The Great Bodhisattva sees things that are desirable, such as water, garden, forest, grass, fruit, fragrance, beautiful clothes, jewels, jewels, villages, and gatherings. Or see frustration King himself in Germany, or see noisy room. When you see it, the Bodhisattva uses the Buddha's diligent mind to practice the fullness and countless merit-winning merits. Bodhisattva for beings that need to pray for good, not free, contains many good things as wide as the sea and cover all, is the place of the goodness of the dharma. Bodhisattva brings the good facilities of the direction without discrimination, exposing innumerable good karmic subjects, exposing innumerable good kamma. The position of the Bodhisattva often contemplates all beings, the mind always thinks of the good realm, bringing the goodness of the mind as an unremitting equality, reflecting on the beings.
Then the Bodhisattva brought the rebirths like this:
May all sentient beings be supremely wise of Tathagata, see the righteousness of the righteous dhammas, the fullness of pureness does not accept. May all sentient beings see the Buddhas very dear to the complete offering glass. May all sentient beings be reborn in Pure Land without all defilements. May all beings be able to see the loving Dharma of Buddha. May all sentient beings often keep up with all the loving and glorious qualities of Bodhisattva. May all sentient beings be able to see all the obstacles without loving eyes. May all sentient beings see all the good things that are not against. May all beings be able to respect the glass and diligently maintain. May all sentient beings be wise in all the loving dhammas of the Buddhas. May all sentient beings cultivate the loving mind of the loving Bodhisattva. May all sentient beings be fearless and able to say all the dignity of respect. May all sentient beings be so profoundly deserving of the Bodhisattvas. May all sentient beings be loved by the daemons of the Bodhisattvas. May all sentient beings be cleverly observed and admired by the Bodhisattvas. May all sentient beings be able to express the very reverent pine spirit of the Bodhisattvas. May all sentient beings be able to say the dharma very deeply and lovingly in the middle of the conference of the Buddhas. May all sentient beings be able to use the media to speak and speak very lovely phrases. May all sentient beings often develop great compassion equally affectionate. May all sentient beings recite the same great Bodhi mind that is very fond of them, make the six apartments happy. May all sentient beings enter the Buddha's house very lovingly. May all sentient beings be happy to subdue lovingly, constantly use this almond to subdue beings. May all sentient beings be persuaded in endless speeches to the very loving dharma of the Bodhisattvas. May all sentient beings undergo ineffability theory of life in all the world that deserves to be fond of but the beings of the beings are not tired. May all sentient beings use immeasurable means to enter the very beloved disciplines of the Buddhas. May all sentient beings be unaware of the unbelievable means of knowing all dharmas do not have the righteous mind. May all sentient beings be happy and happy to love and love to know all the ultimate dharma, except for all obstacles, knowing all righteousness and equality. May all sentient beings fully accomplish the unspoiled dharma of the Bodhisattva. May all beings be mindful of Kim Cang's full effort to lead Nhut to deserve the most interesting. May all good-hearted beings bewildered to deserve to shove all defilements. May all sentient beings be favored by the Nhut Monastic, embodying the Bravery and Enlightenment throughout the world.
Buddhists! At the great Bodhisattva practice the good base so the position of wisdom, the knowledge of good knowledge, the Buddha's mind illuminates the mind of this Bodhisattva, because of this delusion, diligently cultivate the Dharma, into the karma , skillful in learning the mind, spreading goodness throughout the dharma realm, using wisdom from the source of the goodness of the Bodhisattvas, using the mind to penetrate into the deep sea of great means, accomplishing immeasurable goodness.
Buddhists! The Great Bodhisattva brought this good base back like this:
Not accepting the world, not accepting sentient beings, in the mind is always pure and not like, mindfulness of the dharma, leaving the discernment, not leaving the wisdom of the Buddhas, not being in the direction of the true nature of the three the Buddhas, depending upon all the righteous dhammas equally, do not lose the true generals of Tathagata, the equality of observing the three noble beings, cleverly directing the Buddha, cleverly judging the Dharma, deeply understanding the meaning, entering into anger dark victory, true French enlightenment, wisdom and consummation, faithful faithful, oil and dignity, right to know that karma, which is not clear all the dharmas are as illusory, knowing all dharmas do not have self-nature, observing all things both meaning and virtues depend on worldly doctrine without attachment, knowing the truth as true, the dharmas of nature are all confined. I know, clearly all the dharmas, one knows that the generals do not oppose each other,
For example, like feet all over the place, there are no gaps, goodness and direction are all over the place. For example, as chon Tanh is chon TAM, good sense of direction also all the French Tanh is good. For example, like chon always keeping the nature unchanged, goodness in the direction of keeping it before and after. For example, as if you use all the dharmas, you don't know how to act as a person, and you will also be good in all directions. For example, like chon do not minister as generals, good ground in the direction is also clear that all the generals do not do generals. For example, if someone is able to witness a time of rottenness, a good place to return if there is someone who is no longer rotten at Buddha Dharma. For example, as the feet of all Buddhas, goodness in the direction is also the seat of all Buddhas. For example, like the feet of the realm of the realm, but the realm, good-mindedness also left the realm of generals and made the fullness of all Buddhas. For example, if you like all things, you can also set up all beings. For example, like chon Tanh often depends, good dignity and direction are always up to the future. Such as chon like no one can quantify, good ground in the direction of copper as nowhere, all beings are not quantifiable. Such as chon like full of all, goodness in the direction of a naive boss across the world. For example, such as chon often as endless, goodness in the direction is also endless. For example, as if there is no object, goodness in the direction can be full of all Dharma without objects. For example, as the feet are as solid, the defilements do not make numbness. For example, if chon is not damaged, good will not be destroyed. For example, as if his feet were shining, the goodness in the direction also took the radiance of the whole place to make nature. For example, if there is no such thing as a footing, it is not good to have good orientation. Such as chon like all the time, goodness is also reflected in all over the world. Such as chon like Tanh is often pure, good in the direction of oil in the world but the nature is usually pure. For example, it is as if it is ashamed of the dharma, the goodness is directed towards all things, but it is also unscrupulous. For example, as the eyes of the dharma, the goodness of the mind can also be the eyes of all beings. For example, as chon Tanh does not tired, good ground in the direction of all the Bodhisattva almonds still not tired. For example, like chon, it can be very deep, and it is very deep in good will. For example, like chon without a thing, goodness in the direction clearly knows that one's self does not have an object. For example, like chon like emptiness, it does not appear to be good and virtuous, but it is difficult to see the nature of nature. For example, as if the feet were to leave the flames, the goodness of the mind and the purity of the mind also left the delusion. For example, like chon Tanh nothing, good deeds towards the achievement of all Bodhisattva almonds also supreme nothing. For example, like chon Tanh Tanh, pure good deeds are also cleverly depending on the legal agreement. For example, if you do not have a strong base, you will be good at the same direction, or you will not take it all. Such as chon like the infinite nature, goodness in the direction also makes the boundless beings be pure. For example, like the feet as before, the goodness of the direction also eventually leaves all attachments. For example, as if there are no obstacles, good deeds can also eliminate all worldly obstacles. For example, the feet are not the place of the world, good sense of direction is not the world can go. For example, such as chon Tanh as an unrivaled nature, good orientation is not the place of all birth and death. For example, such as chon Tanh, which is ineffective, good deeds are also left behind. For example, as if the mind is peaceful, good dignity will also remain at the true end.
For example, like the same with all the dharma, good dedications also correspond to the Bodhisattvas about the practice of writing. Such as chon Tanh often equal in all dharma, goodness in the direction of the world in the world also cultivate equality. For example, if you do not leave the dharma, you will not leave the world. For example, like the endless end of all dharma, the goodness of the mind is also endless for the beings. For example, if chon does not contradict all dharma, good dignity is not contrary to all Dharma. For example, such as the footsteps of the photographers around the dharma, goodness in the right direction also captures all the goodness of beings. For example, such as chon Tanh as with the dharma, good dhammas are also able to be with the three Buddhas. For example, like feet, not far from all dharma, good dignity and good will also take care of all the worldly and worldly dhammas. For example, as if nothing is obscured, good dignity is not obscured by the world. For example, if the feet are not moved, the good will not be moved by all the kamma. For example, like chon Tanh is not so frightening, goodness in the direction of the Bodhisattva nurture is not disturbed. For example, if you do not have a change, your good will always be merciful to all beings. For example, if chon can not take the same step, goodness in the direction is not the same. For example, such as chon Tanh often enlightened, good sense of direction also enlightened, good deeds are also good or enlightened, all over France. For example, such as chon does not lose, it is good to be reborn towards sentient beings who wish to take the vow of victory without losing. For example, like a very light, good mindfulness also uses wisdom to enlighten the world. For example, such as chon can not speak, good divergence can not use spoken language. For example, as chon like taking care of the world, goodness in the direction can also take care of all the Bodhisattva almonds. For example, depending on the world language, goodness in the direction also depends on all the linguistic wisdom. Such as chon like all the dharma, goodness in the direction also throughout all the Buddha realms in the ten directions, the great spirit of being into the Chief Justice. For example, if chon does not have a distinction, good dignity will not discriminate against the world. Such as chon like all friendly, all the way back also in the immeasurable body of ten realms. For example, as if the feet were as if they were unborn and good, they were reborn in the direction of the oil of the present medium. Such as feet like all, goodness in the direction of the divine reality throughout the Buddhas in the tenth world. For example, like chon like in the dark night, goodness in the direction also magnifies the clarity that makes the Buddhas in all darkness. For example, like chon like throughout the day, good orientation also makes sentient beings in the daytime see the supernatural powers of the Buddha performing immoral purity of separation, not leaving the bed of time. For example, like chon like in half a month, ring to a month, goodness in the direction of the world in the world is also skillful, staying in a concept that knows all the time. For example, like chon like throughout the age of five, goodness in the direction of the immeasurable life cycle is also wise to master all the good bases that make the whole being full. For example, like chon like the whole life, ruined, good grounded direction in all purified lifetimes of pure immortality, all beings make purity. For example, like the feet of the future, the goodness of the mind is also the best of the future of the Bodhisattva. Such as chon like in all three worldly, good direction to make the beings in a moment to see the three Buddha, never had a thought to leave. For example, as if all over the place, goodness in the direction beyond the three realms all over the place is free. For example, like the foot where the dharmakaya, the dharma, and the goodness of the mind, it is also clear that all the dharmas, the ultimate lawlessness and purity. For example, as if you are pure and good, you can use the medium of the dharma group and practice the purity of all bodhisattvas. For example, such as the feet as if they are clean, the goodness of the mind causes the Bodhisattvas to be purified, pure and clear. Such as chon like impersonal, good dignity and goodness are also far away from the infection which satisfies all pure thoughts. For example, if chon does not fall and falls down, goodness is also used to purify the mind and not fall down, full of ten Buddha degrees. For example, such as chon Tanh as an equal nature, good dignity and direction are also equitable, clearly showing the dharma left to be deluded. For example, the feet are beyond the number, good in the direction of the copper in one place with the Dharma organ, which is designed, floating in a vast cloud of France all over the world in ten directions. For example, such as the footsteps of an equal footing, good dignity and direction also arises all the Bodhisattva almonds that are equally safe in the mind of the Nhut dynasty. For example, like chon like all in all beings, goodness in full direction The most indifferent mind-set is present before all beings. Such as chon like no distinction, all over the sound mind, good sense of direction is also full of all speech and sound, can display the sound language to teach beings. For example, like the feet of the world, the goodness of the mind also makes all beings escape the world. For example, such as chon Tanh as if it is wide, good dignity can also sustain a great Dharma without forgetting to cultivate all the Bodhisattva almonds. For example, such as chon without interfering, goodness in the same direction as well, because you want to leave the beings in peace where the mind is great, in all, the life of the Bodhisattva is not interfering. For example, like chon Tanh as widely spread throughout all dharmas, good purity revives the mindfulness of the unbelievable mindfulness of all the great disciplines. For example, like chon like a photographer, all beings are good in the direction of the immeasurable mind of the Bodhisattva almonds. For example, if you do not have attachments, you will not accept the dhammas, except for all the acceptance of the world to be pure. For example, as if you are unmoving, you will be able to live in the direction of Samantabhadra's fullness and happiness. Such as chon like the realm of the Buddha, goodness in the direction of making beings full of realms. For example, like chon like nothing can be overcome, so is the good direction, not being overcome by all the evil, pagan, evil doctrine. For example, like chon, it is not possible to cultivate and cannot cultivate, to be good and to be away from all thoughts of attachment, without discriminating against monks and nuns. For example, as if there is no retreat, goodness in the direction often sees the Buddhas develop the Bodhi mind, vow to vow fullness without giving up. Such as feet like a photographer around the sound of all the world, good sense of direction can be different from all other sounds, the wisdom of wisdom gives all words. For example, as for all dharma where there is no desire, goodness in the direction of making beings beggar-almond Samantabhadra, which is exported, for all dharma without greed. For example, like chon like a place where all resentment is good and good, it will make beings give up the world, but keep the wisdom, adorn themselves with Samantabhadra. For example, like chon without a perfect passage, goodness can be fearless for all dharmas, depending on the sound of each species, constantly speaking everywhere. For example, such as the feet as far away from the pirated righteousness, goodness in the right direction makes all beings attain legal position, clearly understanding the fullness of the merit of the Bodhi. For example, as if there is no dharma, there is a small part, which is good and good, to make beings manifest all things, large amounts of mind spread across the world. For example, like the past: the past is not the beginning, the future is not the last, at the moment there is no other change, so is the goodness of the mind. Net birth and death. For example, if the chon does not discriminate against the three worlds, it is good to be mindful of the mind and mind that is often enlightened in the present, where the past and the future are all pure. Such as chon like achievements of all Buddhas and Bodhisattvas, goodness in the direction arises all great vows to attain the vast wisdom of the Buddhas. For example, if the feet are pure and not with all the afflictions, the goodness of the mind will also destroy all the afflictions of beings, making them all full of pure wisdom. the future is not the last, at the moment there is no other change; For example, if the chon does not discriminate against the three worlds, it is good to be mindful of the mind and mind that is often enlightened in the present, where the past and the future are all pure. Such as chon like achievements of all Buddhas and Bodhisattvas, goodness in the direction arises all great vows to attain the vast wisdom of the Buddhas. For example, if the feet are pure and not with all the afflictions, the goodness of the mind will also destroy all the afflictions of beings, making them all full of pure wisdom. the future is not the last, at the moment there is no other change; For example, if the chon does not discriminate against the three worlds, it is good to be mindful of the mind and mind that is often enlightened in the present, where the past and the future are all pure. Such as chon like achievements of all Buddhas and Bodhisattvas, goodness in the direction arises all great vows to attain the vast wisdom of the Buddhas. For example, if the feet are pure and not with all the afflictions, the goodness of the mind will also destroy all the afflictions of beings, making them all full of pure wisdom. For example, if the chon does not discriminate against the three worlds, it is good to be mindful of the mind and mind that is often enlightened in the present, where the past and the future are all pure. Such as chon like achievements of all Buddhas and Bodhisattvas, goodness in the direction arises all great vows to attain the vast wisdom of the Buddhas. For example, if the feet are pure and not with all the afflictions, the goodness of the mind will also destroy all the afflictions of beings, making them all full of pure wisdom. For example, if the chon does not discriminate against the three worlds, it is good to be mindful of the mind and mind that is often enlightened in the present, where the past and the future are all pure. Such as chon like achievements of all Buddhas and Bodhisattvas, goodness in the direction arises all great vows to attain the vast wisdom of the Buddhas. For example, if the feet are pure and not with all the afflictions, the goodness of the mind will also destroy all the afflictions of beings, making them all full of pure wisdom.
Buddhists! The Great Bodhisattva at that time, this time:
Because pure solemnity all over the world should be equal to all Buddha realms. Because of all the shameful turning of the Dharma, all beings are equal. Because all the disciples are willing to be all equal Bodhisattva. Because of the observation of the Buddhas of nature, every Buddha should be equal. Because knowing all the unchanging dharmas should be all legal equality. Because using a skillful means of understanding all speeches should be equal in all the world. Because depending on the kind of goodness, all dedications should be all equal Bodhisattva. Because diligent practice of Buddhism in all the unrelenting times should be all time equal. Because the place of worldly goodness and appearance is not pre-emptied and ultimately should be all equal karma. Because depending on the worldly world, the Buddha should be all equal Buddha's divine powers.
Buddhists! This is a great Bodhisattva like the eighth revival general.
The great Bodhisattva where this direction is angry witnesses the immeasurable purity of the dharma, which can make the Tathagata of the immortal Lion immeasurable, to use the means of teaching the achievements of countless Bodhisattvas throughout all time. nonstop. Countless countless bodies of Buddha, every body throughout the world. To be immeasurably full of Buddha's sound, every sound enlightens all beings. To be immeasurably full of Buddha's fullness, in every hairline can be tolerated all over the water. To be immeasurable with the Buddha's supernatural powers, let the beings in a mote. To be immeasurable liberation of Buddha's fullness, where the body of a being manifests all the realms of the Buddhas into the Supreme Enlightenment. To be immeasurable countless Buddha's samadhi, in every samadhi can appear all over the samadhi. To be immensely satisfied by Buddha's measures, expressing a dharma in the future, the future still does not go away, except for all the doubts of beings. Being able to attain the ten forces of Buddha, manifest into the senses of all beings.
Buddhists! This is the great Bodhisattva that brings all good and favorable conditions in the same way as the general that dedicates.
Then Kim Cang Trang Bodhisattva redundant dread power of Buddha, observed around ten that said shelves that
bodhisattva aspiration often dwells
Mindfulness solidly leave deluded
mind he healed soft clean cool
Contains group boundless happiness of virtue.
The humble bodhisattva is not contrary to the contrary
How many vows are purified
Has the mind of great
clarity clarified or enlightened all karma.
Virtuous thoughtful bodhisattva
The wrong things are very rare The ruthless
spiritual practice The
use of these benefits is the other
happiness The wrong things countless
Bodhisattva all diligently
Depending upon beings, it is not unintentional.
Make them calm and happy.
Already up to the Article Ngu respectful
Leaving the brain mindless mindless
Place where the meaning is well known
For the benefit of beings that diligently learn.
Bodhisattva practice the virtues healing
countless unfortunate difference
There are all aware
sake mortal should dedicate
Use magic wisdom often observed
Ly feet damages vast ultimate
End of all property illegally not to excess
As Like that foot, dexterity.
For example, like all of the
Photographers all over the world, the
Bodhisattva uses this mind to return
.
Bodhisattva vows all over
For example, like chon like,
Or see no see, the concept is the same
with all merits that dedicate.
An abiding in the night, the day is also
half a month, and a month is still in peace.
It is also in the same year of life
.
All time and space
All beings and the dharma
are in it, but the pillar of
Use is so happy, but dedicates.
For as the nature of the feet as
the Bodhisattva Development Center also such
Chon as where prayer in which
the well such that dedicate
such as nature of the feet as
attaching each has a legal
There is nature foot nature
Bring happy like that but dedicating.
As general chon like, almonds like
As chon Tanh, almonds as well
as chon Tanh as the true capital
Hanh is like that.
For example, it is like not cheating
Hanh like that, but there is no problem.
But there is no attachment in it.
So this happiness is pure.
Such great wisdom of bodhisattva
Chi vung steadfastly does not move and wield
the cleverness of wisdom and attain
into the means of the Buddhas.
Enlightenment Dharma Dharma feet
In that disapproval also did not take
Uneasy mind at heart so
Never seen a French birth.
Dharmakaya The Tathagata manifests as happiness
All the world is like that General
Saying the dignitaries are formless
Knowing such generals is knowing the dharma.
Bodhisattva realm of thoughtlessness
In which thought does not go away
In this impossible place of thought
Private and private are absent.
Thinking like that
Clearly, all the karma is different
How many ego do all eradicate the
Head where merit is not passive.
The retribution of Bodhisattva career
are endless printing possible position
myself so the endless emptiness of all
Infinite also means an end to killing.
Bodhisattva mindfulness is not outside
Also not seen in the
Knowing the mind that does not have the other
Dharma mind left the President
of the other Buddhists know so
All legal nature is often empty
There is no one or create art
Together with the Buddhas enlightened with no self.
Clearly know all the world
Together chon like Tanh General equality
Seeing this impossible general thought
This time or know the French formless.
If or pillar approach this deep
Often prefer to practice well Bodhisattva
Wanting to benefit the populations born
May large stately not retrogression
This time beyond earth
All are from karmic been
Wanting to save beings happy
Photography the three worlds no one survived
clearly know other beings wrong type
are operating that distinguishes great
Observed here are clearly
without legal identity disintegrates
Annoyed clearly know the location Buddhism
Bringing such happiness that dedication
Mercy of all sentient beings To make one's mind self-
centered.
End of episode 3. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.12/4/2019.
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