The Buddha advised "to practice good karma" and that it should be practiced.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.AUSTRALIA,SYDNEY.

10 good karma, the greatest merit-making work that anyone, whether a practitioner, a Buddhist or an ordinary person, should practice diligently.

First: Permanently subtract from the karma of killing beings

All sentient beings have a duty in the ecosystem and they possess their own lives. If you arbitrarily disassociate their lives, killing them without reason, it is also not advisable to do food or just to have fun. For their own sake that makes them happy. Species from birds, insects, large animals, whether flying, many feet, fins, no fins, wings, ... all have life, awareness, pain. You come close, they all have self-defense reflexes to protect themselves, Buddhists must respect, not kill.

All species, all kinds, the same beings, due to low birth (wet, humid), due to being born (animal being) or ovary (eggs), they are all due to the influence and impact of karma , is the inheritance of karma. When they pay off their karma, they can return to their bodies. On the contrary, if it does not create blessings, go on wrong view, foolishness, malice to do evil; then we must also fall into those painful realms. In order to avoid the misery and the repayment of causality, we should not kill animals; no matter how small their lives are.

There is poetry that:

All species of life are equal

Having a body, and having consciousness like pain

Any killing of sentient beings

The soft intestine bleeding in the brain

Second: Permanently abandon theft of possessions, whether picked up or by others.

Belong to human life needs. Wealth, property, food, wear, means, living needs of all people in the world; partly because of the merit of creating treasures from many lifetimes so that they can enjoy prosperity and abundant life; Mostly, it is due to labor, hard work, hundreds of thousands of plans, working up late at night, being diligent and knowledgeable, saving, cultivating, saving ... to get it.

So, wealth and property considered by all means, the Buddhists themselves know, if they start to steal, it is the unrighteous thought, due to the greed of starting, instigating, and telling. Be a slave of ignorance, craving and delusion. If not awake, self-reliant, self-made ... then that greed will obscure the mind, blindfolded conscience, then it will lead us to the crime of imprisonment, the misery of suffering. Other crimes, sometimes from there, are born at the same time. Intrigue, tricks, malice, deception, murder, deceit, corruption, bribery, expropriation of property ... daily in the world, is not a lesson of blood and bone for them Am I thinking? And then, the cycle of uncertainty in the path of suffering, once fallen, knows how many millions of lives after returning to the human body? Just a little thought, a little thought, Buddhists will forever dare not reach their hands, pry the door, steal property, wealth of people, of society. Not only valuable artifacts but things of little value or no value, the main Buddhists will not take it when it has not been given, not yet owned by the owner, happy.

Poetry is said again

Stealing, robbing people

The body of the buffalo horse will pay for it

Hungry again and again, suffering from husband

Zombies, demonic corpses drifting on the river, drifting ashore

Tuesday: Vinh Vien Tu gave up adultery and evil

Faithful faith is one of the traditional and moral oriental beauties.

Say: "Conveniently married husband and wife, slapped the east sea is also shallow". Thuan is harmony. The peace is due to love, harmony, protection, sharing the cold and sweet, happy with the suffering of each other, never going to the field, sneezing, silvering, meaning with each other.

When husband and wife no longer love, faithful; bring love to others; then the bears, the discord, the words back and forth, "he ate the rolls, the nem" brought to dissociation, was a very dark scenario. Children, from there will be no refuge when the couple separated or divorced. They will cause spoilage, robbery, murder, poker, drugs, tuberculosis, imprisonment ... not very far away! Lack of family warm arms, they will lose faith in life, their hearts will be cold, humanity will change ...

There is poetry that:

How to love each other

Silver love, silver meaning hug flower moon

Habits of evil and sadness

Melting the home, dying

Fourth: Permanently abandon lying, weaving

"Words don't cost money, choose words to speak to each other"

But the boundary between long and lies is too short. So everyone loves eating right away. Words of righteousness, sincerity, expression of virtue, inner strength, bring trust, trust, sweet and affectionate trust in this life.

Those who say no, don't say yes, distort the truth, misrepresent the right often bring many dangers, suffering and darkness to the world know how much?

- There is a lie that leads to killing and hatred.

- There is a lie that makes people applaud, lose production.

- There are lies that break the peace and happiness of others.

- There is a lie that brings others to jail, the family is separated and broken.

- There are lies that stop the progress, fame or career of others.

- Having a lie makes people angry and dead.

- There is a lie that leads to jealousy, envy, envy.

- There is a lie made for relatives, brothers and friends all the life without looking at each other ...

As Buddhists, it is good and lofty to just "give up the lie forever". In terms of causal correlation, this good karma brings peace to peace; or at least create fresh air, free from contamination caused by lies.

We have poetry that says:

Words don't cost money to buy

Self-mindedness is available, which is old enough

Far away from lies and crooked

True language, measure of colorectal

Fifth: Permanently abandon the words of slander, slander

Lying should not be done, but it is even more malicious to slander others to harm them. The lie, at first, may be due to participating in the stadium but only moderately. Up to the level of slander, slander, the field was much tougher. Having become blindly rational, has lost his humanity, has moved away from morality, morality and righteousness in life. Visiting here has become poisonous and poisonous, has made people full of humanity, goodwill into snakes, scorpions or other disgusting poisons.

As a Buddhist righteous, not only must he keep the good karma without saying, but he will also give up the words of slander, slander, misery, and push others to a place of sin and become a sin, not to do it but to do it. , shoving others into the abyss of imprisonment or lifelong depravity, obscurity, darkness, suffering.

So there is poetry that:

Vu unfairly, accused of harming people

A price word that weighs ten malevolence

Toxic, beasts do not close

Snake mouth words hiss, incarnate for life

Friday: Give up the harsh, rude words

The words of this kind are not evil in the two ways mentioned above, but neither good nor good, they bring harm.

The gruff, rude, cursing, reproving ... expression of an untrained mind state. It is the mind that is still wild, instinctive, bad, lack of culture, lack of education, lack of family, and a formal schooling ceremony! Such words hurt others, often leading to clashes, beating hands and feet or thighs, hammering to the head and forehead.

The educated, the knowledgeable, the inner person has been trained and practiced; often easily away from these words. Being the righteous Buddhist, the spoken language must be gentle, loving, humble and easy to hear. It is often said that the mouth is fragrant like orchids to refer to those who have true words and words of charity.

There is poetry

Rough, rude who likes?

Choose your words carefully to please each other

Heart fragrant, fragrant long

Words of harmony, love of a golden mouth

Seventh: Abandoning crap, frivolous

Such a way of saying it is a waste of time. Only those who gossip, eat at home, become empty, do not have a job, do not read the scriptures, idle, and learn ... fall into this case.

Ancient people say: One day without reading, one day bad breath! What about those who are empty, useless, kill time in obscene stories, bullshit, what is the inner mind and their minds ?!

Empty words, bullshit, obscenity, uselessness ... long time into habits, accumulating evil career. Teasing, trifling, trifling, trigrams; originally thought to be harmless, but gradually they became difficult characters to leave; making us indecent, incompetent, losing quality is really wasteful. When it has become like that, no matter who has standing, status, fame and career in life will be disdainful, when cheap, ridicule, despise!

So there is poetry that:

Empty, obscene, ungainly

Mouth of bullshit, gentle mind does not like

Should not weave excess

Beautiful language, beautiful and fragrant again

8th: Abandoning greed

That greed will come from the following moods:

- Not satisfied, not satisfied, not satisfied with the ownership that you have.

- Never know how to live a life of self-sufficiency, but always feel deprived, want more things and other things ... similar to proverbs: "stand this mountain looking there and mountain, be requested by the elephant".

- Always look at other people's possessions.

- Always want to woo, steal, rob robbery of property.

That greed has spread many shadows, suffering and mourning for mankind from the past to the present! The world of beautiful green ceiling and glamor is a beautiful rose, but full of blood thorns! It was a spiked abyss covered with a soft velvet carpet. It is a grave that knows how many people, masters, emperors, dignitaries, monks, billionaires, millionaires, heroes, soldiers, beauties, great men, celebrities, poets, writers, artists the monk and the famous scientists ... The lust for the evil king did not leave anyone on earth! Take less suffering, take a lot of suffering, it is the inevitable law! The resurrection of the ball depends on the force thrown into the wall! A lot of scorching burns due to flaming fingers or hands!

So, the righteous Buddhists want to end suffering and suffering, they must listen to the compassion and wisdom of Dai Giac; must know forever give up this greed for the sake of yourself and the people This is a good karma and a blessing of heaven and grace with the ultimate rescue.

There is poetry that:

Which fire is more than fire

Burning the heart, burning human life

Fresh flower leaves, fresh grass plants

Inanimate seed, sprout freely

9th: Abandon anger and hatred

According to Abhidhamma, the vipākacitta never arises alone, depending on its intensity and nature, the corresponding mental states. For example: disability, xan, ...

According to the common understanding, the yard has even more anger, the intensity of that yard has increased by one level, it can burn and burn objects. Anger fire is terrible, it can create crimes in life, it can burn all the fields of merit and treasure.

The person with the mind, the basis of the dharma, can cultivate wisdom and insight, can know the beginning of the mind and mind through the following forms:

- Normal yard, ie yard due to natural reaction of physiological mind; not harmful, yet create karma.

For example: It is uncomfortable to hear a loud sound. It's hot when it gets hot. Seeing evil, dislike ...

- Things that are contrary to your mind, if you go on meeting with them forever, this state of the yard will increase, just smoldering in your heart. So from the normal yard (dosa), that yard has turned into favor (domanassa).

If the priority is increasing, then think of the object who can no longer stand, want to smash and want to destroy the object. This psychological state has turned into hatred (pāṭigha).

Knowing the dangers of anger, the righteous Buddhists vow to develop this good karma, by constantly reciting the mind to see its initiation and permanently renounce, eliminate the pros and the anger from the mind.

According to Abhidhamma, the courtyard is synonymous with the mind from the immeasurable, so the peace and coolness of it is really a good ecological environment for people, animals, birds, plants.

Then there is poetry that:

No yard, cool

The tree is healthy, sweet and sweet

The spring in the middle of the realm of the gods

Loving green love, peaceful singing festival

10th: Abandoning wrong view

People who study Buddha often call the names of those who accept passages as prejudices, which are usually common. The comments and opinions are often wrong view.

The comments are the notion that death is the end, nothing. Without this life, the other life, no good and evil, no heaven, hell, no cause and effect. And, moral, moral in the world is just a foolish, foolish game! So enjoy the body, make the "self" now happy, ecstatic. Enjoying the naked world is Nirvana. The houses of opinion have such a concept and teach disciples, write books to promote that thought. Materialism, nihilism, existentialism fall into this prejudice.

Perspectives have the view that there is a soul, a constant self, unchanging, reincarnated from one life to another. Therefore, in this life as king, the next life is also king. Merchants, bandits, with nails or blinds, lame, chipped ... this life is the same after that. Doing good has no merit, doing evil but being happy is just doing. Humanity, meaning, morality, morality are the beasts that threaten that person. We because God gave riches will be rich forever ...

Thus, the ants and ants have poisoned the world, causing the world to be ruined, wild, ruined, corrupted. It destroys, burns morality, humanity, humanity and other spiritual and spiritual values. In addition, scattered in the classics, there are also the so-called prejudices, antipodal ants, wild ants, desert ants, crazy ants, jungle ants ... are relatives of the wrong view. so.

Buddhists must know how to turn the wrong seeing into the right view, which is skewed by the main view, which means to convert evil into right view.

What is righteous view?

Then there is poetry that:

Labyrinthine nets are many

Foolish, evil comments are hundreds of bitter things

The luggage is righteous

The inner mind, the bright and the bright, we return

Ten good karma such as the body of the third, the fourth and the third will have 3. If the body and mind are to be regulated, to end, to preserve, to preserve, to promote and grow this good karma, this is called the body and speech. good intentions or perfect karma.

At 10 good karma is a Buddhist who permanently closes hell, hungry ghosts, animals, a-tu-la, can open the doors of humanity and wandering into the majestic avenue of joy and happiness. Any life will no longer fall into the painful realms, the border region, the barbaric land or the lineage, the pagan family, the wrong view. In the heavens and people, wherever they go, they also encounter Buddha Dharma, good intellectuals with friends or good conditions, good and evil blessings. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.4/3/2019.